Results for 'Jes��s Ilund��in-Agurruza'

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  1.  13
    Climbing – Philosophy for Everyone: Because It's There.Jesús Ilund´in-Agurruza - 2012 - Sport, Ethics and Philosophy 6 (1):85-90.
    Sport, Ethics and Philosophy, Volume 6, Issue 1, Page 85-90, February 2012.
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  2.  10
    Enzymology at the Core: Primers and Templates in Severo Ochoa's Transition From Biochemistry to Molecular Biology. Jesú, Marí S. Santesmases & A. - 2002 - History and Philosophy of the Life Sciences 24 (2):193-218.
  3.  68
    Book Note: 'New Waves in Philosophy of Action', Edited by Jes's H. Aguilar, Andrei A. Buckareff, and Keith Frankish.Ryan Cox - 2012 - Australasian Journal of Philosophy 90 (2):411-411.
  4.  20
    Le « Je Suis Débordé » de L’Enseignant-chercheurThe University Researcher’s “I’M Over My Head”. The Ins and Outs of Temporal Pressures and adjustmentsEl "Estoy Saturado de Trabajo” Del Académico. Esbozo de la Mecánica de Presiones y Ajustes Temporales.Nawel Aït Ali & Jean-Pierre Rouch - 2013 - Temporalités 18.
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  5.  31
    After Alice After Cats in Derrida's L'animal Que Donc Je Suis.Jessica Polish - 2014 - Derrida Today 7 (2):180-196.
    In this essay, I argue that Derrida cannot pursue the question of being/following unless he thinks through the question of sexual difference posed by figures of little girls in philosophical texts and in literature, specifically as posed by Lewis Carroll's Alice whom Derrida references in L'animal que donc je suis. At stake in thinking being after animals after Alice is the thought of an other than fraternal following, a way of being-with and inheriting from others that calls for an account (...)
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  6.  18
    From Clumsy Failure to Skillful Fluency: A Phenomenological Analysis of and Eastern Solution to Sport’s Choking Effect.Jesús Ilundáin-Agurruza - 2015 - Phenomenology and the Cognitive Sciences 14 (2):397-421.
    Excellent performance in sport involves specialized and refined skills within very narrow applications. Choking throws a wrench in the works of finely tuned performances. Functionally, and reduced to its simplest expression, choking is severe underperformance when engaging already mastered skills. Choking is a complex phenomenon with many intersecting facets: its dysfunctions result from the multifaceted interaction of cognitive and psychological processes, neurophysiological mechanisms, and phenomenological dynamics. This article develops a phenomenological model that, complementing empirical and theoretical research, helps understand and (...)
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  7.  27
    Search for Supersymmetry in Events with Large Missing Transverse Momentum, Jets, and at Least One Tau Lepton in 20 Fb−1of √s= 8 TeV Proton-Proton Collision Data with the ATLAS Detector. [REVIEW]A. The Atlas Collaboration, G. Aad, B. Abbott, Abdallah Jm, S. Abdel Khalek, Abdinov Ob, R. Aben, Abi Ba, Abolins Ma, Abouzeid Os, H. Abramowicz, H. Abreu, R. Abreu, Y. Abulaiti, Acharya Bs, L. Adamczyk, Adams Dl, J. Adelman, S. Adomeit, Adye Tj, T. Agatonovic-Jovin, Aguilar-Saavedra Ja, M. Agustoni, Ahlen Sp, F. Ahmadov, G. Aielli, Åkerstedt Ho, Åkesson Tpa, G. Akimoto, Akimov Av, Alberghi Gl, Albert Jb, S. Albrand, Alconada Verzini Mj, M. Aleksa, Aleksandrov In, C. Alexa, Alexander Gk, G. Alexandre, Alexopoulos Ta, M. Alhroob, G. Alimonti, L. Alio, Alison Jm, Allbrooke Bmm, Allison Lj, Allport Pp, Almond Je, A. Aloisio, A. Alonso, F. Alonso, C. Alpigiani, Altheimer Ad, B. Álvarez González, Alviggi Mg, K. Amako, Y. Amaral Coutinho, C. Amelung, D. Amidei, Amor Dos Santos Sp, Amorim As, S. Amoroso, N. Amram, G. Amundsen, C. Anastopoulos, Ancu Ls, N. Andari, Andeen Tr, Anders Cf, G. Anders, Anderson Kj, A. Andreazza, V. Andrei, Anduaga Xs, S. Angelidakis, I. Angelozzi, P. Anger, A. Angerami, F. Anghinolfi, Anisenkov Av, N. Anjos, A. Annovi, A. Antonaki, M. Antonelli & A. - unknown
    © 2014, The Author. A search for supersymmetry in events with large missing transverse momentum, jets, at least one hadronically decaying tau lepton and zero or one additional light leptons, has been performed using 20.3fb−1of proton-proton collision data at √ s= 8 TeV recorded with the ATLAS detector at the Large Hadron Collider. No excess above the Standard Model background expectation is observed in the various signal regions and 95% confidence level upper limits on the visible cross section for new (...)
