Results for 'Jeremy Huang Zujie'

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  1.  42
    The Bloomsbury Handbook of Chinese Philosophy Methodologies Ed. By Sorhoon Tan.Jeremy Huang Zujie - 2018 - Philosophy East and West 68 (2):656-659.
    The Bloomsbury Handbook of Chinese Philosophy Methodologies is the third entry of the Bloomsbury Research Handbook in Asian Philosophy series. Editor Sor-hoon Tan begins the Handbook with a historical journey starting from Hegel's insistence that "Chinese philosophy" is not really philosophy; through Hu Shih's and Fung Yulan's groundbreaking attempts in the early twentieth century to revise traditional Chinese thought using Western methods; and up to more current discussions on the question of whether there is such a thing as "Chinese philosophy." (...)
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  2.  8
    You Abuse and I Criticize: An Ego Depletion and Leader–Member Exchange Examination of Abusive Supervision and Destructive Voice.Jeremy D. Mackey, Lei Huang & Wei He - forthcoming - Journal of Business Ethics:1-13.
    We draw from ego depletion and leader–member exchange theories to provide nuanced insight into why abusive supervision is indirectly associated with supervisor-directed destructive voice. A multi-wave, multi-source field study demonstrates evidence that abusive supervision has a positive conditional indirect effect on supervisor-directed destructive voice through subordinates’ relational ego depletion with their supervisors that is stronger for higher LMX differentiation contexts than lower LMX differentiation contexts. We make novel theoretical, empirical, and practical contributions by providing a parsimonious explanation for why relational (...)
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  3.  3
    An Iterative Approach to Updating Velocities Beneath Postsalt Anomalies and its Impact on Presalt Imaging.Jeremy Langlois, Zhuoquan Yuan, Hao Li, Ravi Kumar & Yan Huang - 2014 - Interpretation: SEG 2 (4):SL29-SL36.
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  4. Zhongguo Yi Xue: Ji Nian Huang Shouqi Jiao Shou Wen Ji He Bian.Shanwen Zhang & Gaoxian Huang (eds.) - 2010 - Fujian Jiao Yu Chu Ban She.
    2002 nian Huang Shouqi jiao shou dan chen jiu shi zhou nian -- 2005 nian Huang Shouqi jiao shou shi shi shi wu zhou nian.
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  5.  47
    Foundation of Religious Beliefs After Foundationalism: Wittgenstein Between Nielsen and Phillips: Yong Huang.Yong Huang - 1995 - Religious Studies 31 (2):251-267.
    Religious beliefs have often been taken either as absolutely foundational to all others or as ultimately founded on something else. This essay starts with an endorsement of the contemporary critique of foundationalism but sets its task as to search for the foundation of religious belief after foundationalism. In its third and main part, it argues for a Wittgensteinian reflective equilibrium as such a foundation. In this reflective equilibrium, religious beliefs are no more and no less foundational to, or founded by, (...)
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  6.  43
    God as Absolute Spirit: A Heideggerian Interpretation of Hegel's God-Talk: Yong Huang.Yong Huang - 1996 - Religious Studies 32 (4):489-505.
    In this postmodern era, God-talk is facing serious challenges. Is it still possible to have a meaningful concept of God after the demise of metaphysical realism? How can we make sense of the idea of absolute transcendence in a secularized world? In what sense can we still believe something as divine revelation when foundationalism is no longer taken for granted? While some believe that we can go about our old theological business as usual, others have entirely given up on the (...)
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  7. Huang Kunyan Tan You Pin She Hui.Kunyan Huang - 2009 - Lian Jing Chu Ban Shi Ye Gu Fen You Xian Gong Si.
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  8. Huang Nansen Wen Ji.Nansen Huang - 2011 - Zhong Yang Bian Yi Chu Ban She.
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  9. Huang Nansen Zi Xuan Ji =.Nansen Huang - 2005 - Xue Xi Chu Ban She.
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  10. Huang Shunji Zi Xuan Ji.Shunji Huang - 2007 - Zhongguo Ren Min da Xue Chu Ban She.
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  11. Huang Zongxi Quan Ji.Zongxi Huang - 2005 - Zhejiang Gu Ji Chu Ban She.
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  12. Mian Xiang Sheng Huo Ben Shen de Ru Xue: Huang Yushun "Sheng Huo Ru Xue" Zi Xuan Ji.Yushun Huang - 2006 - Sichuan da Xue Chu Ban She.
