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  1.  43
    The Cambridge History of Renaissance Philosophy.C. B. Schmitt, Quentin Skinner, Eckhard Kessler & Jill Kraye (eds.) - 1988 - Cambridge University Press.
    The Cambridge History of Renaissance Philosophy, published in 1988, offers a balanced and comprehensive account of philosophical thought from the middle of the fourteenth century to the emergence of modern philosophy. This was the first volume in English to synthesise for a wider audience the substantial and sophisticated research now available. The volume is organised by branch of philosophy rather than by individual philosopher or school, and the intention has been to present the internal development of different aspects of the (...)
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  2.  4
    The Revival of Hellenistic Philosophies.Jill Kraye - 2007 - In James Hankins (ed.), The Cambridge Companion to Renaissance Philosophy. Cambridge University Press. pp. 97--112.
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  3.  11
    The Cambridge History of Renaissance Philosophy.E. J. Ashworth, Charles B. Schmitt, Quentin Skinner, Eckhard Kessler & Jill Kraye - 1992 - Philosophical Review 101 (2):382.
  4.  34
    Stoicism in the Renaissance From Petrarch to Lipsius.Jill Kraye - 2001 - Grotiana 22 (1):21-45.
  5.  30
    Cambridge Translations of Renaissance Philosophical Texts: Moral and Political Philosophy.Jill Kraye (ed.) - 1997 - Cambridge University Press.
    The Renaissance, known primarily for the art and literature that it produced, was also a period in which philosophical thought flourished. This two-volume anthology contains 40 new translations of important works on moral and political philosophy written during the Renaissance and hitherto unavailable in English. The anthology is designed to be used in conjunction with The Cambridge History of Renaissance Philosophy, in which all of these texts are discussed. The works, originally written in Latin, Italian, French, Spanish, and Greek, cover (...)
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  6.  4
    Ancient Commentators on Aristotle.Jill Kraye - 2016 - Common Knowledge 22 (1):123-124.
  7. Galileo, Ficino, and Renaissance Platonism.James Hankins, Jill Kraye & M. W. F. Stone - 2000 - In Jill Kraye & M. W. F. Stone (eds.), Humanism and Early Modern Philosophy. Routledge.
     
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  8. Insiders and Outsiders in Seventeenth-Century Philosophy.G. A. J. Rogers, Tom Sorell & Jill Kraye (eds.) - 2009 - Routledge.
    Seventeenth-century philosophy scholars come together in this volume to address the Insiders--Descartes, Spinoza, Leibniz, Locke, and Hobbes--and Outsiders--Pierre Gassendi, Kenelm Digby, Theophilus Gale, Ralph Cudworth and Nicholas Malebranche--of the philosocial canon, and the ways in which reputations are created and confirmed. In their own day, these ten figures were all considered to be thinkers of substantial repute, and it took some time for the Insiders to come to be regarded as major and original philosophers. Today these Insiders all feature in (...)
     
