Results for 'Jes S. Otero Yugat'

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  1. Diseño Y construcción de un brazo mecánico de tres grados de libertad.Jes S. Otero Yugat, Sagid Enrique Rodr Guez & Jos Javier Guti Rrez - 2008 - Scientia 14.
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  2.  10
    Enzymology at the Core: Primers and Templates in Severo Ochoa's Transition From Biochemistry to Molecular Biology. Jesú, Marí S. Santesmases & A. - 2002 - History and Philosophy of the Life Sciences 24 (2):193-218.
  3.  68
    Book Note: 'New Waves in Philosophy of Action', Edited by Jes's H. Aguilar, Andrei A. Buckareff, and Keith Frankish.Ryan Cox - 2012 - Australasian Journal of Philosophy 90 (2):411-411.
  4. Jacobus J. Boomsma Daniel Jc Kronauer Jes S. Pedersen.Daniel Jc Kronauer - 2009 - In Juergen Gadau & Jennifer Fewell (eds.), Organization of Insect Societies: From Genome to Sociocomplexity. Harvard.
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  5.  21
    Boghossian’s Inference Argument Against Content Externalism Reversed.Manuel PÉrez Otero - 2014 - Philosophy and Phenomenological Research 89 (1):159-181.
    I deal here with one of Boghossian’s arguments against content externalism, related to our inferential rationality . According to his reasoning, the apriority of our logical abilities is inconsistent with certain externalist assumptions. Nevertheless, the problem constitutes an important challenge for any theory of content, not just for externalism. Furthermore, when we examine what internalists may propose to solve the problem, we see that externalists have at their disposal a more promising repertoire of possible replies than internalists. In that sense, (...)
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  6.  58
    Boghossian’s Inference Argument Against Content Externalism Reversed.Manuel Pérez Otero - 2014 - Philosophy and Phenomenological Research 89 (1):159-181.
    I deal here with one of Boghossian’s arguments against content externalism, related to our inferential rationality (to use his term). According to his reasoning, the apriority of our logical abilities is inconsistent with certain externalist assumptions. Nevertheless, the problem constitutes an important challenge for any theory of content, not just for externalism. Furthermore, when we examine what internalists may propose to solve the problem, we see that externalists have at their disposal a more promising repertoire of possible replies than internalists. (...)
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  7.  6
    The Humean Problem of Induction and Carroll’s Paradox.Manuel Pérez Otero - 2008 - Philosophical Studies 141 (3):357-376.
    Hume argued that inductive inferences do not have rational justification. My aim is to reject Hume's argument. The discussion is partly motivated by an analogy with Carroll's Paradox, which concerns deductive inferences. A first radically externalist reply to Hume is that justified inductive inferences do not require the subject to know that nature is uniform, though the uniformity of nature is necessary condition for having the justification. But then the subject does not have reasons for believing what she believes. I (...)
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  8.  20
    Le « Je Suis Débordé » de L’Enseignant-chercheurThe University Researcher’s “I’M Over My Head”. The Ins and Outs of Temporal Pressures and adjustmentsEl "Estoy Saturado de Trabajo” Del Académico. Esbozo de la Mecánica de Presiones y Ajustes Temporales.Nawel Aït Ali & Jean-Pierre Rouch - 2013 - Temporalités 18.
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  9.  29
    El Argumento Antiintelectualista de Wittgenstein sobre la Comprensión del Lenguaje (Wittgenstein's Antiintellectualist Argument about Linguistic Understanding).Manuel Perez Otero - 2000 - Theoria 15 (1):155-169.
    En el contexto de este artículo denominaremos mentalismo a la conjunción de dos tesis diferentes: (i) para que las expresiones lingüísticas tengan significado es necesario que haya entidades de carácter mental; (ii) tales entidades mentales son suficientes para fijar el significado de las expresiones correspondientes (es decir, lo determinan). Es característico deI segundo Wittgenstein el rechazo a ambas tesis. Pero son sus argumentos contra (ii), especialmente a partir de las consideraciones sobre seguir una regla, los que han concentrado casi toda (...)
