Results for 'Jerome Arthur Stone'

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  1.  23
    Religious Naturalism Today: The Rebirth of a Forgotten Alternative.Jerome Arthur Stone - 2008 - State University of New York Press.
    Part I: The birth of religious naturalism -- Philosophical religious naturalism -- Theological religious naturalism -- Analyzing the issues -- Interlude religious naturalism in literature -- Part II: The rebirth of religious naturalism -- Sources of religious insight -- Current issues in religious naturalism -- Other current religious naturalists -- Conclusion: Living religiously as a naturalist.
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  2. Abel, Félix M.,'Saint Jérome et les prophéties messianiques', Revue biblique, ns, 13 (1916), 423–40; 14 (1917), 247–69 Abū Macshar al-Balkhī, Kitāb al-madkhal al-kabīr ilā cilm ah kām al-nujūm: Liber introductorii maioris ad scientiam judiciorum astrorum, ed. by Richard Lemay, 9 vols (Naples: Istituto universitario Orientale, 1995–96). [REVIEW]Peter Adamson, H. Baltussen & M. W. F. Stone - 2005 - Dionysius 23:105-16.
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  3. Spirituality for Naturalists.Jerome A. Stone - 2012 - Zygon 47 (3):481-500.
    Abstract The views of eleven writers who develop a naturalized spirituality, from Baruch Spinoza and George Santayana to Sam Harris, André Comte-Sponville, Ursula Goodenough, and Sharon Welch and others are presented. Then the writer's own theory is developed. This is a pluralistic notion of sacredness, an adjective referring to unmanipulable events of overriding importance. The difficulties in using traditional religious words, such as God and spiritual are addressed.
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  4. Religious Naturalism and the Religion‐Science Dialogue: A Minimalist View.Jerome A. Stone - 2002 - Zygon 37 (2):381-394.
  5. Varieties of Religious Naturalism.Jerome A. Stone - 2003 - Zygon 38 (1):89-93.
  6. The Minimalist Vision of Transcendence: A Naturalist Philosophy of Religion.Jerome A. Stone & Langdon Gilkey - 1994 - International Journal for Philosophy of Religion 35 (3):188-190.
  7.  13
    Convergent Behavioral and Neuropsychological Evidence for a Distinction Between Identification and Production Forms of Repetition Priming.John De Gabrieli, Chandan J. Vaidya, Maria Stone, Wendy S. Francis, Sharon L. Thompson-Schill, Debra A. Fleischman, Jared R. Tinklenberg, Jerome A. Yesavage & Robert S. Wilson - 1999 - Journal of Experimental Psychology: General 128 (4):479.
  8. The Dance of Person and Place: One Interpretation of American Indian Philosophy.Jerome A. Stone - 2011 - The Pluralist 6 (2):80-82.
    The aim of this book is to demonstrate that American Indians have a world-view that is consistent, intelligible, and legitimate. It is a deft and self-aware exemplification of the task of cross-cultural comparison. The overall strategy in the argument is to employ a modified version of Nelson Goodman’s notion of world-making and then construct a simplified model of the American Indian worldview. Norton-Smith accomplishes this difficult task and in the process modifies Goodman in a realist direction, making a strong case (...)
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  9.  49
    Philip Hefner and the Modernist/Postmodernist Divide.Jerome A. Stone - 2004 - Zygon 39 (4):755-772.
  10.  35
    Bernard Meland on the New Formative Imagery of Our Time.Jerome Stone - 1995 - Zygon 30 (3):435-449.
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  11.  26
    Is a “Christian Naturalism” Possible?: Exploring the Boundaries of a Tradition.Jerome A. Stone - 2011 - American Journal of Theology and Philosophy 32 (3):205 - 220.
    Is a Christian naturalism possible? It sounds like a contradiction in terms. However, depending on the meaning of the terms, it is not only possible but highly desirable. The purpose of this article is to sketch the possibility of a Christian naturalism, drawing on a number of twentieth- and twenty-first-century theologians. Naturalism is a contrast term, like “left” or “up,” which gets its meaning partly from opposition to another term, in this case “supernaturalism” or sometimes “supranaturalism.” It is a set (...)
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  12.  40
    J. Wentzel van Huyssteen: Refiguring Rationality in the Postmodern Age.Jerome A. Stone - 2000 - Zygon 35 (2):415-426.
    In his three books J. Wentzel van Huyssteen develops a complex and helpful notion of rationality, avoiding the extremes of foundationalism and postmodern relativism and deconstruction. Drawing from several postmodern philosophers of science and evolutionary epistemologists who seek to devise a usable notion of rationality, he weaves together a view that allows for a genuine duet betweenscience and theology. In the process he challenges much contemporary nonfoundationalist theology as well as the philosophical naïveté of some cosmologists and sociobiologists.
