Results for 'Jes��s Aguirre'

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  1. Diseño Y construcción de un brazo mecánico de tres grados de libertad.Jes S. Otero Yugat, Sagid Enrique Rodr Guez & Jos Javier Guti Rrez - 2008 - Scientia 14.
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  2.  10
    Enzymology at the core: primers and templates in Severo Ochoa's transition from biochemistry to molecular biology. Jesú, Marí S. Santesmases & A. - 2002 - History and Philosophy of the Life Sciences 24 (2):193-218.
  3. Praėjęs laikas nedingsta: politinė autobiografija.Bronius Kuzmickas - 2020 - Vilnius: Versmė.
     
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  4.  1
    Freedom through correct knowing: on Khedrup jé's Interpretation of Dharmakīrti's seven treatises on valid cognition.Tenzin Namdak & Tenzin Legtsok (eds.) - 2022 - Somerville, MA, USA: Wisdom Publications.
    In the seven chapters constituting Khedrup Jé's presentation of mind and awareness, he primarily explains the full range of objects, including all phenomena that can be known, and object possessors, things that engage objects, such as consciousness and persons. In the first chapter, Khedrup Jé starts by explaining objects of knowledge. Chapter 2 gives an explanation of various non-valid awarenesses. Chapter 3 explains what it means to be a valid cognizer and divides valid cognizers into various categories. In chapter 4, (...)
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  5. Jacobus J. boomsma Daniel jc kronauer Jes S. Pedersen.Daniel Jc Kronauer - 2009 - In Juergen Gadau & Jennifer Fewell (eds.), Organization of Insect Societies: From Genome to Sociocomplexity. Harvard.
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  6.  70
    Book Note: 'New Waves in Philosophy of Action', edited by Jes's H. Aguilar, Andrei A. Buckareff, and Keith Frankish.Ryan Cox - 2012 - Australasian Journal of Philosophy 90 (2):411-411.
  7. S. C. Martino, El aporte de Leonardo Polo a la universidad y a la teoría de la empresa. Una antropología para la universidad y el management a la altura de nuestro tiempo, Académica Española, Mauritius, 2018. [REVIEW]Patricia Rodríguez Aguirre - 2019 - Studia Poliana 21:187-190.
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  8.  1
    Teacher's Physical Activity and Mental Health During Lockdown Due to the COVID-2019 Pandemic.Leire Aperribai, Lorea Cortabarria, Triana Aguirre, Emilio Verche & África Borges - 2020 - Frontiers in Psychology 11.
    The Covid-19 pandemic has led teachers to an unpredictable scenario where the lockdown situation has accelerated the shift from traditional to online educational methods, and relationships have been altered by the avoidance of direct contact with the others, with implications for their mental health. Physical activity seemed to be a factor that could prevent from mental disorders such as anxiety or depression in this peculiar situation. Therefore, the aims of this study were to explore how teachers have been affected by (...)
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  9. Je, tu, elle, ou comment je regarde l'Église (Exercice de conjugaison ecclésiale).Louis Chamming'S. - 2007 - Nova et Vetera 82 (1):67-69.
     
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  10.  12
    Wittgenstein's vision of the explanatory linguistic framework of Freudian and lacanian psychoanalysis.Jorge Francisco Aguirre Sala - 2013 - Escritos 21 (46):69-109.
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  11. Et je sais ce qui s'est passé en vérité" : dire le vrai chez Diego de Valera : le cas de la Crónica abreviada de España.Santiago Lopez-Rios et Cristina Moya Garcia - 2014 - In Dominique de Courcelles (ed.), Dire le vrai dans la première modernité: langue, esthétique, doctrine. Classiques Garnier.
     
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  12. Locke's doctrine of property.Je Parsons - forthcoming - Social Research: An International Quarterly.
     
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  13. JE Malpas and Jens Kertscher, eds., Gadamer's Century: Essays in Honor of Hans-Georg Gadamer Reviewed by.Edward Tingley - 2003 - Philosophy in Review 23 (1):14-18.
     
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  14. Je eigen persoon zijn: Een reactie op Lynne Rudder Bakers' On being one's own person'.Christiane E. Seidel - 2005 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 97 (4):292-296.
     
