Results for 'Jesús David Cifuentes Yarce'

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  1. What's New in the Philosophy of the Social Sciences?. Guest Editors'introduction.Reiss Julian, Teira David & Bonilla Jesus Zamora - 2008 - Philosophy of the Social Sciences 38 (3).
  2. Cassirer: Los nuevos horizontes de comprensión.Jesús David Cifuentes Yarce - 2009 - Escritos 17 (39):494-518.
    Erns Cassirer ha sido conocido, generalmente, como historiador de las ideas, relegando su propuesta filosófica a un segundo plano. Sin embargo, toda su fundamentación filosófica, pese a sucumbir ante el lenguaje del idealismo y el tener un trasfondo netamente kantiano, abre nuevos horizontes de comprensión dados en el símbolo. Por eso, a través de las formas simbólicas, Cassirer pasa de una crítica de la razón pura, a una crítica de la cultura, en donde todo el quehacer humano se manifiesta.
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  3.  70
    Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren Papyri. Ed. by M. David, B. A. van Groningen, and J. C. van Oven. Pp. xii + 76, 7 pll. 1941. Gld. 15. E. J. Brill, Leyden.II. Einige Wiener Papyri. Ed. by E. Boswinkel. Pp. viii + 76, 6 pll. 1942. Gld. 15. E. J. Brill, Leyden. III. Some Oxford Papyri. Ed. by E.P. Wegener. A. Text, pp. xxi + 96. 1942. B. Plates . 1948. Gld. 25. E. J. Brill, Leyden. IV. De Herodoti reliquiis in papyris et membranie Aegyptiis servatis. Ed. by A. H. R. E. Paap. Pp. viii + 104. 1948. Gld. 17.50. E. J. Brill, Leyden. V. Recherches sur le Recensement dans l'Égypte romaine . Ed. by M. Humbert and Cl. Préaux. Pp. x + 186, 1 pl. 1952. Gld. 50. E. J. Brill, Leyden.VI. A Family-Archive from Tebtunis. Ed. by B. A. van Groningen. 1950. Pp. xvi + 190. Gld. 40. E. J. Brill, Leyden. [REVIEW]E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux - 1953 - Journal of Hellenic Studies 73:163-164.
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  4.  35
    Should We Teach Patriotism?/David Archard.Archard David - 1999 - Studies in Philosophy and Education.–Ny.
    This article examines a particular debate between Eamonn Callan and William Galston concerning the need for a civic education which counters the divisive pull of pluralism by uniting the citizenry in patriotic allegiance to a single national identity. The article offers a preliminary understanding of nationalism and patriotism before setting out the terms of the debate. It then critically evaluates the central idea of Callan that one might be under an obligation morally to improve one''s own patriotic inheritance, pointing to (...)
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  5.  46
    The Ethics of War Richard Sorabji & David Rodin (Eds.) Ashgate, 2006, Pp. IX+ 253.Evans David - 2007 - Philosophy 82 (2):370.
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  6.  62
    The Geometry of a Dome: Ludovico David 's Dichiarazione Della Pittura Della Capella Del Collegio Clementino di Roma.Thomas Frangenberg & Ludovico David - 1994 - Journal of the Warburg and Courtauld Institutes 57:191-208.
  7. Ensayos y Estudios de Juan David García Bacca.García Bacca & Juan David - 2002 - Fundación Para la Cultura Urbana.
  8. David Hume. Œuvres philosophiques choisies.Maxime David & L. Lévy-Bruhl - 1912 - Revue de Métaphysique et de Morale 20 (3):6-7.
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  9.  7
    Gray Sabbath: Jesus People USA, Evangelical Left, and the Evolution of Christian Rock by Shawn David Young.Brady Kal Cox - 2017 - Utopian Studies 28 (2):366-370.
    Historian Candy Gunther Brown has noted that since the mid-twentieth century, "evangelicalism has reemerged as the normative form of non-Catholic American Christianity, supplanting what is usually referred to as mainline Protestantism."1 However, in the 1970s few people predicted that this would occur. In Gray Sabbath, Shawn David Young describes a lesser-known countercultural side of evangelicalism. Young explains, "This book explores a post–Jesus Movement 'Jesus People' commune that does not conform to our common understanding of evangelical Christianity or popular Christian (...)
