Results for 'Jessica Barth'

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  1.  26
    Critical Periods After Stroke Study: Translating Animal Stroke Recovery Experiments Into a Clinical Trial.Alexander W. Dromerick, Matthew A. Edwardson, Dorothy F. Edwards, Margot L. Giannetti, Jessica Barth, Kathaleen P. Brady, Evan Chan, Ming T. Tan, Irfan Tamboli, Ruth Chia, Michael Orquiza, Robert M. Padilla, Amrita K. Cheema, Mark E. Mapstone, Massimo S. Fiandaca, Howard J. Federoff & Elissa L. Newport - 2015 - Frontiers in Human Neuroscience 9.
  2.  8
    Egyptian Social Studies Teachers' Responses To The Barth/Shermis Social Studies Preference Scale.James L. Barth - 1985 - Journal of Social Studies Research 9 (2):15-25.
  3. Natur Und Geist Fritz Medicus Zum Siebzigsten Geburtstag, 23. April. 1946 / [Hrsg. Von Hans Barth Und Walter Rüegg]. Mit Portraitskizze von Cuno Amiet. [REVIEW]Hans Barth - 1946 - E. Rentsch.
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  4. Philosophie Und Christliche Existenz Festschrift Für Heinrich Barth Zum 70. Geburtstag Am 3. Februar 1960.Heinrich Barth & Gerhard Huber - 1960 - Helbing & Lichtenhahn.
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  5. The Way of Theology in Karl Barth Essays and Comments.Karl Barth & Martin Rumscheidt - 1986
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  6. In Erscheinung Treten Heinrich Barths Philosophie des Ästhetischen.Heinrich Barth, Günther Hauff, Hans Rudolf Schweizer & Armin Wildermuth - 1990
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  7.  11
    Die Wirklichkeit des Guten: Dietrich Bonhoeffers "Ethik" Und Ihr Philosophischer Hintergrund.Friederike Barth - 2011 - Mohr Siebeck.
    Besonderes Augenmerk richtet Friederike Barth dabei auf den philosophischen Hintergrund dieses Werks, da die in derEthikentworfene ethische Theologie Bonhoeffers auf einem zumeist unausgewiesenen, differenzierten Rezeptions- und ...
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  8.  52
    Objectivity and the Language-Dependence of Thought: A Transcendental Defence of Universal Lingualism.Christian Barth - 2010 - Routledge.
    Does thought depend on language? Primarily as a consequence of the cognitive turn in empirical disciplines like psychology and ethology, many current empirical researchers and empirically minded philosophers tend to answer this question in the negative. This book rejects this mainstream view and develops a philosophical argument in favor of a universal dependence of language on thought. In doing so, it comprises insights of two primary representatives of 20 th century and contemporary philosophy, namely Donald Davidson and Robert Brandom. (...) offers an introduction to the debate concerning the language-dependence of thought and lays the methodological foundation for the subsequent argument in favor of a universal dependence of thought on language, presenting an account and defense of the transcendental method in reference to the writings of Peter F. Strawson. He then offers a transcendental argument in favor of a universal language-dependence of thought, beginning with a reevaluation of a basic idea for an argument originally presented by Donald Davidson. Later, two main objections to the conclusion of this transcendental argument are addressed and rejected using Robert Brandom’s inferentialist and normativist account of thought and language. In the course of doing so, the recent debate on Brandom’s work is addressed extensively, and main objections to Brandom’s work are presented and answered. (shrink)
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  9.  18
    Church Dogmatics.Karl Barth - 2004 - Edinburgh: T and T Clark.
    I. THE TASK OF DOGMATICS As a theological discipline dogmatics is the scientific self- examination of the Christian Church with respect to the content of ...
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  10.  27
    The Construction of Large Number Representations in Adults.Elizabeth Spelke & Hilary Barth - 2003 - Cognition 86 (3):201-221.
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  11. From Axiom to Dialogue: A Philosophical Study of Logics and Argumentation.E. M. Barth - 1982 - W. De Gruyter.
  12.  35
    Non-Symbolic Arithmetic in Adults and Young Children.Hilary Barth, Kristen La Mont, Jennifer Lipton, Stanislas Dehaene, Nancy Kanwisher & Elizabeth Spelke - 2006 - Cognition 98 (3):199-222.
  13.  24
    Low-Level Phenomenal Vision Despite Unilateral Destruction of Primary Visual Cortex.Petra Stoerig & Erhardt Barth - 2001 - Consciousness and Cognition 10 (4):574-587.
