Results for 'Jesús Arpal Poblador'

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  1. Estudios Sobre Cuerpo, Tecnología y Cultura.Jesús Arpal Poblador & Ignacio Mendiola (eds.) - 2007 - Universidad Del País Vasco.
    El cuerpo no designa tanto aquello que el sujeto tiene cuanto el espacio donde la subjetividad se encuentra inmersa. Pensamos y hacemos desde el cuerpo y por ello este trasfondo corporal posee una relevancia que s€lo recientemente ha tenido eco en las ciencias sociales. Sin embargo el cuerpo est_ lejos de constituir una entidad cerrada. El objetivo de este libro, m_s que ser an_lisis exhaustivo de la corporalidad, es proporcionar una muestra heterog»nea de reflexiones, con perspectivas te€ricas y empÃricas donde (...)
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  2. Dios hace justicia a Jesús.Jesús Díaz Sariego - 2009 - Ciencia Tomista 136 (439):333.
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  3.  45
    Brian Skyrms. 2010. Signals: Evolution, Learning, and Information (Jesús Zamora Bonilla).Jesús Zamora Bonilla - 2012 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 27 (3):400-402.
  4. Causing Human Actions: New Perspectives on the Causal Theory of Action.Jesús H. Aguilar & Andrei A. Buckareff (eds.) - 2010 - Bradford.
    The causal theory of action is widely recognized in the literature of the philosophy of action as the "standard story" of human action and agency -- the nearest approximation in the field to a theoretical orthodoxy. This volume brings together leading figures working in action theory today to discuss issues relating to the CTA and its applications, which range from experimental philosophy to moral psychology. Some of the contributors defend the theory while others criticize it; some draw from historical sources (...)
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  5.  38
    Was Jesus God?Leslie Houlden - 2010 - Religious Studies 46 (2):265-269.
    The orderliness of the universe and the existence of human beings already provides some reason for believing that there is a God - as argued in Richard Swinburne's earlier book Is There a God? Swinburne now claims that it is probable that the main Christian doctrines about the nature of God and his actions in the world are true. In virtue of his omnipotence and perfect goodness, God must be a Trinity, live a human life in order to share our (...)
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  6.  70
    Autopoietic Enactivism, Phenomenology and the Deep Continuity Between Life and Mind.Paulo De Jesus - 2016 - Phenomenology and the Cognitive Sciences 15 (2):265-289.
    In their recent book Radicalizing Enactivism. Basic minds without content, Dan Hutto and Erik Myin make two important criticisms of what they call autopoietic enactivism. These two criticisms are that AE harbours tacit representationalists commitments and that it has too liberal a conception of cognition. Taking the latter claim as its main focus, this paper explores the theoretical underpinnings of AE in order to tease out how it might respond to H&M. In so doing it uncovers some reasons which not (...)
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  7.  12
    Jesus in the Dumping Sites: Doing Theology in the Overlaps of Human and Material Waste.Stephan de Beer - 2014 - Hts Theological Studies 70 (3):01-08.
    Jesus' option for the poor should be reclaimed in a clear theological and ecclesial option for the dumping sites of our cities and towns. That is the basic proposal of this article. Reflecting upon three different dumping sites - different in size, age and history - this article will explore the central thread of material and human waste, often dealt with almost as synonymous, concentrated and overlapping in these marginal spaces. It will additionally explore the theological and ecclesial challenges, but (...)
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  8.  20
    Misticismo Y demonología: Teresa de Jesús.María Jesús Zamora Calvo - 2010 - Alpha (Osorno) 31:147-161.
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  9. Where is Economic Methodology Going? Jesus P. Zamora Bonilla.Jesus P. Zamora Bonilla - 2001 - Journal of Economic Methodology 8 (1):135-138.
  10.  15
    Wind and Payload Disturbance Rejection Control Based on Adaptive Neural Estimators: Application on Quadrotors.Jesús Enrique Sierra & Matilde Santos - 2019 - Complexity 2019:1-20.
    In this work, a new intelligent control strategy based on neural networks is proposed to cope with some external disturbances that can affect quadrotor unmanned aerial vehicles dynamics. Specifically, the variation of the system mass during logistic tasks and the influence of the wind are considered. An adaptive neuromass estimator and an adaptive neural disturbance estimator complement the action of a set of PID controllers, stabilizing the UAV and improving the system performance. The control strategy has been extensively tested with (...)