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  8.  41
    Between the Horns: A Dilemma in the Interpretation of the Running of the Bulls - Part 2: The Evasion.Jesus Ilundain-Agurruza - 2008 - Sport, Ethics and Philosophy 2 (1):18 – 38.
    This second part of the essay deals with the horns of the dilemma at the conceptual level and ?on the street?. The first part ended with that quandary where a deep understanding was precluded no matter which way one turned, whether an inadequate comprehension based on individual and partial notions, a perplexing pluralist path or a relinquishment of the hermeneutic enterprise altogether. The philosophical solution of existential overtones presently put forward deftly avoids the sharp ends of the predicament by means (...)
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  9. JE Malpas and Jens Kertscher, Eds., Gadamer's Century: Essays in Honor of Hans-Georg Gadamer Reviewed By.Edward Tingley - 2003 - Philosophy in Review 23 (1):14-18.
     
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  10.  15
    Je Pense Donc Je Fais: Transcranial Direct Current Stimulation Modulates Brain Oscillations Associated with Motor Imagery and Movement Observation.Olivia M. Lapenta, Ludovico Minati, Felipe Fregni & Paulo S. Boggio - 2013 - Frontiers in Human Neuroscience 7.
  11.  55
    Verisimilitude and the Scientific Strategy of Economic Theory.JesÚ Zamora Bonilla & P. S. - 1999 - Journal of Economic Methodology 6 (3):331-350.
    Methodological norms in economic theorizing are interpreted as rational strategies to optimize some epistemic utility functions. A definition of ?empirical verisimilitude? is defended as a plausible interpretation of the epistemic preferences of researchers. Some salient differences between the scientific strategies of physics and of economics are derived from the comparison of the relative costs associated with each strategy. The classical discussion about the ?realism of assumptions? in economics is also considered under the light of the concept of ?empirical verisimilitude?
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  12.  15
    New Essays in Japanese Aesthetics Ed. By A. Minh Nguyen.Jesús Ilundáin-Agurruza - 2019 - Philosophy East and West 69 (1):1-8.
    Minding Shunryu Suzuki's counsel that "In the beginner's mind there are many possibilities, but in the expert's there are few,"1 the modus operandi for this review embraces a beginner's mind in its enthusiastic, open, and non-discriminating attitude. This is all the more advisable on account of the plethora of disciplinary approaches, methodologies, and themes covered. As such, this is how New Essays in Japanese Aesthetics' content will be summarized, commented upon, and evaluated: in light of its capacity to open readers' (...)
