Results for 'Ji-Won Hur'

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  1.  6
    The Immediate and Sustained Positive Effects of Meditation on Resilience Are Mediated by Changes in the Resting Brain.Seoyeon Kwak, Tae Young Lee, Wi Hoon Jung, Ji-Won Hur, Dahye Bae, Wu Jeong Hwang, Kang Ik K. Cho, Kyung-Ok Lim, So-Yeon Kim, Hye Yoon Park & Jun Soo Kwon - 2019 - Frontiers in Human Neuroscience 13.
  2.  12
    Chosŏn-Centrism and Japan-Centrism in the Eighteenth Century: Han Wŏn-Chin Vs. Motoori Norinaga.Hong-Kyu Park & Nam-Lin Hur - 2016 - Asian Philosophy 26 (1):79-97.
    ABSTRACTThe eighteenth century was a peaceful era for East Asia, ruled by the emperors of Ching. However, intellectuals who refused to accept the Great Ching order appeared in Chosŏn and Japan. They developed homeland-centric ideologies. This article compares the Han Wŏn-chin ‘s Chosŏn-centrism with the Motoori Norinaga ’s Japan-centrism. There is a lot of research about the Norinaga’s Japan-centrism in Japanese academia, which contains both aspects of the culture theory and order theory. In Korea, however, discourse about Chosŏn-centrism is still (...)
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  3.  95
    How CSR Leads to Corporate Brand Equity: Mediating Mechanisms of Corporate Brand Credibility and Reputation. [REVIEW]Won-Moo Hur, Hanna Kim & Jeong Woo - 2014 - Journal of Business Ethics 125 (1):1-12.
    The purpose of this study is to investigate the relationships among corporate social responsibility (CSR), corporate brand credibility, corporate brand equity, and corporate reputation. Structural equation modeling analysis provided support for the hypotheses from a sample of 867 consumers in South Korea. The results showed that CSR has a direct positive effect on corporate brand credibility and corporate reputation. In addition, the results indicate that corporate brand credibility mediates the relationship between CSR and corporate reputation. Moreover, corporate brand credibility mediates (...)
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  4.  20
    How Employees’ Perceptions of CSR Increase Employee Creativity: Mediating Mechanisms of Compassion at Work and Intrinsic Motivation.Won-Moo Hur, Tae-Won Moon & Sung-Hoon Ko - 2018 - Journal of Business Ethics 153 (3):629-644.
    This study aims to examine how service employees’ perceptions of corporate social responsibility affect their creativity at work and its mediated link through compassion at work and their intrinsic motivation. Working with a sample of 250 hotel employees in South Korea, structural equation modeling is employed to test research hypotheses. The results of this research suggest that employees’ perceptions of CSR are positively related to employee creativity. Second, compassion at work mediated the positive relationship between employees’ perceptions of CSR and (...)
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  5.  3
    Effects of Acupuncture on Chronic Stress-Induced Depression-Like Behavior and Its Central Neural Mechanism.Min-Ju Lee, Jae-Sang Ryu, Seul-Ki Won, Uk Namgung, Jeeyoun Jung, So-Min Lee & Ji-Yeun Park - 2019 - Frontiers in Psychology 10.
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  6. Ji Zhe Wen Ji.Zhe Ji - 2005 - You Lian Shu Ju Si Ren You Xian Gong Si.
    shang ji. Xunzi tong lun -- xia ji. Zhu zi zhuan jian zheng.
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  7. Chang Tan Dong Fang Zhi Hui: Ji Xianlin, Chitian Dazuo, Jiang Zhongxin Dui Tan Lu.Xianlin Ji - 2004 - Ren Min Ri Bao Chu Ban She.
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  8. Fa Lü Zhi Si: Fa Lü Xian Dai Xing Wei Ji de Xing Cheng Shi Ji Qi Xian Xiang Xue Tou Shi = "Die Denkens" on Law: History of Legal Modernity Crisis and its Phenomenological Analyiss.Tao Ji - 2008 - Zhejiang da Xue Chu Ban She.
