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Jerome Carroll [4]Jerome Fanning Marsden Carroll [1]
  1.  12
    William James and 18th-Century Anthropology: Holism, Scepticism and the Doctrine of Experience.Jerome Carroll - 2018 - History of the Human Sciences 31 (3):3-20.
    This article discusses the common ground between William James and the tradition of philosophical anthropology. Recent commentators on this overlap have characterised philosophical anthropology as combining science and Kantian teleology, for instance in Kant’s seminal definition of anthropology as being concerned with what the human being makes of itself, as distinct from what attributes it is given by nature. This article registers the tension between Kantian thinking, which reckons to ground experience in a priori categories, and William James’s psychology, which (...)
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  2.  85
    The Limits of the Sublime, the Sublime of Limits: Hermeneutics as a Critique of the Postmodern Sublime.Jerome Carroll - 2008 - Journal of Aesthetics and Art Criticism 66 (2):171–181.
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  3.  2
    Aesthetics and Modernity From Schiller to the Frankfurt School.Jerome Carroll, Steve Giles & Maike Oergel (eds.) - 2008 - Peter Lang.
    Proceedings of a conference held in Sept. 2009 in London, England.
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  4.  3
    Anthropology's Interrogation of Philosophy From the Eighteenth to the Twentieth Century.Jerome Fanning Marsden Carroll - 2017 - Lexington Books.
    In this book, Jerome Carroll draws on the epistemological, ontological, and methodological aspects and implications of anthropological holism to read the philosophical significance of classical twentieth century anthropology through the lens of eighteenth century writings on anthropology.
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  5.  10
    ‘Indirect’ or ‘Engaged’: A Comparison of Hans Blumenberg's and Charles Taylor's Debt and Contribution to Philosophical Anthropology.Jerome Carroll - 2013 - History of European Ideas 39 (6):858-878.
    Summary This article presents and compares aspects of Charles Taylor's and Hans Blumenberg's seemingly opposing views about agency and epistemology, setting them in the context of the tradition in German ideas called ?philosophical anthropology?, with which both align their thinking. It presents key strands of this tradition, from their inception in the late eighteenth century in the writings of Herder, Schiller and others associated with anthropology to their articulation by thinkers such as Max Scheler, Arnold Gehlen and Karl Löwith in (...)
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