Results for 'Jessica S. Hayes-Conroy'

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  1. The Relative Facts Interpretation and Everett's Note Added in Proof.Christina Conroy - 2012 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 43 (2):112-120.
    In this paper I argue that the development of what I take to be the most charitable, faithful and conservative interpretation of Hugh Everett's pure wave mechanics, the relative facts interpretation, leads to a new reading of the most famous quote of his dissertation: the note added in proof. This addresses the question of how to make sense of Everett's claim that "all elements of a superposition are "actual," none any more "real" than the rest.". I present the RFI, in (...)
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  2. Gender Issues in Diderot's «La Religieuse».Peter V. Conroy - 1991 - Diderot Studies 24:47-66.
     
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  3.  2
    Perceptions of the Activity, the Social Climate, and the Self During Group Exercise Classes Regulate Intrinsic Satisfaction.Jaclyn P. Maher, Jinger S. Gottschall & David E. Conroy - 2015 - Frontiers in Psychology 6.
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  4.  12
    Ecological Identity Work in Higher Education: Theoretical Perspectives and a Case Study.Jessica S. Hayes-Conroy & Robert M. Vanderbeck - 2005 - Ethics, Place and Environment 8 (3):309 – 329.
    This paper develops and extends the concept of ecological identity work through an investigation of issues of identity among students studying the environment at one US university. We conceptualize identity work as both an individual and group process through which students locate themselves in relation to particular, relatively preformed ecological identities, while also attempting to redefine the boundaries of ecological identity itself. Using interview and participant observation data we ask what kinds of ecological identity work takes place among students and (...)
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  5.  48
    Courtney S. Cox and Jessica C. Campbell Reply.Courtney S. Campbell & Jessica C. Cox - forthcoming - Hastings Center Report 41 (4):8-9.
  6.  20
    Lewis, Wilson, Hume: A Response to Jessica Wilson on Lewisian Plenitude and Hume’s Dictum.C. J. K. Gibilisco - 2016 - Inquiry: An Interdisciplinary Journal of Philosophy 59 (3):295-317.
    According to David Lewis’s Modal Realism, other possible worlds really exist as concrete, spatiotemporal systems, and every way that a world could be is a way that some world is. To establish this plenitude of concrete possible worlds, Lewis presents his ‘principle of recombination,’ which is meant to guarantee that there exists a possible world, or part of a possible world, for every possibility. Jessica Wilson has recently argued that Lewis’s principle of recombination fails to generate enough worlds to (...)
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  7.  11
    Phenomenology, Ontology, and the Arts: Reading Jessica Wiskus’s The Rhythm of Thought. [REVIEW]Kathleen Hulley & Donald A. Landes - 2014 - Chiasmi International 16:351-359.
    Jessica Wiskus’s book The Rhythm of Thought: Art, Literature, and Music is a fascinating study of Merleau-Ponty’s late philosophy inrelation to the artistic expression of Mallarmé, Cézanne, Proust, and Debussy. By invoking examples from across the arts and citations from across Merleau-Ponty’soeuvre, Wiskus provides us with a style for reading some of Merleau-Ponty’s difficult late concepts, including noncoincidence, institution, essence, and transcendence.In this review, we explore some of the key concepts and insights of Wiskus’s rich, interdisciplinary book and offer (...)
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  8.  11
    Unreconcilable Differences?To the EditorTo the EditorTo the EditorTo the EditorCourtney S. Cox and Jessica C. Campbell Reply.Bruce Jennings - 2011 - Hastings Center Report 41 (4):4-5.
    To the Editor: The sensitive discussion by Courtney Campbell and Jessica Cox on hospice care and physician-assisted death (“Hospice and Physician-Assisted Death: Collaboration, Compliance, and Complicity,” September-October 2010) is a model blend of ethical analysis, empirical study, and policy assessment in bioethics. The legalization of physician aid in dying has raised important ethical issues for hospice that go to the broader question of its evolving mission and its place in the landscape of end-of-life care in our society. Hospice began, (...)
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  9. Charles Avison's Essay on Musical Expression with Related Writings by William Hayes and Charles Avison.Charles Avison, Pierre Dubois & William Hayes - 2004
     
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  10.  28
    Review Articles : The Paradox of the Self: Jessica Benjamin's Intersubjective Theory.A. Weir - 1992 - Thesis Eleven 32 (1):141-153.