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  9. Ji Xianlin Shuo He Xie Ren Sheng.Xianlin Ji - 2007 - Zhongguo Shu Dian.
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  10. Ji Xianlin Tan Ren Sheng.Xianlin Ji - 2007 - Dang Dai Zhongguo Chu Ban She.
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  11.  5
    Ecological Thought of Park Ji Won – Through the Terms of Deep Heart and Inter-Promotion.Seajeong Kim - 2015 - Environmental Philosophy 19:35-68.
  12. Morgenbesser’s Coin, Counterfactuals, and Causal Versus Probabilistic Independence.Chiwook Won - 2009 - Erkenntnis 71 (3):345 - 354.
    It is widely held that, as Morgenbesser’s case is usually taken to show, considerations of causal or probabilistic dependence should enter into the evaluation of counterfactuals. This paper challenges that idea. I present a modified version of Morgenbesser’s case and show how probabilistic approaches to counterfactuals are in serious trouble. Specifically, I show how probabilistic approaches run into a dilemma in characterizing probabilistic independence. The modified case also illustrates a difficulty in defining causal independence. I close with a suggestion for (...)
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  13.  9
    Sensory Noise Increases Metacognitive Efficiency.Ji Won Bang, Medha Shekhar & Dobromir Rahnev - 2019 - Journal of Experimental Psychology: General 148 (3):437-452.
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  14. The Metaphysics of Free Will: A Critique of Free Won’T as Double Prevention.Matteo Grasso - 2015 - Rivista Internazionale di Filosofia e Psicologia 6 (1):120-129.
    The problem of free will is deeply linked with the causal relevance of mental events. The causal exclusion argument claims that, in order to be causally relevant, mental events must be identical to physical events. However, Gibb has recently criticized it, suggesting that mental events are causally relevant as double preventers. For Gibb, mental events enable physical effects to take place by preventing other mental events from preventing a behaviour to take place. The role of mental double preventers is hence (...)
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  15. Ji Kang on Nourishing Life.David Chai - 2017 - Frontiers of Philosophy in China 12 (1):38-53.
    Ji Kang’s “An Essay on Nourishing Life” has, for much of its history, been overshadowed by his more famous work “Sound is without Grief or Joy.” Be that as it may, “An Essay on Nourishing Life” is also an important text in that it delves into the interdependence of the heart-mind, spirit, and vital breath, and into how harmony between them is the key to ensuring physical longevity. In addition to investigating this aspect of his thought, this paper will also (...)
     
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  16.  42
    Why Friendly AIs Won’T Be That Friendly: A Friendly Reply to Muehlhauser and Bostrom.Robert James M. Boyles & Jeremiah Joven Joaquin - 2019 - AI and Society:1–3.
    In “Why We Need Friendly AI”, Luke Muehlhauser and Nick Bostrom propose that for our species to survive the impending rise of superintelligent AIs, we need to ensure that they would be human-friendly. This discussion note offers a more natural but bleaker outlook: that in the end, if these AIs do arise, they won’t be that friendly.
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  17. I Won’T Do It! Self-Prediction, Moral Obligation and Moral Deliberation.Jennie Louise - 2009 - Philosophical Studies 146 (3):327 - 348.
    This paper considers the question of whether predictions of wrongdoing are relevant to our moral obligations. After giving an analysis of ‘won’t’ claims (i.e., claims that an agent won’t Φ), the question is separated into two different issues: firstly, whether predictions of wrongdoing affect our objective moral obligations, and secondly, whether self-prediction of wrongdoing can be legitimately used in moral deliberation. I argue for an affirmative answer to both questions, although there are conditions that must be met for self-prediction to (...)
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  18. Being Sure and Being Confident That You Won’T Lose Confidence.Alexander R. Pruss - 2016 - Logos and Episteme 7 (1):45-54.