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  10.  71
    Reply to Otero's “Boghossian's Inference Argument Against Content Externalism Reversed”.Paul Boghossian - 2014 - Philosophy and Phenomenological Research 89 (1):182-184.
    In my (1992, 1994), I argued that introspective accessibility of facts about sameness and difference ofthe concepts exercised in our thoughts plays a pivotal role in our most basic conceptions of rational agency and rational explanation. In particular, I argued that any theory of concepts that allows for such failures of (epistemic) transparency faces a serious difficulty: it seems committed to mis-describing the conditions underwhich agents are rational. ...
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  11.  95
    The Humean Problem of Induction and Carroll’s Paradox.Manuel Pérez Otero - 2008 - Philosophical Studies 141 (3):357 - 376.
    Hume argued that inductive inferences do not have rational justification. My aim is to reject Hume’s argument. The discussion is partly motivated by an analogy with Carroll’s Paradox, which concerns deductive inferences. A first radically externalist reply to Hume (defended by Dauer and Van Cleve) is that justified inductive inferences do not require the subject to know that nature is uniform, though the uniformity of nature is a necessary condition for having the justification. But then the subject does not have (...)
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  12.  6
    The Domain of the Mental in Williamson’s Philosophy.Manuel Pérez Otero - 2018 - Theoria : An International Journal for Theory, History and Fundations of Science 33 (1).
    For Williamson, knowing and believing are mental states, but believing truly and justifiedly-and-truly believing are non-mental states. This discriminatory approach is relevant to his epistemology: his main negative epistemological thesis and his main positive epistemological thesis depend on his metaphysical theory about the demarcation of the mental. I present here a problem for Williamson’s theory of the mental: it imposes implausible restrictions on possible uses of concepts and linguistic expressions. I will describe some options that Williamson would have at his (...)
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  13. Je, Tu, Elle, Ou Comment Je Regarde l'Église (Exercice de Conjugaison Ecclésiale).Louis Chamming'S. - 2007 - Nova et Vetera 82 (1):67-69.
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  14.  55
    Verisimilitude and the Scientific Strategy of Economic Theory.JesÚ Zamora Bonilla & P. S. - 1999 - Journal of Economic Methodology 6 (3):331-350.
    Methodological norms in economic theorizing are interpreted as rational strategies to optimize some epistemic utility functions. A definition of ?empirical verisimilitude? is defended as a plausible interpretation of the epistemic preferences of researchers. Some salient differences between the scientific strategies of physics and of economics are derived from the comparison of the relative costs associated with each strategy. The classical discussion about the ?realism of assumptions? in economics is also considered under the light of the concept of ?empirical verisimilitude?
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  15.  75
    Purposes of Reasoning and Moore’s Proof of an External World.Manuel Pérez Otero - 2013 - Synthese 190 (18):4181-4200.
    A common view about Moore’s Proof of an External World is that the argument fails because anyone who had doubts about its conclusion could not use the argument to rationally overcome those doubts. I agree that Moore’s Proof is—in that sense—dialectically ineffective at convincing an opponent or a doubter, but I defend that the argument (even when individuated taking into consideration the purpose of Moore’s arguing and, consequently, the preferred addressee of the Proof) does not fail. The key to my (...)
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  16.  37
    R. S. P. Beekes: The Origins of the Etruscans. (Koninklijke Nederlandse Akademie van Wetenschappen: Mededelingen van de Afdeling Letterkunde, Nieuwe Reeks, 66.1.) Pp. 59, Map. Amsterdam: Koninklijke Nederlandse Akademie van Wetenschappen, 2003. Paper. ISBN: 90-6984-369-2. - A. Grandazzi: Les Origines de Rome. (Que Sais-Je? 216.) Pp. 127, Maps. Paris: Presses Universitaires de France, 2003. Paper. ISBN: 2-13-053219-5. [REVIEW]Christopher Smith - 2005 - The Classical Review 55 (1):361-362.
