Results for 'Jeri S. Janowsky'

982 found
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  1.  14
    Real versus placebo effects of testosterone.Jeri S. Janowsky - 2006 - Trends in Cognitive Sciences 10 (2):77-82.
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  2.  63
    Context processing in older adults: evidence for a theory relating cognitive control to neurobiology in healthy aging.Todd S. Braver, Deanna M. Barch, Beth A. Keys, Cameron S. Carter, Jonathan D. Cohen, Jeffrey A. Kaye, Jeri S. Janowsky, Stephan F. Taylor, Jerome A. Yesavage & Martin S. Mumenthaler - 2001 - Journal of Experimental Psychology: General 130 (4):746.
  3. Encyclopedia of Theology and Religion.Hans Dieter Betz, Don S. Browning, Bernd Janowski & Eberhard Jüngel (eds.) - 2009 - Brill.
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  4.  13
    Die lebendige næpæš: Das Alte Testament und die Frage nach der „Seele“.Bernd Janowski - 2016 - In Annette Weissenrieder & Gregor Etzelmüller (eds.), Verkörperung Als Paradigma Theologischer Anthropologie. De Gruyter. pp. 51-94.
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  5.  38
    Bringing Back Bamiyan's Buddhas.James Janowski - 2011 - Journal of Applied Philosophy 28 (1):44-64.
    Bamiyan's Buddhas, long the treasured centrepiece of Afghanistan's material culture, were blown up by the Taliban in 2001. Since then controversy has arisen regarding whether — and, if so, how — the sculptures might be resurrected. One option — possible in principle because of careful 20th century survey work — would be to reconstruct exact replicas. I argue this would be a mistake. Reconstructing the sculptures, though it might serve useful ends, is inappropriate on aesthetic, moral, and metaphysical grounds. I (...)
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  6.  52
    How to Read Descartes's First Meditation.Zbigniew Janowski - 2010 - Southern Journal of Philosophy 35 (3):321-338.
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  7.  20
    Warm and Dead?J. K. Miles, Jeri A. Conboy, Aluko A. Hope & Tia Powell - 2015 - Hastings Center Report 45 (5):9-10.
    Robert F. is an eighty-five-year-old who suffered a heart attack at home in a rural location some thirty minutes from any major hospital. By the time the paramedics arrived, he was unconscious and nonresponsive. After spontaneous return of circulation, they began their standard procedure of therapeutic hypothermia. Robert's core temperature was lowered using ice packs, and cold intravenous fluids were initiated. Soon afterward, Robert started to shiver when his body temperature reached 35.6° Celsius. He was then given a bolus of (...)
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  8.  8
    How to Read Descartes's Meditations.Zbigniew Janowski - 2005 - St. Augustine's Press.
    How to Read Descartes's Meditations consists of seven independent studies of Descartes's Meditations. The discussion in each chapter is organized around one problem which either has never or very seldom been explored in Cartesian scholarship. For example, in the study of the Letter to the Sorbonne, Janowski centers his discussion around the decree of the Lateran Council, showing the unorthodox character of Descartes's conception of the soul. Further, in his chapter devoted to the notoriously difficult proof for the existence of (...)
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  9. Cartesian Theodicy: Descartes Quest for Certitude.Z. Janowski - 2000 - Revue de Métaphysique et de Morale 3:127-128.
    This study is the first work ever to interpret the Meditations as theodicy. I show that Descartes' attempt to define the role of God for man's cognitive fallibility in so far as God is the creator of man's nature, is a reiteration of an old Epicurean argument pointing out the incongruity between the existence of God and evil. The question of the nature and origin of error which Descartes addresses in the First Meditation is reformulated in the Fourth Meditation into (...)
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  10.  3
    My Correct Views on Everything.Zbigniew Janowski (ed.) - 2010 - St. Augustine's Press.
    In Leszek Kolakowski's title essay, "My Correct Views on Everything", the former Communist "High Priest" accounts for his apostasy from communism and explains why communism had to fail. Next, in a number of scholarly articles, he explains why communism assumed the pernicious form it had. The two other sections of the book, on Christianity and Liberal ideologies, are equally prescient. Each is both a pointed, incisive, often humorous exposition, even indictment, and yet each offers an intimate portrait of Kolakowski's spiritual (...)