    There is an important sense in which one can be sure without being certain, i.e., without assigning unit probability. I will offer an explication of this sense of sureness, connecting it with the level of credence that a rational agent would need to have to be confident that she won’t ever lose her confidence. A simple formal result then gives us an explicit formula connecting the threshold α for credence needed for confidence with the threshold needed for being sure: one (...)
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  19.  59
    Why Empiricism Won't Work.James Robert Brown - 1992 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1992:271-279.
    Thought experiments provide us with scientific understanding and theoretical advances which are sometimes quite significant, yet they do this without new empirical input, and possibly without any empirical input at all. How is this possible? The challenge to empiricism is to give an account which is compatible with the traditional empiricist principle that all knowledge is based on sensory experience. Thought experiments present an enormous challenge to empiricist views of knowledge; so much so that some of us have thrown in (...)
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  20.  10
    I Won’T Do It! Self-Prediction, Moral Obligation and Moral Deliberation.Jennie Louise - 2009 - Philosophical Studies 146 (3):327-348.
    This paper considers the question of whether predictions of wrongdoing are relevant to our moral obligations. After giving an analysis of 'won't' claims, the question is separated into two different issues: firstly, whether predictions of wrongdoing affect our objective moral obligations, and secondly, whether self-prediction of wrongdoing can be legitimately used in moral deliberation. I argue for an affirmative answer to both questions, although there are conditions that must be met for self-prediction to be appropriate in deliberation. The discussion illuminates (...)
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  21. The Ji Self in Early Chinese Texts.Deborah A. Sommer - 2012 - In Jason Dockstader Hans-Georg Moller & Gunter Wohlfahrt (eds.), Selfhood East and West: De-Constructions of Identity. Traugott Bautz. pp. 17-45.
    The ji 己self is a site, storehouse, or depot of individuated allotment associated with the possession of things and qualities: wholesome and unwholesome desires (yu 欲) and aversions, emotions such as anxiety, and positive values such as humaneness and reverence. Each person's allotment is unique, and its "contents" are collected, measured, reflected on, and then distributed to others. The Analects, Mencius, Xunzi, Daodejing, and Zhuangzi each have their own vision for negotiating the space between self and other. Works as seemingly (...)
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  22.  13
    Chapter One. Wisdom Won From Illness.Jonathan Lear - 2017 - In Wisdom Won From Illness: Essays in Philosophy and Psychoanalysis. Harvard University Press. pp. 11-29.
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  23.  47
    Hur ska man förstå McTaggarts paradox?Rögnvaldur Ingthorsson - 2000 - Filosofisk Tidskrift 21 (3):13–24.
    I sitt berömda bevis för tidens overklighet påstod McTaggart att det sätt händelser tycks skifta position i tiden från framtid till nutid och till förfluten tid, innebär en motsägelse. Vad McTaggart egentligen menade har varit föremål för en livlig debatt ända sedan beviset först publicerades 1908. Beviset består av två delar. I den första argumenterar McTaggart för att ingenting kan förändras förutom genom att övergå från framtid till förfluten tid. I den andra argumenterar han för att en sådan övergång innebär (...)
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  24.  17
    From Criticism to Approval: A Reconsideration of Ji’s Yogācāra Position on Madhyamaka.Sumi Lee - 2016 - Asian Philosophy 26 (4):329-353.
    Madhyamaka and Yogācāra are two Mahāyāna schools which have distinct systems. In the seventh century East Asia, the doctrinal distinction between the two schools was received as doctrinal contrast in the polemic circumstance of Emptiness-Existence controversy. In this context, Ji 基, the putative founder of East Asian Yogācāra school, has been normally considered by scholars to have advocated ‘Existence’ in opposition to ‘Emptiness’. It is problematic, however, to brand Ji’s Yogācāra position simply as anti-Madhyamaka. Although Ji evidently expresses evident criticism (...)
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  25.  20
    Why Stoicism Won the Romans.Frank J. Moellering - 1928 - Modern Schoolman 4 (4):54-55.