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  10.  12
    Book Review: Jesus? Proclamation of the Kingdom of God, by Johannes Weiss. Translated, Edited, and with an Introduction by Richard Hyde Hiers and David Larrimore Holland. Philadelphia, Fortress Press, 1971. Xii + 136pp. $3.95.; Jesus on Social Institutions, by Shailer Mathews. Edited and with an Introduction by Kenneth Cauthen. Philadelphia, Fortress Press, 1971. Ix + 164pp. $5.95.Jesus? Proclamation of the Kingdom of God, by WeissJohannes Translated, Edited, and with an Introduction by HiersRichard Hyde and HollandDavid Larrimore Philadelphia, Fortress Press, 1971. Xii + 136pp. $3.95.; Jesus on Social Institutions, by MathewsShailer Edited and with an Introduction by CauthenKenneth Philadelphia, Fortress Press, 1971. Ix + 164pp. $5.95. [REVIEW]Amos N. Wilder - 1972 - Interpretation 26 (2):237-238.
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  11.  11
    Book Reviews: David P. Gushee and Glen H. Stassen, Kingdom Ethics: Following Jesus in Contemporary Context. [REVIEW]Edward Dowler - 2018 - Studies in Christian Ethics 31 (4):485-488.
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  12.  3
    The Jewish Teachers of Jesus, James, and Jude: What Earliest Christianity Learned From the Apocrypha and Pseudepigrapha by David A. deSilva.Jack Miles - 2019 - Common Knowledge 25 (1-3):426-427.
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  13.  2
    Still Christian: Following Jesus Out of American Evangelicalism. By David P. Gushee.Rubén Rosario Rodríguez - 2019 - Journal of the Society of Christian Ethics 39 (2):404-406.
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  14.  28
    David R. Catchpole: Der Prozeß Jesu in Jüdischer Und Christlicher Sicht: The Trial of Jesus. A Study in the Gospels and Jewish Historiography From 1770 to the Present Day. Verlag E. J. Brill, Leiden 1971, XIII, 324 Pp. [REVIEW]Gösta Lindeskog - 1973 - Zeitschrift für Religions- Und Geistesgeschichte 25 (2):189-192.
  15.  34
    Mary Mother of God. By Carl E. Braaten & Robert W. Jenson (Editors), the Mystery of Mary. By Paul Haffner, Mary: Images of the Mother of Jesus in Jewish & Christian Perspectives. By Jaroslav Pelikan, David Flusser & Justin Lang O.F.M. And Icons and Power: The Mother of God in Byzantium. By Bissera V. Pentcheva. [REVIEW]Paul Brazier - 2007 - Heythrop Journal 48 (3):509–512.
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  16.  10
    Why the Jews Rejected Jesus. The Turning Point in Western History by David Klinghoffer. Doubleday, New York 2005. 247 Pp. $24.95. [REVIEW]Jacob Neusner - 2006 - New Blackfriars 87 (1007):101-102.
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  17.  13
    Book Review:The Life of Jesus Critically Examined. David Friedrich Strauss. [REVIEW]M. W. R. - 1893 - Ethics 4 (1):131-.
  18.  5
    Agamben, Giorgio, Trans. David Kishik and Stefan Pedatella, Nudities, Paolo Alto, CA: Stanford University Press, 2011, Pp. Ix+ 121, $45.00/$16.95. Aguilar, Jesús H., Andrei A. Buckareff, and Keith Frankish (Eds), New Waves in Philosophy of Action, Basingstoke and New York: Palgrave, 2011, Pp. Xi+ 276,£ 19.99. [REVIEW]Francesco De Carolis - 2011 - Mind 120 (477):477.
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  19.  4
    J.-L. Vesco : le Psautier, de David à Jésus.Jean Radermakers - 2013 - Nouvelle Revue Théologique 135 (3):459.
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  20.  6
    David Lyon: Jesús en Disneylandia. La religión en la postmodernidad. Cátedra, Madrid, 2002.Ángel Enrique Carretero - 2004 - Foro Interno. Anuario de Teoría Política 4:183-185.
