Results for 'Jerome S. Bernstein'

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  1.  19
    Living in the Borderland: The Evolution of Consciousness and the Challenge of Healing Trauma.Jerome S. Bernstein - 2005 - Brunner-Routledge.
    Living in the Borderland addresses the evolution of Western consciousness and describes the emergence of the 'Borderland,' a spectrum of reality that is beyond the rational yet is palpable to an increasing number of individuals. Building on Jungian theory, Jerome Bernstein argues that a greater openness to transrational reality experienced by Borderland personalities allows new possibilities for understanding and healing confounding clinical and developmental enigmas. In three sections, this book charts the evolution of Western consciousness, examines the psychological (...)
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  2.  11
    An Interview by Richard Bernstein: Paul Weiss's Recollections of Editing the Peirce Papers.Richard Bernstein & Paul Weiss - 1970 - Transactions of the Charles S. Peirce Society 6 (3/4):161 - 188.
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  3.  5
    Each Man's Father Served as His Teacher: Constructing Relatedness in Pliny'sLetters: In Loving Memory of Harry Bernstein (1913–2008). [REVIEW]Neil W. Bernstein - 2008 - Classical Antiquity 27 (2):203-230.
    Recent scholarship has examined Pliny's efforts to embed his acts of patronage in the rhetorical context of paternity. This paper examines how Pliny employs the discourse of paternity in representing himself as a mentor and exemplary model for young men, with particular focus on Book 8 of the Letters. Though he lacks a child or adoptive heir himself, Pliny embeds his work in a tradition in which Roman writers from the Elder Cato onward presented literary authority as coextensive with paternal (...)
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  4. Essays on Ayn Rand's Atlas Shrugged.Michael S. Berliner, Andrew Bernstein, Harry Binswanger, Tore Boeckmann, Jeff Britting, Debi Ghate, Onkar Ghate, Allan Gotthelf, Edwin A. Locke, Shoshana Milgram, Leonard Peikoff, Richard Ralston, Gregory Salmieri, Tara Smith, Mary Ann Sures & Darryl Wright - 2009 - Lexington Books.
    This is the first scholarly study of Atlas Shrugged, covering in detail the historical, literary, and philosophical aspects of Ayn Rand's magnum opus. Topics explored in depth include the history behind the novel's creation, publication, and reception; its nature as a romantic novel; and its presentation of a radical new philosophy.
     
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  5. Essays on Ayn Rand's We the Living.Michael S. Berliner, Andrew Bernstein, Jeff Britting, Dina Garmong, Onkar Ghate, John Lewis, Scott McConnell, Shoshana Milgram, Richard E. Ralston, John Ridpath, Tara Smith & Jena Trammell - 2004 - Lexington Books.
    Ayn Rand's first novel, We the Living, offers an early form of the author's nascent philosophy—the philosophy Rand later called Objectivism. Robert Mayhew's collection of entirely new essays brings together pre-eminent scholars of Rand's writing. In part a history of We the Living, from its earliest drafts to the Italian film later based upon it, Mayhew's collection goes on to explore the enduring significance of Rand's first novel as a work both of philosophy and of literature.
     
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  6. Essays on Ayn Rand's Anthem.Michael S. Berliner, Andy Bernstein, Harry Binswanger, Tore Boeckmann, Jeff Britting, Onkar Ghate, Lindsay Joseph, John Lewis, Shoshana Milgram, Amy Peikoff, Richard E. Ralston, Greg Salmieri & Darryl Wright - 2005 - Lexington Books.
    The essays in this collection treat historical, literary, and philosophical topics related to Ayn Rand's Anthem, an anti-utopia fantasy set in the future. The first book-length study on Anthem, this collection covers subjects such as free will, political freedom, and the connection between freedom and individual thought and privacy.
     