    Why was it that, with belief in the old gods discredited and scepticism spreading widely, Stoic ideals attracted the attention and ultimately won the adhesion of the most thoughtful Romans?Mr. Moellering traces this, first, to Stoicism's appeal to the Roman religious sense, and, secondly, to the Roman character itself. Aeneas, he believes, is the very embodiment of Roman Stoicism.
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  26.  11
    Huiying Sangde'er Ji Qita 回應桑德爾及其他 by Li Zehou.R. A. Carleo - 2016 - Philosophy East and West 66 (3):1027-1029.
    Do not be misled. Despite its title, Li Zehou’s Huiying Sangde’er ji qita 回應桑德爾及其他 only rarely engages the thought of its supposed object, Michael Sandel. Rather, this informal text, which takes the form of an interview or dialogue, appropriates Sandel as a means of discussing and critiquing the modern Western philosophical tradition in general. Rather than examining the Harvard professor’s actual arguments, Li brings up the hypothetical moral quandaries and discussions Sandel works with as a means of asserting his own (...)
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  27.  13
    The Ryōan-Ji Axiom for Common Knowledge on Hypergraphs.Jeffrey Kane & Pavel Naumov - 2014 - Synthese 191 (14):3407-3426.
    The article studies common knowledge in communication networks with a fixed topological structure. It introduces a non-trivial principle, called the Ryōan-ji axiom, which captures logical properties of common knowledge of all protocols with a given network topology. A logical system, consisting of the Ryōan-ji axiom and two additional axioms, is proven to be sound and complete.
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  28. Erudición y nostalgia. Al-Hani-n ilà l-awta-n en el editor de al-Faray^ ba, d al- idda de al-Tanu-ji.Teresa Garulo Muñoz - 2012 - Al-Qantara: Revista de Estudios Árabes 33 (1):107 - 146.
    Uno de los temas clásicos de la literatura árabe, casi desde sus comienzos, es la nostalgia de la tierra natal (al-hani-n ilà l-awta-n). Experiencia dolorosa de extrañamiento, que se nutre de las crisis políticas, la nostalgia ha dado lugar a obras que buscan recrear un pasado o unos lugares amados, que sólo la memoria es capaz de recuperar. En este artículo trato de mostrar cómo se articula la nostalgia de Iraq, y, más concretamente, de Bagdad, dentro del aparato crítico de (...)
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  29.  7
    “Can't Pay” and “Won't Pay” in the Medieval Village.Chris Briggs - 2011 - Common Knowledge 17 (2):363-370.
    What happens when a debtor does not pay back what he or she owes? As Margaret Atwood's chapter on “The Shadow Side” shows, the unpaid debt—in the broadest sense—is a recurring theme of history and literature. This review essay looks at the fourteenth-century village, a world which, perhaps contrary to expectations, turns out to have been characterized by a large number of outstanding interpersonal debts of money and goods. We know about these debts because the creditors were obliged to use (...)
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  30. Feng Youlan Wen Ji.Youlan Feng - 2008 - Changchun Chu Ban She.
    Di 1 juan. San song tang zi xu -- di 2-3 juan. Zhongguo zhe xue shi -- di 4-5 juan. Zhen yuan liu shu -- di 6 juan. Zhongguo zhe xue jian shi [translation of Short history of Chinese philosophy] -- di 7-9 juan. Zhongguo zhe xue shi xin bian -- di 10 juan. Zhe xue lun wen ji.
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  31. “Is Won Buddhism, Buddhism?”.Frank J. Hoffman - 2008 - In Bokin Kim (ed.), Won Buddhism in the U.S.: Issues and Visions for the Future.
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  32. How the Talmud Works and Why the Talmud Won.Jacob Neusner - 1996 - Nordisk judaistik/Scandinavian Jewish Studies 17 (1-2):118-138.
    A single document, the Talmud of Babylonia – that is to say, the Misha, a philosophical law code that reached closure at ca 100 C.E., as read by the Gemara, a commentary to thirty-seven of the sixty-three tractates of that code, compiled in Babylonia, reaching closure by ca 600 C.E. – from ancient times to the present day has served as the medium of instruction for all literate Jews, teaching, by example alone, the craft of clear thinking, compelling argument, correct (...)