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  9.  1
    Classical Traditions in Renaissance Philosophy.Jill Kraye - 2002 - Routledge.
    The impact of classical thought on Renaissance philosophy is the subject of this volume. In the first part Dr Kraye deals with the interpretations of ancient philosophy put forward by various thinkers of the Italian Renaissance, including the humanist Angelo Poliziano and the Platonist Marsilio Ficino; in the second, she examines the central role of Aristotle's Nicomachean Ethics within Renaissance moral philosophy and considers the influence of other classical treatises on ethics, especially the Meditations of Marcus Aurelius. The final section (...)
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  10.  41
    Humanism and Early Modern Philosophy.Jill Kraye & M. W. F. Stone (eds.) - 1999 - Routledge.
    This volume examines the distinctive and important role played by humanism in the development of early modern philosophy. Focusing on individual authors as well as intellectual trends, this collection of essays aims to portray the humanist movement as an essential part of the philosophy of the 15th, 16th and 17th centuries.
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  11.  19
    Aristotle's God and the Authenticity of De Mundo : An Early Modern Controversy.Jill Kraye - 1990 - Journal of the History of Philosophy 28 (3):339-358.
  12.  10
    The Theology of Aristotle and Some Other Pseudo-Aristotelian Texts ReconsideredPseudo-Aristotle in the Middle Ages: The Theology and Other Texts.Everett K. Rowson, Jill Kraye, W. F. Ryan & C. B. Schmitt - 1992 - Journal of the American Oriental Society 112 (3):478.
  13.  35
    Introduction: Warburg's Library and Its Legacy.Anthony Grafton, Jeffrey F. Hamburger, Peter Mack, Michael Baxandall, Elizabeth Sears, Georges Didi-Huberman, Carlo Ginzburg, Joseph Leo Koerner, Christopher S. Wood & Jill Kraye - 2012 - Common Knowledge 18 (1):1-16.
    In this introduction to a Common Knowledge special issue on the Warburg Institute, the authors argue that the Institute remains today — as it has been, in different forms, for almost a century — one of Europe's central institutions for the study of cultural history. At once a rich and uniquely organized library, a center for doctoral and postdoctoral research, and a teaching faculty, the Institute was first envisioned by Aby Warburg, a pioneering historian of art and culture from a (...)
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  14.  13
    Giordano Bruno: Philosopher of the Renaissance (Review).Jill Kraye - 2005 - Journal of the History of Philosophy 43 (3):357-358.
    Jill Kraye - Giordano Bruno: Philosopher of the Renaissance - Journal of the History of Philosophy 43:3 Journal of the History of Philosophy 43.3 357-358 Hilary Gatti, editor. Giordano Bruno: Philosopher of the Renaissance. Aldershot, England: Ashgate, 2002. Pp. xxiv + 424. Cloth, $89.95. The Italian philosopher Giordano Bruno was burned at the stake on 17 February 1600 in the Campo de' Fiori in Rome. The four-hundredth anniversary of this dramatic event, which has come to symbolize the end of the (...)
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  15.  63
    Aπαθεια and Προπαθειαι in Early Modern Discussions of the Passions: Stoicism, Christianity and Natural History.Jill Kraye - 2012 - Early Science and Medicine 17 (1-2):230-253.
    This paper examines the reception of the Stoic theory of the passions in the early modern period, highlighting various differences between the way notions such as απαθεια and πρ&ogr;παθειαι were handled and interpreted by Continental and English authors. Both groups were concerned about the compatibility of Stoicism with Christianity, but came to opposing conclu- sions; and while the Continental scholars drew primarily on ancient philosophical texts, the English ones relied, in addition, on experience and observation, developing a natural history of (...)
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  16.  4
    Andrew D. Berns. The Bible and Natural Philosophy in Renaissance Italy: Jewish and Christian Physicians in Search of Truth. Xii + 300 Pp., Apps., Bibl., Index. New York: Cambridge University Press, 2015. $90. [REVIEW]Jill Kraye - 2016 - Isis 107 (3):631-632.
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  17.  24
    Aristotle's God and the Authenticity Of.Jill Kraye - 1990 - Journal of the History of Philosophy 28 (3).
  18.  33
    Anthony Grafton and Lisa Jardine, "From Humanism to the Humanities". [REVIEW]Jill Kraye - 1989 - Journal of the History of Philosophy 27 (1):150.
  19. Cambridge Translations of Renaissance Philosophical Texts: Volume 1, Moral Philosophy: Moral and Political Philosophy.Jill Kraye (ed.) - 2012 - Cambridge University Press.
    The Renaissance, known primarily for the art and literature that it produced, was also a period in which philosophical thought flourished. This two-volume anthology contains 40 new translations of important works on moral and political philosophy written during the Renaissance and hitherto unavailable in English. The anthology is designed to be used in conjunction with The Cambridge History of Renaissance Philosophy, in which all of these texts are discussed. The works, originally written in Latin, Italian, French, Spanish, and Greek, cover (...)
     
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  20. Cambridge Translations of Renaissance Philosophical Texts 2 Volume Paperback Set: Moral and Political Philosophy.Jill Kraye (ed.) - 1997 - Cambridge University Press.
    The Renaissance, known primarily for the art and literature that it produced, was also a period in which philosophical thought flourished. This two-volume anthology, which was originally published in 1997, contains forty translations of important works on moral and political philosophy written during the Renaissance and hitherto unavailable in English. The anthology is designed to be used in conjunction with The Cambridge History of Renaissance Philosophy, in which all of these texts are discussed. The works, originally written in Latin, Italian, (...)
     
