Results for 'Jesús David Girado Sierra'

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  1.  29
    Depersonalization: A Selective Impairment of Self-Awareness.Mauricio Sierra & Anthony S. David - 2011 - Consciousness and Cognition 20 (1):99-108.
    Depersonalization is characterised by a profound disruption of self-awareness mainly characterised by feelings of disembodiment and subjective emotional numbing.It has been proposed that depersonalization is caused by a fronto-limbic suppressive mechanism – presumably mediated via attention – which manifests subjectively as emotional numbing, and disables the process by which perception and cognition normally become emotionally coloured, giving rise to a subjective feeling of ‘unreality’.Our functional neuroimaging and psychophysiological studies support the above model and indicate that, compared with normal and clinical (...)
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  2.  14
    Emotional Experience and Awareness of Self: Functional MRI Studies of Depersonalization Disorder.Nick Medford, Mauricio Sierra, Argyris Stringaris, Vincent Giampietro, Michael J. Brammer & Anthony S. David - 2016 - Frontiers in Psychology 7.
  3.  10
    La ciudad: ¿hábitat o zoológico humano?Jesús David Girado Sierra - 2018 - Escritos 26 (57):389-406.
    Este articulo presenta una compresion fenomenologica de la ciudad, problematizando dos enfoques teoricos utiles para lograr una descripcion esclarecedora, sobre todo, en su version contemporanea. Se exploraran tesis en las que se habla de un habitat humano donde reinan la desatencion cortes, el cooperativismo competitivo y las relaciones instrumentales, resultado del desarrollo biotico sublimado en la organizacion social y la cultura; en razon de esto, la ciudad sera entendida como un producto de la naturaleza humana o, si se quiere, como (...)
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  4.  15
    Wind and Payload Disturbance Rejection Control Based on Adaptive Neural Estimators: Application on Quadrotors.Jesús Enrique Sierra & Matilde Santos - 2019 - Complexity 2019:1-20.
    In this work, a new intelligent control strategy based on neural networks is proposed to cope with some external disturbances that can affect quadrotor unmanned aerial vehicles dynamics. Specifically, the variation of the system mass during logistic tasks and the influence of the wind are considered. An adaptive neuromass estimator and an adaptive neural disturbance estimator complement the action of a set of PID controllers, stabilizing the UAV and improving the system performance. The control strategy has been extensively tested with (...)
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  5.  2
    Corrigendum to “Wind and Payload Disturbance Rejection Control Based on Adaptive Neural Estimators: Application on Quadrotors”.Jesús Enrique Sierra & Matilde Santos - 2020 - Complexity 2020:1-1.
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  6. What's New in the Philosophy of the Social Sciences?. Guest Editors'introduction.Reiss Julian, Teira David & Bonilla Jesus Zamora - 2008 - Philosophy of the Social Sciences 38 (3).
  7. La epistemología evolucionista y sentido de la verdad en Karl Popper.Jesús David Girado Sierra - 2013 - Escritos 21 (47):449-462.
    La epistemología evolucionista de Karl Popper se convierte en una interesante integración dinámica entre los conceptos darwinianos de “supervivencia del más apto” y el de “selección natural”, con la compresión epistemológica de la ciencia y su despliegue metodológico. A partir de dicha tesis no sólo pretende Popper explicar la obtención del conocimiento común, sino el proceso de depuración del conocimiento científico. De esta manera, la propuesta popperiana de analizar el proceso metodológico de selección de teorías, a la luz de la (...)
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  8. Posmodernidad Y neotribalismo, el resurgimiento Del puer aeternus.Jesús David Girado Sierra - 2010 - Escritos 18 (40):125-154.
    La posmodernidad se caracteriza por la desaparición de la idea de una acionalidad central de la historia, por un rechazo al universalismo moderno, poniéndose de manifiesto en cambio una eclosión de racionalidades ‘locales’ –minorías étnicas, sexuales, religiosas, culturales o estéticas las cuales aparecen como un rechazo a la idea de que sólo existe una forma de humanidad verdaderamente digna de realizarse; a este fenómeno de microgrupos emergiendo en todos los campos se le conoce como neotribalismo. Así pues, la figura que (...)