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  21. Little Traditions in the Bible and Their Significance for the Biblical Religion (Joseph, Ruth, Saul, David, John the Baptist, Mary, Jesus, Paul, Revelation).J. Pathrapankal - 1998 - Journal of Dharma 23 (1):39-56.
     
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  22. E.G. Lawler, "David Friedrich Strauss and His Critics: The Life of Jesus Debate in Early Nineteenth-Century German Journals".L. S. Stepelevich - 1990 - International Journal for Philosophy of Religion 27 (3):190.
     
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  23.  31
    The Historical Jesus of the Gospels. By Craig S. Keener. Pp. Xxxviii, 831, Eerdmans, Grand Rapids, Michigan, 2009, Hardback, £40.99. The Sage From Galilee: Rediscovering Jesus’ Genius. By David Flusser with R. Stephen Notley. Pp. Xix, 191, Eerdmans, Grand. [REVIEW]Geoffrey Turner - 2012 - Heythrop Journal 53 (2):310-312.
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  24. On Hume's Philosophical Case Against Miracles.Daniel Howard-Snyder - 2003 - In Christopher Bernard (ed.), God Matters: Readings in the Philosophy of Religion. Longman Publications.
    According to the Christian religion, Jesus was “crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again”. I take it that this rising again—the Resurrection of Jesus, as it’s sometimes called—is, according to the Christian religion, an historical event, just like his crucifixion, death, and burial. And I would have thought that to investigate whether the Resurrection occurred, we would need to do some historical research: we would need to assess the reliability of (...)
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  25.  33
    The Imago Dei as the Mind of Jesus Christ.Christopher Carter - 2014 - Zygon 49 (3):752-760.
    In this essay I examine David Clough's interpretation of the imago Dei and his use of “creaturely” language in his book On Animals: Volume 1, Systematic Theology. Contrary to Clough, I argue that the imago Dei should be interpreted as being uniquely human. Using a neuroscientific approach, I elaborate on my claim that while Jesus is the image of God perfected, the imago Dei is best understood as having the mind of Christ. In regards to language, I make the (...)
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  26.  22
    Les femmes de la généalogie de Jésus dans l'évangile de Matthieu et l'application de la Torah.Thomas P. Osborne - 2010 - Revue Théologique de Louvain 41 (2):243-258.
    Parmi les multiples énigmes de la généalogie de Jésus en Mt 1,1-17, la présence de quatre, voire de cinq femmes dans un texte où prédominent les hommes a suscité de nombreuses tentatives d’explication. Cet article part de l’observation que les quatre premières femmes sont en amont ou complices du roi David, tandis que la cinquième femme est la mère de celui qui est présenté comme Messie. Il constate par ailleurs que si l’on avait appliqué strictement les dispositions de la (...)
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  27.  15
    Les « Écritures » dans la société juive au temps de jésus.André Paul - 2001 - Recherches de Science Religieuse 1 (1):13-42.
    Trois voix ou groupes de voix témoignent des Écritures juives au temps de Jésus, tant sur la terre nationale que dans la diaspora de langue grecque: les manuscrits de la Mer Morte, les oeuvres de Philon d'Alexan­drie et les livres du Nouveau Testament. Cette situation littéraire Se présente à la vérité comme contradictoire, révélant une réalité complexe, flottante et incertaine : qu'est-ce qu'on mettait exactement sous les dési­gnations « Prophètes », « David » ou même « Loi de Moïse (...)
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  28.  11
    Jesus, Whiteness, and the Disinherited.William David Hart - 2012 - In George Yancy (ed.), Christology and Whiteness: What Would Jesus Do? Routledge.
  29. Paul Ricoeur : A Biblical Philosopher on Jesus.David F. Ford - 2009 - In Paul K. Moser (ed.), Jesus and Philosophy: New Essays. Cambridge University Press.
     
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  30. Book Review: The Preaching of Jesus: Gospel Proclamation, Then and NowThe Preaching of Jesus: Gospel Proclamation, Then and Now by BrosendWilliam F.Westminster John Knox, Louisville, 2010. 176 Pp. $19.95. ISBN 978-0-664-23215-3. [REVIEW]David Mosser - 2011 - Interpretation: A Journal of Bible and Theology 65 (3):332-332.
