Results for 'Jessica J. Williams'

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  1.  7
    Degree Supervaluational Logic: J. Robert G. Williams.J. Robert G. Williams - 2011 - Review of Symbolic Logic 4 (1):130-149.
    Supervaluationism is often described as the most popular semantic treatment of indeterminacy. There???s little consensus, however, about how to fill out the bare-bones idea to include a characterization of logical consequence. The paper explores one methodology for choosing between the logics: pick a logic that norms belief as classical consequence is standardly thought to do. The main focus of the paper considers a variant of standard supervaluational, on which we can characterize degrees of determinacy. It applies the methodology above to (...)
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  2.  24
    A Programme for Christology: C. J. F. WILLIAMS.C. J. F. Williams - 1968 - Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  3.  18
    Aristotle and Corruptibility: C. J. F. WILLIAMS.C. J. F. Williams - 1965 - Religious Studies 1 (1):95-107.
    In a discussion-note in Mind, Father P. M. Farrell, O.P., gave an account, in what he admitted to be an embarrassingly brief compass, of the Thomist doctrine concerning evil. There is one sentence in this discussion which at first glance appears paradoxical. Father Farrell has been arguing that a universe containing ‘corruptible good’ as well as incorruptible is better than one containing ‘incorruptible good’ only. He continues: ‘If, however, they are to manifest this corruptible good, they must be corruptible and (...)
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  4.  22
    Aristotle and Corruptibility: C. J. F. WILLIAMS.C. J. F. Williams - 1966 - Religious Studies 1 (2):203-215.
    ἆρ' ∈ἰ kaì ⋯γ ∈´νητον … πρòς τò ɸθαρτόν, ⋯ϕ' ᾧΘ . Aristotle claims so far to have proved that the eternal is incorruptible and that it is ungenerated. He has still to prove the converse of each of these propositions, namely, that whatever is incorruptible is eternal and that whatever is ungenerated is eternal also. After putting the thesis in question form he gives a further definition of ⋯γ∈´νητος and ἄɸθαρτος in the parenthesis of 282 a 27–30. Unfortunately in (...)
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  5.  3
    Working Parts: Reply to Mellor: J. Robert G. Williams.J. Robert G. Williams - 2008 - Royal Institute of Philosophy Supplement 62:81-106.
    Whenever a material thing has parts, those parts are located where that thing is. This is a necessary truth, and needs explaining.
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  6.  42
    Kant on the Original Synthesis of Understanding and Sensibility.Jessica J. Williams - 2018 - British Journal for the History of Philosophy 26 (1):66-86.
    In this paper, I propose a novel interpretation of the role of the understanding in generating the unity of space and time. On the account I propose, we must distinguish between the unity that belongs to determinate spaces and times – which is a result of category-guided synthesis and which is Kant’s primary focus in §26 of the B-Deduction, including the famous B160–1n – and the unity that belongs to space and time themselves as all-encompassing structures. Non-conceptualist readers of Kant (...)
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  7. How Conceptually Guided Are Kantian Intuitions?Jessica J. Williams - 2012 - History of Philosophy Quarterly 29 (1).
     
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  8.  7
    Opiate Written Behavioral Agreements: A Case for Abandonment.Paul R. Helft, Jessica R. Williams & Robin J. Bandy - 2014 - Perspectives in Biology and Medicine 57 (3):415-423.
    Written behavioral agreements came into clinical use more than 40 years ago, originally for the purpose of contracting for safety among patients expressing suicidal ideation. The first identified reference to the concept of contracting with suicidal patients appeared in the psychiatric literature in 1967. They have gained substantial popularity since then and are commonly employed across diverse medical settings, most notably in psychiatry, pain medicine, and addiction medicine.Because of the epidemic of harm from prescription medications, especially opiates, the popularity of (...)
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  9.  42
    Confusion in Philosophy: A Comment on Williams (1992).David M. Williams, Robert W. Scotland, Christopher J. Humphries & Darrell J. Siebert - 1996 - Synthese 108 (1):127 - 136.
    Patricia Williams made a number of claims concerning the methods and practise of cladistic analysis and classification. Her argument rests upon the distinction of two kinds of hierarchy: a divisional hierarchy depicting evolutionary descent and the Linnean hierarchy describing taxonomic groups in a classification. Williams goes on to outline five problems with cladistics that lead her to the conclusion that systematists should eliminate cladism as a school of biological taxonomy and to replace it either with something that is (...)
