Results for 'Jesse de Boer'

996 found
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  1.  14
    Aquinas, Calvin, and Contemporary Protestant Thought. A Critique of Protestant Views on the Thought of Thomas Aquinas.Jesse de Boer - 1986 - Review of Metaphysics 40 (2):406-408.
  2.  5
    John Kuiper 1898 - 1976.Jesse De Boer - 1977 - Proceedings and Addresses of the American Philosophical Association 51 (2):219 - 221.
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  3. Soren Kierkegaard's (Sk's) Affinity for Don Juan.Jesse De Boer - 1970 - In Erwin W. Straus & Richard Marion Griffith (eds.), Aisthesis and Aesthetics. Pittsburgh: Pa., Duquesne University Press.
     
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  4.  32
    On Hegel: The Sway of the Negative.Karin de Boer - 2010 - Palgrave-Macmillan.
    Hegel is most famous for his view that conflicts between contrary positions are necessarily resolved. Whereas this optimism, inherent in modernity as such, has been challenged from Kierkegaard onward, many critics have misconstrued Hegel's own intentions. Focusing on the Science of Logic, this transformative reading of Hegel on the one hand exposes the immense force of Hegel's conception of tragedy, logic, nature, history, time, language, spirit, politics, and philosophy itself. Drawing out the implications of Hegel's insight into tragic conflicts, on (...)
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  5.  9
    Sharing Lives, Sharing Bodies: Partners Negotiating Breast Cancer Experiences.Marjolein de Boer, Kristin Zeiler & Jenny Slatman - 2019 - Medicine, Health Care and Philosophy 22 (2):253-265.
    By drawing on Jean-Luc Nancy’s philosophy of ontological relationality, this article explores what it means to be a ‘we’ in breast cancer. What are the characteristics—the extent and diversity—of couples’ relationally lived experiences of bodily changes in breast cancer? Through analyzing duo interviews with diagnosed women and their partners, four ways of sharing an embodied life are identified. While ‘being different together’, partners have different, albeit connected kinds of experiences of breast cancer. While ‘being there for you’, partners take care (...)
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  6. The History of Philosophy in Islam by D^R. T. J. De Boer.T. J. de Boer & Edward R. Jones - 1965 - Luzac & Co.
     
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  7.  29
    Kant’s Response to Hume’s Critique of Pure Reason.Karin de Boer - 2019 - Archiv für Geschichte der Philosophie 101 (3):376-406.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 101 Heft: 3 Seiten: 376-406.
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  8.  64
    Conceptions of Critique in Modern and Contemporary Philosophy.Karin De Boer & R. Sonderegger (eds.) - 2012 - Palgrave Macmillan.
    Does philosophical critique have a future? What are its possibilities, limits, and presuppositions? Bringing together outstanding scholars from various traditions, this collection of essays is the first to examine the forms of critique that have shaped modern and contemporary continental thought. Through critical analyses of key texts by, among others, Spinoza, Kant, Hegel, Marx, Adorno, Habermas, Foucault, and Rancière, it traces the way critique has time and again geared itself towards new cultural, social, and political problems, shedding those of its (...)
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  9. Kant’s Multi-Layered Conception of Things in Themselves, Transcendental Objects, and Monads.Karin de Boer - 2014 - Kant-Studien 105 (2):221-260.
    While Kant in the Critique of Pure Reason maintains that things in themselves cannot be known, he also seems to assert that they affect our senses and produce representations. Following Jacobi, many commentators have considered these claims to be contradictory. Instead of adding another artificial solution to the existing literature on this subject, I maintain that Kant’s use of terms such as thing-in-itself, noumenon, and transcendental object becomes perfectly consistent if we take them to acquire a different meaning in the (...)
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  10.  19
    Thinking in the Light of Time: Heidegger’s Encounter with Hegel.Karin de Boer (ed.) - 2000 - State University of New York Press.
    Translated from the Dutch, this book offers a systematic interpretation of Heidegger's thought, focusing particularly on recently published works.