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  11.  25
    Book Review: Pattison S, Hannigan B, Pill R, Thomas H, Eds, Emerging Values in Health Care: The Challenge for Professionals, Jessica Kingsley: London/Philadelphia, PA, 2010, 256 Pp.: 9781843109471, GBP39.99/USD64.95. [REVIEW]V. Mitchell - 2010 - Nursing Ethics 17 (6):795-796.
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  12. Victor Hayes, Schelling's Philosophy of Mythology and Revelation.R. Campbell - 1999 - Australasian Journal of Philosophy 77 (2):245-246.
     
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  13.  2
    Jessica Homan Clark, Triumph in Defeat. Military Loss and the Roman Republic, Oxford – New York 2014, XVIII, 253 S., 4 Ktn., ISBN 978-0-19-933654-8 £ 59,–. [REVIEW]Simon Lentzsch - 2018 - Klio 100 (2):575-580.
    Name der Zeitschrift: Klio Jahrgang: 100 Heft: 2 Seiten: 575-580.
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  14. Theodore Kisiel: Heidegger's Way of Thought. Critical and Interpretative Signposts; Julian Young and Kenneth Hayes: Off the Beaten Track.C. Adair-Toteff - 2003 - British Journal for the History of Philosophy 11 (2):350-354.
     
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  15.  14
    Walter Martin Hayes: The Greek Manuscript Tradition of (Ps.-) Basil's Adversus Eunomium, Books Iv–V. Pp. X+179. Leiden: Brill, 1972. Cloth, Fl.80. [REVIEW]J. Neville Birdsall - 1975 - The Classical Review 25 (01):148-149.
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  16.  1
    Jessica Homan Clark, Triumph in Defeat. Military Loss and the Roman Republic, Oxford – New York 2014, XVIII, 253 S., 4 Ktn., ISBN 978-0-19-933654-8 £ 59,–Triumph in Defeat. Military Loss and the Roman Republic, (), XVIII, S.,, ISBN. [REVIEW]Simon Lentzsch - 2018 - Klio 100 (2):575-580.
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  17.  8
    Phenomenology, Ontology, and the Arts: Reading Jessica Wiskus's The Rhythm of Thought. [REVIEW]Donald A. Landes & Kathleen Hulley - 2014 - Chiasmi International 15:346-352.
  18.  4
    The Paradox of the Self: Jessica Benjamin's Intersubjective Theory.Allison Weir - 1992 - Thesis Eleven 32 (1):141-153.
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  19.  3
    Phenomenology, Ontology, and the Arts: Reading Jessica Wiskus’s The Rhythm of Thought.Kathleen Hulley & Donald A. Landes - 2016 - Areté. Revista de Filosofía 28 (1):193-201.
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  20.  5
    Book Reviews : What's Wrong with Science? Towards a People's Rational Science of Delight and Compassion. By Nicholas Maxwell. Hayes, Middlesex, England: Bran's Head Books Ltd., 1976. Pp. XI + 260. 5.50/$14.00. [REVIEW]T. A. Goudge - 1979 - Philosophy of the Social Sciences 9 (2):241-244.
  21.  2
    A Professor's Story of Hybrid Corn. Herbert K. Hayes.Conway Zirkle - 1964 - Isis 55 (3):399-400.
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  22. Christine Hayes, What’s Divine About Divine Law? Early Perspectives, Princeton University Press, Princeton, Oxford, 2015. 412 Páginas. [REVIEW]Gonzalo Laborda - 2016 - Foro Interno. Anuario de Teoría Política 16.
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  23. Ecoscapes: Geographical Patternings of Relations.Gary Backhaus, John Murungi, Jose-Hector Abraham, Azucena Cruz, Benjamin Hale, Jessica Hayes-Conroy, John E. Jalbert, Eduardo Mendieta, Troy Paddock, Christine Petto, Dennis E. Skocz & Alex Zukas - 2006 - Lexington Books.