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  10.  30
    The Williams Scale of Attitude Toward Paganism: Development and Application Among British Pagans.Emyr Williams, Ursula Billington & Leslie J. Francis - 2010 - Archive for the Psychology of Religion 32 (2):179-193.
    This article builds on the tradition of attitudinal measures of religiosity established by Leslie Francis and colleagues with the Francis Scale of Attitude toward Christianity by introducing a new measure to assess the attitudinal disposition of Pagans. A battery of items was completed by 75 members of a Pagan Summer Camp. These items were reduced to produce a 21-item scale that measured aspects of Paganism concerned with: the God/Goddess, worshipping, prayer, and coven. The scale recorded an alpha coefficient of 0.93. (...)
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  11. Utilitarianism: For and Against.J. J. C. Smart & Bernard Williams - 1973 - Cambridge University Press.
    Two essays on utilitarianism, written from opposite points of view, by J. J. C. Smart and Bernard Williams. In the first part of the book Professor Smart advocates a modern and sophisticated version of classical utilitarianism; he tries to formulate a consistent and persuasive elaboration of the doctrine that the rightness and wrongness of actions is determined solely by their consequences, and in particular their consequences for the sum total of human happiness. In Part II Bernard Williams offers (...)
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  12.  9
    World, Mind and Ethics, Essays on the Ethical Philosophy of Bernard Williams.Making Sense of Humanity and Other Philosophical Papers, 1982-1993. [REVIEW]John Skorupski, J. E. J. Altham, Ross Harrison & Bernard Williams - 1997 - Philosophical Review 106 (4):579.
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  13.  9
    Bernard J. Lonergan, S.J. Verbum: Word and Idea in Aquinas. Pp. Xviii + 300. . £3.50. [REVIEW]C. J. F. Williams - 1972 - Religious Studies 8 (1):80.
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  14.  14
    J. R. Green: Union Académique Internationale. Corpus Vasorum Antiquorum New Zealand: Fascicule 1. Pp. 50; 48 Plates. Oxford: Published for the British Academy by Oxford University Press, 1979. Paper Bound Text, Loose Plates, All in Folder. £30. [REVIEW]D. J. R. Williams - 1981 - The Classical Review 31 (02):320-321.
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  15.  10
    The Future By J. R. Lucas Oxford: Basil Blackwell, 1989, X + 245 Pp., £29.95. [REVIEW]C. J. F. Williams - 1991 - Philosophy 66 (255):124-.
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  16.  2
    Professor Donald Williams on Aristotle.Leonard Linsky, Donald C. Williams & Ronald J. Butler - 1957 - Journal of Symbolic Logic 22 (4):384-385.
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  17. FINDLAY, J. N. - "Axiological Ethics". [REVIEW]C. J. F. Williams - 1971 - Mind 80:633.
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  18. LUCAS, J. R. The Future. [REVIEW]C. J. F. Williams - 1991 - Philosophy 66:124.
     
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  19.  42
    The Greek Origins of J. S. Mill's Happiness.Geraint Williams - 1996 - Utilitas 8 (1):5.
    The larger topic which interests me is the general influence of the Greeks on Mill but here I shall concentrate on one aspect of this larger problem – can some of the difficulties which Mill is seen as getting into with his modified utilitarianism be better understood through an appreciation of the primacy of Greek views on happiness instead of the usual emphasis given to the Benthamite starting-point? The traditional objections to Mill's version of utility hardly need rehearsing: how can (...)
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  20.  44
    J. S. Mill and Political Violence.Geraint Williams - 1989 - Utilitas 1 (1):102.
    The most common view of Mill sees him as the classic liberal and one key element in this liberalism is said to be that his thought ‘rests on the belief that the use of reason can settle fundamental social conflicts’. He is seen by a leading authority as ‘the rationalist, confident that social change could be effected by the art of persuasion and by the simple fact that men would learn from bitter experiences’. To point out that at various times (...)
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  21.  33
    Michael Laine, Ed., A Cultivated Mind: Essays on J. S. Mill Presented to John M. Robson, Toronto, University of Toronto Press, 1991, Pp. 192. [REVIEW]Geraint Williams - 1993 - Utilitas 5 (2):318.
  22.  43
    Vagueness and Degrees of Truth, by Nicholas J. J. Smith. [REVIEW]Robert Williams - 2011 - Mind 120 (480):1297-1305.
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  23. The Ends of History: A. M. Melzer, J. Weinberger and M. R. Zinman History and the Idea of Progress.H. Williams - 1999 - International Journal of Philosophical Studies 7 (1):102-118.