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  11.  59
    Categories Versus Schemata: Kant's Two-Aspect Theory of Pure Concepts and His Critique of Wolffian Metaphysics.Karin de Boer - 2016 - Journal of the History of Philosophy 54 (3):441-468.
    in a late note, dated 1797, Kant refers to the schematism of the pure understanding as one of the most difficult as well as one of the most important issues treated in the Critique of Pure Reason.1 His treatment of this theme is indeed notorious for its obscurity.2 As I see it, part of the problem is caused by the fact that Kant frames his discussion in terms that he could expect his readers to be familiar with, while he gradually (...)
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  12.  22
    Pressure in Dealing with Requests for Euthanasia or Assisted Suicide. Experiences of General Practitioners.Marike E. De Boer, Marja F. I. A. Depla, Marjolein den Breejen, Pauline Slottje, Bregje D. Onwuteaka-Philipsen & Cees M. P. M. Hertogh - 2019 - Journal of Medical Ethics 45 (7):425-429.
    The majority of Dutch physicians feel pressure when dealing with a request for euthanasia or physician-assisted suicide. This study aimed to explore the content of this pressure as experienced by general practitioners. We conducted semistructured in-depth interviews with 15 Dutch GPs, focusing on actual cases. The interviews were transcribed and analysed with use of the framework method. Six categories of pressure GPs experienced in dealing with EAS requests were revealed: emotional blackmail, control and direction by others, doubts about fulfilling the (...)
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  13.  49
    The Development of Husserl’s Thought.Theodorus de Boer - 1978 - M. Nijhoff.
    INTRODUCTION In the first part of this study I will deal with the publications of Husserl's first period, ie Ueber den Begriff der Zahl (his "Habilita- ...
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  14.  50
    Beyond Recognition? Critical Reflections on Honneth’s Reading of Hegel’s Philosophy of Right.Karin de Boer - 2013 - International Journal of Philosophical Studies 21 (4):534 - 558.
    This article challenges Honneth's reading of Hegel's Philosophy of Right in The Pathologies of Individual Freedom: Hegel's Social Theory (2001/2010). Focusing on Hegel's method, I argue that this text hardly offers support for the theory of mutual recognition that Honneth purports to derive from it. After critically considering Honneth's interpretation of Hegel's account of the family and civil society, I argue that Hegel's text does not warrant Honneth's tacit identification of mutual recognition with symmetrical instances of mutual recognition, let alone (...)
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  15.  3
    Modeling Co-Evolution of Speech and Biology.Bart de Boer - 2016 - Topics in Cognitive Science 8 (2):459-468.
  16. Hegel's Account of Contradiction in the Science of Logic Reconsidered.Karin de Boer - 2010 - Journal of the History of Philosophy 48 (3):345-373.
    Hegel's Philosophy is notorious for its alleged claim that all things are contradictory. Whereas Marxists took this claim to support their view that the social-political world exhibits "real" contradictions, non-Hegelian philosophers of various breeds have used it to argue that Hegelian dialectic annihilates the very principle of scientific reasoning.1 Yet, even if it is granted that Hegel did not intend to violate the law of non-contradiction, the stakes of Hegel's account of contradiction in the Science of Logic are far from (...)
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  17.  46
    Scaling Happiness.Jelle de Boer - 2014 - Philosophical Psychology 27 (5):703-718.
    This paper focuses on a particular method which is used in contemporary empirical happiness studies, namely measuring people’s happiness by scoring their emotions (Kahneman is a prominent scholar). I examine the presupposition in this field that emotion scores can be added or subtracted, that throughout affective space runs a straight axis that plots hedonic tone or pleasure.
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  18.  9
    The Mediated Breast: Technology, Agency, and Breast Cancer.Marjolein de Boer & Jenny Slatman - 2018 - Human Studies 41 (2):275-292.
    Women intimately interact with various medical technologies and prosthetic artifacts in the context of breast cancer. While extensive work has been done on the agency of technological artifacts and how they affect users’ perceptions and experiences, the agency of users is largely taken for granted hitherto. In this article, we explore the agency of four women who engage with breast cancer technologies and artifacts by analyzing their narrative accounts of such engagements. This empirical discussion is framed within the tradition of (...)
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  19.  30
    The Surprise of a Breast Reconstruction: A Longitudinal Phenomenological Study to Women’s Expectations About Reconstructive Surgery.Marjolein de Boer, René van der Hulst & Jenny Slatman - 2015 - Human Studies 38 (3):409-430.