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    Book Review: Speaking Jesus: Homiletic Theology and the Sermon on the MountSpeaking Jesus: Homiletic Theology and the Sermon on the MountbyButtrickDavidWestminster John Knox, Louisville, 2002. 230 Pp. $19.95. ISBN 0-664-22602-7. [REVIEW]David Schnasa Jacobsen - 2004 - Interpretation: A Journal of Bible and Theology 58 (4):424-424.
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  32. Jesus in Disneyland Religion in Postmodern Times.David Lyon - 2000
  33. Paradigmatic Explanations: Strauss's Dangerous Idea.Gregory W. Dawes - 2007 - Louvain Studies 32 (1-2):67-80.
    David Friedrich Strauss is best known for his mythical interpretation of the Gospel narratives. He opposed both the supernaturalists (who regarded the Gospel stories as reliable) and the rationalists (who offered natural explanations of purportedly supernatural events). His mythical interpretation suggests that many of the stories about Jesus were woven out of pre-existing messianic beliefs and expectations. Picking up this suggestion, I argue that the Gospel writers thought paradigmatically rather than historically. A paradigmatic explanation assimilates the event-to-be- explained to (...)
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  34. David Hume and the Probability of Miracles.George I. Mavrodes - 1998 - International Journal for Philosophy of Religion 43 (3):167-182.
    I examine Hume’s proposal about rationally considering testimonial evidence for miracles. He proposes that we compare the probability of the miracle (independently of the testimony) with the probability that the testimony is false, rejecting whichever has the lower probability. However, this superficially plausible proposal is massively ignored in our treatment of testimonial evidence in nonreligious contexts. I argue that it should be ignored, because in many cases, including the resurrection of Jesus, neither we nor Hume have any experience which is (...)
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  35.  65
    Peer Review Versus Editorial Review and Their Role in Innovative Science.Georg Steinhauser, Wolfram Adlassnig, Jesaka Ahau Risch, Serena Anderlini, Petros Arguriou, Aaron Zolen Armendariz, William Bains, Clark Baker, Martin Barnes, Jonathan Barnett, Michael Baumgartner, Thomas Baumgartner, Charles A. Bendall, Yvonne S. Bender, Max Bichler, Teresa Biermann, Ronaldo Bini, Eduardo Blanco, John Bleau, Anthony Brink, Darin Brown, Christopher Burghuber, Roy Calne, Brian Carter, Cesar Castaño, Peter Celec, Maria Eugenia Celis, Nicky Clarke, David Cockrell, David Collins, Brian Coogan, Jennifer Craig, Cal Crilly, David Crowe, Antonei B. Csoka, Chaza Darwich, Topiciprin del Kebos, Michele DeRinaldi, Bongani Dlamini, Tomasz Drewa, Michael Dwyer, Fabienne Eder, Raúl Ehrichs de Palma, Dean Esmay, Catherine Evans Rött, Christopher Exley, Robin Falkov, Celia Ingrid Farber, William Fearn, Sophie Felsmann, Jarl Flensmark, Andrew K. Fletcher, Michaela Foster, Kostas N. Fountoulakis, Jim Fouratt, Jesus Garcia Blanca, Manuel Garrido Sotelo, Florian Gittler, Georg Gittler & Go - 2012 - Theoretical Medicine and Bioethics 33 (5):359-376.
    Peer review is a widely accepted instrument for raising the quality of science. Peer review limits the enormous unstructured influx of information and the sheer amount of dubious data, which in its absence would plunge science into chaos. In particular, peer review offers the benefit of eliminating papers that suffer from poor craftsmanship or methodological shortcomings, especially in the experimental sciences. However, we believe that peer review is not always appropriate for the evaluation of controversial hypothetical science. We argue that (...)
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  36.  98
    Chalmers, David J. The Character of Consciousness, Oxford University Press, 2010, 624 Pp. Cliteur, Paul. The Secular Outlook: In Defense of Moral and Political Secularism, Wiley-Blackwell, 2010, 328 Pp. Cochran, Molly. The Cambridge Companion to Dewey, Cambridge Uni. [REVIEW]Fred Evans, Allan Gotthelf, James G. Lennox, Jesus Ilundain-Agurruza, Michael W. Austin, Timothy O'Connor, Constantine Sandis, Graham Oppy, Michael Scott & Roland Pierik - 2011 - Metaphilosophy 42 (3):0026-1068.