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  17. Donostia-San Sebastián, Spain, July 9–15, 1996.G. Mints, M. Otero, S. Ronchi Della Rocca & K. Segerberg - 1997 - Bulletin of Symbolic Logic 3 (2).
  18. Je Eigen Persoon Zijn: Een Reactie Op Lynne Rudder Bakers' On Being One's Own Person'.Christiane E. Seidel - 2005 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 97 (4):292-296.
     
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  19.  37
    An Evaluation of Kripke's Account of the Illusion of Contingency.Manuel Pérez Otero - 2007 - Critica 39 (117):19-44.
    Kripke argued for the existence of necessary a posteriori truths and offered different accounts of why certain necessary truths seem to be contingent. One of these accounts was used by Kripke in an argument against the psychophysical identity thesis. I defend the claim that the explanatory force of Kripke's standard account of the appearance of contingency relies on the explanatory force of one of the more general accounts he also offers. But the more general account cannot be used to undermine (...)
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  20. JE Malpas and Jens Kertscher, Eds., Gadamer's Century: Essays in Honor of Hans-Georg Gadamer Reviewed By.Edward Tingley - 2003 - Philosophy in Review 23 (1):14-18.
     
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  21.  8
    1996 European Summer Meeting of the Association for Symbolic Logic.G. Mints, M. Otero, S. Ronchi Della Rocca & K. Segerberg - 1997 - Bulletin of Symbolic Logic 3 (2):242-277.
  22. Locke's Doctrine of Property.Je Parsons - forthcoming - Social Research: An International Quarterly.
     
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  23. Kripke's Case: Some Remarks on Rules, Their Interpretation and Application.Jes Bjarup - 1988 - Rechtstheorie 19:39-49.
  24. Luther's Theology of the Cross at the Time of the Heidelberg Disputation.Vercruysse Je - 1976 - Gregorianum 57 (3):523-548.
     
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  25. El sentido ético de la economía en tiempos de globalización.Conill Sancho JesÚ & S. - 2003 - Daimon: Revista Internacional de Filosofía 29:9-16.
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  26. Presentación.MarÍ JesÚ & A. S. Soto - 2000 - Anuario Filosófico 33 (67):337-338.
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  27. Jorge Otero-Pailos: The Ethics of Dust.Eva Ebersberger, Daniela Zyman & Thordis Arrhenius (eds.) - 2009 - Dist. By Art Publishers.
    The Ethics of Dust: Doge's Palace, Venice, is an installation resulting from the experimental preservation of the pollution accumulated on the Doge's Palace of Venice. Traditionally, only the intentional products of human labor, such as art or architecture, have been considered part of our cultural heritage. Pollution is a formless byproduct that was never intentionally shaped; yet it is perhaps our civilization's most significant cultural product. Jorge Otero-Pailos' preservation of pollution expands the notion of world heritage to include our (...)
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  28.  10
    Parental Involvement and Low-SES Children’s Academic Achievement in Early Elementary School: New Evidence From Chile.Verónica Gubbins & Gabriel Otero - 2019 - Educational Studies 46 (5):548-569.
    Is parental involvement a relevant factor in explaining academic performance in the most disadvantaged socioeconomic contexts? This article examines the effect of parental involvement on the Langua...
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  29.  16
    Je Pense Donc Je Fais: Transcranial Direct Current Stimulation Modulates Brain Oscillations Associated with Motor Imagery and Movement Observation.Olivia M. Lapenta, Ludovico Minati, Felipe Fregni & Paulo S. Boggio - 2013 - Frontiers in Human Neuroscience 7.
  30. The Conventional and the Analytic.Manuel García-Carpintero & Manuel Pérez Otero - 2009 - Philosophy and Phenomenological Research 78 (2):239-274.