    While having a breast reconstruction, women have certain expectations about their future breasted bodies. The aim of this paper is to describe and analyze these expectations in the process of reconstruction. By applying a qualitative, phenomenological study within a longitudinal research design, this paper acknowledges the temporarily complex, contextualized, embodied, and subjective nature of the phenomenon of expectations. The analysis identified expectations regarding three different aspects of women’s embodiment: their gazed body, their capable/practical body, and their felt body. After reconstruction, (...)
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  20. The Organic Food Philosophy: A Qualitative Exploration of the Practices, Values, and Beliefs of Dutch Organic Consumers Within a Cultural–Historical Frame. [REVIEW]Hanna Schösler, Joop de Boer & Jan J. Boersema - 2013 - Journal of Agricultural and Environmental Ethics 26 (2):439-460.
    Food consumption has been identified as a realm of key importance for progressing the world towards more sustainable consumption overall. Consumers have the option to choose organic food as a visible product of more ecologically integrated farming methods and, in general, more carefully produced food. This study aims to investigate the choice for organic from a cultural–historical perspective and aims to reveal the food philosophy of current organic consumers in The Netherlands. A concise history of the organic food movement is (...)
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  21.  78
    Pure Reason’s Enlightenment: Transcendental Reflection in Kant’s First Critique.Karin de Boer - 2010 - Kant Yearbook 2 (1):53-73.
    In this article I aim to clarify the nature of Kant’s transformation of rationalist metaphysics into a science by focusing on his conception of transcendental reflection. The aim of Kant’s Critique of Pure Reason, it is argued, consists primarily in liberating the productive strand of former general metaphysics – its reflection on the a priori elements of all knowledge – from the uncritical application of these elements to all things (within general metaphysics itself) and to things that can only be (...)
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  22.  11
    Hegel Today: Towards a Tragic Conception of Intercultural Conflicts.Karin G. de Boer - 2007 - Cosmos and History : The Journal of Natural and Social Philosophy 3 (2-3):117-131.
    This essay draws on Hegelrsquo;s conception of tragedy in the emPhenomenology/em to reinterpret the intercultural conflicts that confront us today. It is argued that the prevailing self-conception of modern states, relying on the opposition between universality and particularity, effaces the irresolvable entanglement of contrary values such as progress and tradition or reason and faith. The essay seeks to employ Hegelrsquo;s insight into the dynamic of tragic conflicts to conceptualize precisely this entanglement. This requires, however, that the tragic strand of this (...)
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  23.  4
    In/Fertile Monsters: The Emancipatory Significance of Representations of Women on Infertility Reality TV.Marjolein Lotte de Boer, Cristina Archetti & Kari Nyheim Solbraekke - forthcoming - Journal of Medical Humanities:1-16.
    Reality TV is immensely popular, and various shows in this media genre involve a storyline of infertility and infertility treatment. Feminists argue that normative and constructed realities about infertility and infertility treatment, like those in reality TV, are central to the emancipation of women. Such realities are able to steer viewers' perceptions of the world. This article examines the emancipatory significance of representations of women on 'infertility reality TV shows'. While the women in these shows all have 'abnormal' qualities, we (...)
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  24.  15
    The Perspective of the Instruments: Mediating Collectivity.Bas de Boer, Hedwig Te Molder & Peter-Paul Verbeek - 2018 - Foundations of Science 23 (4):739-755.
    Numerous studies in the fields of Science and Technology Studies and philosophy of technology have repeatedly stressed that scientific practices are collective practices that crucially depend on the presence of scientific technologies. Postphenomenology is one of the movements that aims to draw philosophical conclusions from these observations through an analysis of human–technology interactions in scientific practice. Two other attempts that try to integrate these insights into philosophy of science are Ronald Giere’s Scientific Perspectivism and Davis Baird’s Thing Knowledge. In this (...)
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  25.  28
    Paul, Theologian of God's Apocalypse.Martinus C. De Boer - 2002 - Interpretation: A Journal of Bible and Theology 56 (1):21-33.
    Paul applies apocalyptic language not only to the End and Christ's parousia but also to the gospel he proclaims and the faith it creates. The whole of God's saving activity in Jesus Christ, from beginning to end, is apocalyptic.