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  11.  12
    Age and Perceived Employability as Moderators of Job Insecurity and Job Satisfaction: A Moderated Moderation Model.Jesus Yeves, Mariana Bargsted, Lorna Cortes, Cristobal Merino & Gabriela Cavada - 2019 - Frontiers in Psychology 10.
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  12.  38
    Imitating Jesus: An Inclusive Approach to New Testament Ethics.Richard A. Burridge - 2007 - William B. Eerdmans.
    Being 'biblical' : contexts and starting points -- Jesus of Nazareth : great moral teacher or friend of sinners? -- Paul : follower or founder? -- Mark : suffering for the kingdom -- Matthew : being truly righteous -- Luke-Acts : a universal concern -- John : teaching the truth in love -- Apartheid : an ethical and generic challenge to reading the New Testament.
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  13.  13
    Jesus, Psychological Type and Conflict: A Study in Biblical Hermeneutics Applying the Reader Perspective and SIFT Approach to Mark 11:11–21. [REVIEW]Leslie J. Francis & Tania Ap Siôn - 2016 - Hts Theological Studies 72 (4).
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  14.  23
    Thinking Through Enactive Agency: Sense-Making, Bio-Semiosis and the Ontologies of Organismic Worlds.Paulo De Jesus - 2018 - Phenomenology and the Cognitive Sciences 17 (5):861-887.
    According to enactivism all living systems, from single cell organisms to human beings, are ontologically endowed with some form of teleological and sense-making agency. Furthermore, enactivists maintain that: there is no fixed pregiven world and as a consequence all organisms “bring forth” their own unique “worlds” through processes of sense-making. The first half of the paper takes these two ontological claims as its central focus and aims to clarify and make explicit the arguments and motivations underlying them. Our analysis here (...)
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  15.  47
    A New Chapter in the Problem of the Reduction of Chemistry to Physics: The Quantum Theory of Atoms in Molecules.Jesus Alberto Jaimes Arriaga, Sebastian Fortin & Olimpia Lombardi - 2019 - Foundations of Chemistry 21 (1):125-136.
    The problem of the reduction of chemistry to physics has been traditionally addressed in terms of classical structural chemistry and standard quantum mechanics. In this work, we will study the problem from the perspective of the Quantum Theory of Atoms in Molecules, proposed by Richard Bader in the nineties. The purpose of this article is to unveil the role of QTAIM in the inter-theoretical relations between chemistry and physics. We argue that, although the QTAIM solves two relevant obstacles to reduction (...)
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  16. Pt.] 1. San Macario / Estudio Introductorio, Jesus María Nieto Ibáñez ; Edición Crítica y Notas, Antonio María Martín Rodríguez ; [Pt.] 2. Escritos Espirituales la "Lección Cristiana" de Arias Montano. [REVIEW]Jesús Luis Paradinas Estudio Introductorio & Antonio María Martín Rodríguez edición crítica Y. Notas - unknown - In Pedro de Valencia (ed.), Obras Completas. Secretariado de Publicaciones de la Universidad de León.
  17. Was Jesus Mad, Bad, or God?... Or Merely Mistaken?Daniel Howard-Snyder - 2004 - Faith and Philosophy 21 (4):456-479.
    Reprinted in Oxford Readings in Philosophical Theology, Volume 1: Trinity, Incarnation, and Atonement, Oxford 2009, ed. Michael Rea. A popular argument for the divinity of Jesus goes like this. Jesus claimed to be divine, but if his claim was false, then either he was insane (mad) or lying (bad), both of which are very unlikely; so, he was divine. I present two objections to this argument. The first, the dwindling probabilities objection, contends that even if we make generous probability assignments (...)
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  18.  74
    Truthlikeness Without Truth: A Methodological Approach.Jesús P. Zamora Bonilla - 1992 - Synthese 93 (3):343-372.
    In this paper, an attempt is made to solve various problems posed to current theories of verisimilitude: the problem of linguistic variance; the problem of which are the best scientific methods for getting the most verisimilar theories; and the question of the ontological commitment in scientific theories. As a result of my solution to these problems, and with the help of other considerations of epistemological character, I conclude that the notion of 'Tarskian truth' is dispensable in a rational interpretation of (...)