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  9.  1
    Editorial. Gianni vattimo. Filósofo del jardín y de la ciudad.Jesús David Girado Sierra - 2013 - Perseitas 1 (1):10.
    A propósito del III Congreso Internacional de Filosofía, en la Fundación Universitaria Luis Amigó, ha sido un gran orgullo tener, compartiendo parte de su vida, a través de sugestivas enseñanzas, al filósofo del pensiero debole, Gianni Vattimo; un personaje que, por sospechar de lo que se dice y se hace en la comunidad en la que aprendió una forma específica de decir y de hacer, no sólo se ha ido haciendo consciente de su contingencia sino que, a pesar de ello, (...)
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  10. John Dewey y el rescate de la individualidad como nota constitutiva de la forma de vida democrática.Jesús David Girado-Sierra - 2020 - Revista de Filosofía 45 (2):413-428.
    Este artículo presenta un análisis, a partir del pensador pragmatista John Dewey, en torno a cómo los principales enemigos de la democracia son la defensa de la verdad absoluta y, por ende, la legitimación de una guía autoritaria. Para tal fin, se muestra cómo la democracia no sólo es un régimen político sino una forma de vida, que se soporta en el debate público de los puntos de vista como expresión de la experiencia individual y del sentido auténtico de la (...)
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  11. Son otros, no es ninguno de nosotros. Un análisis de la estigmatización como fenómeno grupal.Jesús David Girado Sierra - 2019 - Perseitas 8:227.
    Este artículo presenta una clave de lectura del fenómeno de conformación del nosotros y exclusión de los otros, ofreciendo una comprensión pragmatista de la dimensión social de la responsabilidad moral. El aporte significativo de este texto está en que analiza las sociodinámicas de estigmatización como acciones resultantes de las actitudes del grupo al que pertenecen los individuos; en tal sentido, se persuade para que dichas acciones no se sigan explicando como una serie de conductas que los individuos desarrollan a título (...)
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  12.  89
    Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren Papyri. Ed. by M. David, B. A. van Groningen, and J. C. van Oven. Pp. xii + 76, 7 pll. 1941. Gld. 15. E. J. Brill, Leyden.II. Einige Wiener Papyri. Ed. by E. Boswinkel. Pp. viii + 76, 6 pll. 1942. Gld. 15. E. J. Brill, Leyden. III. Some Oxford Papyri. Ed. by E.P. Wegener. A. Text, pp. xxi + 96. 1942. B. Plates . 1948. Gld. 25. E. J. Brill, Leyden. IV. De Herodoti reliquiis in papyris et membranie Aegyptiis servatis. Ed. by A. H. R. E. Paap. Pp. viii + 104. 1948. Gld. 17.50. E. J. Brill, Leyden. V. Recherches sur le Recensement dans l'Égypte romaine . Ed. by M. Humbert and Cl. Préaux. Pp. x + 186, 1 pl. 1952. Gld. 50. E. J. Brill, Leyden.VI. A Family-Archive from Tebtunis. Ed. by B. A. van Groningen. 1950. Pp. xvi + 190. Gld. 40. E. J. Brill, Leyden. [REVIEW]E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux - 1953 - Journal of Hellenic Studies 73:163-164.
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  13.  48
    Should We Teach Patriotism?/David Archard.Archard David - 1999 - Studies in Philosophy and Education.–Ny.
    This article examines a particular debate between Eamonn Callan and William Galston concerning the need for a civic education which counters the divisive pull of pluralism by uniting the citizenry in patriotic allegiance to a single national identity. The article offers a preliminary understanding of nationalism and patriotism before setting out the terms of the debate. It then critically evaluates the central idea of Callan that one might be under an obligation morally to improve one''s own patriotic inheritance, pointing to (...)
