Dissertation is the most important research genre for graduate students as they step into the academic community. The abstract found at the beginning of the dissertation is an essential part of the dissertation, serving to “sell” the study and impress the readers. Learning to compose a well-organized abstract to promote one's research is therefore an important skill for novice writers when they step into the academic community in their discipline. By comparing 112 dissertation abstracts in material science by Chinese and (...) American doctoral students, this study attempts to analyze not only the rhetorical moves of dissertation abstracts but also the lexical-grammatical features of stance in different abstract moves. The findings show that most of the abstracts include five moves, namely, Situating the research, Presenting the research, Describing the methodology, Summarizing the findings, and Discussing the research. However, fewer abstracts by Chinese students include all five moves. In addition, the choices of stance expressions by the two groups vary across the five abstract moves for different communication purposes. The results of this study have pedagogical implications for facilitating the development of academic writing skills for L2 writers. (shrink)

Recently, the pandemic caused by COVID-19 is severe in the entire world. The prevention and control of crimes associated with COVID-19 are critical for controlling the pandemic. Therefore, to provide efficient and convenient intelligent legal knowledge services during the pandemic, we develop an intelligent system for legal information retrieval on the WeChat platform in this paper. The data source we used for training our system is “The typical cases of national procuratorial authorities handling crimes against the prevention and control of (...) the new coronary pneumonia pandemic following the law”, which is published online by the Supreme People’s Procuratorate of the People’s Republic of China. We base our system on convolutional neural network and use the semantic matching mechanism to capture inter-sentence relationship information and make a prediction. Moreover, we introduce an auxiliary learning process to help the network better distinguish the relation between two sentences. Finally, the system uses the trained model to identify the information entered by a user and responds to the user with a reference case similar to the query case and gives the reference legal gist applicable to the query case. (shrink)

本书收录了作者22篇文章。全书共分三部分,第一部分七篇,是基本的概念分析工作;第二部分八篇,是对文化、艺术等方面的思考;第三部分六篇,是对西方哲学的研究。.

中國「最可能接近哲學家」稱號的大師， 前北大哲學系教授、當代中文世界重量級哲學作家——陳嘉映 寫給大眾的經典名著全新改版再現！ 用淵博而不瑣碎的知識、以淺白但不泛泛而談的敘述，帶領我們穿越到古希臘，一路悠遊至哥白尼、牛頓、愛因斯坦，一覽引領人類認識世界的兩大脈絡──哲學與科學的發展簡史。 人類解釋世界的努力，前有神話、巫術，後有哲學、科學。排除了千難萬險，才抵達日心說、牛頓力學、進化論、量子物理，直至今日，科學已儼然成為「真理」的代言者。 科學為什麼會取得這樣的成功？人們經驗著同樣的世界，為什麼歷史上只從歐洲產生了科學？最大的關鍵，在於希臘哲學的出現，以哲學為母體，科學逐漸茁壯，直至今日，我們對世界的認識，已由科學所主導。另一方面，我們 也為科學之成功付出了代價：用科學來逼近「真理」，卻將人的心靈排除出真理的領域之外。用數學和實驗思維樹立的科學大廈，沒有人之善惡、悲喜的位置——科學果真是這個世界的全部答案嗎？科學之外，還另有求道之途？ 一場站在人類認知發展歷史上的回望 一部明白現代哲學／科學大路線的簡要速讀 當代，我們毫不懷疑科學能逼近「真理」，卻也將人的心靈排除出真理的畫面之外。 當我們已能用數學推理感官不及之處，卻仍習慣靠經驗感受世界──這本書將帶你超越常識的表淺思維，瞭解世界觀背後的人文與科學之爭。 要談論科學的真理性及其限度，最好從科學的源頭——哲學談起。這本書既不是個開端，更不是個結論。而是試圖從反思哲學自身的歷史，獲得更清醒的自我認識，獲取新鮮的生命形態。 要理解當代的科學思想興起，與哲學處於當代的意義，本書是一部簡鍊的人類思想故事，也如同作者陳嘉映的自述：天下的道理，差不多早被前人講過，他自己則是嘗試用大眾讀者比較易懂的方式，把道理重新講述。.

