Results for 'Jerold Touger'

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  1. Hoax and Reality.Jerold Touger - unknown
    What did Sokal mean by this? In Sokal's own words, "This . . . statement is utterly meaningless, but it sounds good in certain circles." Sokal's intent was to parody the post modernist, relativist views of science that he felt were prevalent in Social Text and other like minded academic venues, and to see if by speaking the language of proponents of these views, he could get his parody published as a serious academic paper. In short, "Transgressing the Boundaries: Toward (...)
     
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  2.  9
    Jerold J. Katz, Realistic Rationalism.J. Melia - 1999 - British Journal for the Philosophy of Science 50 (3):475-477.
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  3.  27
    Jerold J. Abrams, Ed. (2007) The Philosophy of Stanley Kubrick.Philippe Mather - 2007 - Film-Philosophy 11 (3):224-230.
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  4.  18
    Brides and Doom: Gender, Property, and Power in Medieval German Women's Epic.Jerold C. Frakes.Francis Gentry - 1997 - Speculum 72 (2):472-474.
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  5.  13
    Jerold C. Frakes, Ed., Contextualizing the Muslim Other in Medieval Christian Discourse. New York: Palgrave Macmillan, 2011. Pp. Xx, 182. $85. ISBN: 978-0-230-11143-1. [REVIEW]Alexandra Cuffel - 2014 - Speculum 89 (2):476-477.
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  6.  12
    Jerold J. Frakes, Ed. And Trans., Early Yiddish Epic. Syracuse: Syracuse University Press, 2014. $59.95. ISBN: 978-0-8156-3355-6. [REVIEW]Chava Turniansky - 2015 - Speculum 90 (2):540-541.
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  7.  12
    Jerold C. Frakes, Vernacular and Latin Literary Discourses of the Muslim Other in Medieval Germany. (The New Middle Ages.) New York: Palgrave McMillan, 2011. Pp. Xvi, 233. $85. ISBN: 9780230110878. [REVIEW]Peter von Sivers - 2012 - Speculum 87 (2):553-554.
  8.  7
    Abrams, Jerold J., Ed. 2009. The Philosophy of Stanley Kubrick. Philosophy of Popular Culture. Lexington: University Press of Kentucky. Ix+ 278 Pp. Alleau, René. 2009. The Primal Force in Symbol: Understanding the Language of Higher Consciousness. Translated by Ariel Godwin. Rochester, VT: Inner Traditions. Vi+ 298 Pp. [REVIEW]Philosophica Naturalism - 2009 - Philosophical Review 118 (4).
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  9. Jerold C. Frakes, The Fate of Fortune in the Early Middle Ages: The Boethian Tradition.(Studien Und Texte Zur Geistesgeschichte des Mittelalters, 23.) Leiden, New York, and Copenhagen: EJ Brill, 1988. Paper. Pp. Viii, 191; 2 Black-and-White Facsimile Plates. Hfl 58. [REVIEW]John J. Contreni - 1991 - Speculum 66 (2):403-405.
  10.  57
    Through Students' Eyes: Ethical and Professional Issues Identified by Third-Year Medical Students During Clerkships: Table 1.Lauris C. Kaldjian, Marcy E. Rosenbaum, Laura A. Shinkunas, Jerold C. Woodhead, Lisa M. Antes, Jane A. Rowat & Valerie L. Forman-Hoffman - 2012 - Journal of Medical Ethics 38 (2):130-132.
    Backround Education in ethics and professionalism should reflect the realities medical students encounter in the hospital and clinic. Method We performed content analyses on Case Observation and Assessments (COAs) written by third-year medical students about ethical and professional issues encountered during their internal medicine and paediatrics clinical clerkships. Results A cohort of 141 third-year medical students wrote 272 COAs. Content analyses identified 35 subcategories of ethical and professional issues within 7 major domains: decisions regarding treatment (31.4%), communication (21.4%), professional duties (...)
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  11. Pragmatism, Artificial Intelligence, and Posthuman Bioethics: Shusterman, Rorty, Foucault. [REVIEW]Jerold J. Abrams - 2004 - Human Studies 27 (3):241-258.