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  11.  57
    Is Descartes' Conception of the Soul Orthodox ?Zbigniew Janowski - forthcoming - Revue de Métaphysique et de Morale.
    In the Letter to the Faculty of Theology of the Sorbonne, Descartes makes a reference to Leo's X's encyclical Apostolici Regiminis (1513), which supports the Aristotelian-Scholastic conception of the soul as anima corporis forma According to Descartes' doctrine of the eternal truths, God's power is absolutely unlimited. One of the consequences of this doctrine is that God could join a rational (human) soul to any body, which implies that the union of soul and the body in the Cartesian system is (...)
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  12.  50
    Leibniz and Arnauld. [REVIEW]Zbigniew Janowski - 1991 - Review of Metaphysics 44 (4):867-868.
    The central metaphysical question of Leibniz's Discourse on Metaphysics is how to distinguish the actions of God from those of his creatures. In his letter to Arnauld of April 30, 1687, Leibniz wrote that as long as one does not have the knowledge of what a substance is "one will have nothing on which to settle... a solid principle." Thus it seems that the answer to the question of substance is at the same time the solution to the problem of (...)
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  13.  27
    Arnauld and the Cartesian Philosophy of Ideas. [REVIEW]Zbigniew Janowski - 1990 - Review of Metaphysics 43 (3):643-644.
    Nadler's book is the most complete account of Arnauld's philosophy available in English. First, the author tries to determine Arnauld's philosophical position independently of Descartes' influence. Secondly, and this is a main virtue of Nadler's book, it seeks to clear up the old debate between earlier commentators such as Lovejoy, Church, and Ginsburg about Arnauld's realism. Thirdly, much of the content of the book focuses on the role of the term "idea" in Arnauld's thought. The problem is whether ideas exist (...)
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  14.  15
    Spinoza and Other Heretics. [REVIEW]Zbigniew Janowski - 1990 - Review of Metaphysics 43 (4):888-889.
    Yovel's Spinoza is the first book in any language in which an author tries to do justice to the historical and social influences of the Marranos culture on Spinoza's thought and on later thinkers. The study is divided into two parts which can be read independently. In the first volume, The Marrano of Reason, Yovel seeks to place Spinoza's thought within the framework of the culture of the Marranos, Jewish converts to Christianity. The events of the years 1411-12 in Spain, (...)
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  15.  12
    Leibniz and Arnauld. [REVIEW]Zbigniew Janowski - 1991 - Review of Metaphysics 44 (4):867-868.
    The central metaphysical question of Leibniz's Discourse on Metaphysics is how to distinguish the actions of God from those of his creatures. In his letter to Arnauld of April 30, 1687, Leibniz wrote that as long as one does not have the knowledge of what a substance is "one will have nothing on which to settle... a solid principle." Thus it seems that the answer to the question of substance is at the same time the solution to the problem of (...)
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  16.  19
    The Presence of Myth. [REVIEW]Zbigniew Janowski - 1989 - Review of Metaphysics 43 (2):408-409.
    In this lucid and elegant book, originally written in 1966, Kolakowski's goal is to trace "the presence of myth" in nonmythical areas of experience such as science, logic, and love. The author's understanding of myth goes slightly beyond the traditional usage, "the truth symbolically presented." The function of myth, Kolakowski claims, "is to catch a permanently constitutive element of culture", which keeps our culture alive. But what is this element? Myth, according to Kolakowski, imposes meaning on the world of phenomena, (...)
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  17.  9
    U.S. Health Care Values.Marilyn L. Bach, Nicholas A. Bryant, Jeri L. Boleman & Charles N. Oberg - 1993 - Professional Ethics, a Multidisciplinary Journal 2 (1-2):141-167.
    Stark disparities exist in the United States' health care system. Thirty-five million Americans are uninsured, severely impeding their access to necessary health care. Concurrently, others receive health care services that are of unproven necessity and benefit. We assert that this situation is unjust and morally indefensible.