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  33. 20 Shi Ji Ru Xue Tong Zhi =.Pu Pang (ed.) - 2012 - Zhejiang da Xue Chu Ban She.
    v. 1. Ji nian juan = Annals -- v. 2. Ji shi juan = Chronicles -- v. 3-4. Xue an juan = Academics.
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  34. Real Life in China at the Height of Empire: Revealed by the Ghosts of Ji Xiaolan.David E. Pollard (ed.) - 2014 - Columbia University Press.
    Toward the end of the eighteenth century, the scholar and wit Ji Xiaolan published five collections of anecdotes and discourses on the interaction between the mundane and the spirit worlds, incorporating earthly life stories and happenings. Containing Ji's thoughts and others' experiences, these tales concern peasants, servants, merchants, governors, and ministers; take place throughout the Qing empire; and recount comedy and tragedy, cruelty and kindness, corruption and integrity, and erudition and ignorance. Some stories use ghosts to satirize men and manners; (...)
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  35. Philosophy of Life of Sri Guru Gobind Singh Ji.Desh Raj Sirswal - manuscript
    Sikhism is a monotheistic religion founded during the 15th century in the Punjab region, by Guru Nanak Dev and continued to progress with ten successive Sikh gurus (the last teaching being the holy scripture Gurū Granth Sāhib Ji). It is the fifth-largest organized religion in the world, with over 30 million Sikhs and one of the most steadily growing. This system of religious philosophy and expression has been traditionally known as the Gurmat (literally 'of the gurus'). The Sikh Scriptures outline (...)
     
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  36. Wang Ji Ji.Ji Wang - 2007 - Feng Huang Chu Ban She.
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  37. Wisdom Won From Illness: Essays in Philosophy and Psychoanalysis.Jonathan Lear - unknown
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  38. Agency, Shmagency: Why Normativity Won't Come From What is Constitutive of Action.David Enoch - 2006 - Philosophical Review 115 (2):169-198.
    There is a fairly widespread—and very infl uential—hope among philosophers interested in the status of normativity that the solution to our metaethical and, more generally, metanormative problems will emerge from the philosophy of action. In this essay, I will argue that these hopes are groundless. I will focus on the metanormative hope, but—as will become clear—showing that the solution to our metanormative problems will not come from what is constitutive of action will also devastate the hope of gaining significant insight (...)
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  39. Why Companions in Guilt Arguments Won't Work.C. Cowie - 2014 - Philosophical Quarterly 64 (256):407-422.
    One recently popular strategy for avoiding the moral error theory is via a ‘companions in guilt’ argument. I focus on those recently popular arguments that take epistemic facts as a companion in guilt for moral facts. I claim that there is an internal tension between the two main premises of these arguments. It is a consequence of this that either the soundness or the dialectical force of the companions in guilt argument is undermined. I defend this claim via (i) analogy (...)
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  40.  20
    Agency, Shmagency: Why Normativity Won't Come From What Is Constitutive of Action.David Enoch - 2006 - Philosophical Review 115 (2):169-198.
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  41.  21
    Key Opinion Leaders and the Corruption of Medical Knowledge: What the Sunshine Act Will and Won't Cast Light On.Sergio Sismondo - 2013 - Journal of Law, Medicine and Ethics 41 (3):635-643.
    The pharmaceutical industry, in its marketing efforts, often turns to “key opinion leaders” or “KOLs” to disseminate scientific information. Drawing on the author's fieldwork, this article documents and examines the use of KOLs in pharmaceutical companies’ marketing efforts. Partly due to the use of KOLs, a small number of companies with well-defined and narrow interests have inordinate influence over how medical knowledge is produced, circulated, and consumed. The issue here, as in many other cases of institutional corruption, is that a (...)
