Results for 'Jes S. Otero Yugat'

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  1. Diseño Y construcción de un brazo mecánico de tres grados de libertad.Jes S. Otero Yugat, Sagid Enrique Rodr Guez & Jos Javier Guti Rrez - 2008 - Scientia 14.
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  2.  10
    Enzymology at the Core: Primers and Templates in Severo Ochoa's Transition From Biochemistry to Molecular Biology. Jesú, Marí S. Santesmases & A. - 2002 - History and Philosophy of the Life Sciences 24 (2):193-218.
  3.  16
    Boghossian’s Inference Argument Against Content Externalism Reversed.Manuel PÉrez Otero - 2014 - Philosophy and Phenomenological Research 89 (1):159-181.
    I deal here with one of Boghossian’s arguments against content externalism, related to our inferential rationality . According to his reasoning, the apriority of our logical abilities is inconsistent with certain externalist assumptions. Nevertheless, the problem constitutes an important challenge for any theory of content, not just for externalism. Furthermore, when we examine what internalists may propose to solve the problem, we see that externalists have at their disposal a more promising repertoire of possible replies than internalists. In that sense, (...)
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  4.  6
    The Humean Problem of Induction and Carroll’s Paradox.Manuel Pérez Otero - 2008 - Philosophical Studies 141 (3):357-376.
    Hume argued that inductive inferences do not have rational justification. My aim is to reject Hume's argument. The discussion is partly motivated by an analogy with Carroll's Paradox, which concerns deductive inferences. A first radically externalist reply to Hume is that justified inductive inferences do not require the subject to know that nature is uniform, though the uniformity of nature is necessary condition for having the justification. But then the subject does not have reasons for believing what she believes. I (...)
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  5.  68
    Book Note: 'New Waves in Philosophy of Action', Edited by Jes's H. Aguilar, Andrei A. Buckareff, and Keith Frankish.Ryan Cox - 2012 - Australasian Journal of Philosophy 90 (2):411-411.
  6. Jacobus J. Boomsma Daniel Jc Kronauer Jes S. Pedersen.Daniel Jc Kronauer - 2009 - In Juergen Gadau & Jennifer Fewell (eds.), Organization of Insect Societies: From Genome to Sociocomplexity. Harvard.
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  7.  92
    The Humean Problem of Induction and Carroll’s Paradox.Manuel Pérez Otero - 2008 - Philosophical Studies 141 (3):357 - 376.
    Hume argued that inductive inferences do not have rational justification. My aim is to reject Hume’s argument. The discussion is partly motivated by an analogy with Carroll’s Paradox, which concerns deductive inferences. A first radically externalist reply to Hume (defended by Dauer and Van Cleve) is that justified inductive inferences do not require the subject to know that nature is uniform, though the uniformity of nature is a necessary condition for having the justification. But then the subject does not have (...)
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  8.  20
    Le « Je Suis Débordé » de L’Enseignant-chercheurThe University Researcher’s “I’M Over My Head”. The Ins and Outs of Temporal Pressures and adjustmentsEl "Estoy Saturado de Trabajo” Del Académico. Esbozo de la Mecánica de Presiones y Ajustes Temporales.Nawel Aït Ali & Jean-Pierre Rouch - 2013 - Temporalités 18.
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  9.  70
    Purposes of Reasoning and Moore’s Proof of an External World.Manuel Pérez Otero - 2013 - Synthese 190 (18):4181-4200.
    A common view about Moore’s Proof of an External World is that the argument fails because anyone who had doubts about its conclusion could not use the argument to rationally overcome those doubts. I agree that Moore’s Proof is—in that sense—dialectically ineffective at convincing an opponent or a doubter, but I defend that the argument (even when individuated taking into consideration the purpose of Moore’s arguing and, consequently, the preferred addressee of the Proof) does not fail. The key to my (...)
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  10.  36
    An Evaluation of Kripke's Account of the Illusion of Contingency.Manuel Pérez Otero - 2007 - Critica 39 (117):19-44.
