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Jessica Wahman [19]Jessica Tabor Wahman [1]Jessica T. Wahman [1]
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  1. The Letters of George Santayana, Book One, [1868]-1909, And: The Works of George Santayana, Vol. 5 (Review).Jessica Wahman - 2003 - Journal of Speculative Philosophy 17 (4):316-318.
  2.  59
    Why Psyche Matters: Psychological Implications of Santayana's Ontology.Jessica Wahman - 2006 - Transactions of the Charles S. Peirce Society 42 (1):132-146.
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  3.  12
    Illusions and Disillusionment: Santayana, Narrative, and Self-Knowledge.Jessica Wahman - 2003 - Journal of Speculative Philosophy 17 (3):164-175.
  4.  23
    Sharing Meanings About Embodied Meaning.Jessica Wahman - 2008 - Journal of Speculative Philosophy 22 (3):pp. 170-179.
  5.  58
    Experimenting with Ethics in the Twenty-First Century.Jessica Wahman - 2011 - Journal of Speculative Philosophy 25 (1):33-47.
    The recent development of a field known as experimental philosophy—in particular, its subfield devoted to moral decision making—invites us to reflect on what it means to experiment in ethics and how it is that philosophers determine the good. Furthermore, as this new discipline uses the methods of experimental psychology to examine our intuitions about such things as praise, blame, and moral responsibility, we ought to consider the relationship between ethics and our psychological makeup. To this end, it will be beneficial (...)
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  6.  46
    Determined by Chaos: The Nonlinear Dynamics of Free Will.Jessica Wahman - 2005 - Philosophy, Psychiatry, and Psychology 12 (3):235-237.
  7.  10
    The Meaning of Self-Knowledge in Santayana's Philosophy.Jessica Wahman - 2001 - Overheard in Seville 19 (19):1-7.
  8.  13
    Literary Psychology and Philosophical Method.Jessica Wahman - 2013 - Bulletin of the Santayana Society 31 (31):29-38.
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  9.  1
    The Idea of America.Jessica Wahman - 2017 - Journal of Speculative Philosophy 31 (1):16-39.
    An angel is just a belief, with wings […]Melting pot, multicultural mosaic, and welcoming recipient of the world’s tired, poor, huddled masses. Land of opportunity. Shining city on a hill, land of the free, and home of the brave. These are just some of the images of America that are supposed to represent its virtues or at least its aspirations.1 When treated as preordained truisms about what America is or means, these concepts can produce dogmatic, rigid, and reactionary attitudes toward (...)
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  10.  22
    "Fleshing Out Consensus": Radical Pragmatism, Civil Rights, and the Algebra Project.Jessica T. Wahman - 2009 - Education and Culture 25 (1):pp. 7-16.
  11.  4
    Drama as Philosophical Genre.Jessica Wahman - 2014 - Journal of Speculative Philosophy 28 (4):454-471.
    This article will consider the unique contribution that the dramatic arts can make to philosophical practices of communication and reflection. While argumentation typically advocates a particular position over and against less plausible options, dramatic performance can convey the rich possibilities and tensions among conflicting points of view without ultimately taking a definitive stance. This genre, as a performed narrative involving multiple perspectives, can illuminate the complexity and legitimacy of a plurality of—often competing—theoretical commitments, whereas direct argumentation, by its very nature, (...)
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  12.  17
    Expressive Truth: An Argument for Literary Philosophy.Jessica Wahman - 2006 - Journal of Speculative Philosophy 20 (2):77-84.
  13.  4
    Corpulent or a Train of Ideas?Jessica Wahman - 2007 - Overheard in Seville 25 (25):1-9.
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  14.  3
    Revealing Whiteness: The Unconscious Habits of Racial Privilege (Review).Jessica Wahman - 2011 - Philosophia 1 (2):266-270.
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  15.  1
    " We Are All Mad Here": Santayana and the Significance of Humor.Jessica Wahman - 2005 - Contemporary Pragmatism 2 (2):73-83.
    Humor is an indispensable element of George Santayana's philosophy. Santayana is, in many ways, philosophy's fool, poking fun at endeavors to obtain epistemological and moral mastery over existence. Moreover, he reminds us of the over-arching benefits of a humorous attitude, suggesting a humility by which we may put into relative perspective our otherwise totalizing aspirations and pursue a moral life without succumbing to moralism. Ultimately, a sense of humor reminds us that comedy is as honest a narrative as tragedy and (...)
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  16. Corpulent or a Train of Ideas?Jessica Wahman - 2007 - Bulletin of the Santayana Society 25 (25):1-9.
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  17. Corpulent or a Train of Ideas?: Santayana’s Critique of Hume.Jessica Wahman - 2007 - Bulletin of the Santayana Society 25 (25):1-9.
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  18. Narrative Naturalism: An Alternative Framework for Philosophy of Mind.Jessica Wahman - 2015 - Lexington Books.
    This book addresses the nature of consciousness and the relation of mind to brain, body, and the material world. Against mechanistic and physicalist approaches, it employs a literary worldview that accommodates plural narratives, including those of neuroscience, pharmacology, psychology, and everyday experience.
     
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  19. The Meaning of Self-Knowledge in Santayana’s Philosophy.Jessica Wahman - 2001 - Bulletin of the Santayana Society 19 (19):1-7.
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  20. The Meaning of Self-Knowledge in Santayana’s Philosophy: Bulletin of the Santayana Society.Jessica Wahman - 2001 - Bulletin of the Santayana Society 19 (19):1-7.
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