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  19. Anthropic Explanations in Cosmology.Jesus Mosterin - unknown
    The claims of some authors to have introduced a new type of explanation in cosmology, based on the anthropic principle, are examined and found wanting. The weak anthropic principle is neither anthropic nor a principle. Either in its direct or in its Bayesian form, it is a mere tautology lacking explanatory force and unable to yield any prediction of previously unknown results. It is a pattern of inference, not of explanation. The strong anthropic principle is a gratuitous speculation with no (...)
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  20.  32
    Jesus as an Exemplar of Faith in the New Testament.Dale Tuggy - 2017 - International Journal for Philosophy of Religion 81 (1-2):171-191.
    Roman Catholic theologians long denied that Jesus had faith in God, and Jesus having faith in God seems in conflict with traditional claims that Jesus is fully divine. What the New Testament means by “faith” is explored, and in light of this we consider arguments from orthodox Incarnation theory to the conclusion that Jesus did not have and could not have had faith in God. Relevantly, the New Testament clearly asserts in five ways that Jesus had faith in God. This (...)
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  21.  61
    Realism Versus Anti-Realism: Philosophical Problem or Scientific Concern?Jesús P. Zamora Bonilla - 2019 - Synthese 196 (10):3961-3977.
    The decision whether to have a realist or an anti-realist attitude towards scientific hypotheses is interpreted in this paper as a choice that scientists themselves have to face in their work as scientists, rather than as a ‘philosophical’ problem. Scientists’ choices between realism and instrumentalism are interpreted in this paper with the help of two different conceptual tools: a deflationary semantics grounded in the inferentialist approach to linguistic practices developed by some authors, and an epistemic utility function that tries to (...)
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  22. Jesus in Disneyland Religion in Postmodern Times.David Lyon - 2000
  23.  2
    Solving Highly Cyclic Distributed Optimization Problems Without Busting the Bank: A Decimation-Based Approach.Jesús Cerquides, Juan Antonio Rodríguez-Aguilar, Rémi Emonet & Gauthier Picard - 2021 - Logic Journal of the IGPL 29 (1):72-95.
    In the context of solving large distributed constraint optimization problems, belief-propagation and incomplete inference algorithms are candidates of choice. However, in general, when the problem structure is very cyclic, these solution methods suffer from bad performance, due to non-convergence and many exchanged messages. As to improve performances of the MaxSum inference algorithm when solving cyclic constraint optimization problems, we propose here to take inspiration from the belief-propagation-guided decimation used to solve sparse random graphs. We propose the novel DeciMaxSum method, which (...)
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  24.  43
    Jesus and Monotheism.Gil Anidjar - 2013 - Southern Journal of Philosophy 51 (S1):158-183.
    From Oedipus to Moses and beyond, Freud's last book has been read with singular obstinacy as addressing a Jewish (or anti-Semitic) question, or as renewing a religious (or antireligious) agenda. Between Athens and Jerusalem, from Judaism to a more general “monotheistic religion,” and from Oedipus (the son) to Moses (the father), scholars have explored or refuted numerous traces the primal murder left and many among the founding fathers, the substitutes to which it gave rise. Yet it is easy to see (...)
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  25.  87
    Science as a Persuasion Game: An Inferentialist Approach.Jesús Zamora Bonilla - 2006 - Episteme 2 (3):189-201.
    Scientific research is reconstructed as a language game along the lines of Robert Brandom's inferentialism. Researchers are assumed to aim at persuading their colleagues of the validity of some claims. The assertions each scientist is allowed or committed to make depend on her previous claims and on the inferential norms of her research community. A classification of the most relevant types of inferential rules governing such a game is offered, and some ways in which this inferentialist approach can be used (...)
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  26. Verisimilitude and the Dynamics of Scientific Research Programmes.Jesús Bonilla - 2002 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 33 (2):349-368.
    Some peculiarities of the evaluation of theories within scientific research programmes and of the assessing of rival SRPs are described assuming that scientists try to maximise an ‘epistemic utility function’ under economic and institutional constraints. Special attention is given to Lakatos' concepts of ‘empirical progress’ and ‘theoretical progress’. A notion of ‘empirical verisimilitude’ is defended as an appropriate utility function. The neologism ‘methodonomics’ is applied to this kind of studies.