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  14.  54
    The Ethics of War Richard Sorabji & David Rodin (Eds.) Ashgate, 2006, Pp. IX+ 253.Evans David - 2007 - Philosophy 82 (2):370.
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  15.  72
    The Geometry of a Dome: Ludovico David 's Dichiarazione Della Pittura Della Capella Del Collegio Clementino di Roma.Thomas Frangenberg & Ludovico David - 1994 - Journal of the Warburg and Courtauld Institutes 57:191-208.
  16. Ensayos y Estudios de Juan David García Bacca.García Bacca & Juan David - 2002 - Fundación Para la Cultura Urbana.
  17. David Hume. Œuvres philosophiques choisies.Maxime David & L. Lévy-Bruhl - 1912 - Revue de Métaphysique et de Morale 20 (3):6-7.
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  18.  9
    Gray Sabbath: Jesus People USA, Evangelical Left, and the Evolution of Christian Rock by Shawn David Young.Brady Kal Cox - 2017 - Utopian Studies 28 (2):366-370.
    Historian Candy Gunther Brown has noted that since the mid-twentieth century, "evangelicalism has reemerged as the normative form of non-Catholic American Christianity, supplanting what is usually referred to as mainline Protestantism."1 However, in the 1970s few people predicted that this would occur. In Gray Sabbath, Shawn David Young describes a lesser-known countercultural side of evangelicalism. Young explains, "This book explores a post–Jesus Movement 'Jesus People' commune that does not conform to our common understanding of evangelical Christianity or popular Christian (...)
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  19.  3
    From Good News to Gospel: What Did the First Christians Say About Jesus? By David Wenham. Pp. Xx, 124, Grand Rapids, Eerdmans, 2018, $16.00. [REVIEW]Michael Bradley - 2020 - Heythrop Journal 61 (4):701-702.
  20.  12
    Book Review: Jesus? Proclamation of the Kingdom of God, by Johannes Weiss. Translated, Edited, and with an Introduction by Richard Hyde Hiers and David Larrimore Holland. (Lives of Jesus Series) Philadelphia, Fortress Press, 1971. Xii + 136pp. $3.95.; Jesus on Social Institutions, by Shailer Mathews. Edited and with an Introduction by Kenneth Cauthen. (Lives of Jesus Series) Philadelphia, Fortress Press, 1971. Ix + 164pp. $5.95. [REVIEW]Amos N. Wilder - 1972 - Interpretation 26 (2):237-238.
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  21.  13
    Book Reviews: David P. Gushee and Glen H. Stassen, Kingdom Ethics: Following Jesus in Contemporary Context. [REVIEW]Edward Dowler - 2018 - Studies in Christian Ethics 31 (4):485-488.
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  22.  28
    David R. Catchpole: Der Prozeß Jesu in Jüdischer Und Christlicher Sicht: The Trial of Jesus. A Study in the Gospels and Jewish Historiography From 1770 to the Present Day. Verlag E. J. Brill, Leiden 1971, XIII, 324 Pp. [REVIEW]Gösta Lindeskog - 1973 - Zeitschrift für Religions- Und Geistesgeschichte 25 (2):189-192.
  23.  4
    The Jewish Teachers of Jesus, James, and Jude: What Earliest Christianity Learned From the Apocrypha and Pseudepigrapha by David A. deSilva.Jack Miles - 2019 - Common Knowledge 25 (1-3):426-427.
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  24.  35
    Mary Mother of God. By Carl E. Braaten & Robert W. Jenson (Editors), the Mystery of Mary. By Paul Haffner, Mary: Images of the Mother of Jesus in Jewish & Christian Perspectives. By Jaroslav Pelikan, David Flusser & Justin Lang O.F.M. And Icons and Power: The Mother of God in Byzantium. By Bissera V. Pentcheva. [REVIEW]Paul Brazier - 2007 - Heythrop Journal 48 (3):509–512.