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  37.  3
    The Pacifist Jesus and the Violent Jesus in the Gospel of Matthew.David C. Sim - 2011 - Hts Theological Studies 67 (1).
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  38.  10
    Jesus Matters in the Usa.David A. Hollinger - 2004 - Modern Intellectual History 1 (1):135-149.
  39.  47
    Christ Unmasked: The Meaning of “The Life of Jesus” in German Politics.Walter Jaeschke - 1989 - The Owl of Minerva 20 (2):228-231.
    Die politischen Auseinandersetzungen zwischen Restauration und Reformbewegung im Deutschland der 1830er Jahre sind schon häufig zum Gegenstand gemacht worden, und ebenso die wenig rühmliche Rolle, die die damalige Theologie und Kirche in diesen Auseinandersetzungen gespielt haben. Das Besondere an Marilyn Masseys Darstellung dieses Themenkreises ist es aber, daß sie es versteht, die innere Einheit der damaligen theologischen und politischen Optionen klar herauszustellen - am Beispiel von David Friedrich Strauß’ Leben Jesu. Daß diese Einheit in bisherigen Arbeiten über die damalige (...)
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  40.  6
    A Man Attested by God: The Human Jesus of the Synoptic Gospels, by J. R. Daniel Kirk. [REVIEW]David B. Capes - 2018 - Interpretation: A Journal of Bible and Theology 72 (4):442-444.
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  41.  13
    Faith and Belief in The Anti-Christ: A Re-Evaluation of Nietzsche’s Relation to Jesus.David Mitchell - 2017 - South African Journal of Philosophy 36 (4):525-540.
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    This is Cinema: The Pleated Plenitude of the Cinematic Sign in David Lynch's Mulholland Dr.Daniel Coffeen - 2003 - Film-Philosophy 7 (1).
    There are secrets but they are not the secrets of the filmmakers; the whispers remain inaudible to all: *Silencio*. The significance of _Mulholland Dr._ will be revealed indirectly, in a kind of articulate silence, like Kierkegaard's incognito Jesus.
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  43. Omar Astorga, María Eugenia Cisneros, Gabriel Morales y David De los Reyes: Suite Hobbesiana. Cuatro Ensayos: Imaginación, Antropología, Poder y Religión FHyE-UCV. Caracas. 2009. [REVIEW]Jesús Baceta - 2009 - Apuntes Filosóficos 18 (35).
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  44.  16
    The Pneumatological Christology of David Coffey.Gerrit van de Kamp - 2015 - The Australasian Catholic Record 92 (1):67.
    van de Kamp, Gerrit Interest in various types of Spirit Christology has remained constant throughout the past. This type of Christology is usually recognised and valued for the attention it devotes to the true humanity of Christ. In this area Spirit Christology has an advantage over classical Christology, as the latter is blamed for not doing justice, or for being incapable of doing justice, in its expositions, to the fact that Christ is truly man. On the other hand Spirit Christology (...)
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  45.  12
    Jesus of Nazareth and Cosmic Redemption: The Relevance of St. Maximus the Confessor.David S. Yeago - 1996 - Modern Theology 12 (2):163-192.
  46.  6
    We Jews and Jesus.David Lieber & Samuel Sandmel - 1967 - Journal of the American Oriental Society 87 (4):655.
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    The Historical Christ and the Jesus of Faith.David Brown - 1999 - International Philosophical Quarterly 39 (1):110-112.
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  48.  7
    Hywel D. Lewis. Jesus in the Faith of Christians. Pp. 114. . £15. [REVIEW]David Cairns - 1982 - Religious Studies 18 (1):102.
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  49.  8
    Who Would Jesus Kill? War, Peace and the Christian Tradition.David M. Barnes - 2009 - Journal for Peace and Justice Studies 19 (2):101-104.
  50.  4
    Vida de Jesús[REVIEW]David García - 2015 - Mayéutica 41 (92):446-446.
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