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  15.  1
    José Santos-Herzeg. La Tiranía del Paper. De la Mercantilización a la Normalización de las Textualidades. S/l: Ediciones UACH. 2020. [REVIEW]Hans Frex Aguirre - 2021 - Alpha: Revista de Artes, Letras y Filosofia 2 (53):357-359.
    El encuentro de una concepción desinteresada de la filosofía y un contexto moderno de producción capitalista produce una extrañeza desconcertante que contradice el espíritu de la primera, dedicada al conocimiento trascedente y ajeno a las preocupaciones mundanas del mercado...
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  16.  16
    What's the Use of Race? Modern Governance and the Biology of Difference. Edited by Ian Whitmarsh & David S. Jones. Pp. 303. (MIT Press, Cambridge, MA, USA, 2010.) £16.95, ISBN 978-0-262-51424-8, paperback. [REVIEW]Jarrad Aguirre - 2011 - Journal of Biosocial Science 43 (5):637-638.
  17. Je cherche à comprendre...: les codes cachés de la nature.Joël de Rosnay - 2016 - Paris: Les Liens qui libèrent.
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  18. Je fantasme: Averroès et l'espace potentiel.Jean-Baptiste Brenet - 2017 - Lagrasse: Verdier.
  19. Kripke's case: Some remarks on rules, their interpretation and application.Jes Bjarup - 1988 - Rechtstheorie 19:39-49.
  20. Luther's Theology of the Cross at the Time of the Heidelberg Disputation.Vercruysse Je - 1976 - Gregorianum 57 (3):523-548.
     
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  21. Presentación.MarÍ JesÚ & A. S. Soto - 2000 - Anuario Filosófico 33 (67):337-338.
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  22. El humor en Platón: humor y filosofía a través de los Diálogos.Jonathan Lavilla de Lera, Javier Aguirre Santos & Gregorio Luri Medrano (eds.) - 2018 - Sevilla, España: Editorial Doble J.
     