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  26.  40
    A Strawson–Lewis Defence of Social Preferences.Jelle de Boer - 2012 - Economics and Philosophy 28 (3):291-310.
    This paper examines a special kind of social preference, namely a preference to do one's part in a mixed-motive setting because the other party expects one to do so. I understand this expectation-based preference as a basic reactive attitude. Given this, and the fact that expectations in these circumstances are likely to be based on other people's preferences, I argue that in cooperation a special kind of equilibrium ensues, which I call a loop, with people's preferences and expectations mutually cross-referring. (...)
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  27.  34
    The History of Philosophy in Islam.Tjitze J. de Boer & Edward R. Jones - 1903 - Luzac.
    INTRODUCTION. 1. THE THEATRE. 1. In olden time the Arabian desert was, as it is at this da)7, the roaming-ground of independent Bedouin tribes. ...
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  28. Kant, Reichenbach, and the Fate of A Priori Principles.Karin0 de Boer - 2011 - European Journal of Philosophy 19 (4):507-531.
    Abstract: This article contends that the relation of early logical empiricism to Kant was more complex than is often assumed. It argues that Reichenbach's early work on Kant and Einstein, entitled The Theory of Relativity and A Priori Knowledge (1920) aimed to transform rather than to oppose Kant's Critique of Pure Reason. One the one hand, I argue that Reichenbach's conception of coordinating principles, derived from Kant's conception of synthetic a priori principles, offers a valuable way of accounting for the (...)
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  29.  43
    Two Dimensional Standard Deontic Logic [Including a Detailed Analysis of the 1985 Jones–Pörn Deontic Logic System].Mathijs de Boer, Dov M. Gabbay, Xavier Parent & Marija Slavkovic - 2012 - Synthese 187 (2):623-660.
    This paper offers a two dimensional variation of Standard Deontic Logic SDL, which we call 2SDL. Using 2SDL we can show that we can overcome many of the difficulties that SDL has in representing linguistic sets of Contrary-to-Duties (known as paradoxes) including the Chisholm, Ross, Good Samaritan and Forrester paradoxes. We note that many dimensional logics have been around since 1947, and so 2SDL could have been presented already in the 1970s. Better late than never! As a detailed case study (...)
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  30. Kant, Hegel, and the System of Pure Reason.Karin de Boer - 2011 - In Elena Ficara (ed.), Die Begründung der Philosophie im Deutschen Idealismus. Königshausen und Neumann. pp. 77-87.
    Since the 1970s, debates about Hegel’s Science of Logic have largely turned around the metaphysical or non-metaphysical nature of this work. This debate has certainly issued many important contributions to Hegel scholarship. Yet it presupposes, in my view, a set of oppositions that thwart an adequate assessment of Hegel’s indebtedness to Kant. I hope to show in this paper that Hegel is deeply indebted to Kant, but not to the Kant who is commonly brought into play to argue for the (...)
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  31.  33
    Which Variables Relate to the Attitudes of Teachers, Parents and Peers Towards Students with Special Educational Needs in Regular Education?Anke de Boer, Sip Jan Pijl, Wendy Post & Alexander Minnaert - 2012 - Educational Studies 38 (4):433-448.
    While there is an increased interest in describing attitudes of teachers, parents and peers towards students with special educational needs in regular education, there is a lack of knowledge about various variables relating to the attitudes of these three groups. The aims of this study are: (1) to examine which variables relate to the attitudes of teachers (N?=?44), parents (N?=?508) and peers (N?=?1113) towards students with Attention Deficit/Hyperactivity Disorder, Autistic Spectrum Syndrome or a cognitive disability in regular primary education and (...)
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  32.  40
    Implementing Structured, Multiprofessional Medical Ethical Decision-Making in a Neonatal Intensive Care Unit.Jacoba de Boer, Geja van Blijderveen, Gert van Dijk, Hugo J. Duivenvoorden & Monique Williams - 2012 - Journal of Medical Ethics 38 (10):596-601.
    Background In neonatal intensive care, a child's death is often preceded by a medical decision. Nurses, social workers and pastors, however, are often excluded from ethical case deliberation. If multiprofessional ethical case deliberations do take place, participants may not always know how to perform to the fullest. Setting A level-IIID neonatal intensive care unit of a paediatric teaching hospital in the Netherlands. Methods Structured multiprofessional medical ethical decision-making (MEDM) was implemented to help overcome problems experienced. Important features were: all professionals (...)