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  25.  2
    Still Christian: Following Jesus Out of American Evangelicalism. By David P. Gushee.Rubén Rosario Rodríguez - 2019 - Journal of the Society of Christian Ethics 39 (2):404-406.
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  26.  16
    Book Review:The Life of Jesus Critically Examined. David Friedrich Strauss. [REVIEW]M. W. R. - 1893 - Ethics 4 (1):131-.
  27.  10
    Why the Jews Rejected Jesus. The Turning Point in Western History by David Klinghoffer. Doubleday, New York 2005. 247 Pp. $24.95. [REVIEW]Jacob Neusner - 2006 - New Blackfriars 87 (1007):101-102.
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  28.  5
    Agamben, Giorgio, Trans. David Kishik and Stefan Pedatella, Nudities, Paolo Alto, CA: Stanford University Press, 2011, Pp. Ix+ 121, $45.00/$16.95. Aguilar, Jesús H., Andrei A. Buckareff, and Keith Frankish (Eds), New Waves in Philosophy of Action, Basingstoke and New York: Palgrave, 2011, Pp. Xi+ 276,£ 19.99. [REVIEW]Francesco De Carolis - 2011 - Mind 120 (477):477.
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  29.  6
    David Lyon: Jesús en Disneylandia. La religión en la postmodernidad. Cátedra, Madrid, 2002.Ángel Enrique Carretero - 2004 - Foro Interno. Anuario de Teoría Política 4:183-185.
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  30.  4
    J.-L. Vesco : le Psautier, de David à Jésus.Jean Radermakers - 2013 - Nouvelle Revue Théologique 135 (3):459.
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  31. Review: David Emmanuel Singh (Ed.) Jesus and the Cross: Reflections of Christians From Islamic Contexts. Published Jointly by Oxford: Regnum Books International, 2008 and Carlisle; Waynesboro, GA: Paternoster, 2008. 226 Pages. ISBN: 9781870345651 Also Published by OR: Eugene: Wipf & Stock Publishers, 2008. ISBN: 9781606080214. [REVIEW]John Cheong - 2010 - Transformation: An International Journal of Holistic Mission Studies 27 (2):141-143.
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  32. Little Traditions in the Bible and Their Significance for the Biblical Religion (Joseph, Ruth, Saul, David, John the Baptist, Mary, Jesus, Paul, Revelation).J. Pathrapankal - 1998 - Journal of Dharma 23 (1):39-56.
     
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  33. E.G. Lawler, "David Friedrich Strauss and His Critics: The Life of Jesus Debate in Early Nineteenth-Century German Journals".L. S. Stepelevich - 1990 - International Journal for Philosophy of Religion 27 (3):190.
     
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  34. Book Review: Jesus? Proclamation of the Kingdom of God, by Johannes Weiss. Translated, Edited, and with an Introduction by Richard Hyde Hiers and David Larrimore Holland. (Lives of Jesus Series) Philadelphia, Fortress Press, 1971. Xii + 136pp. $3.95.; Jesus on Social Institutions, by Shailer Mathews. Edited and with an Introduction by Kenneth Cauthen. (Lives of Jesus Series) Philadelphia, Fortress Press, 1971. Ix + 164pp. $5.95. [REVIEW]Amos N. Wilder - 1972 - Interpretation: A Journal of Bible and Theology 26 (2):237-238.
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  35.  8
    Ethical-political analysis of cognitive, moral and aesthetic spaces.Jesús Girado-Sierra - 2019 - Cinta de Moebio 64:132-144.
    Resumen: Este artículo presenta un análisis ético-político del fenómeno de discriminación como consecuencia de lo que Bauman llama espaciamientos sociales, explorando además las consecuencias biopolíticas que se derivan de estos. El soporte filosófico ha sido estructurado a partir de autores como Rorty, Walzer, Simmel, Nussbaum y Esposito, recurriendo al diálogo interdisciplinar con horizontes teóricos como los de la antropología social y la sociología. El aporte significativo de este texto está en que profundiza y amplía desde la filosofía la teoría de (...)