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  21.  21
    Francesco Filelfo's Lost Letter de Ideis.Jill Kraye - 1979 - Journal of the Warburg and Courtauld Institutes 42:236-249.
  22.  7
    Francesco Filelfo on Emotions, Virtues and Vices: A Re-Examination of His Sources.Jill Kraye - 1981 - Bibliothèque d'Humanisme Et Renaissance 43 (1):129-140.
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  23.  3
    From Greek Into Italian: Giulio Ballino's Translation of the Pseudo-Aristotelian On the Virtues and Vices.Jill Kraye - 2019 - Rivista di Storia Della Filosofia 2:361-376.
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  24.  3
    Forgotten Stars: Rediscovering Manilius' “Astronomica”.Jill Kraye - 2015 - Common Knowledge 21 (3):523-523.
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  25.  27
    Hermetica: The Greek "Corpus Hermeticum" and the Latin "Asclepius".Jill Kraye - 1996 - Journal of the History of Philosophy 34 (4):608-610.
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  26.  9
    Imaging Aristotle: Verbal and Visual Representation in Fourteenth-Century France.Claire Richter Sherman.Jill Kraye - 1999 - Speculum 74 (2):505-507.
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  27.  35
    Michael J. B. Allen, "The Platonism of Marsilio Ficino. A Study of His "Phaedrus" Commentary, Its Sources and Genesis". [REVIEW]Jill Kraye - 1987 - Journal of the History of Philosophy 25 (4):596.
  28.  28
    Notes and Comments.Jill Kraye - 1992 - Heythrop Journal 33 (3):324–327.
    Two Short Communications:R. A. Markus, Gregory the Great and In I Regum, by Francis ClarkAquinas's Claim ‘Anima Mea Non Est Ego’, by Stephen Priest.
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  29. Notes and Comments.Jill Kraye - 1992 - Heythrop Journal 33 (3):324-327.
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  30. Philoponus' Commentary on Aristotle's Physics in the Sixteenth Century Charles Schmitt.Jill Kraye, Charles Lohr & Richard Sorabji - 1987 - In Richard Sorabji (ed.), Philoponus and the Rejection of Aristotelian Science. Cornell University Press. pp. 1987--210.
     
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  31. Pico on the Relationship of Rhetoric and Philosophy.Jill Kraye - 2008 - In M. V. Dougherty (ed.), Pico Della Mirandola: New Essays. Cambridge University Press.
     
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  32. Pietro Pomponazzi (1462-1525) : Secular Aristotelianism in the Renaissance.Jill Kraye - 2010 - In Paul Richard Blum (ed.), Philosophers of the Renaissance. Catholic University of America Press.
     
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  33. Review. [REVIEW]Jill Kraye - 1988 - Bibliothèque d'Humanisme Et Renaissance 50 (3):796-798.
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  34.  7
    Schooling in Renaissance Italy: Literacy and Learning, 1300-1600 by Paul F. Grendler. [REVIEW]Jill Kraye - 1991 - Isis 82:127-128.
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  35. Schooling in Renaissance Italy: Literacy and Learning, 1300-1600Paul F. Grendler.Jill Kraye - 1991 - Isis 82 (1):127-128.
  36.  7
    12 The Legacy of Ancient Philosophy.Jill Kraye - 2003 - In D. N. Sedley (ed.), The Cambridge Companion to Greek and Roman Philosophy. Cambridge University Press. pp. 323.
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  37.  24
    Too Much to Know: Managing Scholarly Information Before the Modern Age.Jill Kraye - 2013 - Common Knowledge 19 (3):574-574.
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  38.  4
    Too Much to Know: Managing Scholarly Information Before the Modern Age by Ann Blair (Review).Jill Kraye - 2013 - Common Knowledge 19 (3):574-574.
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  39. The Philosophy of the Italian Renaissance.Jill Kraye - 1993 - In G. H. R. Parkinson (ed.), The Renaissance and Seventeenth-Century Rationalism. Routledge.
  40.  14
    The Political Philosophy of Montaigne.Jill Kraye - 1993 - Review of Metaphysics 46 (3):640-642.
    The author regards Montaigne as one of the architects of modern political thought, a precursor of Hobbes, Locke, Montesquieu, Adam Smith, and the American Founding Fathers. The Essais, for Schaefer, are notable primarily on account of their formulation of a primitive version of bourgeois liberalism: the doctrine that society functions best when individuals pursue their own self-interest with a minimum of governmental interference. Montaigne, in other words, was an early Modern apostle of the gospel preached in our own time by (...)
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  41.  24
    The Stoic Tradition From Antiquity to the Early Middle Ages, 1: Stoicism in Classical Latin Literature; 2: Stoicism in Christian Latin Thought Through the Sixth Century.Marcia L. Colish. [REVIEW]Jill Kraye - 1990 - Speculum 65 (3):633-636.
  42.  39
    Unpacking the Warburg Library.Jill Kraye - 2012 - Common Knowledge 18 (1):117-127.
    Against the backdrop of Walter Benjamin's famous essay, “Unpacking My Library” (1931), this article, by the Librarian of the Warburg Institute, tells the story of the many times that the Warburg Library has been packed and unpacked. First it was the private collection of Aby Warburg, later a public institution, originally in Hamburg (in the 1920s) and then in London from 1933 to the present. This essay also explores the various ways in which books have been — and continue to (...)
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  43.  12
    Ficino's Hymns and the Renaissance Platonic Academy.Charles B. Schmitt, Quentin Skinner, Eckhard Kessler, Jill Kraye, Carol V. Kaske & John R. Clark - 2011 - In Stephen Clucas, Peter J. Forshaw & Valery Rees (eds.), Laus Platonici Philosophi: Marsilio Ficino and His Influence. Brill. pp. 133.
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