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  13.  13
    From Clumsy Failure to Skillful Fluency: An East-West Analysis and Solution to Sport's Choking Effect.Jesús Ilundáin-Agurruza - unknown
    Underperformance under stress is common in many activities such as the arts and academic performance, but examples are particularly evident in sport's "choking" effect—a failure to perform to levels already achieved when the person tries to be at his or her best. Rory McIlroy "disintegrated" at the 2011 U.S. Masters, while Greg Norman epically lost in 1996. On the other end of the spectrum, Mark Spitz and Michael Phelps thrived under media pressure to deliver record-breaking performances at the Olympics. The (...)
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  14.  1
    Je, Tu, Nous: Towards a Culture of Difference.Luce Irigaray - 1992 - Routledge.
    Luce Irigaray is widely recognised as one of the leading figures in the study of women, language and culture. She is arguably the most original and provocative feminist theorist in contemporary French thought. Over recent years her ideas have become massively influential, not least in feminist literary theory, where they have opened up possibilities for reading women's writing and theorizing language. In _Je, Tu, Nous_ Luce Irigaray offers the clearest introduction available to her own work. In a series of brief (...)
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  15.  58
    Hume’s Causal Reconstruction of the Perceptual Relativity Argument in Treatise 1.4.4: Dialogue.Annemarie Butler - 2009 - Dialogue 48 (1):77-101.
    ABSTRACT: In Treatise 1.4.4, on behalf of modern philosophers, Hume described a causal argument that shows that our impressions of secondary qualities do not resemble qualities of objects themselves. However, in their respective arguments, Hume’s philosophical predecessors did not argue causally, but appealed to contrary qualities. I argue that Hume’s presentation was not simply a “gratuitous” stylistic difference, but an important correction of his predecessors in light of his own philosophical discoveries. RÉSUMÉ : Dans le Traité 1.4.4, Hume a présenté (...)
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  16.  7
    “Je Suis Muslim”: The Image of Muslims in a Bulgarian and a British Newspaper.Desislava Cheshmedzhieva-Stoycheva - 2015 - Lodz Papers in Pragmatics 11 (1):105-126.
    The paper analyses the way two broadsheets, i.e. the Bulgarian Dnevnik and the British The Independent present Muslim identity within the span of two months and over the influence of international events such as the attack on Charlie Hebdo’s offices. The focus is on the development of the positive image of Muslims through the refutal of the existing negative stereotypes. The study is done on a comparative basis using both quantitative and qualitative methods of analysis.
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  17.  3
    Capetownski Iskaz o Predanju – Graditi Kristov Mir U Podijeljenom I Slomljenom Svijetu – Biblijski Pogled Na Pitanje Naroda s Posebnim Osvrtom Na Hrvatski kontekstThe Cape Town Commitment - Building Christ’s Peace in a Divided and Broken World - a Biblical View on the Question of Nations with Special Attention on the Croatian Context.David Kovačević - 2020 - Kairos 14 (1):97-111.
    Ovaj članak osvrće se na pojam nacije iz biblijske perspektive analizirajući one naglaske koje ističe Capetownski iskaz o predanju, posebice u poglavlju „Graditi Kristov mir u podijeljenom i slomljenom svijetu“. Poseban osvrt bit će dan na temu nacije i nacionalizma u hrvatskom kontekstu. U prvome dijelu daje se uvod u tri temeljne teorije nacionalizma, u drugome dijelu analizira se svetopisamsko poimanje naroda. Nakon toga pozornost se usmjerava na dokument Capetownski iskaz o predanju i na tematiku izgradnje mira i pravde među (...)
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  18.  12
    Platonism, Cartesianism and Hegel’s Thought in the Matrix Trilogy.Predrag Milidrag - 2013 - Filozofija I Društvo 24 (4):268-282.
    In this article I will try to interpret changes in Neo, the main character in The Matrix Trilogy, against the background of the ideas of Plato and Descartes, as well as Hegel?s from his Philosophy of History and The Phenomenology of Spirit. Although?philosophical? The Matrix Trilogy is not long-winded and boring film: instead of talking endlessly, the characters are working ceaselessly, and that work is changing them. Contrary to wide?spread opinion, this interpretation does not find the presence of Descartes? hyperbolic (...)