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  7. Basil Bernstein: Class, Codes and Control.Basil Bernstein - 2003 - Routledge.
    Basil Bernstein rarely had a good press in the forty-odd years in which he presented his developing theories to the public. Early admiration for his sociolinguistic 'discoveries' - of codes which regulate, at a deep-structural level, family beliefs and behaviours and relationships, as well as surface utterances - turned quite quickly into a suspicion that his description of social class difference amounted to a declaration of working class deficit. Although Bernstein's writings, particularly in the 1990s, became opaque to (...)
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  8. Image, Word, and Sign: The Visual Arts as Evidence in Ezra Pound's "Cantos".Michael André Bernstein - 1986 - Critical Inquiry 12 (2):347-364.
    1. To list Pound’s triumphs of recognition in the realm of art, music, or literature is by itself no more enlightening than to catalog his oversights. Thus, for example, his instant and almost uncanny responsiveness to the work of Henri Gaudier-Brzeska is not more informative than his bizarre ranking of Francis Picabia’s paintings above those of Picasso or Matisse. Clearly it is essential to know, with as much specificity as possible, exactly what Pound said about a particular work of art (...)
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  9. Commentary Discussion of Flack and de Waal's Paper.I. S. Bernstein - 2000 - In Leonard Katz (ed.), Evolutionary Origins of Morality: Cross Disciplinary Perspectives. Imprint Academic. pp. 1--1.
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  10. The Criminal Process in the People's Republic of China, 1949-1963: An Introduction.E. H. S. & Jerome Alan Cohen - 1968 - Journal of the American Oriental Society 88 (2):367.
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  11.  14
    Contingencies of the Early Nuclear Arms Race.S. Schweber, Alex Wellerstein, Ethan Pollock, Barton Bernstein & Michael Gordin - 2011 - Metascience 20 (3):443-465.
    Contingencies of the early nuclear arms race Content Type Journal Article Pages 1-23 DOI 10.1007/s11016-010-9495-z Authors S. S. Schweber, Department of the History of Science, Harvard University, Science Center 371, Cambridge, MA 02138, USA Alex Wellerstein, Department of the History of Science, Harvard University, Science Center 371, Cambridge, MA 02138, USA Ethan Pollock, Department of History, Box N, Brown University, Providence, RI 02912, USA Barton J. Bernstein, History Department, Building 200, Stanford University, Stanford, CA 94305-2024, USA Michael D. Gordin, (...)
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  12.  15
    The Rights of States, the Rule of Law, and Coercion: Reflections on Pauline Kleingeld's Kant and Cosmopolitanism.Alyssa R. Bernstein - 2014 - Kantian Review 19 (2):233-249.
    Pauline Kleingeld argues that according to Kant it would be wrong to coerce a state into an international federation, due to the wrongness of paternalism. Although I agree that Kant opposes the waging of war as a means to peace, I disagree with Kleingeld's account of the reasons why he would oppose coercing a state into a federation. Since she does not address the broader question of the permissibility of interstate coercion, she does not properly address the narrower question of (...)
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  13.  6
    Child's Play.Jeffrey A. Bernstein - 2011 - Epoché: A Journal for the History of Philosophy 16 (1):49-64.
    This article explores the influence of Winnicott’s conceptual constellation of early childhood, play, use, transitional phenomena, and transitional object upon Agamben’s thinking of contemporary historical exigency.
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  14. The Secular-Religious Divide: Kant's Legacy.Richard J. Bernstein - 2009 - Social Research: An International Quarterly 76 (4):1035-1048.
    How has philosophy contributed to bringing about a secular age? What role has philosophy played in bringing about a secular age in which belief and unbelief are both viable options? This paper does not address philosophy in general but rather focuses on a single thinker, Immanuel Kant, to argue that the consequences—both intended and unintended—of Kant's critical philosophy has had the greatest philosophical influence on making unbelief a legitimate alternative to faith in a transcendent God. Initially, the thesis may seem (...)
     