    Kripke argued for the existence of necessary a posteriori truths and offered different accounts of why certain necessary truths seem to be contingent. One of these accounts was used by Kripke in an argument against the psychophysical identity thesis. I defend the claim that the explanatory force of Kripke's standard account of the appearance of contingency relies on the explanatory force of one of the more general accounts he also offers. But the more general account cannot be used to undermine (...)
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  11.  15
    Je Pense Donc Je Fais: Transcranial Direct Current Stimulation Modulates Brain Oscillations Associated with Motor Imagery and Movement Observation.Olivia M. Lapenta, Ludovico Minati, Felipe Fregni & Paulo S. Boggio - 2013 - Frontiers in Human Neuroscience 7.
  12.  57
    Boghossian’s Inference Argument Against Content Externalism Reversed.Manuel Pérez Otero - 2014 - Philosophy and Phenomenological Research 89 (1):159-181.
    I deal here with one of Boghossian’s arguments against content externalism, related to our inferential rationality (to use his term). According to his reasoning, the apriority of our logical abilities is inconsistent with certain externalist assumptions. Nevertheless, the problem constitutes an important challenge for any theory of content, not just for externalism. Furthermore, when we examine what internalists may propose to solve the problem, we see that externalists have at their disposal a more promising repertoire of possible replies than internalists. (...)
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  13.  55
    Verisimilitude and the Scientific Strategy of Economic Theory.JesÚ Zamora Bonilla & P. S. - 1999 - Journal of Economic Methodology 6 (3):331-350.
    Methodological norms in economic theorizing are interpreted as rational strategies to optimize some epistemic utility functions. A definition of ?empirical verisimilitude? is defended as a plausible interpretation of the epistemic preferences of researchers. Some salient differences between the scientific strategies of physics and of economics are derived from the comparison of the relative costs associated with each strategy. The classical discussion about the ?realism of assumptions? in economics is also considered under the light of the concept of ?empirical verisimilitude?
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  14.  6
    The Domain of the Mental in Williamson’s Philosophy.Manuel Pérez Otero - 2018 - Theoria : An International Journal for Theory, History and Fundations of Science 33 (1).
    For Williamson, knowing and believing are mental states, but believing truly and justifiedly-and-truly believing are non-mental states. This discriminatory approach is relevant to his epistemology: his main negative epistemological thesis and his main positive epistemological thesis depend on his metaphysical theory about the demarcation of the mental. I present here a problem for Williamson’s theory of the mental: it imposes implausible restrictions on possible uses of concepts and linguistic expressions. I will describe some options that Williamson would have at his (...)
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  15.  32
    Los propósitos de razonar, ilustrados con el argumento externista anti-escéptico de Putnam.Manuel Pérez Otero - 2012 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 27 (1):55-74.
    Desarrollo varias hipótesis sobre los propósitos de la argumentación racional, parcialmente inspiradas en el análisis de Jackson sobre el concepto de petitio principii. Destaco como especialmente relevante entre tales propósitos la referencia a los potenciales destinatarios de una argumentación. Ilustro la discusión con un caso concreto: el argumento elaborado por Putnam para demostrar que no somos cerebros en una cubeta. Presento una versión de ese argumento y lo defiendo frente a una posible crítica que lo acusa de prejuzgar la cuestión.I (...)
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  16. The Conventional and the Analytic.Manuel García-Carpintero & Manuel Pérez Otero - 2009 - Philosophy and Phenomenological Research 78 (2):239-274.
    Empiricist philosophers like Carnap invoked analyticity in order to explain a priori knowledge and necessary truth. Analyticity was “truth purely in virtue of meaning”. The view had a deflationary motivation: in Carnap’s proposal, linguistic conventions alone determine the truth of analytic sentences, and thus there is no mystery in our knowing their truth a priori, or in their necessary truth; for they are, as it were, truths of our own making. Let us call this “Carnapian conventionalism”, conventionalismC and cognates for (...)
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  17. Donostia-San Sebastián, Spain, July 9–15, 1996.G. Mints, M. Otero, S. Ronchi Della Rocca & K. Segerberg - 1997 - Bulletin of Symbolic Logic 3 (2).