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  23.  54
    Aguirre, Caché, and Creating Anti-Colonialist Puzzles: A Normative Perspective.Yusuf Yuksekdag - 2021 - In Handbook of Research on Contemporary Approaches to Orientalism in Media and Beyond. Hershey, PA, USA: pp. 165-180.
    This chapter explores the anti-colonial narrative potential of certain works of cinema taking Aguirre, the Wrath of God and Caché as a case in point. To do so, this chapter first and mainly draws upon the theoretical and normative lens put forward by Gayatri Chakravorty Spivak on the representation of the colonized other and her resulting political and intellectual call for self-reflection on one's privileged Western intellectual positioning. This lens has many normative implications for the ways in which the (...)
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  24.  8
    The Birth of Techno-Logos.Natalia Ortiz Maldonado & Gonzalo S. Aguirre - 2019 - Philosophy Today 63 (3):601-610.
    We propose to approach Simondon’s writing as a techno-aesthetic object, as a singular prose of thought. To do so requires assuming Simondon’s technological proposal as the creation of a new mode of knowledge about the technicality of objects, abandoning the idea that the word “technology” can serve to designate a given state of things. This proposal, cultural and educational at the same time, requires a new way of approaching the world, starting with the way we approach reading. The techno-aesthetics of (...)
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  25. El sentido ético de la economía en tiempos de globalización.Conill Sancho JesÚ & S. - 2003 - Daimon: Revista Internacional de Filosofía 29:9-16.
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  26.  37
    R. S. P. Beekes: The Origins of the Etruscans. (Koninklijke Nederlandse Akademie van Wetenschappen: Mededelingen van de Afdeling Letterkunde, Nieuwe Reeks, 66.1.) Pp. 59, map. Amsterdam: Koninklijke Nederlandse Akademie van Wetenschappen, 2003. Paper. ISBN: 90-6984-369-2. - A. Grandazzi: Les origines de Rome. (Que sais-je? 216.) Pp. 127, maps. Paris: Presses Universitaires de France, 2003. Paper. ISBN: 2-13-053219-5. [REVIEW]Christopher Smith - 2005 - The Classical Review 55 (1):361-362.
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  27. Gonseth tel que je le connais.S. Gagnebin - 1960 - Dialectica 14 (2):109.
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  28. The Aristotelian form and the solution of beta book's Aporiai. [Spanish].Javier Aguirre Santos - 2010 - Eidos: Revista de Filosofía de la Universidad Del Norte 12:158-200.
    Normal 0 21 false false false ES-CO X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabla normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} The very core of the Aristotelian philosophy, where the great metaphysical issues tackled by his predecessors (especially Plato and the philosophers from the Academy) were reconsidered, is structured around the notions of being (einai, tó ón), substance (...)
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  29.  24
    Téchne and Enthousiasmós in Plato’s Critique of Poetry.Javier Aguirre - 2016 - Revista Portuguesa de Filosofia 72 (1):181-198.
  30.  2
    The Aristotelian form and the solution of beta book's aporiai.Javier Aguirre - 2010 - Eidos: Revista de Filosofía de la Universidad Del Norte 12:158-200.
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  31.  92
    Comments on Carl Wagner's jeffrey conditioning and external bayesianity.Steve Petersen - manuscript
    Jeffrey conditioning allows updating in Bayesian style when the evidence is uncertain. A weighted average, essentially, over classically updating on the alternatives. Unlike classical Bayesian conditioning, this allows learning to be unlearned.
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  32. Local versus global incoherence-some evidence from erp data.M. Stgeorge, S. Mannes & Je Hoffman - 1991 - Bulletin of the Psychonomic Society 29 (6):493-493.
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  33.  18
    Je pense donc je fais: transcranial direct current stimulation modulates brain oscillations associated with motor imagery and movement observation.Olivia M. Lapenta, Ludovico Minati, Felipe Fregni & Paulo S. Boggio - 2013 - Frontiers in Human Neuroscience 7.
  34. Abundancia nictemeral de corvinas (Pisces: Sciaenidae) en un sistema costero del sur del Golfo de México.L. A. Ayala-Pérez, A. Pérez Velázquez & A. Aguirre-León1y S. Diaz-Ruiz - 1995 - Laguna 91:30.
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  35. Jeong Je Du’s Theory of Cultivation – For the Purpose of the Unity of the World.Seajeong Kim - 2014 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 74:53-84.
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  36.  10
    El espacio bibliotecario del saber. De Foucault a Borges.Hans Frex Aguirre - 2016 - Aisthesis 59:23-40.
    In The Order of Things, Foucault shows that the main function of heterotopia is to impede the reference of words to things. A contradiction is evident in the inclusion of the libraryin the heterotopia in “Other Spaces”: there is no better place to investigate and produce knowledge than a library. We analyze Borges’ “The Library of Babel” from the concept of heterotopy, in order to resolve the exact relationship between library, space, and knowledge, and its link with Foucault’s archive concept. (...)
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  37.  34
    El Liderazgo Ético a la Vanguardia de las Transformaciones Empresariales (Ethical Leadership Vanguard Business Transformations).Martha Lenys Ochoa Aguirre - 2012 - Daena 7 (2):1-9.
    Resumen. Este documento reconoce el sentido del liderazgo ético en las transformaciones empresariales actuales, siendo el gerente forjador de cambios transcendentales, donde el direccionamiento integral es su mayor finalidad, para lo cual, pone en practica una cultura organizacional, donde prevalece el sentido de la visión sistemática de la ética, como lo deja entrever el Modelo Spenta, cuyo eje central es el fortalecimiento de los valores éticos y la consolidación del arte de negociar, todo ello en una filosofía de buena mente (...)
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  38. Emocje w językach i kulturach świata.Ewa Komorowska & Agnieszka Szlachta (eds.) - 2016 - Szczecin: Volumina.pl Daniel Krzanowski.
     
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  39.  2
    Je t'aide moi non plus: biologique, comportemental ou psychologique, l'altruisme dans tous ses états.Christine Clavien - 2010 - Vuibert.
    « Je t’aime moi non plus », le titre de la fameuse chanson de Gainsbourg reflète de manière exquise ce que la vie a de beau et d’amer à la fois. A défaut de traiter d’amour, cet ouvrage analyse les méandres de l’aide à sens unique. L’altruisme, ce comportement de don sans attente de retour de service, est abordé ici de manière scientifique et philosophique plutôt que poétique et littéraire. Un objectif est d’en traquer les mécanismes sous-jacents, ceux qui échappent (...)
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  40. Wulfstan, Wulfstan's Canon Law Collection, ed. and trans. JE Cross (†) and Andrew Hamer.(Anglo-Saxon Texts, 1.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 1999. Pp. x, 183. $60. [REVIEW]Larry W. Usilton - 2001 - Speculum 76 (3):820-821.
     