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  15.  71
    Philosophy of History as the History of Philosophy in Schelling's System of Transcendental Idealism.Jeffrey Bernstein - 2004 - Epoché: A Journal for the History of Philosophy 8 (2):233-254.
    Schelling’s System of Transcendental Idealism is usually considered to be either (1) an early Fichtean-influenced work that gives little insight into Schelling’s philosophy or (2) a text focusing on self-consciousness and aesthetics. I argue that Schelling’s System develops a subtle conception of history which originates in a dialogue with Kant and Hegel (concerning the question of teleology) and concludes in proximity to an Idealist version of Spinoza. In this way, Schelling develops a philosophy of history which is, simultaneously, a dialectical (...)
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  16.  60
    Review of Ripstein, Force and Freedom: Kant's Legal and Political Philosophy. [REVIEW]Alyssa R. Bernstein - 2010 - Journal of the History of Philosophy 48 (4):531-532.
    This superb, exemplary account of Immanuel Kant’s legal and political philosophy is essential reading not only for Kant scholars, but also for political philosophers and philosophers of law. Lucidly reasoned and written with crystalline clarity, the book is both accessible to non-specialists and a pleasure to read. Ripstein reveals the coherent, systematic structure of thought in Kant’s obscurely written Doctrine of Right, and goes beyond illumination to defense and development of Kant’s conception of equal freedom. In the course of doing (...)
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  17.  25
    Marcuse's Critical Legacy.Richard J. Bernstein - 2013 - Radical Philosophy Review 16 (1):59-71.
    My aim in this paper is to engage in three interrelated tasks. First, I want to take a sweeping look at the historical vicissitudes of the concept of critique—in a style similar to the way in which Marcuse treated key concepts in the 1930s and 1940s, for example, in his famous essay “The Concept of Essence.” Second, my sketch of the history of critique is oriented to exploring Marcuse’s famous essay “Philosophy and Critical Theory.” I believe that in this 1937 (...)
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  18.  17
    Why so FURious? Rebuttal of Dr. Fiona Probyn-Rapsey's Response to Gerbasi Et Al.'S Furries From A to Z (Anthropomorphism to Zoomorphism)”.Kathleen C. Gerbasi, Laura L. Scaletta, C. Nuka Plante & Penny L. Bernstein - 2011 - Society and Animals 19 (3):302-304.
    This is a rebuttal to Fiona Probyn-Rapsey’s criticisms of the original furry research conducted in 2006 and published in 2008. Her focus on gender identity disorder misses the main point of the study, which was that it was the first empirical study to collect data scientifically and report findings on the furry fandom, an often misrepresented subculture.
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  19.  15
    Ricœur's Freud.Richard J. Bernstein - 2013 - Études Ricoeuriennes / Ricoeur Studies 4 (1):130-139.
    Ricoeur’s reading of Freud is one of the most comprehensive, perceptive and judicious explications of Freudianism—one that begins with his early “Project” of 1895 and culminates with the last book that Freud published, Moses and Monotheism. Ricoeur is successful in exposing some of the weaknesses in Freud, and even more importantly, why we need to move beyond Freud. I am deeply sympathetic with his claim that there is a dialectical relationship between a hermeneutics of suspicion and a restorative hermeneutics of (...)
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  20.  22
    Badiou's Ahistorical Century: Alain Badiou, The Century, Trans., with Commentary and Notes, Alberto Toscano (USA: Polity Press, 2007), 233 Pp. + Index. [REVIEW]J. Bernstein - 2009 - Philosophy and Social Criticism 35 (9):1143-1149.
    This review essay explores Alain Badiou’s paradoxical attempt to give a philosophical account of the 20th century (in his text The Century ) which is not understood along the lines of history. As an example of Badiou’s project of ‘subtractive formalization’, The Century amounts to an essentially ahistorical treatment of a historical period.
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  21.  8
    Why so FURious? Rebuttal of Dr. Fiona Probyn-Rapsey’s Response to Gerbasi Et Al.'s Furries From A to Z ”.Kathleen C. Gerbasi, Penny L. Bernstein, Laura L. Scaletta & C. Nuka Plante - 2011 - Society and Animals 19 (3):302-304.
    This is a rebuttal to Fiona Probyn-Rapsey’s criticisms of the original furry research conducted in 2006 and published in 2008. Her focus on gender identity disorder misses the main point of the study, which was that it was the first empirical study to collect data scientifically and report findings on the furry fandom, an often misrepresented subculture.
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  22.  1
    Force and Freedom: Kant’s Legal and Political Philosophy. [REVIEW]Alyssa Bernstein - 2010 - Journal of the History of Philosophy 48:531-532.