  18.  8
    1996 European Summer Meeting of the Association for Symbolic Logic.G. Mints, M. Otero, S. Ronchi Della Rocca & K. Segerberg - 1997 - Bulletin of Symbolic Logic 3 (2):242-277.
  19.  28
    El Argumento Antiintelectualista de Wittgenstein sobre la Comprensión del Lenguaje (Wittgenstein's Antiintellectualist Argument about Linguistic Understanding).Manuel Perez Otero - 2000 - Theoria 15 (1):155-169.
    En el contexto de este artículo denominaremos mentalismo a la conjunción de dos tesis diferentes: (i) para que las expresiones lingüísticas tengan significado es necesario que haya entidades de carácter mental; (ii) tales entidades mentales son suficientes para fijar el significado de las expresiones correspondientes (es decir, lo determinan). Es característico deI segundo Wittgenstein el rechazo a ambas tesis. Pero son sus argumentos contra (ii), especialmente a partir de las consideraciones sobre seguir una regla, los que han concentrado casi toda (...)
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  20. Je, Tu, Elle, Ou Comment Je Regarde l'Église (Exercice de Conjugaison Ecclésiale).Louis Chamming'S. - 2007 - Nova et Vetera 82 (1):67-69.
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  21.  1
    Je, Tu, Nous: Towards a Culture of Difference.Luce Irigaray - 1992 - Routledge.
    Luce Irigaray is widely recognised as one of the leading figures in the study of women, language and culture. She is arguably the most original and provocative feminist theorist in contemporary French thought. Over recent years her ideas have become massively influential, not least in feminist literary theory, where they have opened up possibilities for reading women's writing and theorizing language. In _Je, Tu, Nous_ Luce Irigaray offers the clearest introduction available to her own work. In a series of brief (...)
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  22. Je Eigen Persoon Zijn: Een Reactie Op Lynne Rudder Bakers' On Being One's Own Person'.Christiane E. Seidel - 2005 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 97 (4):292-296.
     
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  23.  37
    R. S. P. Beekes: The Origins of the Etruscans . (Koninklijke Nederlandse Akademie van Wetenschappen: Mededelingen van de Afdeling Letterkunde, Nieuwe Reeks, 66.1.) Pp. 59, Map. Amsterdam: Koninklijke Nederlandse Akademie van Wetenschappen, 2003. Paper. ISBN: 90-6984-369-2. A. Grandazzi: Les Origines de Rome . (Que Sais-Je? 216.) Pp. 127, Maps. Paris: Presses Universitaires de France, 2003. Paper. ISBN: 2-13-053219-. [REVIEW]Christopher Smith - 2005 - The Classical Review 55 (1):361-362.
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  24. JE Malpas and Jens Kertscher, Eds., Gadamer's Century: Essays in Honor of Hans-Georg Gadamer Reviewed By.Edward Tingley - 2003 - Philosophy in Review 23 (1):14-18.
     
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  25. Jorge Otero-Pailos: The Ethics of Dust.Eva Ebersberger, Daniela Zyman & Thordis Arrhenius (eds.) - 2009 - Dist. By Art Publishers.
    The Ethics of Dust: Doge's Palace, Venice, is an installation resulting from the experimental preservation of the pollution accumulated on the Doge's Palace of Venice. Traditionally, only the intentional products of human labor, such as art or architecture, have been considered part of our cultural heritage. Pollution is a formless byproduct that was never intentionally shaped; yet it is perhaps our civilization's most significant cultural product. Jorge Otero-Pailos' preservation of pollution expands the notion of world heritage to include our (...)
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  26.  69
    Reply to Otero's “Boghossian's Inference Argument Against Content Externalism Reversed”.Paul Boghossian - 2014 - Philosophy and Phenomenological Research 89 (1):182-184.
  27. Luther's Theology of the Cross at the Time of the Heidelberg Disputation.Vercruysse Je - 1976 - Gregorianum 57 (3):523-548.
     
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  28. El sentido ético de la economía en tiempos de globalización.Conill Sancho JesÚ & S. - 2003 - Daimon: Revista Internacional de Filosofía 29:9-16.