     
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  24.  3
    Redeeming Philosophy: From Metaphysics to Aesthetics. Edited by John J. Conley, SJ. Pp. Xii, 342, Washington, DC, American Maritain Association and The Catholic University of America Press, 2014, $24.95. The Philosophical Question of Christ. By Caitlin Sm. [REVIEW]John R. Williams - 2015 - Heythrop Journal 56 (6):1069-1071.
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  25.  13
    Evolved Ethics Re-Examined: The Theory of Robert J. Richards. [REVIEW]Patricia Williams - 1990 - Biology and Philosophy 5 (4):451-457.
    Richards's theory, then, fails on three counts. By illegitimately importing a premise from outside of the theory of evolution in order to construct a valid argument, Richards has failed to achieve his objective of deriving a moral theory exclusively from biological facts. By sliding from a causal use of “ought” to a moral one, Richards commits the fallacy of ambiguity. And by insisting that action from the motive of altruism is moral while claiming that an ethical theory which justifies Hitler's (...)
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  26.  13
    Redeeming Philosophy: From Metaphysics to Aesthetics. Edited by John J. Conley, SJ. Pp. Xii, 342, Washington, DC, American Maritain Association and The Catholic University of America Press, 2014, $24.95. The Philosophical Question of Christ. By Caitlin Smith Gilson. Pp. Xxvi, 228, New York and London, Bloomsbury, 2014, $107.99/$29.99. [REVIEW]John R. Williams - 2015 - Heythrop Journal 56 (6):1069-1071.
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  27.  12
    Making Instruments Count: Essays on Historical Scientific Instruments Presented to Gerard L'Estrange Turner by R. G. W. Anderson; J. A. Bennett; W. F. Ryan. [REVIEW]Mari Williams - 1994 - Isis: A Journal of the History of Science 85:679-680.
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  28.  12
    The Spartans J. T. Hooker: The Ancient Spartans. Pp. 254; 46 Plates, 14 Figures. London: J. M. Dent, 1980. £12.Dyfri Williams - 1982 - The Classical Review 32 (01):58-59.
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  29.  11
    H. Ringgren and Å. V. Ström, Religions of Mankind Today and Yesterday, Edit. J. C. G. Greig, Trans. N. L. Jensen. Pp. 426. 63s. [REVIEW]C. G. Williams - 1969 - Religious Studies 4 (2):308.
  30.  15
    Pessimismus und weltflucht bei Platon. By Dr Gustav Entz. 8vo. 1 vol. Pp. 191. Tübingen : J. C. B. Mohr, 1911. M. 5.Marie V. Williams - 1914 - The Classical Review 28 (08):282-.
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  31.  30
    T.J. Holopainen, Dialectic & Theology in the Eleventh Century. Leiden: E.J. Brill, 1996. [REVIEW]Thomas Williams - 1997 - History and Philosophy of Logic 1997:55-59.
    A venerable story in the history of medieval philosophy has it that the eleventh century saw a debate between certain 'dialecticians', who exalted the role of reason and disdained theological authority, and 'anti-dialecticians', who carefully limited—or even rejected—the application of dialectical reasoning to Christian doctrine. A number of authors have called into question certain details of this story, but in..
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  32.  23
    Michael C. J. Putnam: Virgil's Pastoral Art: Studies in the Eclogues. Pp. Xv + 398. Princeton: University Press (London: Oxford University Press), 1970. Cloth, £6·50. [REVIEW]G. W. Williams - 1972 - The Classical Review 22 (02):274-275.
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  33.  25
    Review of James J. O'Donnell, Augustine: A New Biography[REVIEW]Thomas Williams - 2007 - Notre Dame Philosophical Reviews 2007 (2).
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  34.  19
    Plato's Doctrine of Ideas Plato's Doctrine of Ideas. By J. A. Stewart, M.A., Hon. LL.D., White's Professor of Moral Philosophy at Oxford. Henry Frowde: Clarendon Press, Oxford. 1909. 8vo. Pp. 206. Vol. 1. Price 6s. Net. [REVIEW]Marie V. Williams - 1910 - The Classical Review 24 (05):153-155.
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  35.  19
    Sievers (J.), Lembi (G.) (Edd.) Josephus and Jewish History in Flavian Rome and Beyond. (Supplements to the Journal for the Study of Judaism 104.) Pp. Xvi + 454. Leiden and Boston: Brill, 2005. Cased, €119, US$170. ISBN: 978-90-04-14179-7.Landau (T.) Out-Heroding Herod. Josephus, Rhetoric and the Herod Narratives. (Ancient Judaism and Early Christianity 63.) Pp. Xiv + 262. Leiden and Boston: Brill, 2006. Cased, €99, US$134. ISBN: 978-90-04-14923-. [REVIEW]Margaret H. Williams - 2007 - The Classical Review 57 (02):359-361.