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  27.  97
    Basic Causal Deviance, Action Repertoires, and Reliability.Jesús H. Aguilar - 2012 - Philosophical Issues 22 (1):1-19.
  28.  41
    Rhetoric, Induction, and the Free Speech Dilemma.Jesus P. Zamora Bonilla - 2006 - Philosophy of Science 73 (2):175-193.
    Scientists can choose different claims as interpretations of the results of their research. Scientific rhetoric is understood as the attempt to make those claims most beneficial for the scientists' interests. A rational choice, game-theoretic model is developed to analyze how this choice can be made and to assess it from a normative point of view. The main conclusion is that `social' interests (pursuit of recognition) may conflict with `cognitive' ones when no constraints are put on the choices of the authors (...)
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  29.  22
    Jesus and Virtue Ethics: Building Bridges Between New Testament Studies and Moral Theology.Daniel Harrington & James F. Keenan - 2002 - Sheed & Ward.
    Answering the call of the Second Vatican Council for moral theology to 'draw more fully on the teaching of Holy Scripture, ' the authors examine the virtues that both flow from Scripture and provide a lens by which to interpret Scripture.
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  30.  57
    Verisimilitude, Structuralism and Scientific Progress.Jesùs P. Zamora Bonilla - 1996 - Erkenntnis 44 (1):25 - 47.
    An epistemic notion of verisimilitude (as the 'degree in which a theory seems closer to the full truth to a scientific community') is defined in several ways. Application to the structuralist description of theories is carried out by introducing a notion of 'empirical regularity' in structuralist terms. It is argued that these definitions of verisimilitude can be used to give formal reconstructions of scientific methodologies such as falsificationism, conventionalism and normal science.
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  31.  26
    Jesus Christ as Ancestor: An African Christian Understanding.Jaco Beyers & Dora N. Mphahlele - 2009 - Hts Theological Studies 65 (1).
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  32.  13
    Lord Jesus Christ: Devotion to Jesus in Earliest Christianity.Delbert Burkett & Larry W. Hurtado - 2004 - Journal of the American Oriental Society 124 (1):128.
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  33.  12
    A Network-Based Impact Measure for Propagated Losses in a Supply Chain Network Consisting of Resilient Components.Jesus Felix Bayta Valenzuela, Xiuju Fu, Gaoxi Xiao & Rick Siow Mong Goh - 2018 - Complexity 2018:1-13.
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  34. The Elementary Economics of Scientific Consensus.Bonilla Jesús P. Zamora - 1999 - Theoria 14 (3):461-488.
    The scientist's decision of accepting a given proposition is assumed to be dependent on two factors: the scientist's 'private' information about the value of that statement and the proportion of colleagues who also accept it. This interdependence is modelled in an economic fashion, and it is shown that it may lead to multiple equilibria. The main conclusions are that the evolution of scientific knowledge can be path, dependent, that scientific revolutions can be due to very small changes in the empirical (...)
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  35.  5
    La subjetividad desde el cuerpo en Nietzsche. Una fuente de inspiración del pensamiento español contemporáneo.Jesús Conill - 2015 - Quaderns de Filosofia 2 (1).
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  36. Jesus and Philosophy: On the Questions We Ask.Paul K. Moser - 2005 - Faith and Philosophy 22 (3):261-283.
    What, if anything, has Jesus to do with philosophy? Although widely neglected, this question calls for attention from anyone interested in philosophy,whether Christian or non-Christian. This paper clarifies how philosophy fares under the teaching of Jesus. In particular, it contends that Jesus’slove (agape) commands have important implications for how philosophy is to be done, specifically, for what questions may be pursued. The paper,accordingly, distinguishes two relevant modes of being human: a discussion mode and an obedience mode. Philosophy done under the (...)
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  37.  4
    Jesus’ Appropriation and Criticism of the Torah: The Question of Divorce.Eben Scheffler - 2011 - Hts Theological Studies 67 (1).
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  38. Cartesian Analyticity.Jesús A. Díaz - 1988 - Southern Journal of Philosophy 26 (1):47-55.
    The syllogism and the predicate calculus cannot account for an ontological argument in Descartes' Fifth Meditation and related texts. Descartes' notion of god relies on the analytic-synthetic distinction, which Descartes had identified before Leibniz and Kant did. I describe how the syllogism and the predicate calculus cannot explain Descartes' ontological argument; then I apply the analytic-synthetic distinction to Descartes’ idea of god.
