Results for 'Jesús R. Velasco'

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  1.  5
    Antonella Liuzzo Scorpo, Friendship in Medieval Iberia: Historical, Legal and Literary Perspectives. Farnham, Surrey, UK, and Burlington, VT: Ashgate, 2014. Pp. Ix, 248. $124.95. ISBN: 978-1-4724-1202-7. [REVIEW]Jesús R. Velasco - 2017 - Speculum 92 (1):275-277.
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  2.  7
    The History of the Origin of All Things Including the Life of Jesus of Nazareth. [REVIEW]P. R. - 1958 - Review of Metaphysics 11 (3):511-511.
    A History of man and world, God and spirit, as "written down by the medium L. M. Arnold to whom it was delivered in the words used: arranged and amended in punctuation by the intellect of man and occasional assistance of the spirit."--R. P.
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  3.  11
    Book Review:The Life of Jesus Critically Examined. David Friedrich Strauss. [REVIEW]M. W. R. - 1893 - Ethics 4 (1):131-.
  4.  34
    Christ the Center. [REVIEW]G. K. R. - 1969 - Review of Metaphysics 23 (2):342-342.
    In 1933, Bonhoeffer delivered some lectures on Christology at the University of Berlin. They were later reconstructed by his students and finally published in 1960 in Germany. This book is the English translation of that reconstruction. The book contains an introduction and sections on "The Present Christ--The 'Pro me'," and "The Historical Christ." Underlying these are the valid questions Bonhoeffer thought Christology should answer: who? and where? rather than the invalid traditional question: how? Who is Jesus Christ? These questions lead (...)
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  5.  23
    Religion and Common Sense. [REVIEW]A. R. - 1967 - Review of Metaphysics 20 (4):729-730.
    After suggesting that religion may be defined rather generally as "positive concern," and after stipulating that the essence of worship consists in some form of "earnest dedication," Robins discusses the relationship between religion, magic, and morality. Thereafter he traces the history of Judaism and Christianity in order to cast some light on our religious inheritance. The author emphasizes the purely natural origin of religion, the questionable authenticity of the Bible, the mythological status of the God-man Jesus, and the pragmatic value (...)
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  6.  8
    Sage of Salisbury: Thomas Chubb.E. A. R. - 1968 - Review of Metaphysics 22 (2):373-374.
    Thomas Chubb seems to have been an 18th century English artisan class version of Eric Hoffer. Only the subject for Chubb was Deism rather than democracy. This is not, of course, to deny the link between these two, a link which is accented to some extent in Chubb's own work. Bushell has given us a short biographical account of Chubb together with six chapters that dutifully comb Chubb's moral, political, and, especially, his theological writings for a synthetic view of Chubb's (...)
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  7.  7
    Primitive Christianity: In its Contemporary Setting. [REVIEW]G. S. R. - 1956 - Review of Metaphysics 10 (2):359-359.
    An eminently readable essay in the history of ideas. Various strands of Primitive Christianity are identified against the backgrounds of their antecedents: the Old Testament heritage whose history of the world was the history of God's work; the legalistic ritualism of Judaism against which Jesus protested; the wedding of Judaism with Greek rationalism in Hellenistic Alexandria; and the philosophic schools of the Greek world.--R. G. S.
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  8.  6
    Formação, Ensino de Filosofia E Pensamento de Libertação: Apontamentos Críticos.R. M. Jesus & A. D. Silva - 2014 - Páginas de Filosofía 6 (1):29-49.
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  9. Entre determinismo e indeterminismo: Explicación causal y probabilista en los sistemas inestables.Jesús Martínez Velasco - 2006 - Ciudad de Dios: Revista Agustiniana 219 (2):495-520.
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  10. Grandeza y miseria de las nuevas tecnologías de comunicación. Perspectivas psicológicas y educativas.José de Jesús Hernández Velasco - 2005 - Episteme NS: Revista Del Instituto de Filosofía de la Universidad Central de Venezuela 2 (6).
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  11.  9
    Benjamin Liu, Medieval Joke Poetry: The “Cantigas d'Escarnho E de Mal Dizer.” (Harvard Studies in Comparative Literature, 50.) Cambridge, Mass., and London: Harvard University Department of Comparative Literature, 2004. Pp. Ix, 166. $45 (Cloth); $27.50 (Paper). Distributed by Harvard University Press. [REVIEW]Jesús D. Rodríguez Velasco - 2006 - Speculum 81 (4):1224-1225.