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  29. Presentación.MarÍ JesÚ & A. S. Soto - 2000 - Anuario Filosófico 33 (67):337-338.
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  30. Locke's Doctrine of Property.Je Parsons - forthcoming - Social Research: An International Quarterly.
     
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  31. Kripke's Case: Some Remarks on Rules, Their Interpretation and Application.Jes Bjarup - 1988 - Rechtstheorie 19:39-49.
  32.  22
    A Recursive Nonstandard Model of Normal Open Induction.Alessandro Berarducci & Margarita Otero - 1996 - Journal of Symbolic Logic 61 (4):1228-1241.
    Models of normal open induction are those normal discretely ordered rings whose nonnegative part satisfy Peano's axioms for open formulas in the language of ordered semirings. (Where normal means integrally closed in its fraction field.) In 1964 Shepherdson gave a recursive nonstandard model of open induction. His model is not normal and does not have any infinite prime elements. In this paper we present a recursive nonstandard model of normal open induction with an unbounded set of infinite prime elements.
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  33.  8
    Parental Involvement and Low-SES Children’s Academic Achievement in Early Elementary School: New Evidence From Chile.Verónica Gubbins & Gabriel Otero - 2019 - Educational Studies 46 (5):548-569.
    Is parental involvement a relevant factor in explaining academic performance in the most disadvantaged socioeconomic contexts? This article examines the effect of parental involvement on the Langua...
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  34.  5
    A. DeMorgan's "On the Syllogism and Other Logical Writings". [REVIEW]Mario H. Otero - 1968 - Philosophy and Phenomenological Research 29 (1):143.
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  35.  9
    Is There Epistemologically Irrational Knowledge?Manuel Pérez Otero - 2018 - Principia: An International Journal of Epistemology 22 (2):229-249.
    I present an epistemological puzzle about perceptual knowledge and its relation to the evaluation of probabilities. It involves cases, concerning a given subject S and a proposition P in a determinate context, where apparently: S has perceptual knowledge of P; the epistemic justification S has for believing Not-P is much greater than her epistemic justification for believing P. If those two theses were true, the following very plausible epistemological principle would fail: If S knows P, then the epistemic justification S (...)
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  36.  13
    Teorías de la Referencia, Filosofía Experimental y Calibración de Intuiciones.Manuel Pérez Otero - 2017 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 32 (1):41-62.
    E. Machery and some collaborators have used survey data to criticize Kripke’s anti-descriptivism about proper names. I highlight a number of drawbacks in the tests of Machery et al. Some of my objections concern their ambiguity. In particular, the responses that–according to them–reveal descriptivist intuitions can be interpreted as anti-descriptivist responses. Furthermore, their vignettes are inconsistent. I also discuss other issues related to the role of intuitions in philosophy; Machery et al.’s theses depends on an unjustified assumption: there is not (...)
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  37.  21
    Co Je to Elementární Logika?Jaroslav Peregrin - manuscript
    Ve svém článku ‘Je elementární logika totéž co predikátová logika prvního řádu?’ (Pokroky matematiky, fyziky a astronomie 42, 1997, 127-133) klade Jiří Fiala nesmírně zajímavou otázku, zda je opodstatněné ztotožňovat elementární logiku s predikátovou logikou prvního řádu; s pomocí argumentů propagovaných již delší dobu finským logikem a filosofem Jaako Hintikkou (viz již jeho Logic, Language-Games and Information, Clarendon Press, Oxford, 1973; nejnověji jeho The Principles of Mathematics Revisited, Cambridge University Press, Cambridge, 1996) naznačuje, že by tomu tak být nemuselo. Myslím, (...)
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  38.  19
    EI Argumento Antiintelectualista de Wittgenstein Sobre la Comprensión Del Lenguaje (Wittgenstein's Antiintellectualist Argument About Linguistic Understanding).Manuel Pérez Otero - 2000 - Theoria 15 (1):155-169.