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  13. Zhong Fu da You Ji: Huang Qingxuan Jiao Shou Ba Zhi Song Shou Lun Wen Ji.Qingxuan Huang & Guisan Lai (eds.) - 2011 - Li Ren Shu Ju.
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  14.  5
    On the Relationship Between Philosophical Constructions and Interpretations of the Classics with a Focus on Zhu Xi’s Interpretation of the Four Books.Chun-Chieh Huang - 2018 - Contemporary Chinese Thought 49 (3-4):171-185.
    This chapter examines the tension between philosophical construction and classical interpretation. It analyses Zhu Xi’s very specific philosophical interpretations of early classics, such as the Four Books. As an example of the cross-cultural disputes among the East Asian Confucians, Huang introduces the middle-Tokugawa Confucians’ criticisms of Zhu’s abstract interpretations.
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  15.  21
    Humanism in East Asian Confucian Contexts.Chun-Chieh Huang - 2010 - Columbia University Press.
    In this volume, renowned Confucian scholar Chun-chieh Huang analyzes various East Asian contexts to identify the central pillars of the Confucian humanist spirit: a continuum between mind and body, harmony between oneself and others, the ...
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  16. The Analects of Confucius.Chichung Huang (ed.) - 1997 - Oup Usa.
    This is a new translation of the Analects of Confucius, the 5th-century BC Chinese sage whose influence on Chinese and other East Asian cultures is still felt today. Huang's translation is more literal than any available version, and is accompanied by notes that explain unfamiliar terms and concepts and provide historical and cultural context.
     
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  17.  29
    Yan Fu and the Translation of “Individualism” in Modern China.Max Ko-wu Huang - 2016 - Contemporary Chinese Thought 47 (3):208-222.
    EDITOR’S ABSTRACTIn this article, Huang stresses the important role played by the Chinese cultural context in the historical process of translation of Western concepts. Huang exemplifies this point through an analysis of Yan Fu’s translation of “individualism.”.
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  18.  71
    Zhu, Cheng 朱承, Governing the Mind and Governing the World: The Political Dimension of Wang Yangming’s Philosophy 治心與治世——王陽明哲學的政治向度.Yun Huang - 2010 - Dao: A Journal of Comparative Philosophy 9 (4):491-494.
    Zhu, Cheng 朱承, Governing the Mind and Governing the World: The Political Dimension of W ang Yangming’s Philosophy 治心與治世——王陽明哲學的政治向度 Content Type Journal Article DOI 10.1007/s11712-010-9194-x Authors Yun Huang, College of Political Science and Law, Jiangxi Normal University, 99 Ziyang Ave, Nanchang, Jiangxi Province 330022, China Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 4.
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  19.  22
    The Late Qing and Early Republican Conception of Democracy and its Origins.Max Ko-wu Huang - 2016 - Contemporary Chinese Thought 47 (3):166-185.
    EDITOR’S ABSTRACTIn this article, Huang provides a historical account of the way intellectuals have conceptualized democracy, representative assemblies, and political parties from the end of the Qing dynasty to the beginning of the Republican period. He outlines thirteen items that characterize Chinese democratic thought during this period, before tracing the historical origins of each.
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  20.  11
    The Concept of Democracy During the Transitional Period of Modern China.Max Ko-wu Huang - 2016 - Contemporary Chinese Thought 47 (3):186-207.
    EDITOR’S ABSTRACTIn this article, Huang discusses the process whereby the concept of democracy was translated into the Chinese context during the transitional period of modern China. He asserts that while democracy was rooted in a pessimistic conception of human nature and epistemology in the West, Chinese intellectuals rather tended toward an optimistic view of both, a fact that brought them closer to the Rousseauian tradition of democratic thought. However, Huang also sees signs of a Millianism with Chinese characteristics (...)
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  21.  24
    Dealing with Organised Crime in a Foreign Country.Peter Huang - 1998 - Business Ethics 7 (1):48–52.
    “What is the worth of moral values that only inform easy decisions but are impotent in more difficult circumstances?” Yet should one not at times tailor one’s moral views to suit circumstances? Drawing on his personal business experience in Taiwan Peter Huang reflects on the ethical issues raised by trying to do business honestly in a climate of organised crime. Currently completing his MBA at London Business School, he is of Taiwanese origin and returned there from Canada to found (...)
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  22. Philosophy, Philology, and Politics in Eighteenth-Century China: Li Fu and the Lu-Wang School Under the Chʻing.Chin-hsing Huang - 1995 - Cambridge University Press.