    Michel Foucault's early works criticize the development of modern democratic institutions as creating a surveillance society, which functions to control bodies by making them feel watched and monitored full time. His later works attempt to recover private space by exploring subversive techniques of the body and language. Following Foucault, pragmatists like Richard Shusterman and Richard Rorty have also developed very rich approaches to this project, extending it deeper into the literary and somatic dimensions of self-stylizing. Yet, for a debate centered (...)
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  12.  40
    Fictional Hierarchies And Modal Theories Of Fiction.Johannes Schmitt - 2009 - Postgraduate Journal of Aesthetics 6 (1):34-45.
    Some philosophers of fiction – most famously Jerold Levinson1 - have tried to argue that fictional narrators can never be identified with real authors. This argument relies on the claim that narration involves genuine assertion (not just the pretense of assertion that lacks truthfulness) and that real authors are not in a position to assert anything about beings on the fictional plain - given that they don’t rationally believe in their existence. This debate on the status of narrators depends (...)
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  13.  38
    Aesthetics of Self-Fashioning.Jerold J. Abrams - forthcoming - Philosophy Today.
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  14.  5
    Cinema and the Aesthetics of the Dynamical Sublime: Kant, Deleuze, Heidegger and the Architecture of Film.Jerold J. Abrams - 2003 - Film and Philosophy 7:60-76.
  15.  83
    Aesthetics and Ethics: Santayana, Nietzsche, and Shusterman.Jerold Abrams - 2004 - Modern Schoolman 81 (4):233-266.
  16.  20
    The Humane Imperative: A Moral Opportunity.Kimberly A. Urie, Alison Stanley & Jerold D. Friedman - 2003 - American Journal of Bioethics 3 (3):20 – 21.
  17. From Sherlock Holmes to the Hard-Boiled Detective in Film Noir.Jerold J. Abrams - 2006 - In Mark T. Conard & Robert Porfirio (eds.), The Philosophy of Film Noir. University Press of Kentucky. pp. 69--88.
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  18.  33
    Poetik der Montage: Figurenkonzeption und Intertextualität in der "Kudrun"Kerstin Schmitt.Jerold C. Frakes - 2003 - Speculum 78 (4):1400-1401.
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  19.  26
    Richard Rorty, Liberalism and Cosmopolitanism by David E. McClean.Jerold J. Abrams - 2016 - Transactions of the Charles S. Peirce Society 52 (1):118-122.
    David McClean’s book Richard Rorty, Liberalism and Cosmopolitanism is an excellent contribution to Rorty scholarship and pragmatism in general. The book begins with a masterful reconstruction of the tradition of American philosophy from Emerson and Thoreau to Peirce and James and Dewey, culminating in Rorty. This beginning, from the Preface entitled “Rorty’s ‘Violence of Direction’” to Chapter 1 entitled “From Pragmatism to Rortyism” occupies almost the first third, and seems to establish a three-part structure, of the book. The second part (...)
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  20.  52
    The Ancient Concept of Casus and its Early Medieval Interpretations.Jerold C. Frakes - 1984 - Vivarium 22 (1):1-34.
  21.  44
    Great Expectations: An Intensive Self Analysis. [REVIEW]Jerold A. Edmondson & Frans Plank - 1978 - Linguistics and Philosophy 2 (3):373 - 413.
  22.  22
    The Nibelungen Tradition: An EncyclopediaFrancis G. Gentry Winder McConnell Ulrich Müller Werner Wunderlich.Jerold C. Frakes - 2004 - Speculum 79 (1):180-182.
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  23.  16
    Pariz un' Viene: Mahadura biqortit beẓeruf mavo, he'arot venispaḥim.Chone Shmeruk, Erika TimmParis un Wiene: Ein jiddischer Stanzenroman des 16. Jahrhunderts von Elia Levita.Erika Timm, Gustav Adolf Beckmann. [REVIEW]Jerold Frakes - 1998 - Speculum 73 (1):258-260.
  24.  31
    Interorganizational Ethics: Standards of Behavior. [REVIEW]Jerold B. Muskin - 2000 - Journal of Business Ethics 24 (4):283 - 297.
