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  1.  16
    Dharmakīrti and His Commentators on Yogipratyaksa.Jeson Woo - 2003 - Journal of Indian Philosophy 31 (4):439-448.
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  2.  22
    Gradual and Sudden Enlightenment: The Attainment of Yogipratyakṣa in the Later Indian Yogācāra School. [REVIEW]Jeson Woo - 2009 - Journal of Indian Philosophy 37 (2):179-188.
    In the later Indian Yogācāra school, yogipratyakṣa, the cognition of yogins is a key concept used to explain the Buddhist goal of enlightenment. It arises through the practice of meditation upon the Four Noble Truths. The method of the practice is to contemplate their aspects with attention (sādara), without interruption (nairantarya), and over a long period of time (dīrghakāla). A problem occurs in this position since Buddhists hold the theory of momentariness: how is possible that a yogin attains yogipratyakṣa even (...)
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  3.  27
    Incompatibility and the Proof of the Buddhist Theory of Momentariness.Jeson Woo - 2001 - Journal of Indian Philosophy 29 (4):423-434.
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  4.  9
    On the Yogic Path to Enlightenment in Later Yogācāra.Jeson Woo - 2014 - Journal of Indian Philosophy 42 (4):499-509.
    In later Yogācāra, the path to enlightenment is the course of learning the Four Noble Truths, investigating their meaning, and realizing them directly and experientially through meditative practice (bhāvanā). The object of the yogi’s enlightenment-realization is dharma and dharmin: The dharma is the true nature of real things, e.g., momentariness, while the dharmin is real things i.e., momentary things. During the practice of meditation, dharma is directly grasped in the process of clear manifestation (viśadābhā) and the particular dharmin is indirectly (...)
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    Oneness and Manyness: Vācaspatimiśra and Ratnakīrti on an Aspect of Causality. [REVIEW]Jeson Woo - 2000 - Journal of Indian Philosophy 28 (2):225-231.
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