    This book explains the general intellectual climate of the early Ch'ing period, and the political and cultural characteristics of the Ch'ing regime at the time. Professor Huang brings to life the book's central characters, Li Fu and the three great emperors - K'ang-hsi, Yung-cheng, and Chien-lung - whom he served. Although the author's main concern is to explain the contributions of Li Fu to the Lu-Wang school of Confucianism, he also gives a clearly written account of the Lu-Wang and (...)
     
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  23. Why Managers Fail to Do the Right Thing: An Empirical Study of Unethical and Illegal Conduct.N. Craig Smith, Sally S. Simpson & Chun-Yao Huang - 2007 - Business Ethics Quarterly 17 (4):633-667.
    We combine prior research on ethical decision-making in organizations with a rational choice theory of corporate crime from criminology to develop a model of corporate offending that is tested with a sample of U.S. managers. Despite demands for increased sanctioning of corporate offenders, we find that the threat of legal action does not directly affect the likelihood of misconduct. Managers’ evaluations of the ethics of the act, measured using a multidimensional ethics scale, have a significant effect, as do outcome expectancies (...)
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  24.  74
    Characterizing the Limits of Human Visual Awareness.Liqiang Huang, Anne Treisman & Harold Pashler - 2007 - Science 317 (5839):823-825.
  25. A Copper Rule Versus the Golden Rule: A Daoist-Confucian Proposal for Global Ethics.Yong Huang - 2005 - Philosophy East and West 55 (3):394-425.
    : Here a moral principle called the "Copper Rule" is developed and defended as an alternative to the Golden Rule. First, the article focuses on two problems with the Golden Rule's traditional formulation of "Do (or don't do) unto others what you would (or would not) have them do unto you": it assumes (1) the uniformity of human needs and preferences and (2) that whatever is universally desired is good. Second, it examines three attempts to reformulate the Golden Rule—Marcus Singer's (...)
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  26.  71
    Should a Public Relations Code of Ethics Be Enforced?Yi-Hui Huang - 2001 - Journal of Business Ethics 31 (3):259 - 270.
    Whether or not a public relations code of ethics should be enforced, among others, has become one of the most widely controversial topics, especially after the Hill and Knowlton case in 1992. I take the position that ethical codes should be enforced and address this issue from eight aspects: (a) Is a code of ethics an absolute prerequisite of professionalism? (b) Should problems of rhetoric per se in a code of ethics become a rationale against code enforcement? (c) Is a (...)
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  27.  41
    Is Symmetrical Communication Ethical and Effective?Yi-Hui Huang - 2004 - Journal of Business Ethics 53 (4):333-352.
    The purpose of this paper is to explore two questions:(1) Is symmetrical communication in public relations practice inherently ethical?(2) Does symmetrical communication contribute to public relations effectiveness and organizational effectiveness? Three surveys are undertaken to test seven research hypotheses for the purpose of cross-validating research findings. The results suggest that symmetrical communication is inherently ethical. Moreover, symmetrical communication indeed contributes to several performance measures, which include positive market performance, overall organizational effectiveness, conflict resolution, crisis management, favorable organizational reputation, and positive (...)
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  28.  54
    A Neo-Confucian Conception of Wisdom: Wang Yangming on the Innate Moral Knowledge (Liangzhi).Yong Huang - 2006 - Journal of Chinese Philosophy 33 (3):393–408.
  29. Chang Tsai's Concept of ch'I.Siu-Chi Huang - 1968 - Philosophy East and West 18 (4):247-260.
  30.  35
    Some Fundamental Issues in Confucian Ethics: A Selective Review of Encyclopedia of Chinese Philosophy.Yong Huang - 2005 - Journal of Chinese Philosophy 32 (3):509–528.
  31. Neo-Confucian Political Philosophy: The Cheng Brothers on Li (Propriety) as Political, Psychological, and Metaphysical.Yong Huang - 2007 - Journal of Chinese Philosophy 34 (2):217–238.
  32.  79
    "WHY BE MORAL?" The Cheng Brothers' Neo-Confucian Answer.Yong Huang - 2008 - Journal of Religious Ethics 36 (2):321-353.
    In this article, I present a neo-Confucian answer, by Cheng Hao and Cheng Yi, to the question, "Why should I be moral?" I argue that this answer is better than some representative answers in the Western philosophical tradition. According to the Chengs, one should be moral because it is a joy to perform moral actions. Sometimes one finds it a pain, instead of a joy, to perform moral actions only because one lacks the necessary genuine moral knowledge—knowledge that is accessible (...)