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  19.  1
    Je, Tu, Nous: Towards a Culture of Difference.Luce Irigaray - 1992 - Routledge.
    A passionate celebrator of "sexual difference," Luce Irigaray was never simply after the social equality that her generation so publicly demanded. She was seeking more fundamentally a society that celebrated the differences between the genders and their coming together in a union without hierarchy. As she formulates it in this compellingly readable introduction to her own thought, Irigaray is writing about how "I" and "You" become "We." Exploring along the way women’s experiences of motherhood, abortion, the AIDS crisis and the (...)
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  20. Appearances and Disjunctions: Empirical Authority in McDowell's Space of Reasons.Jes Vega Encabo - 2006 - Teorema: International Journal of Philosophy 25 (1):63-81.
     
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  21.  19
    Philosophical Ethology: On the Extents of What It Is to Be a Pig.Jes Harfeld - 2011 - Society and Animals 19 (1):83-101.
    Answers to the question, “What is a farm animal?” often revolve around genetics, physical attributes, and the animals’ functions in agricultural production. The essential and defining characteristics of farm animals transcend these limited models, however, and require an answer that avoids reductionism and encompasses a de-atomizing point of view. Such an answer should promote recognition of animals as beings with extensive mental and social capabilities that outline the extent of each individual animal’s existence and—at the same time—define the animals as (...)
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  22.  76
    Comments on Carl Wagner's Jeffrey Conditioning and External Bayesianity.Steve Petersen - manuscript
    Jeffrey conditioning allows updating in Bayesian style when the evidence is uncertain. A weighted average, essentially, over classically updating on the alternatives. Unlike classical Bayesian conditioning, this allows learning to be unlearned.
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  23.  99
    Jaké to je, nebo o čem to je? Místo vědomí v materiálním světě.Tomas Hribek - 2017 - Praha, Česko: Filosofia.
    [What It’s Like, or What It’s About? The Place of Consciousness in the Material World] Summary: The book is both a survey of the contemporary debate and a defense of a distinctive position. Most philosophers nowadays assume that the focus of the philosophy of consciousness, its shared explanandum, is a certain property of experience variously called “phenomenal character,” “qualitative character,” “qualia” or “phenomenology,” understood in terms of what it is like to undergo the experience in question. Consciousness as defined in (...)
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  24.  17
    Perceiving Things in Themselves: Abū L-Barakāt Al-Baġdādī’s Critique of Representationalism.Fedor Benevich - 2020 - Arabic Sciences and Philosophy 30 (2):229-264.
    What are the proper objects of perception? Two famous responses to this question hold that they are either the images of extramental objects, that is, the way in which they appear to us, or they are the objects themselves. In this paper, I present an analysis of this issue by Abū l-Barakāt al-Baġdādī, a post-Avicennian scholar whose impact on the history of Islamic philosophy has been largely neglected. Abū l-Barakāt argued against the traditional Aristotelian-Avicennian epistemological dualism, which distinguishes between the (...)
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  25.  9
    On the Compatibility Between Confucianism and Modern Olympism.Leo Hsu & Jesùs Ilundáin-Agurruza - 2016 - Journal of Chinese Philosophy 43 (1-2):103-123.
    At the confluence between Modern Olympism and Confucian teachings—nowadays embodied and expressed in East Asian Confucianisms—there are meaningful overlaps, significant challenges, and opportunities. This paper examines these. Despite radically different origins and apparently incommensurate tenets, we should not assume that the underlying ideals of Modern Olympism and East Asian Confucianisms cannot benefit mutually. It is precisely when considering their putative weak points, such as Modern Olympism's soft metaphysics or vague ethics or Confucianism's bias against physical activity or gender, that we (...)
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  26. The Whole of Reason in Kant’s Critical Philosophy.Farshid Baghai - 2019 - Dialogue 58 (2):251-286.