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  39.  39
    Technology-Mediated Observation.Jesús Mosterín - 1998 - Techné: Research in Philosophy and Technology 4 (2):120-127.
  40.  98
    On Jesus, Derrida, and Dawkins: Rejoinder to Joshua Harris.Richard Brian Davis & W. Paul Franks - 2014 - Philosophia Christi 16 (1):185-191.
    In this paper we respond to three objections raised by Joshua Harris to our article, “Against a Postmodern Pentecostal Epistemology,” in which we express misgivings about the conjunction of Pentecostalism with James K. A. Smith’s postmodern, story-based epistemolo- gy. According to Harris, our critique: 1) problematically assumes a correspondence theory of truth, 2) invalidly concludes that “Derrida’s Axiom” conflicts with “Peter’s Axiom,” and 3) fails to consider an alternative account of the universality of Christian truth claims. We argue that Harris’s (...)
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  41.  18
    Jesus and Philosophy: New Essays.Paul K. Moser (ed.) - 2008 - Cambridge University Press.
    What, if anything, does Jesus of Nazareth have to do with philosophy? This question motivates this collection of essays from leading theologians, philosophers, and biblical scholars. Part I portrays Jesus in his first-century intellectual and historical context, attending to intellectual influences and contributions and contemporaneous similar patterns of thought. Part II examines how Jesus influenced two of the most prominent medieval philosophers. It considers the seeming conceptual shift from Hebraic categories of thought to distinctively Greco-Roman ones in later Christian philosophers. (...)
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  42.  19
    Students’ Factors Affecting Undergraduates’ Perceptions of Their Teaching and Learning Process Within ECTS Experience.Jesús De la Fuente, María Cardelle-Elawar, F. Javier Peralta, M. Dolores Sánchez, José Manuel Martínez-Vicente & Lucía Zapata - 2011 - Frontiers in Psychology 2.
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  43.  8
    La Derrota de Los Pobladores: Cuevas, Zurita, Formoso.Magda Sepúlveda Eriz - 2011 - Alpha (Osorno) 33:55-69.
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  44.  29
    Jesus and the Spirit: A Study of the Religious and Charismatic Experience of Jesus and the First Christians as Reflected in the New Testament.James D. G. Dunn - 1975 - S.C.M. Press.
    In this book James D. G. Dunn explores the nature of the religious experiences that were at the forefront of emerging Christianity.
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  45. Papers in Public Law, Public Legal History, Natural Law and Political Thought Estudios En Homenaje Al Profesor Jesús Lalinde Abadía.Ralph Nelson, Manuel J. Peláez & Jesús Lalinde Abadía - 1992
     
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  46.  69
    ‘Resurrecting Jesus’ and Critical Historiography: William Lane Craig and Dale Allison in Dialogue.Glenn B. Siniscalchi - 2011 - Heythrop Journal 52 (3):362-373.
  47. Was Jesus Mad, Bad, or God?Stephen T. Davis - 2002 - In Stephen T. Davis, Daniel Kendall & Gerald O'Collins (eds.), The Incarnation. Oxford Up. pp. 221--5.
     
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  48.  3
    Jesus the Village Psychiatrist: A Summary.Donald Capps - 2010 - Hts Theological Studies 66 (1).
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  49.  81
    Meaning and Testability in the Structuralist Theory of Science.Jesús P. Zamora Bonilla - 2003 - Erkenntnis 59 (1):47 - 76.
    The connection between scientific knowledge and our empirical access to realityis not well explained within the structuralist approach to scientific theories. I arguethat this is due to the use of a semantics not rich enough from the philosophical pointof view. My proposal is to employ Sellars–Brandom's inferential semantics to understand how can scientific terms have empirical content, and Hintikka's game-theoretical semantics to analyse how can theories be empirically tested. The main conclusions are that scientific concepts gain their meaning through `basic (...)
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  50.  12
    Jesus Christ, Eternal God: Heavenly Flesh and the Metaphysics of Matter.Stephen H. Webb - 2012 - Oup Usa.
    Drawing on modern physics and ancient metaphysics, Stephen H. Webb constructs a philosophy of Christian materialism based on the unity of matter and spirit in the incarnation.
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