    GY, an extensively studied human hemianope, is aware of salient visual events in his cortically blind field but does not call this ''vision.'' To learn whether he has low-level conscious visual sensations or whether instead he has gained conscious knowledge about, or access to, visual information that does not produce a conscious phenomenal sensation, we attempted to image process a stimulus s presented to the impaired field so that when the transformed stimulus T(s) was presented to the normal hemifield it (...)
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  14.  62
    At the Intersection of Social and Cognitive Development: Internal Working Models of Attachment in Infancy.Susan C. Johnson, Carol S. Dweck, Frances S. Chen, Hilarie L. Stern, Su-Jeong Ok & Maria Barth - 2010 - Cognitive Science 34 (5):807-825.
    Three visual habituation studies using abstract animations tested the claim that infants’ attachment behavior in the Strange Situation procedure corresponds to their expectations about caregiver–infant interactions. Three unique patterns of expectations were revealed. Securely attached infants expected infants to seek comfort from caregivers and expected caregivers to provide comfort. Insecure-resistant infants not only expected infants to seek comfort from caregivers but also expected caregivers to withhold comfort. Insecure-avoidant infants expected infants to avoid seeking comfort from caregivers and expected caregivers to (...)
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  15.  84
    Bewusstsein bei Descartes.Christian Barth - 2011 - Archiv für Geschichte der Philosophie 93 (2):162-194.
    For Descartes, consciousness is closely connected to the intellective perception of thought. This paper argues that the prevalent interpretations of Descartes's account of consciousness in terms of higher-order perception and self-representation fail. These interpretations mistakenly assume that Cartesian consciousness possesses the same theoretical structure in all cases. It is shown by a close analysis of relevant passages that for Descartes the consciousness of perceptions and the consciousness of volitions have different theoretical structures. From this analysis a more adequate picture of (...)
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  16. A History of Russian Thought From the Enlightenment to Marxism. By Andrzej Walicki.Louis A. Barth - 1982 - Modern Schoolman 59 (3):220-222.
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  17. A Refutation of Frege's Context Principle?Aaron Barth - 2012 - Thought: A Journal of Philosophy 1 (1):26-35.
    This paper explores the limitations of current empirical approaches to the philosophy of language in light of a recent criticism of Frege's context principle. According to this criticism, the context principle is in conflict with certain features of natural language use and this is held to undermine its application in Foundations of Arithmetic. I argue that this view is mistaken because the features with which the context principle is alleged to be in conflict are irrelevant to the principle's methodological significance (...)
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  18. U. Thiel, The Early Modern Subject: Self-Consciousness and Personal Identity From Descartes to Hume. [REVIEW]Christian Barth - 2013 - Philosophy in Review 33 (1):85-88.
  19. Interlude 4 Telling and Listening to Stories.J. Barth - 2004 - Diogenes 51 (3):133-134.
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  20.  22
    Absolute Wahrheit Und Endliches Wahrheitsbewusstsein: Das Verhältnis von Logischem Und Theologischem Wahrheitsbegriff - Thomas von Aquin, Kant, Fichte Und Frege.Roderich Barth - 2004 - Mohr Siebeck.
    Originally presented as the author's thesis (doctoral - Halle-Wittenberg) under the title: Die Krise des theologischen Wahrheitsbegriffs.
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  21.  49
    A New Field: Empirical Logic Bioprograms, Logemes and Logics as Institutions.E. M. Barth - 1985 - Synthese 63 (3):375 - 388.
  22.  47
    Reinterpreting Behavior: A Human Specialization?Daniel J. Povinelli & Jochen Barth - 2005 - Behavioral and Brain Sciences 28 (5):712-713.
    Tomasello et al. argue that the “small difference that made a big difference” in the evolution of the human mind was the disposition to share intentions. Chimpanzees are said to understand certain mental states (like intentions), but not share them. We argue that an alternative model is better supported by the data: the capacity to represent mental states (and other unobservable phenomena) is a human specialization that co-evolved with natural language.
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  23. The Logic of the Articles in Traditional Philosophy: A Contribution to the Study of Conceptual Structures.E. M. Barth - 1974 - D. Reidel Pub. Co..
  24.  33
    Argumentation: Approaches to Theory Formation: Containing the Contributions to the Groningen Conference on the Theory of Argumentation, October 1978.E. M. Barth & J. L. Martens (eds.) - 1982 - Benjamins.
    The contributions in the first part Re-modelling logic of this volume take account of formal logic in the theory of rational argumentation.
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  25.  12
    Anselm: Fides Quaerens Intellectum.Karl Barth - 1960 - Richmond, Va., John Knox Press.