    Kant often compares reason to an organized body, which suggests that reason should be understood as a whole from which all possible uses of the faculties of reason are derived. However, Kant does not elaborate his conception of the whole of reason. Nor does the secondary literature. This paper suggests that the wholeness of reason is the apodictic modality of reason, i.e., the necessary standard that determines what can systematically belong to reason, and thus works as the systematic condition for (...)
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  27.  26
    Taijiquan and the Body Without Organs: A Holistic Framework for Sport Philosophy.Tien-Deng Yu & Jesús Ilundáin-Agurruza - 2016 - Journal of the Philosophy of Sport 43 (3):424-439.
    This paper examines and contrasts the Chinese notion of ‘inside-outside connectivity’ emphasized in Taijiquan studies with French philosopher Gilles Deleuze’s concept of ‘Body without Organs.’ Pursuing this dialogue while relating this to sport redresses a lack of novel thought and linkages with contemporary thought in Chinese scholarship, and most interestingly for sport, opens new lines of inquiry that help redefine our bodies as holistic sites of performance.
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  28.  12
    Dialogue as Habit-Taking in Peirce’s Continuum: The Call to Absolute Chance.Donna E. West - 2015 - Dialogue 54 (4):685-702.
    In this inquiry, I testify to the central place of signs in Peirce’s cosmology, and to the power of entertaining novel propositions through dialogue to foster the unity necessary to weld members of his continuum. Peirce’s concept of dialogue becomes the conduit to weld each member of the continuum. Peirce’s primary mover in bringing about this ‘welding’ is chance/habit in sign use itself. Although the self’s place as an expression of all components of the physical world will be addressed, primary (...)
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  29.  15
    Subjectivity in Motion: Caribbean Women's (Dis)Articulations of Being From Fanon/Capécia to the Wonderful Adventures of Mrs. Seacole in Many Lands.Myriam J. A. Chancy - 2015 - Hypatia 30 (2):434-449.
    In this essay I show that texts by early Caribbean women writers, such as the Wonderful Adventures of Mrs. Seacole in Many Lands, reveal and resist the effects of colonial paradigms by leaving textual traces of how such paradigms can effectively be countered and overturned. I arrive at such a reading of Seacole via an analysis of Frantz Fanon's reading of Mayotte Capécia's turn-of-the-century novel, Je suis martiniquaise, in light of advances in postcolonial and feminist theory. I argue that doing (...)
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  30.  43
    To Evaluate the Effectiveness of Health Care Ethics Consultation Based on the Goals of Health Care Ethics Consultation: A Prospective Cohort Study with Randomization.Yen-Yuan Chen, Tzong-Shinn Chu, Yu-Hui Kao, Pi-Ru Tsai, Tien-Shang Huang & Wen-Je Ko - 2014 - BMC Medical Ethics 15 (1):1.
    The growing prevalence of health care ethics consultation (HCEC) services in the U.S. has been accompanied by an increase in calls for accountability and quality assurance, and for the debates surrounding why and how HCEC is evaluated. The objective of this study was to evaluate the effectiveness of HCEC as indicated by several novel outcome measurements in East Asian medical encounters.
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  31. Flipping and Ex Post Aggregation.Matthias Hild, Mathias Risse & Richard Je¤rey - unknown
    We show that Bayesian ex post aggregation is unstable with respect to refinements. Suppose a group of Bayesians use ex post aggregation. Since it is a joint problem, each agent’s problem is captured by the same model, but probabilities and utilities may vary. If they analyze the same situation in more detail, their refined analysis should preserve their preferences among acts. However, ex post aggregation could bring about a preference reversal on the group level. Ex post aggregation thus depends on (...)