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  18.  9
    U.S. Health Care Values: An Historical Perspective.Marilyn L. Bach, Nicholas A. Bryant, Jeri L. Boleman & Charles N. Oberg - 1993 - Professional Ethics, a Multidisciplinary Journal 2 (1):141-167.
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  19.  24
    Legislated Ethics or Ethics Education?: Faculty Views in the Post-Enron Era.Jeri Mullins Beggs & Kathy Lund Dean - 2007 - Journal of Business Ethics 71 (1):15-37.
    The tension between external forces for better ethics in organizations, represented by legislation such as the Sarbanes–Oxley Act (SOX), and the call for internal forces represented by increased educational coverage, has never been as apparent. This study examines business school faculty attitudes about recent corporate ethics lapses, including opinions about root causes, potential solutions, and ethics coverage in their courses. In assessing root causes, faculty point to a failure of systems such as legal/professional and management (external) and declining personal values (...)
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  20.  66
    Ethical Decision-Making by Consumers: The Roles of Product Harm and Consumer Vulnerability.Jeri Lynn Jones & Karen L. Middleton - 2007 - Journal of Business Ethics 70 (3):247-264.
    The primary purpose of this study was to examine the effects of perceptions of product harm and consumer vulnerability on ethical evaluations of target marketing strategies. We first established whether subjects are able to accurately judge the harmfulness of a product through labeling alone, and whether they could differentiate consumers who were more or less vulnerable. The results suggest that without the presence of a prime, subjects who depended on implicit memory or guess were able to detect differences in “sin” (...)
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  21.  26
    Critical thinking: an annotated bibliography.Jeris F. Cassel - 1993 - Metuchen, N.J.: The Scarecrow Press. Edited by Robert J. Congleton.
    Providing a balance of reference to theoretical and practical information on critical thinking, this annotated bibliography of 930 selected items from 1980 through 1991 covers the fields of philosophy, psychology, and education. It is geared especially to teachers, administrators, and researchers in elementary, secondary, and higher education. Representing past and current trends in the concepts, research, and teaching of critical thinking, the eight chapters include literature references to the history of critical thinking, the Critical Thinking Movement, the wide range of (...)
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  22.  25
    Extraordinary Means and Depression at the End of Life.Jeri Gerding - 2014 - The National Catholic Bioethics Quarterly 14 (4):697-710.
    Untreated depression at the end of life may affect treatment and raise ethical concerns. Patients with a major depressive disorder may desire a hastened death, may refuse reasonable and beneficial medical care, or may present with cognitive distortions that hinder their ability to make decisions about care. Treating depression can avert or minimize these problems in many cases. For a patient who does not respond to antidepressant medications and other interventions, however, the unrelieved depression could tip the balance and make (...)
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  23. Historical issues concerning animal experimentation in the united states.Jeri A. Sechzer - 1982 - In J. D. Keehn (ed.), The Ethics of Psychological Research. Pergamon Press.
     
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  24. Multiple-choice testing can improve the retention of non-tested related information.Jeri L. Little & Elizabeth Ligon Bjork - 2010 - In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society.
     
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  25.  35
    Centaurs in love and war: Cyllarus and hylonome in ovid metamorphoses 12.393-428.Jeri Blair DeBrohun - 2004 - American Journal of Philology 125 (3):417-452.
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  26.  41
    A code of ethics for nurse educators: Revised.Marlene M. Rosenkoetter & Jeri A. Milstead - 2010 - Nursing Ethics 17 (1):137-139.
    Nurse educators have the responsibility of assisting students and their colleagues with understanding and practicing ethical conduct. There is an inherent responsibility to keep codes current and relevant for existing nursing practice. The code presented here is a revision of the Code of ethics for nurse educators originally published in 1983 and includes changes that are intended to provide for that relevancy.
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  27. Prowizyjny system wynagradzania agentów ubezpieczeń na życie–narzędzie motywacji czy patologia? Abstrakt.Błażej Balewski & Andrzej Janowski - 1996 - Journal of Business Ethics 15:951-962.
     
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  28.  12
    Elastic properties of isotropic graphite.J. R. Cost, K. R. Janowski & R. C. Rossi - 1968 - Philosophical Magazine 17 (148):851-854.