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  42. Why ‘What Works’ Still Won’T Work: From Evidence-Based Education to Value-Based Education. [REVIEW]Gert J. J. Biesta - 2010 - Studies in Philosophy and Education 29 (5):491-503.
  43. Trading Pain for Knowledge, or, How the West Was Won.Geoffrey Galt Harpham - 2008 - Social Research: An International Quarterly 75 (2):485-510.
    The Western tradition has been in part defined by a characteristic bargain in which pain is "traded" for knowledge. An ascetic resistance to temptation, or renunciation of desire, is the condition for achieving the truth. This paper examines how the exchange is negotiated in three texts, including The Life of Antony by St. Athanasius , The Future of Science by Ernest Renan , and That the World May Know by James Dawes . In each, an act of voluntary renunciation produces (...)
     
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  44. Self-Deception Won't Make You Happy.Neil Van Leeuwen - 2009 - Social Theory and Practice 35 (1):107-132.
    I argue here that self-deception is not conducive to happiness. There is a long train of thought in social psychology that seems to say that it is, but proper understanding of the data does not yield this conclusion. Illusion must be distinguished from mere imagining. Self-deception must be distinguished from self-inflation bias and from self-fulfilling belief. Once these distinctions are in place, the case for self-deception falls apart. Furthermore, by yielding false beliefs, self-deception undermines desire satisfaction. Finally, I argue for (...)
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  45. Ism Appeared to Exhaust the Alternatives. Compromises Were Attempted ('Double Aspect'theories), but They Never Won Many Converts and Practically No One Found Them Intelligible. Then, in the Mid. [REVIEW]Hilary Putnam - 1980 - In Ned Block (ed.), Readings in Philosophy of Psychology. Cambridge: Harvard University Press. pp. 1--24.
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  46.  24
    Stakeholder-Defined Corporate Responsibility for a Pre-Credit-Crunch Financial Service Company: Lessons for How Good Reputations Are Won and Lost. [REVIEW]Carola Hillenbrand, Kevin Money & Stephen Pavelin - 2012 - Journal of Business Ethics 105 (3):337-356.
    This paper presents a study that identifies a stakeholder-defined concept of Corporate Responsibility (CR) in the context of a UK financial service organisation in the immediate pre-credit crunch era. From qualitative analysis of interviews and focus groups with employees and customers, we identify, in a wide-ranging stakeholder-defined concept of CR, six themes that together imply two necessary conditions for a firm to be regarded as responsible—both corporate actions and character must be consonant with CR. This provides both empirical support for (...)
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  47. Why the Property Dualism Argument Won't Go Away.Stephen L. White - 2002 - Journal of Philosophy.
  48.  62
    ‘Won’T Somebody Please Think of the Children?’ Hate Speech, Harm, and Childhood.Robert Mark Simpson - 2019 - Law and Philosophy 38 (1):79-108.
    Some authors claim that hate speech plays a key role in perpetuating unjust social hierarchy. One prima facie plausible hypothesis about how this occurs is that hate speech has a pernicious influence on the attitudes of children. Here I argue that this hypothesis has an important part to play in the formulation of an especially robust case for general legal prohibitions on hate speech. If our account of the mechanism via which hate speech effects its harms is built around claims (...)
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  49. Why “What Works” Won't Work. Evidence-Based Practice and the Democratic Deficit of Educational Research. Paper Accepted for Publication (January 2006) For.G. Biesta - forthcoming - Educational Theory.
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  50. Why Compositionality Won’T Go Away: Reflections on Horwich’s ‘Deflationary’.Jerry Fodor & Ernie Lepore - 2001 - Ratio 14 (4):350-368.
    Compositionality is the idea that the meanings of complex expressions (or concepts) are constructed from the meanings of the less complex expressions (or concepts) that are their constituents.1 Over the last few years, we have just about convinced ourselves that compositionality is the sovereign test for theories of lexical meaning.2 So hard is this test to pass, we think, that it filters out practically all of the theories of lexical meaning that are current in either philosophy or cognitive science. Among (...)
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