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  32.  97
    What Was Einstein's Principle of Equivalence?John Norton - 1985 - Studies in History and Philosophy of Science Part A 16 (3):203.
    sn y™to˜er —nd xovem˜er IWHUD just over two ye—rs —fter the ™ompletion of his spe™i—l theory of rel—tivityD iinstein m—de the ˜re—kthrough th—t set him on the p—th to the gener—l theory of rel—tivityF ‡hile prep—ring — review —rti™le on his new spe™i—l theory of rel—tivityD he ˜e™—me ™onvin™ed th—t the key to the extension of the prin™iple of rel—tivity to —™™eler—ted motion l—y in the rem—rk—˜le —nd unexpl—ined empiri™—l ™oin™iden™e of the equ—lity of inerti—l —nd gr—vit—tion—l m—ssesF „o interpret (...)
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  33. Derrida's Cat (Who Am I?).Gerald Bruns - 2008 - Research in Phenomenology 38 (3):404-423.
    What is it to be seen (naked) by one's cat? In “L'animal que donc je suis” (2006), the first of several lectures that he presented at a conference on the “autobiographical animal,” Jacques Derrida tells of his discomfort when, emerging from his shower one day, he found himself being looked at by his cat. Th experience leads him, by way of reflections on the question of the animal, to what is arguably the question of his philosophy: Who am I? It (...)
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  34.  5
    Zašto je živopisni gradić dobio aureolu svetosti?Esad Ćimić - 2010 - Filozofska Istrazivanja 30 (1-2):323-333.
    Članak predstavlja osvrt na knjigu Stolačka čaršija. U vidiku perenijalne filozofije bosanskohercegovačkog znanstvenika, pisca i intelektualca Rusmira Mahmutćehajića. Prema autorovu mišljenju, dvije nedvojbene kvalitete Mahmutćehajićeve knjige su kolosalno dočaran doseg perenijalne filozofije i nenadmašna kreacija njene primjene na primjeru starog hercegovačkog gradića Stoca.This article is a review of the book The Stolac Čaršija. In the Light of the Perennial Philosophy by Bosnian scholar, writer and intellectual Rusmir Mahmutćehajić. According to the author, two indisputable qualities of Mahmutćehajić’s book are the colossally (...)
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  35. Je, Tu, Nous: Towards a Culture of Difference.Luce Irigaray - 1992 - Routledge.
    A passionate celebrator of "sexual difference," Luce Irigaray was never simply after the social equality that her generation so publicly demanded. She was seeking more fundamentally a society that celebrated the differences between the genders and their coming together in a union without hierarchy. As she formulates it in this compellingly readable introduction to her own thought, Irigaray is writing about how "I" and "You" become "We." Exploring along the way women’s experiences of motherhood, abortion, the AIDS crisis and the (...)
     
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  36.  7
    “Walking on My Page”: Intimacy and Insight in Len Howard's Cottage of Birds.Eileen Crist - 2006 - Social Science Information 45 (2):179-208.
    English In this article, I investigate naturalist and musicologist Len Howard's form of knowledge of bird life. Examining her presentations closely, I show that her methodology of intimate cohabitation with and observation of her subjects resulted in a unique documentary: a deeply personal and highly privileged understanding of wild birds. I approach Howard's focus on bird individuality through Martin Buber's lens of the reciprocity of I-and-Thou. I argue that intimacy with the birds of her garden yielded insights into their mindful (...)
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  37. Co Je to Soukromý Jazyk.Petr Glombíček - 2003 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 10 (2):123-147.
    The article treats the issue of a private language as presented by Ludwig Wittgenstein in his whole work and it interprets the problem of private language as a critique of a concept of language as a calculus contrasting it with a conception of language as universal medium. According to this understanding the private language is not only a language of sense data, not even necessarily a language based purely in a subjectivity of its speaker. The article aims to show the (...)
     
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  38.  4
    Ali Je Mogoča Radikalna Sprememba Brez Zunaja?Alexander García Düttmann - 2017 - Filozofski Vestnik 38 (2).
    Esej si zastavi vprašanje o radikalni spremembi v navezavi na koncepta atopije in heterotopije. S pomočjo orodij dekonstrukcijske misli – predvsem specifičnega načina razumevanja telepatije – želi odgovoriti na vprašanje o radikalni spremembi.