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  12.  5
    La naturaleza de la conciencia y su implementación física.Jesús Martínez Velasco - 2004 - Ciudad de Dios: Revista Agustiniana 217 (1):155-188.
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  13. Sol Miguel Prendes, El espejo y el piélago: La “Eneida” castellana de Enrique de Villena.(Teatro del Siglo de Oro, Estudios de Literatura, 47.) Kassel: Reichenberger, 1998. Pp. v, 306. [REVIEW]Jesús D. Rodríguez Velasco - 2002 - Speculum 77 (3):951-953.
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  14. Crítica de la razón cognitiva.Jesús Martínez Velasco - 2007 - Estudios Filosóficos 56 (162):249-268.
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  15.  52
    Book Review:Evaluating Research and Development I. R. Weschler, Paula Brown. [REVIEW]L. A. R. - 1954 - Philosophy of Science 21 (1):76-.
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  16.  36
    Book Review:Creative Aspects of Natural Law R. A. Fisher. [REVIEW]L. A. R. - 1952 - Philosophy of Science 19 (4):350-.
  17.  38
    Psychopathology. By J. S. Nicole, M.R.C.P. & S. (London: Bailliere Tindall & Cox. 1930. Pp. Xii + 203. Price 10s. 6d.).G. G. R. - 1931 - Philosophy 6 (22):271-.
  18.  39
    Blake's Edition of Xenophon's Hellenica I. II., and Other Selections The Hellenica of Xenophon, Books I. And II., Together with Selections From Lysias C. Eratosthenes and From Aristotle's Constitution of Athens, Edited with Notes by R. W. Blake, A.M. Boston. 1894. [REVIEW]C. S. R. - 1895 - The Classical Review 9 (04):231-.
  19.  32
    Jeremiah 21–36 (Anchor Bible 21b) and Jeremiah 37–52 (Anchor Bible 21c). By Jack R. Lundbom.B. R. - 2008 - Heythrop Journal 49 (1):168–169.
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  20. Jesus: Parable or Sacrament of God?: An Ecumenical Discussion on Analogy and Freedom with E. Schweizer, K. Barth, and R. Bultmann. [REVIEW]J. M. McDermott - 1997 - Gregorianum 78 (3):477-499.
    L'exégèse de E. Schweizer dans Jesus : The Parable of God est construite sur un a priori protestant qui rappelle les positions théologiques de K. Barth et de R. Bultmann. La suggestion de substituer «parabole» à «sacrement» comme catégorie fondamentale pour une compréhension de Jésus conduit à considérer les positions catholique et protestante au sujet de l'analogie et de la liberté. Le contraste révèle en fait beaucoup de ressemblances quant à la structure fondamentale de la pensée, et la divergence d'accentuation (...)
     
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  21. Jesus: Parable or Sacrament of God? : An Ecumenical Discussion on Analogy and Freedom with E. Schweizer, K. Barth, and R. Bultmann. [REVIEW]John Mcdermott - 1998 - Gregorianum 79 (3):543-564.
    L'exégèse de E. Schweizer dans Jesus : The Parable of God est construite sur un a priori protestant qui rappelle les positions théologiques de K. Barth et de R. Bultmann. La suggestion de substituer «parabole» à «sacrement» comme catégorie fondamentale pour une compréhension de Jésus conduit à considérer les positions catholique et protestante au sujet de l'analogie et de la liberté. Le contraste révèle en fait beaucoup de ressemblances quant à la structure fondamentale de la pensée, et la divergence d'accentuation (...)
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  22.  22
    Did Jesus Rise From the Dead? The Resurrection Debate: Gary R. Habermas and Antony G. N. Flew.Burton L. Mack, Terry L. Miethe, Gary R. Habermas & Antony G. N. Flew - 1989 - History and Theory 28 (2):215.
  23. Book Review: Jesus, Justice and the Reign of God: A Ministry of LiberationJesus, Justice and the Reign of God: A Ministry of LiberationbyHerzogWilliam R.IIWestminster John Knox, Louisville, 2000. 316 Pp. $26.95. ISBN 0-664-25676-7. [REVIEW]Earl S. Johnson - 2001 - Interpretation: A Journal of Bible and Theology 55 (1):88-88.
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  24. Book Review: A Critical Introduction to the New Testament: Interpreting the Message and Meaning of Jesus Christ A Critical Introduction to the New Testament: Interpreting the Message and Meaning of Jesus Christ by HolladayCarl R.Abingdon, Nashville, 2005. 609 Pp., $ 49.00. ISBN 0-687-08569-1. [REVIEW]Philip K. Gladden - 2006 - Interpretation: A Journal of Bible and Theology 60 (2):228-228.