    This superb, exemplary account of Immanuel Kant’s legal and political philosophy is essential reading not only for Kant scholars, but also for political philosophers and philosophers of law. Lucidly reasoned and written with crystalline clarity, the book is both accessible to non-specialists and a pleasure to read. Ripstein reveals the coherent, systematic structure of thought in Kant’s obscurely written Doctrine of Right, and goes beyond illumination to defense and development of Kant’s conception of equal freedom. In the course of doing (...)
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  23.  12
    Review: Ripstein, Force and Freedom: Kant's Legal and Political Philosophy[REVIEW]Alyssa R. Bernstein - 2010 - Journal of the History of Philosophy 48 (4):531-532.
    This superb, exemplary account of Immanuel Kant’s legal and political philosophy is essential reading not only for Kant scholars, but also for political philosophers and philosophers of law. Lucidly reasoned and written with crystalline clarity, the book is both accessible to non-specialists and a pleasure to read. Ripstein reveals the coherent, systematic structure of thought in Kant’s obscurely written Doctrine of Right, and goes beyond illumination to defense and development of Kant’s conception of equal freedom. In the course of doing (...)
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  24.  11
    The Paradoxical Transmission of Tradition and Agamben's Potential Reading of the Rishonim.Jeffrey A. Bernstein - 2011 - Comparative and Continental Philosophy 3 (2):225-242.
    This essay explores the significance of Agamben’s sparse references to medieval Jewish thinkers (that is, the Rishonim) and raises the question as to whether the modern interpretive horizon of “history” is adequate for providing an understanding of these thinkers.
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  25.  2
    Launching Invasive, First-in-Human Trials Against Parkinson’s Disease: Ethical Considerations.Jonathan Kimmelman, Alex John London, Bernard Ravina, Tim Ramsay, Mark Bernstein, Alan Fine, Frank W. Stahnisch & Marina Elena Emborg - unknown
    The decision to initiate invasive, first-in-human trials involving Parkinson’s disease presents a vexing ethical challenge. Such studies present significant surgical risks, and high degrees of uncertainty about intervention risks and biological effects. We argue that maintaining a favorable riskbenefit balance in such circumstances requires a higher than usual degree of confidence that protocols will lead to significant direct and/or social benefits. One critical way of promoting such confidence is through the application of stringent evidentiary standards for preclinical studies. We close (...)
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  26. Badiou’s Ahistorical Century.Jeffrey Bernstein - 2009 - Philosophy and Social Criticism 35 (9):1143-1149.
    This review essay explores Alain Badiou’s paradoxical attempt to give a philosophical account of the 20th century which is not understood along the lines of history. As an example of Badiou’s project of ‘subtractive formalization’, The Century amounts to an essentially ahistorical treatment of a historical period.
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  27. Child’s Play: Reflections on Agamben’s Conception of Contemporary Historical Exigency and its Winnicottian Dimension.Jeffrey A. Bernstein - 2011 - Epoché: A Journal for the History of Philosophy 16 (1):49-64.
    This article explores the influence of Winnicott’s conceptual constellation of early childhood, play, use, transitional phenomena, and transitional object upon Agamben’s thinking of contemporary historical exigency.
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  28. Philosophy of History as the History of Philosophy in Schelling’s System of Transcendental Idealism.Jeffrey Bernstein - 2004 - Epoché: A Journal for the History of Philosophy 8 (2):233-254.
    Schelling’s System of Transcendental Idealism is usually considered to be either an early Fichtean-influenced work that gives little insight into Schelling’s philosophy or a text focusing on self-consciousness and aesthetics. I argue that Schelling’s System develops a subtle conception of history which originates in a dialogue with Kant and Hegel and concludes in proximity to an Idealist version of Spinoza. In this way, Schelling develops a philosophy of history which is, simultaneously, a dialectical engagement with the history of philosophy.
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  29.  72
    Is God's Existence Possible?C'Zar Bernstein - 2014 - Heythrop Journal 56 (6):n/a-n/a.
  30.  42
    Naturalism, Secularism, and Religion: Habermas's Via Media.Richard J. Bernstein - 2010 - Constellations 17 (1):155-166.
  31. John Dewey's Metaphysics of Experience.Richard J. Bernstein - 1961 - Journal of Philosophy 58 (1):5-14.
  32. Confession and Forgiveness: Hegel's Poetics of Action.J. M. Bernstein - 1996 - In Richard Thomas Eldridge (ed.), Beyond Representation: Philosophy and Poetic Imagination. Cambridge University Press. pp. 34--65.
     