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  33. Charles Taylor's Transcendental Arguments for Liberal Communitarianism.Yong Huang - 1998 - Philosophy and Social Criticism 24 (4):79-106.
    This paper sees Charles Taylor's moral discourse as a version of liberal communitarianism, an attempt to reconcile liberalism and communitarianism, by examining his three transcendental arguments: the liberal transcendence from the parochial to the universal; the communi tarian transcendence from the instinctual to the ontological; and the theistic transcendence from the good to God. While this liberal communi tarianism absorbs some great insights from both liberalism and communi tarianism and overcomes some of their respective weaknesses, it fails to avoid their (...)
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  34.  22
    Support Vector Machines for Predicting Apoptosis Proteins Types.Jing Huang & Feng Shi - 2005 - Acta Biotheoretica 53 (1):39-47.
    Apoptosis proteins have a central role in the development and homeostasis of an organism. These proteins are very important for understanding the mechanism of programmed cell death, and their function is related to their types. According to the classification scheme by Zhou and Doctor (2003), the apoptosis proteins are categorized into the following four types: (1) cytoplasmic protein; (2) plasma membrane-bound protein; (3) mitochondrial inner and outer proteins; (4) other proteins. A powerful learning machine, the Support Vector Machine, is applied (...)
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  35.  30
    1. The Defining Character of Chinese Historical Thinking.Chun-Chieh Huang - 2007 - History and Theory 46 (2):180–188.
    Imbued with profound historical consciousness, the Chinese people are Homo historiens in every sense of the term. To be human in China, to a very large extent, is to be historical, which means to live up to the paradigmatic past. Therefore, historical thinking in traditional China is moral thinking. The Chinese historico-moral thinking centers around the notion of Dao, a notion that connotes both Heavenly principle and human norm.In view of its practical orientation, Chinese historical thinking is, on the one (...)
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  36.  32
    Religious Goodness and Political Rightness: Toward a Reflective Equilibrium Beyond Liberalism and Communitarianism. [REVIEW]Yong Huang - 1999 - International Journal for Philosophy of Religion 46 (3):147-169.
  37.  39
    Musical Art in Early Confucian Philosophy.Siu-Chi Huang - 1963 - Philosophy East and West 13 (1):49-60.
  38.  27
    The Moral Point of View of Chang Tsai.Siu-chi Huang - 1971 - Philosophy East and West 21 (2):141-156.
    This article discusses the arguments of chang tsai (1020-1077) against buddhism on the one hand and for reassertion of the confucian ethics on the other, With quotations translated from the chinese texts relevant to the following points: i) chang's criticism of buddhism, Ii) "the western inscription" or hsi ming, Iii) the dual concept of nature or hsing, Iv) man by nature a moral being, V) the problem of evil, Vi) the problem of moral knowledge, And vii) the religious significance of (...)
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  39.  45
    On “Viewing Things” and “Viewing Nothing”: A Dialogue Between Confucianism and Phenomenology. [REVIEW]Yushun Huang - 2008 - Frontiers of Philosophy in China 3 (2):177-193.
    In traditional Chinese expressions, guannian 观念 (ideas) are results of guan 观 (viewing). However, viewing can be understood to have two different levels of meanings: one is “viewing things,” that is, viewing with something to view; another is “viewing nothing,” that is, viewing with nothing to view. What are viewed in “viewing things” are either physical beings—all existing things and phenomena—or the metaphysical being (for example, the “Dao as a thing”). In both cases, something is being viewed. What is viewed (...)
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  40.  42
    Religious Pluralism and Interfaith Dialogue: Beyond Universalism and Particularism. [REVIEW]Yong Huang - 1995 - International Journal for Philosophy of Religion 37 (3):127 - 144.
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  41.  40
    Confucian Love and Global Ethics: How the Cheng Brothers Would Help Respond to Christian Criticisms.Yong Huang - 2005 - Asian Philosophy 15 (1):35 – 60.
    There is an increasing awareness that we are living in a global village, which demands a global ethics. In this article, I shall explore what contributions Confucianism, particularly its conception of love, can make. It has often been claimed that Confucian love is love with distinction, as a natural feeling, and as merely human love and so it is inferior to the Christian love, which is universal, commanded, and based on divine love. Drawing on the resources of the Cheng brothers' (...)
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  42.  27
    Learning Ethics From Museum Exhibitions: Possible or Impossible?Ching-Yuan Huang & Lichun Chiang - 2007 - Ethics and Behavior 17 (4):367 – 386.