The surface grammar of reports such as ‘I have a pain in my leg’ suggests that pains are objects which are spatially located in parts of the body. We show that the parallel construction is not available in Mandarin. Further, four philosophically important grammatical features of such reports cannot be reproduced. This suggests that arguments and puzzles surrounding such reports may be tracking artefacts of English, rather than philosophically significant features of the world.

Using Ang Lee’s Lust, Caution (2007), this article illustrates how an affective mode of address is encouraged when one attends to the ways in which on-screen cinematic audio-visual spectacles are produced through the interaction of different bodies on-screen. Affective cinematic encounters open up other ways of understanding the female body as productive assemblages of everyday affective interactions and relationalities with other bodies within material culture. Particularly, I demonstrate an affective mode of address that attends to the interaction of cinematic objects (...) and how they are constructed, arranged, and engaged with on-screen to reveal hidden dynamics to characters’ relationship and overarching narratives off-screen. (shrink)

This article argues against the non-cognitivist theory of vision that has been formulated in the work of Nico Orlandi. It shows that, if we understand ‘representation’ in the way Orlandi recommends, then the visual system’s response to abstract regularities must involve the formation of representations. Recent experiments show that those representations must be used by the visual system in the production of visual experiences. Their effects cannot be explained by taking them to be non-visual effects involving attention or memory. This (...) contradicts Orlandi’s version of the non-cognitivist hypothesis, but does so while vindicating her methodological position. (shrink)

Philosophers disagree about what the folk concept of pain is. This paper criticises existing theories of the folk concept of pain, i.e. the mental view, the bodily view, and the recently proposed polyeidic view. It puts forward an alternative proposal – the polysemy view – according to which pain terms like “sore,” “ache” and “hurt” are polysemous, where one sense refers to a mental state and another a bodily state, and the type of polysemy at issue reflects two distinct but (...) related concepts of pain. Implications with respect to issues in philosophy of pain are also drawn. (shrink)

This review aimed at examining the related studies on the effect of English as a foreign language learners' psychological well-being and academic engagement as positive emotional constructs on learners' grit. The positive significant effect of psychological well-being on learners' grit has been confirmed in the literature review. Studies have shown that resilience, enjoyment, engagement, lack of depression, interest, and world meaningfulness can act as mediator variables in the relationship between psychological well-being and grit. Furthermore, few studies have been done on (...) the effect of academic engagement on learners' grit. The studies showed that some factors such as meticulousness, self-control, self-confidence, and motivation act as mediators in the relationship between academic engagement and grittiness. In the end, the pedagogical implications are expounded to promote the quality of language learning quality. This review also provides some suggestions for further research to clarify our perspective over positive emotional variables and their relationships with each other. (shrink)

Editors’In this article, Chen addresses the political relevance of political philosophy, cautioning against direct application of philosophy in real politics. Rather than bring about good politics, a philosopher-king leads to terrible cultural life, for in such a political setting philosophy cannot but turn into ideology. A better way to understand such relevance is to think from the middle ground. The prosperity of cultural life is where the work of the politician and the work of the philosopher overlap and where philosophy (...) can be realistically expected to contribute. (shrink)

Editors’Chinese vocabulary today features a special group of words, namely, those that were Chinese words in the past but now have lost what they used to mean. Instead, they have become Chinese versions of foreign words that they have been used to translate. Chen calls these words, as well as the words coined solely for the purpose of translating foreign words, “transplanted words.” Most of the words we are using in theoretic discourse today are such transplanted words. Chen, in this (...) paper, examines the possible influence this phenomenon has had on philosophical thinking. (shrink)

