26 found
Order:
  1.  35
    Mysticism and Religious Experience.Jerome I. Gellman - 2005 - In William J. Wainwright (ed.), The Oxford Handbook of Philosophy of Religion. Oxford University Press. pp. 138--167.
    This chapter discusses wide and narrow definitions of “mystical experience” and of “religious experience”; categories and attributes of mystical experience; perennialism vs. constructivism; on the possibility of experiencing God; epistemology: The doxastic practice approach and the argument from perception; criticisms of the doxastic practice approach and the argument from perception; religious diversity; naturalistic explanations; and mysticism, religious experience, and gender.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  2. Abraham! Abraham! Kierkegaard and the Hasidim on the Binding of Isaac.Jerome I. Gellman - 2003
     
    Export citation  
     
    Bookmark   2 citations  
  3.  27
    Experience of God and the Rationality of Theistic Belief.Robert Pasnau & Jerome I. Gellman - 1998 - Philosophical Review 107 (4):624.
    In August of 1989, as an eighteen-year-old atheist spending his last night at home before setting off cross-country for college, I had the one and only mystical experience of my life to date. Rather than grapple with expressing the content of that experience, let me quote from part of the record Blaise Pascal made of his own mystical experience, one that seems to have been similar in many respects to my own.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  4.  92
    In Defense of Petitionary Prayer.Jerome I. Gellman - 1997 - Midwest Studies in Philosophy 21 (1):83-97.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  5.  32
    The Limits of Maximal Power.Jerome I. Gellman - 1989 - Philosophical Studies 55 (3):329 - 336.
  6.  79
    Inductive Evidence for Other Minds.Jerome I. Gellman - 1974 - Philosophical Studies 25 (July):323-336.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  7.  19
    Experience of God an the Rationality of Theistic Belief.Jerome I. Gellman - 1997 - Cornell Up.
    Introduction i This work is a sustained argument for the rationality of belief in God based on the evidence that across various religions down through history people seem to have experienced God.1 If we conf1ne ourselves to rationality ...
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  8.  7
    Experience of God and the Rationality of Theistic Belief.Jerome I. Gellman - 1997 - International Journal for Philosophy of Religion 46 (1):55-58.
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  9. Todd C. Moody, Does God Exist? Reviewed By.Jerome I. Gellman - 1997 - Philosophy in Review 17 (4):269-270.
     
    Export citation  
     
    Bookmark  
  10.  9
    Religious Language.Jerome I. Gellman - 1985 - Religious Studies 21 (2):159.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  11.  27
    The Meta-Philosophy of Religious Language.Jerome I. Gellman - 1977 - Noûs 11 (2):151-161.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  12.  21
    Naming, and Naming God.Jerome I. Gellman - 1993 - Religious Studies 29 (2):193 - 216.
    In what follows I wish to make a contribution to the clarification of the logic of the name . I will do so in two stages. In the first stage I will be investigating the meaning of names in general, and how names refer. In the second stage I will attempt to apply the findings of the first stage to the name , in light of the way that name functions in religious discourse.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  13.  39
    The Name of God.Jerome I. Gellman - 1995 - Noûs 29 (4):536-543.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  14.  31
    Suter on Russell on Meinong.Jerome I. Gellman - 1969 - Philosophy and Phenomenological Research 29 (3):441-445.
  15.  26
    Maimonides' "Ravings".Jerome I. Gellman - 1991 - Review of Metaphysics 45 (2):309 - 328.
    MAIMONIDES the great systematizer of Jewish Law, left no systematic philosophy for later generations. His philosophical legacy consists mainly of his Guide of the Perplexed and a few lesser philosophical tracts. The Guide is notoriously informal and unsystematic, moving from topic to topic in a manner that appears at times to have no inner logic. The lesser tracts yield only fragments of a whole. In addition, for whatever reasons, Maimonides felt obliged to conceal at least some of his true philosophical (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  16.  16
    Kierkegaard's Fear and Trembling.Jerome I. Gellman - 1990 - Man and World 23 (3):295-304.
  17.  25
    Religion as Language.Jerome I. Gellman - 1985 - Religious Studies 21 (2):159 - 168.
  18.  12
    Naming, and Naming God: JEROME I. GELLMAN.Jerome I. Gellman - 1993 - Religious Studies 29 (2):193-216.
    In what follows I wish to make a contribution to the clarification of the logic of the name ‘God’. I will do so in two stages. In the first stage I will be investigating the meaning of names in general, and how names refer. In the second stage I will attempt to apply the findings of the first stage to the name ‘God’, in light of the way that name functions in religious discourse.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  19.  12
    Religious Language: JEROME I. GELLMAN.Jerome I. Gellman - 1985 - Religious Studies 21 (2):159-168.
    When are sentences A and B the same belief? Following Quine, observation sentences A and B are the same belief when they share the same stimulus–meaning, similar patterns of assent and dissent by subjects when the sentences are queried in the presence of the same non–linguistic stimuli. As for non–observation sentences we note a suggestion of Karl Schick: apply linguistic stimuli in the form of utterances of the language, and map the connections between sentences in the language in terms of (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  20.  19
    Experiencing God's Infinity.Jerome I. Gellman - 1994 - American Philosophical Quarterly 31 (1):53 - 61.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  21. Jeff Jordan and Daniel Howards-Snyder, Eds., Faith, Freedom, and Rationality, Philosophy of Religion Today Reviewed By.Jerome I. Gellman - 1996 - Philosophy in Review 16 (5):355-357.
  22.  8
    Maimonides'.Jerome I. Gellman - 1991 - Review of Metaphysics 45 (2):309-328.
  23. Timothy A. Robinson, Ed., God Reviewed By.Jerome I. Gellman - 1997 - Philosophy in Review 17 (3):208-209.
    No categories
     
    Export citation  
     
    Bookmark  
  24. Non-Existence, Modalities, and Anselm's Ontological Argument.Jerome I. Gellman - 1970 - Dissertation, Wayne State University
     
    Export citation  
     
    Bookmark  
  25. On arguing from God's possibility to his necessity.Jerome I. Gellman - 1979 - Logique Et Analyse 22 (88):525.
    Translate
     
     
    Export citation  
     
    Bookmark  
  26.  19
    The Fear, the Trembling, and the Fire: Kierkegaard and Hasidic Masters on the Binding of Isaac.Jerome I. Gellman - 1993 - Upa.
    This book is an investigation into authenticity, certainty, and self-hood as they arise in the story of the binding of Isaac. Gellman provides a new interpretation of Kierkegaard with select Hasidic commentary. Contents: INTRODUCTION: Background to the Book; Hasidism and Existentialism; Preview of the Chapters; THE FEAR AND THE TREMBLING: Kierkegaard's Fear and Trembling; The Problem of Hearing and the Problem of Choice; The 'Ethical' for Kierkegaard; The 'Voice of God' for Kierkegaard; The Resolution of the Problems; THE UNCERTAINTY: Mordecai (...)
    Direct download  
     
    Export citation  
     
    Bookmark