    En el contexto de este artículo denominaremos mentalismo a la conjunción de dos tesis diferentes: (i) para que las expresiones lingüísticas tengan significado es necesario que haya entidades de carácter mental; (ii) tales entidades mentales son suficientes para fijar el significado de las expresiones correspondientes (es decir, lo determinan). Es característico deI segundo Wittgenstein el rechazo a ambas tesis. Pero son sus argumentos contra (ii), especialmente a partir de las consideraciones sobre seguir una regla, los que han concentrado casi toda (...)
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  39.  19
    Philosophical Ethology: On the Extents of What It Is to Be a Pig.Jes Harfeld - 2011 - Society and Animals 19 (1):83-101.
    Answers to the question, “What is a farm animal?” often revolve around genetics, physical attributes, and the animals’ functions in agricultural production. The essential and defining characteristics of farm animals transcend these limited models, however, and require an answer that avoids reductionism and encompasses a de-atomizing point of view. Such an answer should promote recognition of animals as beings with extensive mental and social capabilities that outline the extent of each individual animal’s existence and—at the same time—define the animals as (...)
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  40.  1
    Je, Tu, Nous: Towards a Culture of Difference.Luce Irigaray - 1992 - Routledge.
    A passionate celebrator of "sexual difference," Luce Irigaray was never simply after the social equality that her generation so publicly demanded. She was seeking more fundamentally a society that celebrated the differences between the genders and their coming together in a union without hierarchy. As she formulates it in this compellingly readable introduction to her own thought, Irigaray is writing about how "I" and "You" become "We." Exploring along the way women’s experiences of motherhood, abortion, the AIDS crisis and the (...)
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  41.  31
    After Alice After Cats in Derrida's L'animal Que Donc Je Suis.Jessica Polish - 2014 - Derrida Today 7 (2):180-196.
    In this essay, I argue that Derrida cannot pursue the question of being/following unless he thinks through the question of sexual difference posed by figures of little girls in philosophical texts and in literature, specifically as posed by Lewis Carroll's Alice whom Derrida references in L'animal que donc je suis. At stake in thinking being after animals after Alice is the thought of an other than fraternal following, a way of being-with and inheriting from others that calls for an account (...)
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  42.  27
    Search for Supersymmetry in Events with Large Missing Transverse Momentum, Jets, and at Least One Tau Lepton in 20 Fb−1of √s= 8 TeV Proton-Proton Collision Data with the ATLAS Detector. [REVIEW]A. The Atlas Collaboration, G. Aad, B. Abbott, Abdallah Jm, S. Abdel Khalek, Abdinov Ob, R. Aben, Abi Ba, Abolins Ma, Abouzeid Os, H. Abramowicz, H. Abreu, R. Abreu, Y. Abulaiti, Acharya Bs, L. Adamczyk, Adams Dl, J. Adelman, S. Adomeit, Adye Tj, T. Agatonovic-Jovin, Aguilar-Saavedra Ja, M. Agustoni, Ahlen Sp, F. Ahmadov, G. Aielli, Åkerstedt Ho, Åkesson Tpa, G. Akimoto, Akimov Av, Alberghi Gl, Albert Jb, S. Albrand, Alconada Verzini Mj, M. Aleksa, Aleksandrov In, C. Alexa, Alexander Gk, G. Alexandre, Alexopoulos Ta, M. Alhroob, G. Alimonti, L. Alio, Alison Jm, Allbrooke Bmm, Allison Lj, Allport Pp, Almond Je, A. Aloisio, A. Alonso, F. Alonso, C. Alpigiani, Altheimer Ad, B. Álvarez González, Alviggi Mg, K. Amako, Y. Amaral Coutinho, C. Amelung, D. Amidei, Amor Dos Santos Sp, Amorim As, S. Amoroso, N. Amram, G. Amundsen, C. Anastopoulos, Ancu Ls, N. Andari, Andeen Tr, Anders Cf, G. Anders, Anderson Kj, A. Andreazza, V. Andrei, Anduaga Xs, S. Angelidakis, I. Angelozzi, P. Anger, A. Angerami, F. Anghinolfi, Anisenkov Av, N. Anjos, A. Annovi, A. Antonaki, M. Antonelli & A. - unknown
    © 2014, The Author. A search for supersymmetry in events with large missing transverse momentum, jets, at least one hadronically decaying tau lepton and zero or one additional light leptons, has been performed using 20.3fb−1of proton-proton collision data at √ s= 8 TeV recorded with the ATLAS detector at the Large Hadron Collider. No excess above the Standard Model background expectation is observed in the various signal regions and 95% confidence level upper limits on the visible cross section for new (...)