    This research was undertaken to explore audience members learning ethics from two national museum exhibitions: The Return of Sherlock Holmes (RSH) and Human Body Exploration (HBE) in Taiwan. Based on literature review of ethics for museums, there are four dimensions related to exhibition ethics: environment, marketing, education, and services. Therefore, the purpose of this research was to examine the relationships within the dimensions of environment, marketing, education, and services of exhibition ethics and to understand the differences in exhibition ethics between (...)
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  43.  30
    The Cheng Brothers' Onto-Theological Articulation of Confucian Values.Yong Huang - 2007 - Asian Philosophy 17 (3):187 – 211.
    In this article, I attempt to provide a new interpretation of li in the neo-Confucian brothers Cheng Hao and Cheng Yi. I argue that the two brothers' views on li are not as radically different as many scholars have made us to believe; li in both brothers is a de-reified conception, referring not to some entity, including the entity with activity, but to activity, the life-giving activity of the ten thousand things; and this life-giving activity, in terms of its mysterious (...)
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  44.  14
    Introduction to the 1976 Workshop on "Dialogue in Skepticism".Siu-chi Huang - 1977 - Philosophy East and West 27 (2):135-136.
  45. Philosophy and Modernization in China.Fang-tʻung Liu, Sung-chieh Huang & George F. McLean (eds.) - 1997 - The Council for Research in Values and Philosophy.
  46.  60
    Huang Zongxi: Making It Safe Not to Be Servile.Sandra Leonie Field - forthcoming - In Amber Carpenter & Rachael Wiseman (eds.), Portraits of Integrity. London: Bloomsbury.
    Integrity is often conceived as a heroic ideal: the person of integrity sticks to what they believe is right, regardless of the consequences. In this article, I defend a conception of ordinary integrity, for people who either do not desire or are unable to be moral martyrs. Drawing on the writings of seventeenth century thinker Huang Zongxi, I propose refocussing attention away from an abstract ideal of integrity, to instead consider the institutional conditions whereby it is made safe not (...)
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  47. Secular Utilitarianism: Social Science and the Critique of Religion in the Thought of Jeremy Bentham.James E. Crimmins - 1990 - Clarendon Press.
    Jeremy Bentham was an ardent secularist convinced that society could be sustained without the support of religious institutions or beliefs. This is writ large in the commonly neglected books on religion he wrote and published during the last twenty-five years of his life. However his earliest writings on the subject date from the 1770s, when as a young man he first embarked on his calling as a legal theorist and social reformer. From that time on, religion was never far (...)
     
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  48. Advances in Behavioral Finance, Volume Ii.Richard H. Thaler (ed.) - 2005 - Princeton University Press.
    This book offers a definitive and wide-ranging overview of developments in behavioral finance over the past ten years. In 1993, the first volume provided the standard reference to this new approach in finance--an approach that, as editor Richard Thaler put it, "entertains the possibility that some of the agents in the economy behave less than fully rationally some of the time." Much has changed since then. Not least, the bursting of the Internet bubble and the subsequent market decline further demonstrated (...)
     
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  49.  31
    Utopia Economica. Uno Studio Genealogico Del Neoliberalismo di Gary Becker in Relazione Al Pensiero di Jeremy Bentham.Eleonora Buono - 2016 - Nóema 7 (2).
    L’Autrice si propone di tracciare la genealogia della posizione neoliberale, partendo soprattutto dai testi di Gary Becker. Il pensiero economico neoliberale è posto in relazione con la rivoluzione scientifica e l’operazione di matematizzazione della natura che da essa scaturisce. Questo percorso porterà poi a Jeremy Bentham, il cui sistema è spesso visto come antesignano degli studiosi neoliberali. Secondo la tesi sostenuta dall’Autrice, il neoliberalismo presenta il proprio sguardo come una neutra e scientifica descrizione del reale, sennonché in tale mossa (...)
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  50.  21
    Jeremy Bentham y la educación jurídica en la Universidad de Salamanca durante el siglo XIX.Antonio Enrique Pérez-Luño - 1992 - Telos: Critical Theory of the Contemporary 1 (3):69-94.
    En el marco ambiental del XIX se produce la penetración de Jeremy Bentham en el horizonte intelectual salmantino. Bentham el filósofo-legislador se avenía perfectamente con el espíritu de renovación jurídico y política que se respiraba en los círculos más inquietos de la Universidad de Salamanca a comienzos del siglo XIX. El método utilitarista de Bentham propiciaba una vía nueva para fundamentar una ética jurídica y política a posteriori; en vista de los resultados dolorosos y placenteros del acto humano y (...)
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