Editors’Bear bile is an important ingredient in traditional Chinese medicine. Each year, many bears are rescued from illegal bear farms, where they are kept in cages and frequently used for bile harvest through tubes attached to their bodies. In this article, Chen defends bear-rescuing activists against the charge that they fail to prioritize the human suffering, for school dropout kids in China seem to deserve help more urgently than bears. Chen argues that such a utilitarian picture misrepresents practical deliberation in (...) general and life choices in particular: Our practical deliberation does not begin with such a value hierarchy, nor can it stand without connecting to what we are committed to. (shrink)

Editors’In this paper, Chen aims to elucidate the nature of dianoesis, starting from the basic fact that we already hold a certain belief before we begin to argue for it. It concludes that what dianoesis endeavors to achieve is the understanding of ways-and-patterns of things, so that our scattered understanding gets connected. The author then addresses frequent misconceptions about the nature of dianoesis, such as that genuine dianoesis equals reasoning from premises neutral to any prejudice or from the absolutely evident (...) and that the sole function of dianoesis is to change the audience in their opinion in order to reach agreement. (shrink)

Editors’ abstractThe first part of Chen’s paper illustrates the fact that reasons contained in common sense serve an explanatory role fairly well for everyday living. The inadequacy of commonsensical explanations for abnormal cases, however, breeds the desire to seek a unified explanation for all cases. Philosopher-scientists, as Chen characterizes them, hold the conviction that such an explanation is offered by speculative theories, which are created by reflecting on the reasons contained in common sense and then weaving them into a systematic (...) theory. The second part of the paper shows that the philosopher-scientists’ theoretical project is doomed in light of the achievement of modern science, for which success in constructing positive theories relies on technical concepts defined independently of natural understanding and languages. Seeing this might help philosophy reorient itself to conceptual investigation and reflection on experience, which in Chen’s view offer the unique form of knowing that has always been central to the philosophical tradition. (shrink)

The virtual brand community has become an important marketing tool for companies. A successful brand community marketing strategy should attract a large number of consumers. Although past studies have revealed consumer motivations for participating in virtual brand communities, they fail to answer an important question: Why is it so easy for some virtual brand communities to attract users while others have such difficulty? In this study, product characteristics are hypothesized to be important factors that determine consumer motivation to participate in (...) brand communities. Product characteristics can directly affect how actively consumers participate in brand communities. The results of questionnaires show that product complexity, product symbolism, and product satisfaction have a positive influence on consumers’ willingness to participate in brand communities. Notably, the duration of product use has a regulating effect on the influence of product satisfaction and product symbolism. A long period of product use weakens the influence of product satisfaction on consumers’ willingness to participate in brand communities. On the contrary, a long period of product use strengthens the influence of product symbolism on consumers’ willingness to participate in brand communities. This study enriches the literature on brand community participation and has implications for companies that aim to utilize brand communities for marketing. (shrink)

In The Specter of Materialism Petrus Liu examines what "materialism" means for progressive queer theory and Marxist approaches to China's postsocialist economy. Liu recasts the history of queer theory in light of the Beijing Consensus, arguing that North American queer theory's inability to sustain a materialist analysis is the result of its positioning of the United States, rather than China, as the focal point of contemporary global capitalism. Analyzing relations of gender and sexuality that have been reconfigured by China's global (...) capitalist accumulation-such as dagongmei (female migrant laborers in China's export-oriented sunbelt) and money boys (rural-to-urban sex workers)-Liu argues for a materialist queer theory that positions China at the center. (shrink)

We argue that i-frame interventions can and do increase support for systemic reforms, and s-frame interventions should be pursued in parallel to address key societal issues. Without accompanying i-frame interventions, s-frame interventions can fail. We offer an operant conditioning framework to generate positive spillover effects. Behavioral scientists should develop i-frame interventions that enhance, rather than compete with, s-frame interventions.