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  13.  39
    Is Nature Enough? Yes.Jerome A. Stone - 2003 - Zygon 38 (4):783-800.
  14.  51
    Reinhold Niebuhr and John Dewey.Jerome Stone - 1994 - Newsletter of the Society for the Advancement of American Philosophy 22 (68):34-36.
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  15.  51
    Models, Chaos, and Goodness of Fit.Stephen H. Kellert, Mark A. Stone & Arthur Fine - 1990 - Philosophical Topics 18 (2):85-105.
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  16.  67
    The Future of Naturalism.Jerome A. Stone - 2012 - American Journal of Theology and Philosophy 33 (1).
    This is a set of fourteen technical articles by leading American philosophers from a conference at the Center for Inquiry/Transnational (an institutional home of secular humanism) in 2007. They are about the future direction that philosophy in a naturalistic vein should take.In their preface the editors state: "Naturalism seeks to apply the methods of the empirical sciences to explain natural events without reference to supernatural causes; and it derives ethical values from human experience, not theological grounds" (7). This definition of (...)
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  17.  42
    A Wider View of the Universe.Jerome A. Stone - 2000 - Newsletter of the Society for the Advancement of American Philosophy 28 (86):25-27.
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  18.  41
    ReviewThis Is Not a Peace Pipe: Towards a Critical Indigenous Philosophy Turner Dale U of Toronto P Toronto.Jerome A. Stone - 2012 - The Pluralist 7 (2):98-101.
  19.  61
    Breaking the Spell: Religion as a Natural Phenomenon. By Daniel C. Dennett.Jerome A. Stone - 2009 - Zygon 44 (3):739-741.
  20.  29
    Introduction.Jerome A. Stone - 2003 - Zygon 38 (1):85-87.
  21.  22
    Elements of Knowledge.Jerome Stone - 1998 - Newsletter of the Society for the Advancement of American Philosophy 26 (81):20-22.
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  22.  21
    Journal, VoI. 4: 1851-1852.Jerome Stone - 1994 - Newsletter of the Society for the Advancement of American Philosophy 22 (68):33-34.
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  23.  24
    The Relation Between Psychological States and Acculturation Among the Tanaina and Upper Tanana Indians of Alaska: An Ethnographic and Rorschach Study.L. Bryce Boyer, Ruth M. Boyer, Charles W. Dithrich, Hillie Harned, Arthur E. Hippler, John S. Stone & Andrea Walt - 1989 - Ethos: Journal of the Society for Psychological Anthropology 17 (4):450-479.
  24.  18
    American Indian Thought.Jerome A. Stone - 2004 - Newsletter of the Society for the Advancement of American Philosophy 32 (98):67-70.
  25.  29
    Science Serving Faith.Jerome A. Stone - 1988 - Process Studies 17 (2):136-136.
  26.  16
    A Greener Faith.Jerome A. Stone - 2007 - Environmental Ethics 29 (4):441-442.
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  27.  15
    La Philosophie Americaine, 3e Èdition.Jerome A. Stone - 2001 - Newsletter of the Society for the Advancement of American Philosophy 29 (89):55-57.
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  28.  15
    Broadening Care, Discerning Worth.Jerome A. Stone - 1993 - Process Studies 22 (4):194-203.
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  29.  18
    The Dance of Person and Place: One Interpretation of American Indian Philosophy, Thomas M. Norton-Smith The Dance of Person and Place: One Interpretation of American Indian Philosophy Norton-Smith Thomas M. State U of New York Press, New York.Jerome A. Stone - 2011 - The Pluralist 6 (2):80-82.
  30.  18
    This Is Not a Peace Pipe: Towards a Critical Indigenous Philosophy (Review).Jerome A. Stone - forthcoming - The Pluralist 7 (2):98-101.
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  31.  14
    Essays, Comments, and Reviews.Jerome A. Stone - 1989 - Newsletter of the Society for the Advancement of American Philosophy 17 (54):4-5.
  32.  14
    The Making of American Liberal Theology.Jerome A. Stone - 2005 - Newsletter of the Society for the Advancement of American Philosophy 33 (101):50-53.
  33.  13
    Nature's Grace.Jerome A. Stone - 1996 - Newsletter of the Society for the Advancement of American Philosophy 24 (75):10-11.