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  39. Je¤ McMahan.Jeff McMahan - unknown
    How does one explain an interest in ethics? In my case the interest has never been “intellectual” or “academic.” I have never been drawn to metaethics. Rather, I have always been aware that there’s a lot wrong in the world and I have wanted to do what I could to help put it right. I grew up in the American south during the years of the Vietnam War and the civil rights movement. That gave me a lot to think about. (...)
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  40.  10
    Je Tomášovo Pojetí Matematiky Instrumentalistické?Prokop Sousedík & David Svoboda - 2017 - Studia Neoaristotelica 14 (4):19-36.
    Responsione nostra disputationem cum L. Novák prosequimur, qui tractationem nostram, cui titulus “Různá pojetí matematiky u vybraných autorů od antiky po raný novověk”, impugnavit. Impugnatio a L. Novák sub titulo “Tomáš Akvinský instrumentalistou v matematice?” conscripta ansam praebuit nobis ad nonnulla, quae dixeramus, non solum clarius, sed etiam latius ac profundius explananda. Qua in re inprimis ad hoc attendimus, quomodo S. Thomas mathematicam, scientiasque medias necnon philosophiam intellexerit. Adhuc in nostra sententia sistimus, duplicem scil. ac valde diversam interpretationem harum disciplinarum (...)
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  41. Co je člověk? Petr Auriol a role kognitivní psychologie ve středověké definici člověka.Lukáš Lička - 2015 - In Jan Herůfek (ed.), Pojetí důstojnosti člověka od antiky po současnost. Ostravská univerzita. pp. 55-78.
    [What is the Human Being? Peter Auriol and the Role of Cognitive Psychology in the Medieval Definition of the Human Being: ] This paper explores how medieval philosophers used cognitive psychology in defining what the human being is, paying special attention to the Franciscan thinker Peter Auriol (c. 1280 – 1322). First, I examine the motivations of Auriol’s claim that the property of being alive is bound to the property of being cognitive (i. e. being capable of cognition). Then, the (...)
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  42.  21
    John Dewey's Conception of Application of Law in its Philosophical and Social Context.Bojan Spaic - 2008 - Filozofija I Društvo 19 (2):221-249.
    John Dewey, one of the most important thinkers of pragmatism, elaborated a specific conception of law partially and gradually in the long course of his intellectual career. This part of his broader philosophical outlook is analyzed here through one of its most important segments - application of law - and interpreted in its historical, social and cultural background. The first part of the article concentrates on the 'objective' reasons for giving emphasis to the application of law in his legal philosophy. (...)
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  43.  44
    Understanding the Role of the Laws in Plato's "Statesman".Sandrine Berges - 2010 - Prolegomena 9 (1):5-23.
    In the Statesman, Plato seems to be advocating that in the absence of a true king who will rule independently of laws, the next best thing as far as just rule is concerned is to ad here rigidly to existing laws, whatever they are. The rule of the true king is given as an example of virtuous rule in the sense that virtue politics or jurisprudence holds that laws cannot always deal justly with particular cases. But Plato’s view of what (...)
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  44. The Lexicon: An Introduction. Jež & Elisabetta ek - 2015 - Oxford University Press UK.
    This book provides an introduction to the study of words, their main properties and how we use them to create meaning. It offers a detailed description of the organizational principles of the lexicon, and of the categories used to classify various lexical phenomena, including polysemy, meaning variation, behaviour in composition, and the interface with pragmatics. Elisabetta Ježek uses empirical data from digitalized corpora and speakers' judgements, combined with the formalisms developed in the field of general and theoretical linguistics, to propose (...)
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  45. Leibniz's Theory of Personal Identity in the New Essays.Ezio Vailati - 1985 - Studia Leibnitiana 17 (1):36-43.