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  33.  14
    Two Dimensional Deontic Logic.M. de Boer, D. Gabbay, X. Parent & M. Slavkova - 2012 - Synthese 187 (2).
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  34.  55
    Moral Ape Philosophy.Jelle de Boer - 2011 - Biology and Philosophy 26 (6):891-904.
    Our closest relative the chimpanzee seems to display proto-moral behavior. Some scholars emphasize the similarities between humans and chimpanzees, others some key differences. This paper aims is to formulate a set of intermediate conditions between a sometimes helpful chimpanzee and moral man. I specify these intermediate conditions as requirements for the chimpanzees, and for each requirement I take on a verificationist stance and ask what the empirical conditions that satisfy it would be. I ask what would plausibly count as the (...)
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  35.  40
    Disability and Sexual Inclusion.Tracy De Boer - 2015 - Hypatia 30 (1):66-81.
    Many disabled people face some form of exclusion or discrimination. One of the most damaging, yet pervasive, types of exclusion is sexual exclusion. Various factors hinder sexual opportunities for disabled persons, such as social attitudes around body image, gender, and sexuality. In this paper, I engage with Sheila Jeffreys's paper, “ Disability and the Male Sex Right,” wherein she argues that discourse around sexual rights for disabled people is a veiled way of promoting male dominance over women. Though Jeffreys raises (...)
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  36.  47
    A Stag Hunt with Signalling and Mutual Beliefs.Jelle de Boer - 2013 - Biology and Philosophy 28 (4):559-576.
    The problem of cooperation for rational actors comprises two sub problems: the problem of the intentional object (under what description does each actor perceive the situation?) and the problem of common knowledge for finite minds (how much belief iteration is required?). I will argue that subdoxastic signalling can solve the problem of the intentional object as long as this is confined to a simple coordination problem. In a more complex environment like an assurance game signals may become unreliable. Mutual beliefs (...)
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  37.  26
    Transformations of Transcendental Philosophy: Wolff, Kant, and Hegel.Karin de Boer - 2011 - Bulletin of the Hegel Society of Great Britain 32 (1-2):50-79.
    Shedding new light on Kant’s use of the term ‘transcendental’ in the Critique of Pure Reason, this article aims to determine the elements that Kant’s transcendental philosophy has in common with Wolffian ontology as well as the respects in which Kant turns against Wolff. On this basis I argue that Wolff’s, Kant’s and Hegel’s conceptions of metaphysics – qua first philosophy – have a deeper affinity than is commonly assumed. Bracketing the issue of Kant’s alleged subjectivism, I challenge the opposition (...)
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  38. Hegel's Conception of Immanent Critique : Its Sources, Extent, and Limit.Karin de Boer - 2012 - In Ruth Sonderegger & Karin de Boer (eds.), Conceptions of Critique in Modern and Contemporary Philosophy. Palgrave-Macmillan.
     
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  39.  37
    Between Atoms and Forms: Natural Philosophy and Metaphysics in Kenelm Digby.Han Thomas Adriaenssen & Sander de Boer - 2019 - Journal of the History of Philosophy 57 (1):57-80.
    although mostly known to specialists nowadays, Kenelm Digby was a remarkable figure on the intellectual scene of the early seventeenth century. He has been described as “one of the most influential natural philosophers” of his time,1 and corresponded with many of the great scholars of his days, including Descartes, and the French pioneer of atomism, Pierre Gassendi. In the later years of his life, Digby, alongside men like Robert Boyle, became one of the founding members of the Royal Society.2Digby authored (...)
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  40.  8
    De republica Emendanda.P. A. H. de Boer, J. Th de Smidt, Arthur Eyffinger & L. E. van Holk - 1984 - Grotiana 5 (1):3-4.
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  41.  46
    Collective Intention, Social Identity, and Rational Choice.Jelle de Boer - 2008 - Journal of Economic Methodology 15 (2):169-184.