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  36.  1
    Análisis ético-político de los espaciamientos cognitivos, morales y estéticos.Jesús Girado-Sierra - 2019 - Cinta de Moebio 64:132-144.
    Resumen: Este artículo presenta un análisis ético-político del fenómeno de discriminación como consecuencia de lo que Bauman llama espaciamientos sociales, explorando además las consecuencias biopolíticas que se derivan de estos. El soporte filosófico ha sido estructurado a partir de autores como Rorty, Walzer, Simmel, Nussbaum y Esposito, recurriendo al diálogo interdisciplinar con horizontes teóricos como los de la antropología social y la sociología. El aporte significativo de este texto está en que profundiza y amplía desde la filosofía la teoría de (...)
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  37. On Hume's Philosophical Case Against Miracles.Daniel Howard-Snyder - 2003 - In Christopher Bernard (ed.), God Matters: Readings in the Philosophy of Religion. Longman Publications.
    According to the Christian religion, Jesus was “crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again”. I take it that this rising again—the Resurrection of Jesus, as it’s sometimes called—is, according to the Christian religion, an historical event, just like his crucifixion, death, and burial. And I would have thought that to investigate whether the Resurrection occurred, we would need to do some historical research: we would need to assess the reliability of (...)
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  38.  34
    The Imago Dei as the Mind of Jesus Christ.Christopher Carter - 2014 - Zygon 49 (3):752-760.
    In this essay I examine David Clough's interpretation of the imago Dei and his use of “creaturely” language in his book On Animals: Volume 1, Systematic Theology. Contrary to Clough, I argue that the imago Dei should be interpreted as being uniquely human. Using a neuroscientific approach, I elaborate on my claim that while Jesus is the image of God perfected, the imago Dei is best understood as having the mind of Christ. In regards to language, I make the (...)
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  39.  25
    Les femmes de la généalogie de Jésus dans l'évangile de Matthieu et l'application de la Torah.Thomas P. Osborne - 2010 - Revue Théologique de Louvain 41 (2):243-258.
    Parmi les multiples énigmes de la généalogie de Jésus en Mt 1,1-17, la présence de quatre, voire de cinq femmes dans un texte où prédominent les hommes a suscité de nombreuses tentatives d’explication. Cet article part de l’observation que les quatre premières femmes sont en amont ou complices du roi David, tandis que la cinquième femme est la mère de celui qui est présenté comme Messie. Il constate par ailleurs que si l’on avait appliqué strictement les dispositions de la (...)
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  40.  15
    Les « Écritures » dans la société juive au temps de jésus.André Paul - 2001 - Recherches de Science Religieuse 1 (1):13-42.
    Trois voix ou groupes de voix témoignent des Écritures juives au temps de Jésus, tant sur la terre nationale que dans la diaspora de langue grecque: les manuscrits de la Mer Morte, les oeuvres de Philon d'Alexan­drie et les livres du Nouveau Testament. Cette situation littéraire Se présente à la vérité comme contradictoire, révélant une réalité complexe, flottante et incertaine : qu'est-ce qu'on mettait exactement sous les dési­gnations « Prophètes », « David » ou même « Loi de Moïse (...)
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  41. Collision: Poverty/Line: Aesthetic and Political Subjects in Santiago Sierra's “Line” Photographs.David W. Janzen - 2014 - Evental Aesthetics 2 (4):56-65.
    This Collision examines photographs of Santiago Sierra’s “Line” installations, discovering in these works a unique formulation of the tension between the social and formal aspects of contemporary art. Developing the philosophical implications of this formulation, this essay connects divergent trajectories embodied by the work (i.e. trajectories initiated by the material elements of the works, the body and the line) to divergent trajectories in contemporary aesthetic theory (i.e. the trajectory that emphasises the socio-political possibilities of artistic representation versus the trajectory (...)
