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Jill Locke [15]Jillian Louise Locke [1]
  1.  42
    Shame and the Future of Feminism.Jill Locke - 2007 - Hypatia 22 (4):146-162.
    Recent works have recovered the ethical and political value of shame, suggesting that if shame is felt for the right reasons, toxic forms of shame may be alleviated. Rereading Hannah Arendt's biography of the “conscious pariah,” Rahel Varnhagen,Locke concludes that a politics of shame does not have the radical potential its proponents seek. Access to a public world, not shaming those who shame us, catapults the shamed pariah into the practices of democratic citizenship.
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  2.  5
    Democracy and the death of shame: political equality and social disturbance.Jill Locke - 2016 - New York, NY: Cambridge University Press.
    Is shame dead? With personal information made so widely available, an eroding public/private distinction, and a therapeutic turn in public discourse, many seem to think so. People across the political spectrum have criticized these developments and sought to resurrect shame in order to protect privacy and invigorate democratic politics. Democracy and the Death of Shame reads the fear that 'shame is dead' as an expression of anxiety about the social disturbance endemic to democratic politics. Far from an essential supplement to (...)
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  3.  21
    Little Rock’s Social Question.Jill Locke - 2013 - Political Theory 41 (4):533-561.
    This essay interprets Hannah Arendt’s concept of the “social question” through a reading of her controversial essay “Reflections on Little Rock.” I argue that Arendt’s social question refers to social climbing and not simply poverty, as she initially suggests. The social-climbing framework illuminates “Little Rock” in two ways. First, it explains why Arendt opposed mandatory school desegregation, which she saw as black social climbing, that is, African American citizens and the NAACP using the US courts and federal government to raise (...)
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  4.  85
    Shame and the future of feminism.Jill Locke - 2007 - Hypatia 22 (4):146-162.
    : Recent works have recovered the ethical and political value of shame, suggesting that if shame is felt for the right reasons, toxic forms of shame may be alleviated. Rereading Hannah Arendt's biography of the "conscious pariah," Rahel Varnhagen, Locke concludes that a politics of shame does not have the radical potential its proponents seek. Access to a public world, not shaming those who shame us, catapults the shamed pariah into the practices of democratic citizenship.
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  5.  18
    Shame and the Future of Feminism.Jill Locke - 2007 - Hypatia 22 (4):146-162.
    Recent works have recovered the ethical and political value of shame, suggesting that if shame is felt for the right reasons, toxic forms of shame may be alleviated. Rereading Hannah Arendt's biography of the “conscious pariah,” Rahel Varnhagen, Locke concludes that a politics of shame does not have the radical potential its proponents seek. Access to a public world, not shaming those who shame us, catapults the shamed pariah into the practices of democratic citizenship.
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  6.  25
    Shame, Political Accountability, and the Ethical Life of Politics: Critical Exchange on Jill Locke’s Democracy and the Death of Shame and Mark E. Button’s Political Vices.Jill Locke & Mark E. Button - 2019 - Political Theory 47 (3):391-408.
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  7.  16
    Hiding for whom? Obscurity, dignity, and the politics of truth.Jill Locke - 1999 - Theory and Event 3 (3).
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  8.  7
    Chronicle of the Girls’ Bureau for Freedom and Uplift.Ainsley LeSure & Jill Locke - 2023 - Political Theory 51 (1):146-161.
    This essay is part of a special issue celebrating 50 years of Political Theory. The ambition of the editors was to mark this half century not with a retrospective but with a confabulation of futures. Contributors were asked: What will political theory look and sound like in the next century and beyond? What claims might political theorists or their descendants be making in ten, twenty-five, fifty, a hundred years’ time? How might they vindicate those claims in their future contexts? How (...)
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  9.  6
    Donald Trump Is not a Shameless Toddler: The Problems with Psychological Analyses of the 45th US President.Jill Locke - 2019 - Krisis | Journal for Contemporary Philosophy 39 (1):37-45.
    This essay critically analyzes two dominant narratives that explain and lament the rise of Donald Trump in the United States. First, I extend Jill Locke’s (2016) concept of “The Lament that Shame is Dead" to show the limitations of criticizing Trump in terms of the “death of shame.” I then turn my attention to the problems inerent in recent characterizations of Trump as a petulant child. Drawing from Locke (2016) on shame and Freud (1914) and Lee Edelman (2004) on the (...)
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  10.  8
    Feminist Interpretations of Alexis de Tocqueville.Jill Locke & Eileen Hunt Botting (eds.) - 2009 - Pennsylvania State University Press.
    This book moves beyond traditional readings of Alexis de Tocqueville and his relevance to contemporary democracy by emphasizing the relationship of his life and work to modern feminist thought. Within the resurgence of political interest in Tocqueville during the past two decades, especially in the United States, there has been significant scholarly attention to the place of gender, race, and colonialism in his work. This is the first edited volume to gather together a range of this creative scholarship. It reveals (...)
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  11.  21
    The color of our shame: Race and justice in our time.Jill Locke - 2013 - Contemporary Political Theory 14 (3):e50-e53.
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  12.  13
    Book Review: Love Is A Sweet Chain: Desire, Autonomy, And Friendship In Liberal Political Theory by James R. Martel. New York: Routledge Press, 2001. 272 pp. $80.00 , $24.95. [REVIEW]Jill Locke - 2003 - Political Theory 31 (1):157-159.