    Empiricist philosophers like Carnap invoked analyticity in order to explain a priori knowledge and necessary truth. Analyticity was “truth purely in virtue of meaning”. The view had a deflationary motivation: in Carnap’s proposal, linguistic conventions alone determine the truth of analytic sentences, and thus there is no mystery in our knowing their truth a priori, or in their necessary truth; for they are, as it were, truths of our own making. Let us call this “Carnapian conventionalism”, conventionalismC and cognates for (...)
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  31.  5
    A. DeMorgan's "On the Syllogism and Other Logical Writings". [REVIEW]Mario H. Otero - 1968 - Philosophy and Phenomenological Research 29 (1):143.
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  32.  19
    EI Argumento Antiintelectualista de Wittgenstein Sobre la Comprensión Del Lenguaje (Wittgenstein's Antiintellectualist Argument About Linguistic Understanding).Manuel Pérez Otero - 2000 - Theoria 15 (1):155-169.
    En el contexto de este artículo denominaremos mentalismo a la conjunción de dos tesis diferentes: (i) para que las expresiones lingüísticas tengan significado es necesario que haya entidades de carácter mental; (ii) tales entidades mentales son suficientes para fijar el significado de las expresiones correspondientes (es decir, lo determinan). Es característico deI segundo Wittgenstein el rechazo a ambas tesis. Pero son sus argumentos contra (ii), especialmente a partir de las consideraciones sobre seguir una regla, los que han concentrado casi toda (...)
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  33.  27
    Search for Supersymmetry in Events with Large Missing Transverse Momentum, Jets, and at Least One Tau Lepton in 20 Fb−1of √s= 8 TeV Proton-Proton Collision Data with the ATLAS Detector. [REVIEW]A. The Atlas Collaboration, G. Aad, B. Abbott, Abdallah Jm, S. Abdel Khalek, Abdinov Ob, R. Aben, Abi Ba, Abolins Ma, Abouzeid Os, H. Abramowicz, H. Abreu, R. Abreu, Y. Abulaiti, Acharya Bs, L. Adamczyk, Adams Dl, J. Adelman, S. Adomeit, Adye Tj, T. Agatonovic-Jovin, Aguilar-Saavedra Ja, M. Agustoni, Ahlen Sp, F. Ahmadov, G. Aielli, Åkerstedt Ho, Åkesson Tpa, G. Akimoto, Akimov Av, Alberghi Gl, Albert Jb, S. Albrand, Alconada Verzini Mj, M. Aleksa, Aleksandrov In, C. Alexa, Alexander Gk, G. Alexandre, Alexopoulos Ta, M. Alhroob, G. Alimonti, L. Alio, Alison Jm, Allbrooke Bmm, Allison Lj, Allport Pp, Almond Je, A. Aloisio, A. Alonso, F. Alonso, C. Alpigiani, Altheimer Ad, B. Álvarez González, Alviggi Mg, K. Amako, Y. Amaral Coutinho, C. Amelung, D. Amidei, Amor Dos Santos Sp, Amorim As, S. Amoroso, N. Amram, G. Amundsen, C. Anastopoulos, Ancu Ls, N. Andari, Andeen Tr, Anders Cf, G. Anders, Anderson Kj, A. Andreazza, V. Andrei, Anduaga Xs, S. Angelidakis, I. Angelozzi, P. Anger, A. Angerami, F. Anghinolfi, Anisenkov Av, N. Anjos, A. Annovi, A. Antonaki, M. Antonelli & A. - unknown
    © 2014, The Author. A search for supersymmetry in events with large missing transverse momentum, jets, at least one hadronically decaying tau lepton and zero or one additional light leptons, has been performed using 20.3fb−1of proton-proton collision data at √ s= 8 TeV recorded with the ATLAS detector at the Large Hadron Collider. No excess above the Standard Model background expectation is observed in the various signal regions and 95% confidence level upper limits on the visible cross section for new (...)