    This volume presents the concept of Ecoscape as spatial interrelations, or spatially patterned processes, that are constitutive of an environment_an ecosystem. Contributors investigate environmental issues concerning the human impact on geohistory, food distribution, genetically modified biota, waste management, scientific mapping, and the rethinking of human identity.
     
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  24.  12
    “Black Skin and Blood”: Documentary Photography and Santu Mofokeng's Critique of the Visualization of Apartheid South Africa.David Campbell - 2009 - History and Theory 48 (4):52-58.
    This paper responds to Patricia Hayes’s insightful readings of Santu Mofokeng’s photographic work in South Africa. The paper operates from the premise that photography is a technology of visualization that both draws on and establishes a visual economy through which events and issues are materialized in particular ways. This allows the paper to pose questions and develop understandings about Mofokeng’s work in terms of the way certain factors coalesced to enable a particular representation of black South Africans in the global (...)
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  25.  20
    Females in Aristotle’s Embryology.Jessica Gelber - 2017 - In Andrea Falcon and David Lefebvre (ed.), Aristotle’s Generation of Animals: A Critical Guide. pp. 171-187.
    How does Aristotle view the production of females? The prevailing view is that Aristotle thinks female births are teleological failures of a process aiming to produce males. However, as I argue, that is not a view Aristotle ever expresses, and it blatantly contradicts what he does explicitly say about female births: Aristotle believes that females are and come to be for the sake of something, namely, reproduction. I argue that an alternative to that prevailing view, according to which the embryo’s (...)
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  26. Fallibilism Democracy and the Market: The Meta-Theoretical Foundations of Popper's Political Philosophy.Calvin Hayes - 1955 - Upa.
    In Fallibilism Democracy and the Market, Calvin Hayes proposes an original solution to the major meta-theoretical issue in moral philosophy, the is-ought problem, then utilizes it to define and/or solve practical problems in both applied ethics and public policy. The solution and its applications are based on a unified theory of rationality applicable to epistemology, ethics and public policy, predicated on a revised Popperian fallibilism. It is intended as a defense of Karl Popper's political philosophy but only after a substantial (...)
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  27.  10
    What’s New? Children Prefer Novelty in Referent Selection.Jessica S. Horst, Larissa K. Samuelson, Sarah C. Kucker & Bob McMurray - 2011 - Cognition 118 (2):234-244.
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  28. What is Hume's Dictum, and Why Believe It?Jessica M. Wilson - 2010 - Philosophy and Phenomenological Research 80 (3):595 - 637.
    Hume's Dictum (HD) says, roughly and typically, that there are no metaphysically necessary connections between distinct, intrinsically typed, entities. HD plays an influential role in metaphysical debate, both in constructing theories and in assessing them. One should ask of such an influential thesis: why believe it? Proponents do not accept Hume's arguments for his dictum, nor do they provide their own; however, some have suggested either that HD is analytic or that it is synthetic a priori (that is: motivated by (...)
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  29.  6
    The Dynamic Nature of Knowledge: Insights From a Dynamic Field Model of Children’s Novel Noun Generalization.Larissa K. Samuelson, Anne R. Schutte & Jessica S. Horst - 2009 - Cognition 110 (3):322-345.
  30.  7
    What's New? Children Prefer Novelty in Referent Selection.Bob McMurray Jessica S. Horst, Larissa K. Samuelson, Sarah C. Kucker - 2011 - Cognition 118 (2):234.
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  31.  13
    Children's Referent Selection and Word Learning: Insights From a Developmental Robotic System.Katherine E. Twomey, Anthony F. Morse, Angelo Cangelosi & Jessica S. Horst - 2016 - Interaction Studies 17 (1):101-127.
    This article is currently available as a free download on Ingenta Connect.
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  32.  12
    The ABCs of Children's Health Care: How the Medicaid Expansions Affected Access, Burdens, and Coverage Between 1987 and 1996.Jessica S. Banthin & Thomas M. Selden - 2003 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 40 (2):133-145.
  33.  2
    The ABCs of Children's Health Care: How the Medicaid Expansions Affected Access, Burdens, and Coverage Between 1987 and 1996.Jessica S. Banthin & Thomas M. Selden - 2003 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 40 (2):133-145.