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  41.  7
    Gonseth tel que je le connais.par S. Gagnebin - 1960 - Dialectica 14 (2-3):109-120.
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  42.  14
    «Voici que je contemple les deux ouverts...» (Ac 7,55 s). Sur la Lapidation d'Etienne et sa Vision dans l'art médiéval. [REVIEW]François Boespflug - 1992 - Revue des Sciences Religieuses 66 (3-4):263-295.
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  43.  16
    On Alain Maillard's La Communauté des égaux; Philippe Riviale's L'impatience du bonheur: apologie de Gracchus Babeuf; and Jean Soublin's Je t'écris au sujet de Gracchus Babeuf.Ian Birchall - 2003 - Historical Materialism 11 (1):223-241.
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  44.  5
    Antikapitalistinė kritika skaitmeninėje bendruomenėje: teorinė internetinės kultūros reiškinio „Vaporwave“ samprata.Gytis Dovydaitis - 2019 - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art 99.
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  45.  8
    Modern Application to Dasan's 'Sang-Je' Concept for the Establishment of Public Service Ethics. 송기호 - 2010 - Journal of Ethics: The Korean Association of Ethics 1 (77):329-360.
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  46.  3
    Je, Tu, Nous: Towards a Culture of Difference.Luce Irigaray - 1992 - Routledge.
    Luce Irigaray is widely recognised as one of the leading figures in the study of women, language and culture. She is arguably the most original and provocative feminist theorist in contemporary French thought. Over recent years her ideas have become massively influential, not least in feminist literary theory, where they have opened up possibilities for reading women's writing and theorizing language. In _Je, Tu, Nous_ Luce Irigaray offers the clearest introduction available to her own work. In a series of brief (...)
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  47.  30
    Le « je suis débordé » de l’enseignant-chercheur.Nawel Aït Rouch Ali - 2013 - Temporalités 18 (18).
    Chez les enseignants-chercheurs, la faible proportion des temps-cadres institutionnels, la grande diversité des types d’activités et la porosité des frontières entre travail et hors travail imprègnent leurs pratiques professionnelles d’une grande labilité, d’une forte individualisation et de formes d’autonomie dans la construction de leur emploi du temps. Cette fluidité des temps dans l’organisation de leur travail s’accompagne pourtant chez les EC de toute une rhétorique du débordement et de la pression temporelle. Ce « je suis débordé » est mis ici (...)
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  48. Appearances and disjunctions: Empirical authority in McDowell's space of reasons.Jes Vega Encabo - 2006 - Teorema: International Journal of Philosophy 25 (1):63-81.
     
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  49. Pourquoi Je Ne Suis Pas Chrétien: Relation Et Argumentation.Kurt Flasch - 2014 - Les Belles Lettres.
    "Je ne suis plus chrétien. Je voudrais expliquer ici pourquoi. On me demande souvent mes raisons: aujourd'hui je veux répondre aussi brièvement et clairement que possible. Disons-le d'emblée: ma sortie de la foi n'a pas grand-chose à voir avec la situation des Églises et beaucoup avec leur prétention à détenir la vérité. Il ne s'agit pas ici d'une critique des Églises mais des raisons pour les quelles je ne partage plus la doctrine d'une Église."Kurt Flash est professeur émérite de la (...)
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  50.  39
    Je li moguće svjetsko građansko društvo? Kozmopolitizam i budućnost demokracije.Jin-Woo Lee - 2009 - Synthesis Philosophica 24 (1):49-63.
    Moja studija nadahnuta je tezom da filozofija svoj predmet izgrađuje tek kroz određenu normativnu perspektivu. Filozofsko postavljanje pitanja kozmopolitizma, kako sredstvima univerzalističkog morala uspostaviti udruženje slobodnih i jednakih »građana svijeta«, zasniva tek normativan horizont očekivanja koji svrće pogled na bezumnu stvarnost. Bezumna stvarnost dade se okarakterizirati pojmom »društva svjetskoga rizika«, koji Ulrich Beck uvodi kao dijagnozu vremena koje su zadesile sve moguće katastrofe. Katastrofe predočuju kako su nesigurni temelji na kojima smo izgradili nacionalnu državu a time i demokraciju. Što se (...)
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