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  34.  1
    Let's Buy With Social Commerce Platforms Through Social Media Influencers: An Indian Consumer Perspective.Faizan Alam, Meng Tao, Eva Lahuerta-Otero & Zhao Feifei - 2022 - Frontiers in Psychology 13.
    The COVID-19 pandemic has had a substantial impact on the retail industry around the globe, including in the vast market of India. The response to the pandemic required stores to close and develop new ways to approach shoppers more efficiently. The worldwide usage of social media enabled the growth of social commerce. Influencers on s-commerce platforms use live broadcasting on their channels to promote endorsed products. The features of s-commerce influencers enhance users' trust in the online community and s-commerce intention, (...)
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  35.  85
    Comments on Carl Wagner's Jeffrey Conditioning and External Bayesianity.Steve Petersen - manuscript
    Jeffrey conditioning allows updating in Bayesian style when the evidence is uncertain. A weighted average, essentially, over classically updating on the alternatives. Unlike classical Bayesian conditioning, this allows learning to be unlearned.
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  36. Gonseth Tel Que Je le Connais.S. Gagnebin - 1960 - Dialectica 14 (2):109.
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  37.  32
    Los propósitos de razonar, ilustrados con el argumento externista anti-escéptico de Putnam.Manuel Pérez Otero - 2012 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 27 (1):55-74.
    Desarrollo varias hipótesis sobre los propósitos de la argumentación racional, parcialmente inspiradas en el análisis de Jackson sobre el concepto de petitio principii. Destaco como especialmente relevante entre tales propósitos la referencia a los potenciales destinatarios de una argumentación. Ilustro la discusión con un caso concreto: el argumento elaborado por Putnam para demostrar que no somos cerebros en una cubeta. Presento una versión de ese argumento y lo defiendo frente a una posible crítica que lo acusa de prejuzgar la cuestión.I (...)
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  38. Je t'aide moi non plus: biologique, comportemental ou psychologique, l'altruisme dans tous ses états.Christine Clavien - 2010 - Vuibert.
    « Je t’aime moi non plus », le titre de la fameuse chanson de Gainsbourg reflète de manière exquise ce que la vie a de beau et d’amer à la fois. A défaut de traiter d’amour, cet ouvrage analyse les méandres de l’aide à sens unique. L’altruisme, ce comportement de don sans attente de retour de service, est abordé ici de manière scientifique et philosophique plutôt que poétique et littéraire. Un objectif est d’en traquer les mécanismes sous-jacents, ceux qui échappent (...)
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  39.  26
    Williamson on Defining Knowledge.Manuel Pérez Otero - 2022 - Episteme 19 (2):286-302.
    In his outstanding book Knowledge and its Limits, Williamson claims that we have inductive evidence for some negative theses concerning the prospects of defining knowledge, like this: knowing cannot be defined in accordance with a determinate traditional conjunctive scheme; defends a theory of mental states, mental concepts and the relations between the two, from which we would obtain additional, not merely inductive, evidence for this negative thesis; and presents an alternative definition of knowledge. Here I consider these issues and extract (...)
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  40.  2
    Je, Tu, Nous: Towards a Culture of Difference.Luce Irigaray - 1992 - Routledge.
    Luce Irigaray is widely recognised as one of the leading figures in the study of women, language and culture. She is arguably the most original and provocative feminist theorist in contemporary French thought. Over recent years her ideas have become massively influential, not least in feminist literary theory, where they have opened up possibilities for reading women's writing and theorizing language. In _Je, Tu, Nous_ Luce Irigaray offers the clearest introduction available to her own work. In a series of brief (...)
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  41. Local Versus Global Incoherence-Some Evidence From Erp Data.M. Stgeorge, S. Mannes & Je Hoffman - 1991 - Bulletin of the Psychonomic Society 29 (6):493-493.
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  42.  15
    On Alain Maillard's La Communauté des Égaux; Philippe Riviale's L'impatience du Bonheur: Apologie de Gracchus Babeuf; and Jean Soublin's Je T'écris au Sujet de Gracchus Babeuf.Ian Birchall - 2003 - Historical Materialism 11 (1):223-241.