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  34. Hume's Dictum and Metaphysical Modality: Lewis's Combinatorialism.Jessica M. Wilson - 2015 - In Barry Loewer & Jonathan Schaffer (eds.), The Blackwell Companion to David Lewis. Blackwell. pp. 138-158.
    Many contemporary philosophers accept Hume's Dictum, according to which there are no metaphysically necessary connections between distinct, intrinsically typed entities. Tacit in Lewis 's work is a potential motivation for HD, according to which one should accept HD as presupposed by the best account of the range of metaphysical possibilities---namely, a combinatorial account, applied to spatiotemporal fundamentalia. Here I elucidate and assess this Ludovician motivation for HD. After refining HD and surveying its key, recurrent role in Lewis ’s work, I (...)
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  35. Hume's Dictum and the Asymmetry of Counterfactual Dependence.Jessica M. Wilson - 2014 - In Alastair Wilson (ed.), Chance and Temporal Asymmetry. Oxford University Press. pp. 258-279.
    Why believe Hume's Dictum, according to which there are, roughly speaking, no necessary connections between wholly distinct entities? Schaffer suggests that HD, at least as applied to causal or nomological connections, is motivated as required by the best account of of counterfactuals---namely, a similarity-based possible worlds account, where the operative notion of similarity requires 'miracles'---more specifically, worlds where entities of the same type that actually exist enter into different laws. The main cited motivations for such an account of similarity are (...)
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  36.  32
    What's Wrong With Brute Supervenience? A Defense of Horgan on Physicalism and Superdupervenience.Kevin Morris - 2018 - Analytic Philosophy 59 (2):256-280.
    This paper offers a qualified defense of Terry Horgan’s view of brute, inexplicable supervenience theses as physically unacceptable—as having no place in physicalist metaphysics—and his corresponding emphasis on the importance of “superdupervenience”, metaphysical supervenience that can be explained in a “materialistically acceptable” way. I argue, in response to Tom Polger, that it may be possible to ground the physical unacceptability of brute supervenience in its relation physically unacceptable properties supervening on physical properties; moreover, I argue that Horgan’s emphasis on the (...)
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  37. Shame as a Tool for Persuasion in Plato's Gorgias.D. B. Futter - 2009 - Journal of the History of Philosophy 47 (3):pp. 451-461.
    In gorgias, socrates stands accused of argumentative "foul play" involving manipulation by shame. Polus says that Socrates wins the fight with Gorgias by shaming him into the admission that "a rhetorician knows what is right . . . and would teach this to his pupils" . And later, when Polus himself has been "tied up" and "muzzled" , Callicles says that he was refuted only because he was ashamed to reveal his true convictions . These allegations, if justified, directly undermine (...)
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  38.  10
    Introduction to Dharmakīrti's Theory of Inference as Presented in Pramā $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{N}$$ Avārttika Svopajñav $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{T}$$ Tti 1–10. [REVIEW]Richard P. Hayes & Brendan S. Gillon - 1991 - Journal of Indian Philosophy 19 (1):1-73.
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  39.  43
    Adorno and Horkheimer's Collective Psychology On Psychoanalytic Social Explanations.Benjamin Lamb-Books - 2013 - Thesis Eleven 117 (1):40-54.
    This article demonstrates how Adorno and Horkheimer’s turn to psychoanalytic concepts like sublimation and intra-psychic conflict strengthened critical theory. The piecemeal collective psychology they produced was used to understand fascism and anti-Semitism. But the full significance of these psychoanalytic explanations was concealed by Adorno, who elsewhere denied the possibility of psychology proper after the death of the individual. Adorno and Horkheimer’s underhanded borrowing from psychoanalysis for social analysis had the effect of filtering collective psychology through the lens of regression. To (...)
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  40.  80
    Review of Jessica Brown, Anti-Individualism and Knowledge[REVIEW]Asa Wikforss - 2005 - International Journal of Philosophical Studies 13:525-541.
    During the last decade Jessica Brown has been one of the main participants in the on-going debate over the compatibility of anti-individualism and self-knowledge. It is therefore of great interest that she is now publishing a book examining the various epistemological consequences of anti-individualism. The book is divided into three sections. The first discusses the question of whether a subject can have privileged access to her own thoughts, even if the content of her thoughts is construed anti-individualistically. This section (...)