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  33. Dewey's Vision of Radical Democracy.Richard J. Bernstein - 2010 - In Molly Cochran (ed.), The Cambridge Companion to Dewey. Cambridge University Press.
  34.  13
    Thinking About False Belief: It’s Not Just What Children Say, but How Long It Takes Them to Say It.Cristina M. Atance, Daniel M. Bernstein & Andrew N. Meltzoff - 2010 - Cognition 116 (2):297-301.
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  35. Rorty's Inspirational Liberalism.Richard J. Bernstein - 2003 - In Charles B. Guignon & David R. Hiley (eds.), Richard Rorty. Cambridge University Press. pp. 124--138.
     
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  36.  12
    Hegel's Hermeneutics.J. M. Bernstein & Paul Redding - 1998 - Philosophical Review 107 (1):158.
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  37. Love and Law: Hegel's Critique of Morality.Jay M. Bernstein - 2003 - Social Research: An International Quarterly 70 (2):393-431.
     
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  38.  19
    Richard Rorty's Deep Humanism.Richard J. Bernstein - 2008 - Graduate Faculty Philosophy Journal 29 (2):53-69.
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  39.  70
    Axel Honneth, The Pathologies of Individual Freedom: Hegel's Social Theory[REVIEW]J. M. Bernstein - 2010 - Notre Dame Philosophical Reviews 2010 (6).
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  40.  2
    Améry's Duress.Jeffrey Bernstein - 2016 - Journal of French and Francophone Philosophy 24 (3):192-212.
    If truth hurts, this is no doubt because it is often enough forced on us. And the question as to whether the reception of “nice,” “easy” truths is similarly an outcome of coercion negates itself in its very formulation — we do not ask “why are things the way they are?” from a feeling of comfort; the plaintiff cry of “how, then, shall we live?” does not come to us out of a sense of security. Indeed, insofar as truth overtakes (...)
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  41.  11
    Rorty's Liberal Utopia.Richard Bernstein - 1990 - Social Research 57:31-72.
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  42. William James" S Scientific Education.Croce Paul Jerome - 1995 - History of the Human Sciences 8 (1).
     
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  43.  18
    Confessing Feminist Theory: What's "I" Got to Do with It?Susan David Bernstein - 1992 - Hypatia 7 (2):120 - 147.
    Confessional modes of self-representation have become crucial in feminist epistemologies that broaden and contextualize the location and production of knowledge. In some versions of confessional feminism, the insertion of "I" is reflective, the product of an uncomplicated notion of experience that shuttles into academic discourse a personal truth. In contrast to reflective intrusions of the first person, reflexive confessing is primarily a questioning mode that imposes self-vigilance on the process of self positioning.
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  44.  29
    Hannah Arendt's Reflections on Violence and Power.Richard J. Bernstein - 2011 - Iris 3 (5):3-30.
    Focusing on her essay “On Violence”, I explain and defend the sharp distinction that Hannah Arendt draws between power and violence. Although fully aware of how power and violence are frequently combined, she argues that they are conceptually distinct – even antithetical. I show how these concepts are related to many other themes in her thinking including politics, action, speech, persuasion, and judgment. I also explore the wider context of the role of violence in her philosophic and political thinking. She (...)
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  45.  49
    Hegel's Ladder: The Ethical Presuppositions of Absolute Knowing.J. M. Bernstein - 2000 - Dialogue 39 (4):803.
  46.  45
    Marx's Attempt to Leave Philosophy.J. M. Bernstein - 2001 - Philosophical Review 110 (2):275-278.
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  47. Hegel's Transcendental Induction.Jay Bernstein - 2000 - Dialogue 39 (4):845-846.
     
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  48. Promising and Civil Disobedience : Arendt's Political Modernism.J. M. Bernstein - 2010 - In Roger Berkowitz, Jeffrey Katz & Thomas Keenan (eds.), Thinking in Dark Times: Hannah Arendt on Ethics and Politics. Fordham University Press.
  49. Passivity and Inertia in Leibniz's "Dynamics".Howard R. Bernstein - 1981 - Studia Leibnitiana 13:97.
    Obwohl Leibniz' Lehre von der Trägheit im Lichte der klassischen Mechanik verworren erscheinen mag, gewinnt sie Plausibilität, wenn man sie im Kontext seiner „neuen Wissenschaft der Dynamik“ betrachtet. Die vorliegende Arbeit vertritt die These, daß die Leibnizsche Trägheitskraft zwar nicht in das Newtonsche Schema paßt, sich aber trotzdem sinnvoll aus Leibniz' Ablehnung der herkömmlichen Trägheitslehre in der Physik ergibt und eine wichtige Ableitung seines metaphysischen Passivitätsbegriffes darstellt.
     
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  50.  21
    Imagination and Lunacy in Kant's First Critique and Anthropology.Jeffrey Bernstein - 1997 - Idealistic Studies 27 (3):143-154.
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