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  36.  15
    Exploitation and Developing Countries: The Ethics of Clinical Research. Edited by Jennifer S. Hawkins and Ezekiel J. Emanuel . Pp. 327, Princeton and Oxford, Princeton University Press, 2008, $14.95. [REVIEW]John R. Williams - 2012 - Heythrop Journal 53 (5):895-897.
  37.  14
    M. Balme, J. Morwood: Oxford Latin Course, Part I. Pp. 192; Numerous Illustrations. Oxford University Press, 1987. Paper, £4.95. [REVIEW]W. A. Williams - 1988 - The Classical Review 38 (02):433-434.
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  38.  11
    English Philosophy Since 1900. By G. J. Warnock. (Oxford University Press. 1958. Pp. X & 180. Price 7s. 6d. Net.).B. A. O. Williams - 1959 - Philosophy 34 (129):168-.
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  39.  6
    Book Review: Helen J. Baroni, Obaku Zen: The Emergence of the Third Sect of Zen in Tokugawa Japan. [REVIEW]Duncan Ryuken Williams - 2001 - Japanese Journal of Religious Studies 28 (1-2):174-178.
  40.  1
    Science in History. J. D. Bernal.L. Pearce Williams - 1957 - Isis 48 (4):471-473.
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  41.  4
    Saint Peter Damiani and His Canonical Sources: A Preliminary Study in the Antecedents of the Gregorian Reform. J. Joseph Ryan.Schafer Williams - 1959 - Speculum 34 (3):510-514.
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  42.  13
    The People's Friend J. J. Meggitt: Paul, Poverty and Survival (Studies of the New Testament and its World). Pp. XIV + 268; Edinburgh: T. & T. Clark, 1998. Cased. Isbn: 0-567-08604-. [REVIEW]Margaret H. Williams - 2000 - The Classical Review 50 (01):137-.
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  43.  10
    Varia Judaica J. R. Bartlett (Ed.): Jews in the Hellenistic and Roman Cities . Pp. XI + 249, Ills. London and New York: Routledge, 2002. Cased, £50. Isbn: 0-415-18638-. [REVIEW]Margaret H. Williams - 2004 - The Classical Review 54 (02):511-.
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  44.  3
    Wheat and Chaff: The Harvest of the Faraday BicentenaryMichael Faraday: Sandemanian and Scientist: A Study of Science and Religion in the Nineteenth Century. Geoffrey CantorFaraday. Geoffrey Cantor, David Gooding, Frank A. J. L. JamesMichael Faraday and the Royal Institution: The Genius of Man and Place. John Meurig Thomas. [REVIEW]L. Pearce Williams - 1994 - Isis 85 (1):120-124.
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  45.  9
    The Revolution in Philosophy. By A. J. Ayer and Others; Introduction by Gilbert Ryle. (London: Macmillan & Co. Ltd. 1956. P. 126. Price 10s. 6d. Net.). [REVIEW]B. A. O. Williams - 1958 - Philosophy 33 (124):65-.
  46.  2
    Ethical Issues in International Biomedical Research: A Casebook – Edited by James V. Lavery, Christine Grady, Elizabeth R. Wahl and Ezekiel J. Emanuel. [REVIEW]John R. Williams - 2008 - Developing World Bioethics 8 (2):164-165.
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  47.  9
    The Twenty-First Century Confronts its Gods: Globalization, Technology, and War. Edited by David J. Hawkin.John R. Williams - 2007 - Heythrop Journal 48 (1):162–163.
  48.  3
    Eric J. Sharpe and John R. Hinnells . Man and His Salvation: Studies in Memory of S. G. F. Brandon. Pp. 338. £5·40. [REVIEW]Cyril G. Williams - 1976 - Religious Studies 12 (2):265.
  49.  3
    Monnaies Grecques En Gaule: Le Tresor d'Auriol Et le Monnayage de Massalia 525/520-460 Av. J.-C.Roderick Williams & A. E. Furtwangler - 1980 - Journal of Hellenic Studies 100:289.
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  50.  2
    The Preparation of Programs for an Electronic Digital Computer, with Special Reference to the "EDSAC" and the Use of a Library of Subroutines. Maurice V. Wilkes, David J. Wheeler, Stanley Gill. [REVIEW]Bernard O. Williams - 1986 - Isis 77 (1):157-157.
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