Against a backcloth of philosophical debates on science and technology, and in particular the viewpoints of Karl Marx, this three-volume set proposes to reconsider science and technology and explores how the philosophy of science and technology responds to scientific and technological evolutions and an ever-changing world. The first volume analyses Marx's reconsideration of science and technology in five parts: its positioning, its historical practice, alienation of science and technology, and its relationship with productivity and human liberty. In the second volume, (...) viewpoints and problems of scientism and anti-scientism are discussed, covering topics such as instrumental reason, scientific optimism and pessimism, irrationalism and the deconstruction of scientism. The final volume discusses complementary value choices, the loss and awakening of scientific culture and reveals a vison for a liberal and open world of science and technology. The volumes will appeal to scholars and students interested in Marxist philosophy, the philosophy of science and technology and topics related to scientific culture. (shrink)

We explore the ability to distinguish random from non-random events. Randomness is defined in terms of radioactive decay whereas non-randomness is quantified by excess repetitions (“repeat”) or alternations (“switch”) between successive bits. In the first four experiments no mention was made of randomness, probability, or related concepts in task instructions. We found superior performance in distinguishing random stimuli from repeat stimuli compared to switch stimuli. The last three experiments explicitly evoked the concept of randomness, thus allowing comparison of perceptual and (...) conceptual performance. The ability to identify random events from switch distracters was inferior to the ability to discriminate random from switch stimuli. In contrast, for repeat stimuli the concept of randomness appears to roughly coincide with perceptual discriminability. Finally, the ability to identify or produce stimuli as random did not co-vary with the ability to discriminate random from non-random stimuli. (shrink)

The problem of consciousness has been an issue in philosophy of mind for decades, and in recent years panpsychism and panprotopsychism have gained attention among philosophers who are still dedicated to finding a complete explanation of consciousness. In this dissertation, I criticize panpsychism and panprotopsychism by examining their metaphysical plausibility and their epistemic prospects. Concerning the metaphysical plausibility of panpsychism and panprotopsychism, I explain the “combination problem” of panpsychism and criticize several major accounts of panpsychism and panprotopsychism that aim at (...) solving this problem, including Seager’s panpsychist infusionism, Goff’s phenomenal bonding proposal, and Coleman’s panqualityism. I also examine the proposal of motivating panpsychism and panprotopsychism by drawing support from the integrated information theory (IIT) of consciousness. I argue that this proposal to merge panpsychism or panprotopsychism with IIT does not work. Concerning the epistemic prospect of panpsychism and panprotopsychism, I raise concerns about whether panpsychism and panprotopsychism can guide a fruitful research program about the nature of consciousness. First, I argue that a theory based on Russellian Monism would not have a promising epistemic prospect. I compare Russellian Monism to Thomistic Hylomorphism and argue that Russellian Monism faces similar epistemic challenges that plagued Thomistic Hylomorphism. Since most theories of contemporary panpsychism and panprotopsychism rely on the metaphysical framework of Russellian Monism, the challenges to Russellian Monism also undermine the epistemic prospects of panpsychism and panprotopsychism. Second, I challenge the epistemic prospects of panpsychism and panprotopsychism by examining if there can be a viable method to study the consciousness of micro-level entities. After revisiting the reasoning process that guided the study of atoms, I argue that studying micro-level facts requires “analogies” that compare micro-level facts with macro-level models. Then I argue that an analogy that fits the need of panpsychism or panprotopsychism is hard to achieve, because we have no macro-level models to be compared to the hypothesized systems of micro-level consciousness. (shrink)

Representationalism is a philosophical position which reduces all phenomenal conscious states to intentional states. However, starting from the phenomenal consciousness, the phenomenal intentionality theory provides an explanation of all sorts of intentionality. Against Michael Shim's interpretation, I argue that, although Hussserl's phenomenology is certainly considered as an antipode of strong representationalism, Husserl does not stand in opposition the weak representationalists, because Husserl maintains an essential connection between the senses of noemata and the hyletic data. In addition, Husserl's phenomenology is also (...) consistent with the phenomenal theory of intentionality. According to him, statically and genetically, all non-phenomenal intentional states take a recourse to phenomenal intentional states and eventually to sensual perceptions. (shrink)

本书收录了刘文英先生1978年到2004年发表的论文及未刊稿53篇,文章主题分为"天论新诠""时空纵横谈""科学史话""意识观与认识论""梦的解析""原始思维探秘"等专题.