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  43. El papel de la discriminabilidad en el conocimiento.Manuel Pérez Otero - 2018 - Proceedings of the XXIII World Congress of Philosophy 75:295-299.
    Diverse epistemologists have proposed this Discriminability Postulate : If S knows that p, then S can discriminate between the case that p and other relevant alternatives. I propose that DP derives from other, more basic postulate, that sees knowledge as providing some Warrant Against the Risk of Error : If S knows that p, then this knowledge confers on S’s belief that p a warrant against the risk of error. The kind of error mentioned in WARE is the error consisting (...)
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  44.  7
    El Argumento Antiintelectualista de Wittgenstein sobre la Comprensión del Lenguaje.Manuel Perez Otero - 2000 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 15 (1):155-169.
    En el contexto de este artículo denominaremos mentalismo a la conjunción de dos tesis diferentes: para que las expresiones lingüísticas tengan significado es necesario que haya entidades de carácter mental; tales entidades mentales son suficientes para fijar el significado de las expresiones correspondientes. Es característico deI segundo Wittgenstein el rechazo a ambas tesis. Pero son sus argumentos contra, especialmente a partir de las consideraciones sobre seguir una regla, los que han concentrado casi toda la atención. En este trabajo presento el (...)
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  45.  14
    Theories of Reference, Experimental Philosophy, and the Calibration of Intuitions.Manuel Pérez Otero - 2017 - Theoria : An International Journal for Theory, History and Fundations of Science 32 (1).
    E. Machery and some collaborators have used survey data to criticize Kripke’s anti-descriptivism about proper names. I highlight a number of drawbacks in the tests of Machery et al. Some of my objections concern their ambiguity. In particular, the responses that —according to them— reveal descriptivist intuitions can be interpreted as anti-descriptivist responses, for reasons that —as far as I know— have not been pointed out so far. Furthermore, their vignettes are apparently inconsistent. I also discuss other issues related to (...)
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  46.  7
    Gonseth Tel Que Je le Connais.par S. Gagnebin - 1960 - Dialectica 14 (2-3):109-120.
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  47.  7
    Modern Application to Dasan's 'Sang-Je' Concept for the Establishment of Public Service Ethics. 송기호 - 2010 - Journal of Ethics: The Korean Association of Ethics 1 (77):329-360.
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  48.  12
    Aspectos particularistas en el discurso modal.Manuel Pérez Otero - 2006 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 21 (2):213-232.
    EI debate entre la concepción descriptivista de los nombres propios y la teoría de la referencia directa concierne -principalmente- a esta cuestión: interpretándolas como elementos cruciales en su defensa del particularismo semántieo modal.Tbe debate between the description theory of proper names and direct reference is -mainly- a debale on whether or not the referential function of proper names is reducible in term of descriptive and logical functions. A central distinctive thesis in Kripke’s work is what I call modal semantic particularism: (...)
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  49.  12
    «Voici que je contemple les deux ouverts...» (Ac 7,55 s). Sur la Lapidation d'Etienne et sa Vision dans l'art médiéval. [REVIEW]François Boespflug - 1992 - Revue des Sciences Religieuses 66 (3-4):263-295.
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  50.  15
    Las Consecuencias Existenciales Del Externismo.Manuel Pérez Otero - 2004 - Análisis Filosófico 24 (1):29-58.
    En este artículo abordo uno de los problemas que pone de manifiesto la presunta incompatibilidad entre el externismo y el conocimiento que posee un sujeto sobre el contenido de sus pensamientos. El problema se basa en algunas supuestas consecuencias del externismo concernientes a la existencia de sustancias u objetos externos al sujeto pensante: si el externismo es a priori, entonces un sujeto puede saber a priori que existe el agua, meramente conociendo a priori su pensamiento sobre el agua. Las dos (...)
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