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  41. Mayr, S., B11 McQueen, JM, 51 Mintz, TH, 91 Moloney, M., 217.S. E. Newstead, J. D. Coley, D. Dahan, C. M. Fletcher-Flinn, A. D. Friederici, B. Geurts, E. Gibson, A. E. Goldberg, K. Harbusch & B. Hayes - 2004 - Cognition 90:337.
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  42.  6
    Three Lectures on Modern ArtLayman's Guide to Modern Art: Painting for a Scientific Age.H. H., Katherine S. Dreier, James Johnson Sweeney, Naum Gabo, Mary Chalmers Rathbun & Bartlett H. Hayes - 1950 - Journal of Aesthetics and Art Criticism 9 (2):148.
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  43.  13
    Buddhist Formal Logic: A Study of Dignāga's Hetucakra and K'uei-Chi's Great Commentary on the NyāyapraveśaBuddhist Formal Logic: A Study of Dignaga's Hetucakra and K'uei-Chi's Great Commentary on the Nyayapravesa.Richard P. Hayes & R. S. Y. Chi - 1987 - Journal of the American Oriental Society 107 (3):496.
  44.  25
    Introduction to Dharmakīrti's Theory of Inference as Presented in Pramā $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{N}$}}{N} " />Avārttika Svopajñav $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{T}$}}{T} " />Tti 1–10. [REVIEW]Richard P. Hayes & Brendan S. Gillon - 1991 - Journal of Indian Philosophy 19 (1).
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  45.  25
    Review of Jessica Brown, Anti-Individualism and Knowledge[REVIEW]Sarah Sawyer - 2005 - Notre Dame Philosophical Reviews 2005 (1).
    This is a review of Jessica Brown's book: Anti-Individualism and Knowledge.
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  46.  7
    Dating Bonaventure's Inception as Regent Master.Jay M. Hammond - 2009 - Franciscan Studies 67:179-226.
    In lieu of an abstract, here is a brief excerpt of the content:In light of the careful work of Joshua Benson who argues that the De reductione is the second part to Bonaventure's inception sermon, this article will date the De reductione by determining when he incepted. This is not an easy task because the date of his inception has been a point of confusion within Bonaventurian scholarship. Scholars date it as early as 1248 and as late as 1257. Within (...)
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  47.  37
    The Normativity of Kant's Logical Laws.Jessica Leech - 2017 - History of Philosophy Quarterly 34 (4).
    According to received wisdom, Kant takes the laws of logic to be normative laws of thought. This has been challenged by Tolley (2006). In this paper, I defend the received wisdom, but with an important modification: Kant's logical laws are constitutive norms for thought. The laws of logic do tell us what thinking is, not because all thoughts are in conformity with logical laws, but because all thoughts are, by nature, subject to the standard of logic.
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  48.  18
    Aristotle’s Teleological Perspective in Biology.Jessica Gelber - manuscript
    This is a draft of a chapter for the Cambridge Companion to Aristotle's Biology (S. Connell, ed.) on teleology in Aristotle's biology.
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  49.  18
    Soul's Tools.Jessica Gelber - forthcoming - In Heat, pneuma and soul in ancient philosophy and science,.
    This paper explores the various ways Aristotle refers to and employs “heat and cold” in his embryology. In my view, scholars are too quick to assume that references to heat and cold are references to matter or an animal’s material nature. More commonly, I argue, Aristotle refers to heat and cold as the “tools” of soul. As I understand it, Aristotle is thinking of heat and cold in many contexts as auxiliary causes by which soul activities (primarily “concoction”) are carried (...)
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  50.  11
    Uses of Aporia in Aristotle’s Natural Science, a Case Study: Generation of Animals.Jessica Gelber - 2017 - In The Aporetic Tradition in Ancient Philosophy.
    This chapter is an examination of the way aporiai are employed in Aristotle’s scientific account of animal reproduction, and how they are resolved. I argue that – surprising as it may be, given what Aristotle says in Metaphysics B about the importance of going through aporiai – there seems to be nothing of much significance about his use of them, at least if we assume that genuine cases of aporiai are being tracked by use of aporia-language. I demonstrate this negative (...)
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