    The traditional basis for advocating ethical business conduct has been morality defined in philosophical or religious terms. However, fairness and moral obligation have provided little incentive for anything like universal ethical business behavior.The idea that "good ethics is good business" as an incentive is looked upon with skepticism by those with bottom line responsibility. However, if managers were aware of the extent to which certain business behaviors impose significant costs on individual transactions and relationships, a valid incentive would exist.
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  25.  4
    Mishneh Torah by M. Maimonides.İsmail Başaran - 2018 - Entelekya Logico-Metaphysical Review 2 (2):123-126.
    Moses Maimonides, Mishneh Torah, ed. Rabbi Eliyahu Touger, 18 vols.
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  26.  8
    Radioimmunoassay and Molecular Phylogeny.Jerold M. Lowenstein - 1985 - Bioessays 2 (2):60-62.
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  27.  5
    Human Evolution and Molecular Biology.Jerold M. Lowenstein & Adrienne L. Zihlman - 1984 - Perspectives in Biology and Medicine 27 (4):611-622.
  28.  5
    Embracing the “Children of Humanity”: How to Prevent the Next Cylon War.Jerold J. Abrams - 2008 - In Jason T. Eberl (ed.), Battlestar Galactica and Philosophy: Knowledge Here Begins Out There. Wiley-Blackwell.
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  29.  4
    Hören und Sehen, Schrift und Bild: Kultur und Gedächtnis im Mittelalter.Horst Wenzel.Jerold C. Frakes - 1997 - Speculum 72 (3):897-898.
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  30.  4
    Justice Powell and the Parochial Schools Cases (A Case for Judicial Statesmanship).Jerold Waltman - 1989 - Public Affairs Quarterly 3 (4):61-78.
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  31.  2
    Das Goldene Haus und die Goldene Laube: Wie die Poesie ihren Herren das Paradies Einrichtete.Lambertus Okken.Jerold Frakes - 1990 - Speculum 65 (1):212-214.
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  32.  2
    Arnold and God (Review).Jerold J. Savory - 1985 - Philosophy and Literature 9 (2):252-253.
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  33. Readings in Humanist Sociology: Social Criticism and Social Change.Walda Katz Fishman, George C. Benello, C. George Benello, Joseph Fashing, David G. Gil, Ted Goertzel, James Kelly, Alfred McClung Lee, Robert Newby, David J. O'Brien, Victoria Rader, Sal Restivo, Jerold M. Starr, Richard S. Sterne & Michael Zenzen - 1986 - Rowman & Littlefield Publishers.
    Humanist sociologists are activists rooted in the reality of history and change and guided by a concern for the 'real life' problems of equality, peace, and social justice. They view people as active shapers of social life, capable of creating societies in which everyone's potential can unfold. Alfred McClung Lee introduces this volume with 'Sociology: Humanist and Scientific' and develops the theme that a sociology that is humanist is also scientific. The other nine selections are grouped into four parts: 'The (...)
     
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  34. Technology, Power, and Social Change.Charles A. Thrall & Jerold M. Starr (eds.) - 1974 - Southern Illinois University Press.
    This book presents the current thinking of some of the most famous people in the intellectual world. Two opening essays by Lewis Mumford and Robert Theobald dis­cuss the role of technology in history, man and technology, and technological possi­bilities for the future. Other contributors include such well-known figures as Max Lerner, Edgar Z. Friedenberg, Seymour Melman, Seymour Martin Lipset, and Ash­ley Montagu. Essays center around key is­sues in the study of technology, its rela­tionship to authority or leadership elites, its potential (...)
     
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  35.  37
    Aesthetics of Self-Fashioning and Cosmopolitanism: Foucault and Rorty on the Art of Living.Jerold J. Abrams - 2002 - Philosophy Today 46 (2):185-192.
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  36.  24
    Solution to the Problem of Induction: Peirce, Apel, and Goodman on the Grue Paradox.Jerold J. Abrams - 2002 - Transactions of the Charles S. Peirce Society 38 (4):543 - 558.