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  29. Bd. 1. Interdisziplinäres Symposion Tübingen 2004.Bernd Janowski Und Hans P. Lichtenberger Herausgegeben von J. Christine Janowski & in Zusammenarbeit mit Annette Krüger - 2006 - In J. Christine Janowski, Bernd Janowski & Hans P. Lichtenberger (eds.), Stellvertretung: Theologische, Philosophische Und Kulturelle Aspekte. Neukirchener.
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  30. Memory for temporal-order in patients with frontal-lobe lesions.Ap Shimamura, Js Janowsky & Lr Squire - 1988 - Bulletin of the Psychonomic Society 26 (6):520-520.
     
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  31.  17
    The Efficacy of Three Interventions Modifying Stereotypes and Prejudice Towards People with Schizophrenia.Małgorzata Tatala, Konrad Janowski & Karolina Wałachowska - 2009 - Polish Psychological Bulletin 40 (4):251-257.
    The Efficacy of Three Interventions Modifying Stereotypes and Prejudice Towards People with Schizophrenia Little is known about the efficacy of various interventions aimed at fighting stereotypes and prejudice towards people with schizophrenia. This study evaluated the efficacy of three interventions: film, meeting a person with schizophrenia, and educational presentation, in reducing stereotypes and prejudice towards people with schizophrenia. Three groups of students were assessed by the Stereotypes and Prejudice Questionnaire before, directly after, and one month after the intervention. A reduction (...)
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  32.  9
    A History of Modern Political Thought in East Central Europe Volume I: Negotiating Modernity in the 'Long Nineteenth Century'.Balázs Trencsényi, Maciej Janowski, Monika Baár, Maria Falina & Michal Kopeček - 2016 - Oxford University Press UK.
    The volume offers the first-ever synthetic overview of the history of modern political thought in East Central Europe. Covering twenty national cultures and languages wedged between Russia, Turkey, Austria and Germany, it goes beyond the conventional nation-centered narrative and offers a novel vision of transnational intellectual history. The authors focus on the ways political thinkers outside of Western Europe sought to bridge the gap between an idealized Western modernity and their own societies. Mapping these discourses and debates from the Enlightenment (...)
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  33.  8
    Smoking Status, Body Mass Index, Health-Related Quality of Life, and Acceptance of Life With Illness in Stable Outpatients With COPD.Kinga Wytrychiewicz, Daniel Pankowski, Konrad Janowski, Kamilla Bargiel-Matusiewicz, Jacek Dąbrowski & Andrzej M. Fal - 2019 - Frontiers in Psychology 10.
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  34.  9
    Abkürzungen.Bernd Janowski - 2012 - In Der Ganze Mensch: Zur Anthropologie der Antike Und Ihrer Europäischen Nachgeschichte. De Gruyter. pp. 315-316.
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  35.  27
    Discoveries as the origin of modern economic values.Wit K. Janowski - 1993 - Journal of Value Inquiry 27 (1):43-48.
  36.  15
    Der Ganze Mensch: Zur Anthropologie der Antike Und Ihrer Europäischen Nachgeschichte.Bernd Janowski (ed.) - 2012 - De Gruyter.
    In den letzten zehn Jahren sind, angestossen durch Debatten in der Religions-und Kulturwissenschaft, auch in der Altorientalistik, in der Agyptologie, in der Bibelwissenschaft, in der Klassischen Altertumswissenschaft und in der Judaistik neue Aspekte zur Anthropologie der Antike und ihrer europaischen Nachgeschichte in den Vordergrund getreten, die sich in die integrative Formel vom ganzen Menschen fassen lassen. Diese Formel wendet sich gegen eine dichotomische bzw. trichotomische Anthropologie und nimmt damit den bereits in der Anthropologie der Aufklarung formulierten Protest gegen die Trennung (...)
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  37.  11
    Der „ganze Mensch“. Zur Geschichte und Absicht einer integrativen Formel.Bernd Janowski - 2012 - In Der Ganze Mensch: Zur Anthropologie der Antike Und Ihrer Europäischen Nachgeschichte. De Gruyter. pp. 9-22.