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  25.  54
    Book Review: The Temptations of Jesus in Mark's GospelThe Temptations of Jesus in Mark's Gospel, by GarrettSusan R.Eerdmans, Grand Rapids, 1998. 212 Pp. $20.00. ISBN 0-8028-4259-3. [REVIEW]Tat-Siong Benny Liew - 1999 - Interpretation: A Journal of Bible and Theology 53 (1):89-89.
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  26.  10
    Book Reviews: Nicholas R. Brown, with a Foreword by Joel Willitts, For the Nation: Jesus, the Restoration of Israel and Articulating a Christian Ethic of Territorial Governance. [REVIEW]Jeremy Worthen - 2018 - Studies in Christian Ethics 31 (3):314-316.
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  27.  4
    A Man Attested by God: The Human Jesus of the Synoptic Gospels, by J. R. Daniel Kirk. [REVIEW]David B. Capes - 2018 - Interpretation: A Journal of Bible and Theology 72 (4):442-444.
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  28.  27
    David R. Catchpole: Der Prozeß Jesu in Jüdischer Und Christlicher Sicht: The Trial of Jesus. A Study in the Gospels and Jewish Historiography From 1770 to the Present Day. Verlag E. J. Brill, Leiden 1971, XIII, 324 Pp. [REVIEW]Gösta Lindeskog - 1973 - Zeitschrift für Religions- Und Geistesgeschichte 25 (2):189-192.
  29.  13
    El debate sobre la caballería en el siglo XV: La tratadística caballeresca castellana en su marco europeo. Jesús D. Rodríguez Velasco. Phillips - 2000 - Speculum 75 (4):984-986.
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  30.  15
    Jesús D. Rodríguez-Velasco, Order and Chivalry: Knighthood and Citizenship in Late Medieval Castile, Trans. Eunice Rodríguez Ferguson. Philadelphia: University of Pennsylvania Press, 2010. Pp. 292. $65. ISBN: 9780812242126. [REVIEW]Cristina Guardiola-Griffiths - 2013 - Speculum 88 (2):573-575.
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  31.  14
    The Historical Jesus: Five Views. Edited by James K. Beilby & Paul R. Eddy . Pp. 312, London, SPCK, 2010, £12.99. [REVIEW]Geoffrey Turner - 2012 - Heythrop Journal 53 (2):326-326.
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  32.  12
    God, Jesus and Belief By Stewart R. Sutherland Oxford: Blackwell, 1984 218 Pp., £15.00 £5.95 Paper. [REVIEW]Paul Helm - 1986 - Philosophy 61 (235):131-.
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  33.  16
    Banished Messiah: Violence and Nonviolence in Matthew's Story of Jesus. By Robert R. Beck. Pp. Xiv, 207, Eugene, Oregon, Wipf and Stock, 2010, $18.36. [REVIEW]Nicholas King - 2012 - Heythrop Journal 53 (5):840-840.
  34.  2
    Twee Onversoenbare Konstrukte 'N Resente Historiese Jesus-Navorsing: R W Funk En W Schmithals 1.D. J. C. Van Wyk - 2000 - Hts Theological Studies 56 (4).
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  35.  17
    Barth, Israel and Jesus (Barth Studies Series). By Mark R. Lindsay and Barth's Theology of Interpretation (Barth Studies Series). By Donald Wood. [REVIEW]Paul Brazier - 2009 - Heythrop Journal 50 (6):1073-1075.
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  36.  5
    Stewart R. Sutherland. God, Jesus and Belief. Pp. 218. (Oxford: Basil Blackwell, 1984.) £15.00. [REVIEW]Ronald Hepburn - 1985 - Religious Studies 21 (2):254-257.
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  37.  2
    R. Grelot, G.N. Bertrand, R. Gauthier, A. Solignac, Joseph et Jésus, Paris, Éditions Beauchesne, 1975. Volume de 80 pages. [REVIEW]Roger Ebacher - 1976 - Laval Théologique et Philosophique 32 (3):333.
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  38. Jesus Through the Centuries. By Wayne A. R. Leys. [REVIEW]Shirley Jackson Case - 1931 - Ethics 42:481.
     
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  39. Die Drei Tage Zwischen Tod Und Auferstehung Unseres Herrn Jesus Christus: Eingeleitet, Übersetzt Und Kommentiert von H.R. Drobner.Hubertus Drobner (ed.) - 1982 - Brill.