    Il est une opinion fort répandue que la théorie leibnizienne de l'identité personnele dans les Nouveaux Essais est contradictoire car elle renferme deux thèses incompatibles, à savoir, que 1) comme persone, je suis mon esprit, et que 2) je pourrais continuer, sans mon esprit. Dans cette étude, par une interprétation nouvelle de la pensée leibnizienne sur l'identité personnelle dans les Nouveaux Essais, je soutiens que pour Leibniz est vrai mais est faux, et que par conséquence sa théorie est consistante.
     
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  46.  26
    Erotiek en vruchtbaarheid in de filosofie Van Emmanuel Levinas.S. Strasser - 1975 - Tijdschrift Voor Filosofie 37 (1):3 - 51.
    In seinem Werk „Totalität und Unendlichkeit” ist Levinas darauf bedacht, eine radikale Philosophie der Transzendenz zu konzipieren. Seine Kritik der abendländischen philosophischen Tradition gipfelt in dem Vorwurf, dasz sie die Momente der Reflexion, der Immanenz und der Totalität übermäszig betont hat, und zwar auf Kosten der echten Transzendenz. Sie opfert die Andersheit des Anderen auf, um ihn systematisch auf Denselben zurückzuführen. Das wirklich Transzendente kann wesensmäszig nicht innerhalb des Horizontes einer Vorvertrautheit erscheinen, da es „totaliter aliter” und das von mir (...)
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  47.  80
    The Transition From the Lower to the Higher Mysteries of Love in Plato’s Symposium.Cristina Ionescu - 2007 - Dialogue 46 (1):27-42.
    In the Symposium Socrates shows how Diotima initiated him into the mysteries of love in two stages. Yet, at first sight, the teachings offered at the two stages seem divergent and discontinuous. In this article I argue that we can understand the continuity between them if we regard Diotima’s notions of spiritual pregnancy and birth-giving as metaphors suggesting that the metaphysical horizon looming in the background of her teaching is that of Plato’s theory of recollection.Socrate explique dans le Banquet comment (...)
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  48.  80
    The Relationship Between Hypotheses and Images in the Mathematical Subsection of the Divided Line of Plato’s Republic.Moon-Heum Yang - 2005 - Dialogue 44 (2):285-312.
    In explaining the relationship between hypotheses and images in the Line of Plato’s Republic VI, I first focus on Plato’s elucidation of the nature of mathematics as the mathematician himself understands it. I go on to criticize traditional interpretations of the relationship above based on the doubtful assumption that mathematics concerns Platonic Forms. To formulate my view of that relationship I exploit the notion of “structure.” I show how “hypotheses” as principles of proof can determine the structures of “images” by (...)
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  49.  38
    Ce que « Je » dit du sujet.Stéphane Chauvier - 2009 - Les Etudes Philosophiques 88 (1):117.
    Si l’usage contemporain du concept de sujet s’est introduit en philosophie à la faveur d’une substantivation des mots « je » et « moi », cet usage peut-il résister à une compréhension moins fantastique du sens du mot « je »? Nous montrons en quoi le penseur d’une pensée en première personne peut être littéralement considéré comme un sujet absolu, la subjectivité étant alors moins synonyme d’intériorité que d’inhésion ou de prédication réelle.Ce que « Je » dit du sujetIs the (...)
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  50.  18
    Le Moi Comme Un Objet Intentionnel. Une Sémantique de «Je» Sans Engagement Ontologique: Dialogue.Manuel Rebuschi - 2012 - Dialogue 51 (2):187-210.
    RÉSUMÉ : Les attitudes de se sont généralement considérées comme constituant une classe particulière d’attitudes de re. Cet article propose une analyse différente, qui s’appuie sur la notion d’attitude de objecto et qui évite un engagement ontologique envers le sujet. La proposition élabore l’idée de Hintikka d’une logique épistémique dite de seconde génération, qui introduit un marqueur syntaxique permettant d’exprimer des relations d’indépendance entre certaines constantes logiques. De cette sémantique résulte une conception du Moi, dénotation de «je», comme un objet (...)
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