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  34.  8
    The Province and Function of Law. Law as Logic, Justice and Social Control. A Study of Jurisprudence.Courts on Trial. Myth and Reality in American Justice.Living Law of Democratic Society.Legal Philosophy From Plato to Hegel. [REVIEW]Edwin N. Garlan, Julius Stone, Jerome Frank, Jerome Hall & Huntington Cairns - 1950 - Journal of Philosophy 47 (24):704.
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  35.  20
    American Philosophers' Ideas of Ultimate Reality and Meaning.Jerome Stone - 1996 - Newsletter of the Society for the Advancement of American Philosophy 24 (74):28-29.
  36.  10
    The Letters of George Santayana, Book Eight, 1948–1952.Jerome A. Stone - 2012 - The Pluralist 7 (2).
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  37.  17
    Philosophy After Darwin.Jerome Stone - 1993 - Newsletter of the Society for the Advancement of American Philosophy 21 (65):33-34.
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  38.  12
    Being and Value.Jerome A. Stone - 2004 - Newsletter of the Society for the Advancement of American Philosophy 32 (99):34-37.
  39.  9
    Leavings: Poems by Wendell Berry.Jerome A. Stone - 2015 - Environmental Ethics 37 (1):123-124.
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  40.  9
    The Revival of Pragmatism.Jerome A. Stone - 2000 - Newsletter of the Society for the Advancement of American Philosophy 28 (86):23-25.
  41.  8
    Whitney A. Bauman, Richard R. Bohannon II, and Kevin J. O'Brien, Eds. Inherited Land: The Changing Grounds of Religion and Ecology. [REVIEW]Jerome A. Stone - 2013 - Environmental Ethics 35 (2):245-246.
  42.  10
    George Santayana's Philosophy of Religion: His Roman Catholic Influences and Phenomenology by Edward W. Lovely.Jerome A. Stone - 2014 - American Journal of Theology and Philosophy 35 (3):273-275.
    This is an excellent book on Santayana. It establishes Lovely as a Santayana scholar, ranking him with the likes of Lachs, Levinson, and Woodward. He has a thorough command of both the primary sources and secondary literature. Since many American naturalists writing on religion have either a liberal Protestant or a liberal Jewish background, Santayana’s Roman Catholic background provides a needed balance. Santayana, like many great American philosophers, helps point the way to a truly postmodern appreciation of religion. The first (...)
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  43.  5
    The Quest for God and the Good: World Philosophy as a Living Experience by Diana Lobel.Jerome A. Stone - 2016 - American Journal of Theology and Philosophy 37 (2):182-185.
    Seldom have I read a book so scholarly and yet so delightful. It takes us to view major concepts of both God and the good life of philosophical and religious writers of the world from the Bible, Plato, and Aristotle to philosophers of India and China. Besides the usual figures, there are studies of Augustine, Maimonides, al-Farabi, and al-Ghazali. As a bonus, Lobel also touches on recent figures such as Iris Murdoch, Alfred North Whitehead, Alasdair MacIntyre, and Charles Taylor. While (...)
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  44.  11
    Allen Verhey, Nature and Altering It.Jerome A. Stone - 2012 - Environmental Ethics 34 (3):329-330.
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  45.  17
    The Paradise of God: Renewing Religion in an Ecological Age.Jerome A. Stone - 2005 - Environmental Ethics 27 (2):207-208.
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  46.  6
    Philosophers of Process.Jerome A. Stone - 1999 - Newsletter of the Society for the Advancement of American Philosophy 27 (83):69-70.
  47.  7
    The Philosopher of Free Religion.Jerome Stone - 1994 - Newsletter of the Society for the Advancement of American Philosophy 22 (68):32-33.
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  48.  5
    Effect of Stimulus Onset Delay in Visual Search by Monkeys.Jonathan Vaughan & Arthur A. Stone - 1976 - Bulletin of the Psychonomic Society 8 (1):54-57.
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  49.  5
    Eco-Theology.Jerome A. Stone - 2010 - Environmental Ethics 32 (2):213-214.
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  50.  6
    Reclaiming Prophetic Witness: Liberal Religion in the Public Square by Paul Rasor (Review).Jerome A. Stone - 2014 - American Journal of Theology and Philosophy 35 (2):190-192.
    Paul Rasor’s thoughtful book attempts to show how liberal religion can regain its prophetic role in America. A key theme is that religious liberals must be clear about the religious principles that support and guide their basic social-justice work. This is not easy for religious liberals, because of their commitment to religious freedom. For Rasor, liberal religion seeks to be in tune with modern knowledge and culture and has a commitment to free religious inquiry. Religious liberals are found in all (...)
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