     
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  42.  29
    Collision: Poverty/Line: Aesthetic and Political Subjects in Santiago Sierra’s “Line” Photographs.David W. Janzen - 2015 - Evental Aesthetics 4 (1):63-70.
    FEATURED IN EVENTAL AESTHETICS RETROSPECTIVE 1. LOOKING BACK AT 10 ISSUES OF EVENTAL AESTHETICS. This Collision examines photographs of Santiago Sierra’s “Line” installations, discovering in these works a unique formulation of the tension between the social and formal aspects of contemporary art. Developing the philosophical implications of this formulation, this essay connects divergent trajectories embodied by the work to divergent trajectories in contemporary aesthetic theory. Developing the socio-political approach, I draw on recent work by Claire Bishop who, emphasizing the (...)
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  43.  31
    Ladino and Q'eqchí Maya Land Use and Land Clearing in the Sierra de Lacandón National Park, Petén, Guatemala.David L. Carr - 2004 - Agriculture and Human Values 21 (2/3):171-179.
    This paper examines potential differences in land use between Q'eqchí Maya and Ladino farmers in a remote agricultural frontier in northern Petén, Guatemala. The research site, the Sierra de Lacandón National Park, is a core conservation zone of Guatemala's Maya Biosphere Reserve. In recent years, much has been written about the dramatic process of colonization and deforestation in Petén, Guatemala's largest and northernmost department. Since the early 1980s a rapid rural transformation has occurred where once remote forested regions have (...)
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  44.  11
    Jesus, Whiteness, and the Disinherited.William David Hart - 2012 - In George Yancy (ed.), Christology and Whiteness: What Would Jesus Do? Routledge.
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  45. Paul Ricoeur : A Biblical Philosopher on Jesus.David F. Ford - 2009 - In Paul K. Moser (ed.), Jesus and Philosophy: New Essays. Cambridge University Press.
     
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  46. Jesus in Disneyland Religion in Postmodern Times.David Lyon - 2000
  47. Book Review: The Preaching of Jesus: Gospel Proclamation, Then and NowThe Preaching of Jesus: Gospel Proclamation, Then and Now by BrosendWilliam F.Westminster John Knox, Louisville, 2010. 176 Pp. $19.95. ISBN 978-0-664-23215-3. [REVIEW]David Mosser - 2011 - Interpretation: A Journal of Bible and Theology 65 (3):332-332.
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  48. Paradigmatic Explanations: Strauss's Dangerous Idea.Gregory W. Dawes - 2007 - Louvain Studies 32 (1-2):67-80.
    David Friedrich Strauss is best known for his mythical interpretation of the Gospel narratives. He opposed both the supernaturalists (who regarded the Gospel stories as reliable) and the rationalists (who offered natural explanations of purportedly supernatural events). His mythical interpretation suggests that many of the stories about Jesus were woven out of pre-existing messianic beliefs and expectations. Picking up this suggestion, I argue that the Gospel writers thought paradigmatically rather than historically. A paradigmatic explanation assimilates the event-to-be- explained to (...)
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  49.  72
    Book Review: Speaking Jesus: Homiletic Theology and the Sermon on the MountSpeaking Jesus: Homiletic Theology and the Sermon on the MountbyButtrickDavidWestminster John Knox, Louisville, 2002. 230 Pp. $19.95. ISBN 0-664-22602-7. [REVIEW]David Schnasa Jacobsen - 2004 - Interpretation: A Journal of Bible and Theology 58 (4):424-424.
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  50. David Hume and the Probability of Miracles.George I. Mavrodes - 1998 - International Journal for Philosophy of Religion 43 (3):167-182.
    I examine Hume’s proposal about rationally considering testimonial evidence for miracles. He proposes that we compare the probability of the miracle (independently of the testimony) with the probability that the testimony is false, rejecting whichever has the lower probability. However, this superficially plausible proposal is massively ignored in our treatment of testimonial evidence in nonreligious contexts. I argue that it should be ignored, because in many cases, including the resurrection of Jesus, neither we nor Hume have any experience which is (...)
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