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  40. SUTHERLAND, STEWART R. God, Jesus and Belief. [REVIEW]Paul Helm - 1986 - Philosophy 61:131.
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  41.  26
    The Historical Jesus of the Gospels. By Craig S. Keener. Pp. Xxxviii, 831, Eerdmans, Grand Rapids, Michigan, 2009, Hardback, £40.99. The Sage From Galilee: Rediscovering Jesus’ Genius. By David Flusser with R. Stephen Notley. Pp. Xix, 191, Eerdmans, Grand. [REVIEW]Geoffrey Turner - 2012 - Heythrop Journal 53 (2):310-312.
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  42.  10
    Le messianisme de Jésus.Bernard Lauret - 2008 - Revue des Sciences Philosophiques Et Théologiques 92 (4):737-752.
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  43. Is There Sufficient Historical Evidence to Establish the Resurrection of Jesus?Robert Greg Cavin - 1995 - Faith and Philosophy 12 (3):361-379.
    A number of Christian philosophers, most recently Gary R. Habermas and William Lane Craig, have claimed that there is sufficient historical evidence to establish the resurrection of Jesus conceived as the transformation of Jesus’ corpse into a living supernatural body that possesses such extraordinary dispositional properties as the inability to ever die again. I argue that, given this conception of resurrection, our only source of potential evidence, the New Testament Easter traditions, cannot provide adequate information to enable us to establish (...)
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  44. Jesus and His Way a Study of the Ethics of the New Testament.R. Newton Flew - 1963 - Epworth Press.
     
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  45. Could Kant’s Jesus Be God?Stephen R. Palmquist - 2012 - International Philosophical Quarterly 52 (4):421-437.
    Although Kant had a high regard for Jesus as a moral teacher, interpreters typically assume that his philosophy disallows belief in Jesus as God. Those who regard Kant as a moral reductionist are especially likely to offer a negative construal of the densely-argued subsection of his 1793 Religion that relates directly to this issue. The recent “affirmative” trend in Kant-scholarship provides the basis for an alternative reading. First, theologians must regard Jesus as human so that belief in Jesus can empower (...)
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  46.  11
    The Patience of Job and the Patience of Jesus.Susan R. Garrett - 1999 - Interpretation: A Journal of Bible and Theology 53 (3):254-264.
    In New Testament times, Job was considered a model of “steadfastness.” Job persevered by looking ahead to God's salvation. New Testament authors similarly portrayed Jesus as one who stood fast in time of trial, even unto death, thereby breaking the power of sin and strengthening Christians to standfast in their own trials.
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  47.  24
    Jesus as the Parable of God in the Gospel of Mark.John R. Donahue - 1978 - Interpretation 32 (4):369-386.
    Mark's Gospel is a narrative parable of the meaning of the life and death of Jesus which draws the reader into the personal engagement that takes place in interpretation and appropriation of the text in a life of discipleship.
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  48.  39
    Jesus as Friend in the Gospel of John.Gail R. O'Day - 2004 - Interpretation: A Journal of Bible and Theology 58 (2):144-157.
    In popular image, Jesus as friend is sentimentalized, but not so in the Fourth Gospel. Jesus gave his life in love for others and always spoke and acted boldly—marks of friendship in the cultural world of the New Testament.
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  49.  7
    Could Kant’s Jesus Be God?Stephen R. Palmquist - 2012 - International Philosophical Quarterly 52 (4):421-437.
    Although Kant had a high regard for Jesus as a moral teacher, interpreters typically assume that his philosophy disallows belief in Jesus as God. Those who regard Kant as a moral reductionist are especially likely to offer a negative construal of the densely-argued subsection of his 1793 Religion that relates directly to this issue. The recent “affirmative” trend in Kant-scholarship provides the basis for an alternative reading. First, theologians must regard Jesus as human so that belief in Jesus can empower (...)
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  50.  4
    Jesus Christ as Poetic Symbol: Wilhelm Bousset's Contribution to the Faith-History Debate.Brent A. R. Hege - 2009 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 16 (2):197-216.
    Wilhelm Bousset, a leading member of the religionsgeschichtliche school and author of a seminal work on early Christology, Kyrios Christos, is typically regarded by reviewers of his work as a classic nineteenth-century liberal who sought a secure foundation for faith in the historical Jesus. However, this view of Bousset fails to appreciate the significant development of his theological perspective on the relationship between faith and history, a perspective that underwent a profound shift due to the influence of the English historian (...)
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