  26. Phenomenology, Grammar, or Theory of Argumentation?: A Plea for Meta-Philosophical Change, Applied to the Problems of Nominalization and of Negation.E. M. Barth - 1976 - Philosophy and Social Criticism 4 (2):163-182.
  27. Anselm, Fides Quaerens Intellectum: Anselm's Proof of the Existence of God in the Context of His Theological Scheme.Karl Barth - 1960 - Pickwick Press.
  28.  28
    Do Mental Magnitudes Form Part of the Foundation for Natural Number Concepts? Don't Count Them Out Yet.Hilary Barth - 2008 - Behavioral and Brain Sciences 31 (6):644-645.
    The current consensus among most researchers is that natural number is not built solely upon a foundation of mental magnitudes. On their way to the conclusion that magnitudes do not form any part of that foundation, Rips et al. pass rather quickly by theories suggesting that mental magnitudes might play some role. These theories deserve a closer look.
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  29.  58
    Wordsworth and the Human Heart.J. Robert Barth - 1979 - Thought: Fordham University Quarterly 54 (4):456-459.
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  30.  91
    Leibniz: Body, Substance, Monad, by Daniel Garber.Christian Barth - 2011 - European Journal of Philosophy 19 (2):319-327.
  31.  36
    A New Field: Empirical Logic Bioprograms, Logemes and Logics as Institutions.E. M. Barth - 1984 - Synthese 58 (2):375 - 388.
  32.  42
    The Logical Paradigm in Dialectical Philosophy and Science.E. M. Barth - 1977 - Erkenntnis 11 (1):291 - 322.
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  33. From an Empirical Point of View: The Empirical Turn in Logic.E. M. Barth - 1992 - Communication & Cognition.
     
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  34.  41
    Faulkner and the Calvinist Tradition.J. Robert Barth - 1964 - Thought: Fordham University Quarterly 39 (1):100-120.
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  35.  9
    Philosophy of Religion and the Reality of Models for Modalities.E. M. Barth - 1975 - Erkenntnis 9 (3):393 - 399.
  36.  27
    "Russia and America: A Philosophical Comparison," by William J. Gavin and Thomas J. Blakeley.Louis A. Barth - 1978 - Modern Schoolman 55 (2):200-201.
  37.  27
    Marxist Ethical Theory in the Soviet Union. By Philip T. Grier.Louis A. Barth - 1980 - Modern Schoolman 57 (3):278-280.
  38.  22
    Dictionary of Asian Philosophies. By St. Elmo Nauman.Louis A. Barth - 1979 - Modern Schoolman 57 (1):92-92.
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  39.  25
    Marxism and Alternatives. By Tom Rockmore, William J. Gavin, James G. Colbert, Jr., and Thomas J. Blakeley.Louis A. Barth - 1984 - Modern Schoolman 61 (2):139-140.
  40.  24
    Philosophy and Linguistic Analysis.Louis A. Barth - 1960 - Modern Schoolman 38 (1):69-72.
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  41.  23
    Japanese Phenomenology. Edited by Yoshihiro Nitta and Hirotaka Tatematsu.Louis A. Barth - 1980 - Modern Schoolman 57 (4):373-374.
  42.  23
    The Problem of the Self in Buddhism and Christianity. By Lynn A. De Silva.Louis A. Barth - 1980 - Modern Schoolman 57 (3):273-274.
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  43.  17
    Open Education – Assumptions About Learning.Ronald S. Barth - 1969 - Educational Philosophy and Theory 1 (2):29–39.
  44.  16
    "Comparative Philosophy," by Archie J. Bahm.Louis A. Barth - 1979 - Modern Schoolman 56 (3):283-283.
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  45.  16
    "What is Property? An Inquiry Into the Principle of Right and of Government," by Pierre-Joseph Proudhon, Trans. Benjamin F. Tucker with an Introduction by George Woodcock.Louis A. Barth - 1973 - Modern Schoolman 50 (3):318-318.
  46.  19
    "Indian Thought: An Introduction," by Donald H. Bishop.Louis A. Barth - 1977 - Modern Schoolman 54 (2):205-205.
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  47.  19
    A History of Ancient Philosophy.Louis A. Barth - 1960 - Modern Schoolman 38 (1):78-80.
  48.  18
    Modern French Marxism. By Michael Kelly.Louis A. Barth - 1984 - Modern Schoolman 62 (1):63-63.
  49.  17
    "Classics in Chinese Philosophy From Mo Tzu to Mao Tse-Tung," by Wade Baskin.Louis A. Barth - 1973 - Modern Schoolman 51 (1):81-81.
  50.  17
    Marxism After Marx: An Introduction. By David McLellan.Louis A. Barth - 1982 - Modern Schoolman 60 (1):63-64.
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