    In this paper I propose that what social psychologists refer to as social identity is a plausible empirical correlate on the part of the individual to what some philosophers and economists call collective intention. A discussion of an experiment yields the question what kind of mental state social identity might be and how it is related to the standard desire/belief conception. It is argued that social identity involves both a desire and a belief, and that one distinguishing feature of it (...)
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  42. Air Sacs and Vocal Fold Vibration: Implications for Evolution of Speech.Bart De Boer - 2012 - Theoria Et Historia Scientiarum 9:13-28.
  43.  8
    Hegel’s Account of the Present.Karin de Boer - 2009 - Proceedings of the Hegel Society of America 19:51-67.
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  44.  47
    The Dissolving Force of the Concept: Hegel’s Ontological Logic.Karin0 de Boer - 2004 - Review of Metaphysics 57 (4):787-822.
    OVER THE PAST FEW DECADES many attempts have been made to defend Hegel’s philosophy against those who denounce it as crypto-theological, dogmatic metaphysics. This was done first of all by foregrounding Hegel’s indebtedness to Kant, that is, by interpreting speculative science as a radicalization of Kant’s critical project. This emphasis on Hegel’s Kantian roots has resulted in a shift from the Phenomenology of Spirit to the Science of Logic. Robert Pippin’s Hegel’s Idealism: The Satisfactions of Self-Consciousness can be considered as (...)
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  45.  21
    Is John Buridan the Author of the Anonymous Traité de l'Âme Edited by Benoît Patar?Sander W. de Boer & Paul J. J. M. Bakker - 2011 - Bulletin de Philosophie Medievale 53:283 - 332.
    In 1991, Benoît Patar published a set of anonymous commentaries on Aristotle’s De anima. He argued that both works should be ascribed to John Buridan and, taken together, constitute the first of Buridan’s three series of lectures on De anima. Even though Patar’s proof of the authenticity of the commentaries has not been unanimously accepted, his attribution of the works to Buridan turned out to be persistent. This article examines the question of the authenticity of the two anonymous commentaries. It (...)
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  46. How Scientific Instruments Speak: Postphenomenology and Technological Mediations in Neuroscientific Practice.Bas de Boer - 2021 - Lexington Books.
    Science is highly dependent on the technologies needed to observe scientific objects. In How Scientific Instruments Speak, Bas de Boer develops a philosophical account of instruments in scientific practice, focusing on the cognitive neurosciences. He argues for an understanding of scientific instruments as mediating technology.
     
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  47. Kant's Reform of Metaphysics: The Critique of Pure Reason Reconsidered.Karin de Boer - 2020 - Cambridge University Press.
    Scholarly debates on the Critique of Pure Reason have largely been shaped by epistemological questions. Challenging this prevailing trend, Kant's Reform of Metaphysics is the first book-length study to interpret Kant's Critique in view of his efforts to turn Christian Wolff's highly influential metaphysics into a science. Karin de Boer situates Kant's pivotal work in the context of eighteenth-century German philosophy, traces the development of Kant's conception of critique, and offers fresh and in-depth analyses of key parts of the (...)
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  48.  9
    Karin de Boer, Kant’s Reform of Metaphysics: The Critique of Pure Reason Reconsidered. [REVIEW]Mahdi Ranaee - forthcoming - International Journal of Philosophical Studies:1-5.
    The very title of Karin de Boer’s latest book Kant’s Reform of Metaphysics: The Critique of Pure Reason Reconsidered makes her position clear: Kant is a reformist not a revolutionary and this refor...
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  49.  12
    Hegel Today: Towards a Tragic Conception of Intercultural Conflicts.Karin0 de Boer - 2007 - Cosmos and History 3 (2-3):117-131.
    This essay draws on Hegelrsquo;s conception of tragedy in the emPhenomenology/em to reinterpret the intercultural conflicts that confront us today. It is argued that the prevailing self-conception of modern states, relying on the opposition between universality and particularity, effaces the irresolvable entanglement of contrary values such as progress and tradition or reason and faith. The essay seeks to employ Hegelrsquo;s insight into the dynamic of tragic conflicts to conceptualize precisely this entanglement. This requires, however, that the tragic strand of this (...)
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  50.  77
    Giving Due: Heidegger's Interpretation of the Anaximander Fragment.Karin De Boer - 1997 - Research in Phenomenology 27 (1):150-166.
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