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  38.  2
    Der Mensch, das Bild Gottes? Zum Gedanken einer Sonderstellung des Menschen im Alten Testament und in weiteren altorientalischen Quellen. By Annette Schellenberg.Bernd Janowski - 2021 - Journal of the American Oriental Society 136 (1).
    Der Mensch, das Bild Gottes? Zum Gedanken einer Sonderstellung des Menschen im Alten Testament und in weiteren altorientalischen Quellen. By Annette Schellenberg. Zurich: Theologischer Verlag, 2011. Pp. 474. €64.80.
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  39.  2
    Hinweise zu den Autorinnen und Autoren.Bernd Janowski - 2012 - In Der Ganze Mensch: Zur Anthropologie der Antike Und Ihrer Europäischen Nachgeschichte. De Gruyter. pp. 319-320.
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  40.  5
    Inhaltsverzeichnis.Bernd Janowski - 2012 - In Der Ganze Mensch: Zur Anthropologie der Antike Und Ihrer Europäischen Nachgeschichte. De Gruyter. pp. 5-6.
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  41.  19
    Konstellative Anthropologie. Zum Begriff der Person im Alten Testament.Bernd Janowski - 2012 - In Der Ganze Mensch: Zur Anthropologie der Antike Und Ihrer Europäischen Nachgeschichte. De Gruyter. pp. 109-128.
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  42.  10
    Critical Thinking, an Annotated Bibliography.Ruth Ingamells, Jeris F. Cassel & Robert J. Congleton - 1994 - British Journal of Educational Studies 42 (1):96.
  43. Index augustino-cartésien. Textes et commentaire.Zbigniew Janowski - 2002 - Tijdschrift Voor Filosofie 64 (4):770-771.
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  44.  45
    Mid-level managers, organizational context, and (un)ethical encounters.Kathy Lund Dean, Jeri Mullins Beggs & Timothy P. Keane - 2010 - Journal of Business Ethics 97 (1):51–69.
    This article details day-to-day ethics issues facing MBAs who occupy entry-level and mid-level management positions and offers defined examples of the stressors these managers face. The study includes lower-level managers, essentially excluded from extant literature, and focuses on workplace behaviors both undertaken and observed. Results indicate that pressures from internal organization sources, and ambiguity in letter versus spirit of rules, account for over a third of the most frequent unethical situations encountered, and that most managers did not expect to face (...)
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  45.  17
    Mid-level Managers, Organizational Context, and ethical Encounters.Kathy Lund Dean, Jeri Mullins Beggs & Timothy P. Keane - 2010 - Journal of Business Ethics 97 (1):51-69.
    This article details day-to-day ethics issues facing MBAs who occupy entry-level and mid-level management positions and offers defined examples of the stressors these managers face. The study includes lower-level managers, essentially excluded from extant literature, and focuses on workplace behaviors both undertaken and observed. Results indicate that pressures from internal organization sources, and ambiguity in letter versus spirit of rules, account for over a third of the most frequent unethical situations encountered, and that most managers did not expect to face (...)
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  46. Człowiek obrazujący.Jarosław Janowski - 2005 - Colloquia Communia 78 (1-2):216-228.
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  47.  1
    Der Mensch als Mass: Untersuchungen zum Grundgedanken und zur Struktur von Ludwig Feuerbachs Werk.Johanna Christine Janowski - 1980 - Gütersloh: Mohn.
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  48. How to Read the Fourth Meditation: Augustinian Sources of Descartes’ Metaphysics.Zbigniew Janowski - 2001 - Dionysius 19:167-186.
     
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  49.  2
    Index augustino-cartésien: textes et commentaire.Zbigniew Janowski - 2000 - Paris: J. Vrin.
    L'auteur a l'intuition que Descartes avait directement lu, autant, voire plus que les thomistes, saint Augustin ; mieux, malgré ou en vertu de sa réticence à l'avouer, il en avait aussi subi l'influence indirecte, sous le poids des débats théologiques et philosophiques de son temps. Une série de rapprochements entre les textes canoniques de Descartes et certains passages de saint Augustin.
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  50. Is Descartes' conception of the soul orthodox?: Descartes en débat.Zbigniew Janowski - 2000 - Revue de Métaphysique et de Morale 1:39-55.
     
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