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  43. Gonseth Tel Que Je le Connais.S. Gagnebin - 1960 - Dialectica 14 (2):109.
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  44.  76
    Comments on Carl Wagner's Jeffrey Conditioning and External Bayesianity.Steve Petersen - manuscript
    Jeffrey conditioning allows updating in Bayesian style when the evidence is uncertain. A weighted average, essentially, over classically updating on the alternatives. Unlike classical Bayesian conditioning, this allows learning to be unlearned.
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  45.  28
    Davidson, Correspondence Truth and the Frege-Gödel—Church Argument.Manuel Garcia-Carpintero & Manuel Pérez Otero - 1998 - History and Philosophy of Logic 19 (2):63-81.
    This paper argues for a conditional claim concerning a famous argument?developed by Church in elucidation of some remarks by Frege to the effect that the bedeutung of a sentence is the sentence?s truth-value?the Frege?Gödel?Church argument, or FGC for short. The point we make is this :if, and just to the extent that, Arthur Smullyan?s argument against Quine's use of FGC is sound, then essentially the same rejoinder disposes also of Davidson's use of FGC against ?correspondence? theories of truth. We thus (...)
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  46.  30
    Naturally Occurring Gestures in a Human–Robot Teaching Scenario.Nuno Otero, Chrystopher L. Nehaniv, Dag Sverre Syrdal & Kerstin Dautenhahn - 2008 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 9 (3):519-550.
    This paper describes our general framework for the investigation of how human gestures can be used to facilitate the interaction and communication between humans and robots. Two studies were carried out to reveal which “naturally occurring” gestures can be observed in a scenario where users had to explain to a robot how to perform a home task. Both studies followed a within-subjects design: participants had to demonstrate how to lay a table to a robot using two different methods — utilizing (...)
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  47.  12
    Theories of Reference, Experimental Philosophy, and the Calibration of Intuitions.Manuel Pérez Otero - 2017 - Theoria : An International Journal for Theory, History and Fundations of Science 32 (1).
    E. Machery and some collaborators have used survey data to criticize Kripke’s anti-descriptivism about proper names. I highlight a number of drawbacks in the tests of Machery et al. Some of my objections concern their ambiguity. In particular, the responses that —according to them— reveal descriptivist intuitions can be interpreted as anti-descriptivist responses, for reasons that —as far as I know— have not been pointed out so far. Furthermore, their vignettes are apparently inconsistent. I also discuss other issues related to (...)
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  48.  16
    Williamson on Defining Knowledge.Manuel Pérez Otero - forthcoming - Episteme:1-17.
    In his outstanding book Knowledge and its Limits, Williamson claims that we have inductive evidence for some negative theses concerning the prospects of defining knowledge, like this: knowing cannot be defined in accordance with a determinate traditional conjunctive scheme; defends a theory of mental states, mental concepts and the relations between the two, from which we would obtain additional, not merely inductive, evidence for this negative thesis; and presents an alternative definition of knowledge. Here I consider these issues and extract (...)
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  49.  98
    Jaké to je, nebo o čem to je? Místo vědomí v materiálním světě.Tomas Hribek - 2017 - Praha, Česko: Filosofia.
    [What It’s Like, or What It’s About? The Place of Consciousness in the Material World] Summary: The book is both a survey of the contemporary debate and a defense of a distinctive position. Most philosophers nowadays assume that the focus of the philosophy of consciousness, its shared explanandum, is a certain property of experience variously called “phenomenal character,” “qualitative character,” “qualia” or “phenomenology,” understood in terms of what it is like to undergo the experience in question. Consciousness as defined in (...)
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  50.  7
    Gonseth Tel Que Je le Connais.par S. Gagnebin - 1960 - Dialectica 14 (2-3):109-120.
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