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  1.  38
    Mapping the Moral Domain.Jesse Graham, Brian A. Nosek, Jonathan Haidt, Ravi Iyer, Spassena Koleva & Peter H. Ditto - 2011 - Journal of Personality and Social Psychology 101 (2):366-385.
    The moral domain is broader than the empathy and justice concerns assessed by existing measures of moral competence, and it is not just a subset of the values assessed by value inventories. To fill the need for reliable and theoretically grounded measurement of the full range of moral concerns, we developed the Moral Foundations Questionnaire on the basis of a theoretical model of 5 universally available sets of moral intuitions: Harm/Care, Fairness/Reciprocity, Ingroup/Loyalty, Authority/Respect, and Purity/Sanctity. We present evidence for the (...)
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  2.  14
    Tracing the Threads: How Five Moral Concerns Help Explain Culture War Attitudes.Spassena P. Koleva, Jesse Graham, Ravi Iyer, Peter H. Ditto & Jonathan Haidt - 2012 - Journal of Research in Personality 46 (2):184-194.
    Commentators have noted that the issue stands taken by each side of the American “culture war” lack conceptual consistency and can even seem contradictory. We sought to understand the psychological underpinnings of culture war attitudes using Moral Foundations Theory. In two studies involving 24,739 participants and 20 such issues, we found that endorsement of five moral foundations predicted judgments about these issues over and above ideology, age, gender, religious attendance, and interest in politics. Our results suggest that dispositional tendencies, particularly (...)
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  3.  22
    Moral Identity in Psychopathy.Andrea L. Glenn, Spassena Koleva, Ravi Iyer, Jesse Graham & Peter H. Ditto - 2010 - Judgment and Decision Making 5 (7):497–505.
    Several scholars have recognized the limitations of theories of moral reasoning in explaining moral behavior. They have argued that moral behavior may also be influenced by moral identity, or how central morality is to one’s sense of self. This idea has been supported by findings that people who exemplify moral behavior tend to place more importance on moral traits when defining their self-concepts (Colby & Damon, 1995). This paper takes the next step of examining individual variation in a construct highly (...)
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  4.  28
    Centripetal and Centrifugal Forces in the Moral Circle: Competing Constraints on Moral Learning.Jesse Graham, Adam Waytz, Peter Meindl, Ravi Iyer & Liane Young - 2017 - Cognition 167:58-65.
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  5.  20
    Purity Homophily in Social Networks.Morteza Dehghani, Kate Johnson, Joe Hoover, Eyal Sagi, Justin Garten, Niki Jitendra Parmar, Stephen Vaisey, Rumen Iliev & Jesse Graham - 2016 - Journal of Experimental Psychology: General 145 (3):366-375.
  6.  46
    Belief in a Just God : A System Justification Perspective on Religious Ideology.John T. Jost, Carlee Beth Hawkins, Brian A. Nosek, Erin P. Hennes, Chadly Stern, Samuel D. Gosling & Jesse Graham - 2014 - Journal of Theoretical and Philosophical Psychology 34 (1):56-81.
  7. Haidt & Graham --.Jonathan Haidt & Jesse Graham - unknown
    Most academic efforts to understand morality and ideology come from theorists who limit the domain of morality to issues related to harm and fairness. For such theorists, conservative beliefs are puzzles requiring non-moral explanations. In contrast, we present moral foundations theory, which broadens the moral domain to match the anthropological literature on morality. We extend the theory by integrating it with a review of the sociological constructs of community, authority, and sacredness, as formulated by Emile Durkheim and others. We present (...)
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  8.  12
    Beyond Economic Games: A Mutualistic Approach to the Rest of Moral Life.Jesse Graham - 2013 - Behavioral and Brain Sciences 36 (1):91 - 92.
    Mutualism provides a compelling account of the fairness intuitions on display in economic games. However, it is not yet clear how well the approach holds up as an explanation of all human morality. The theory needs to be tested outside the methodological neighborhood it was born in; such testing has the potential to greatly improve our understanding of morality in general.
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  9.  6
    Ideology, Shared Moral Narratives, and the Dark Side of Collective Rationalization.Jesse Graham - 2020 - Behavioral and Brain Sciences 43.
    This commentary extends the target article's useful concepts to consider collective instances of representational exchange. When groups collectively rationalize their actions, entire networks of beliefs and desires can be created and maintained in the form of shared moral narratives and system-justifying ideologies. These collective rationalization cases illustrate how adaptive advantages can come at the expense of the truth.
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  10. Understanding Libertarian Morality: The Psychological Dispositions of Self-Identified Libertarians.Ravi Iyer, Spassena Koleva, Jesse Graham, Peter Ditto & Jonathan Haidt - 2012 - PLoS ONE 7 (8):e42366.
    Libertarians are an increasingly prominent ideological group in U.S. politics, yet they have been largely unstudied. Across 16 measures in a large web-based sample that included 11,994 self-identified libertarians, we sought to understand the moral and psychological characteristics of self-described libertarians. Based on an intuitionist view of moral judgment, we focused on the underlying affective and cognitive dispositions that accompany this unique worldview. Compared to self-identified liberals and conservatives, libertarians showed 1) stronger endorsement of individual liberty as their foremost guiding (...)
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  11.  19
    What is Freedom–and Does Wealth Cause It?Ravi Iyer, Matt Motyl & Jesse Graham - 2013 - Behavioral and Brain Sciences 36 (5):492 - 493.
    The target article's climato-economic theory will benefit by allowing for bidirectional effects and the heterogeneity of types of freedom, in order to more fully capture the coevolution of societal wealth and freedom. We also suggest alternative methods of testing climato-economic theory, such as longitudinal analyses of these countries' histories and micro-level experiments of each of the theory's hypotheses.
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  12.  3
    Moral Concerns Are Differentially Observable in Language.Brendan Kennedy, Mohammad Atari, Aida Mostafazadeh Davani, Joe Hoover, Ali Omrani, Jesse Graham & Morteza Dehghani - 2021 - Cognition 212:104696.
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  13.  12
    Acknowledging and Managing Deep Constraints on Moral Agency and the Self.Laura Niemi & Jesse Graham - 2018 - Behavioral and Brain Sciences 41.
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