Results for 'Jim Bowman'

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  1.  21
    The Hegel Societ y of America: Addendum to the Spring 2001 Roster.Howard Adelman, Jim Applebaum, Jennifer Bates & Jonathan M. Bowman - 2001 - The Owl of Minerva 33 (1):02.
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  2. Two Views of Educational Technology in the Future.Christopher J. Dede & Jim R. Bowman - 1981 - Journal of Thought 16 (3):111-18.
  3.  20
    Book Review Section 1. [REVIEW]Richard A. Hartnett, Glenn Latimer, Fred C. Rankine, Harvey G. Neufeldt, L. C. Peters, Soo Chang, Walter Ott, Larry Janes, J. Stanley Ahmann, Jim Bowman, Fred D. Kierstead, Floyd K. Wright, Charles M. Dye, Joseph W. Newman & Elizabeth Ihle - 1980 - Educational Studies 11 (2):161-180.
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  4.  69
    Letter From President Jim Campbell on the State of the Society.Jim Campbell - 2009 - Newsletter of the Society for the Advancement of American Philosophy 37 (108):4-4.
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  5. Marking the Land: Jim Dow in North Dakota.Jim Dow & Laurel Reuter - 2007 - Center for American Places.
    The demanding frontier life of My Ántonia or Little House on the Prairie may be long gone, but the idyllic small town still exists as a cherished icon of American community life. Yet sprawl and urban density, rather than small towns and farms, are the predominant features of our modern society, agribusiness and other commercial forces have rapidly taken over family farms and ranches, and even the open spaces we think of as natural retreats only retain the barest façade of (...)
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  6. The Passion of Michel Foucault.Jim Miller - 1993 - Anchor Books.
    A startling look at one of this century's most influential philosophers, the book chronicles every stage of Foucault's personal and professional odyssey, from his early interest in dreams to his final preoccupation with sexuality and the nature of personal identity.
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  7.  9
    Oxyrhynchus Papyri Xliv. Edited with Translation and Notes by A. K. Bowman [and Others]. London: Egypt Exploration Society . 1976. Pp. [Xvi] + 223, 8 Plates. Price Not Stated. [REVIEW]E. K. Borthwick & A. K. Bowman - 1977 - Journal of Hellenic Studies 97 (2):191-191.
  8. Clavis Universalis: Or, a New Inquiry After Truth [Ed. By T. Maitland]. Ed. By E. Bowman.Arthur Collier & Ethel Bowman - 1909
  9.  5
    The Epistemological Skyhook: Determinism, Naturalism, and Self-Defeat.Jim Slagle - 2016 - Routledge.
    Throughout philosophical history, there has been a recurring argument to the effect that determinism, naturalism, or both are self-referentially incoherent. By accepting determinism or naturalism, one allegedly acquires a reason to reject determinism or naturalism. _The Epistemological Skyhook_ brings together, for the first time, the principal expressions of this argument, focusing primarily on the last 150 years. This book addresses the versions of this argument as presented by Arthur Lovejoy, A.E. Taylor, Kurt Gödel, C.S. Lewis, Norman Malcolm, Karl Popper, J.R. (...)
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  10.  31
    Explanation in Psychology: Functional Support for Anomalous Monism: Jim Edwards.Jim Edwards - 1990 - Royal Institute of Philosophy Supplement 27:45-64.
    Donald Davidson finds folk-psychological explanations anomalous due to the open-ended and constitutive conception of rationality which they employ, and yet monist because they invoke an ontology of only physical events. An eliminative materialist who thinks that the beliefs and desires of folk-psychology are mere pre-scientific fictions cannot accept these claims, but he could accept anomalous monism construed as an analysis, merely, of the ideological and ontological presumptions of folk-psychology. Of course, eliminative materialism is itself only a guess, a marker for (...)
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  11.  7
    The Death of a Course: A Case Study of Degree Closure.Sarah Roberts-Bowman & Catherine Smith - 2019 - Perspectives: Policy and Practice in Higher Education 23 (4):138-144.
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  12. What is a Mechanism? A Counterfactual Account.Jim Woodward - 2002 - Proceedings of the Philosophy of Science Association 2002 (3):S366-S377.
    This paper presents a counterfactual account of what a mechanism is. Mechanisms consist of parts, the behavior of which conforms to generalizations that are invariant under interventions, and which are modular in the sense that it is possible in principle to change the behavior of one part independently of the others. Each of these features can be captured by the truth of certain counterfactuals.
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  13.  14
    Rousseau: Dreamer of Democracy.Jim Miller - 1984 - Hackett.
    Through an unusual blend of biography, philosophy, and history, James Miller shows how a solitary dreamer came to inspire a generation of radicals, profoundly ...
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  14. The Technological Singularity.Jim Miller, Roman Yampolskiy, Stuart Armstrong & Vic Callaghan (eds.) - 2015
    "The idea that human history is approaching a singularity - that ordinary humans will someday be overtaken by artificially intelligent machines or cognitively enhanced biological intelligence, or both - has moved from the realm of science fiction to serious debate. Some singularity theorists predict that if the field of artificial intelligence continues to develop at its current dizzying rate, the singularity could come about in the middle of the present century. Murray Shanahan offers an introduction to the idea of the (...)
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  15.  12
    William Ernest Hocking on Our Knowledge of God and Other Minds1: CARROLL R. BOWMAN.Carroll R. Bowman - 1974 - Religious Studies 10 (1):45-66.
    To me the decisive reason in favor of our minds meeting in some common objects at least is that, unless I make that supposition, I have no motive for assuming that your mind exists at all.
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  16.  95
    Response to Strevens.Jim Woodward - 2008 - Philosophy and Phenomenological Research 77 (1):193-212.
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  17. The Moral Self and Moral Duties.Jim A. C. Everett, Joshua August Skorburg & Julian Savulescu - 2020 - Philosophical Psychology (7):1-22.
    Recent research has begun treating the perennial philosophical question, “what makes a person the same over time?” as an empirical question. A long tradition in philosophy holds that psychological continuity and connectedness of memories are at the heart of personal identity. More recent experimental work, following Strohminger & Nichols (2014), has suggested that persistence of moral character, more than memories, is perceived as essential for personal identity. While there is a growing body of evidence supporting these findings, a critique by (...)
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  18.  5
    A 'Sacred Thrill': Presentation and Affectivity in the 'Analytic of the Sublime'.Jim Urpeth - 2000 - In .
    This paper offers a critique of what it terms the ‘Heideggerian-deconstructive’ reading of Kant’s “Analytic of the Sublime” and develops an alternative ‘genealogical’ interpretation of it. It is argued that the ‘Heideggerian-deconstructive’ reading of Kant’s text emphasises the ‘question of presentation’. By contrast, the concerns of the ‘genealogical’ interpretation of Kant’s sublime are affective and ‘libidinal’ in character. The underlying issue concerns the prioritisation of the orders of presentation and affectivity respectively and the balance between them in Kant’s text. The (...)
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  19.  66
    The Role of Advertising in a "Democratic" Society.Jim M. Murphy - unknown
    In so-called “democratic” societies, advertising of consumer products has remarkable success increasing demand for consumer products by manipulating people’s unconscious desires. The prerequisite for a democracy is maturity, in the sense of a rational, autonomous self-determinacy, which should lead to a suspicion of the methods used to sell many consumer products. Under the economic conditions faced by one today, one is forced into a situation in which one is unable to determine the nature of one’s own existence in vital ways. (...)
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  20.  37
    Moral Reasons to Edit the Human Genome: Picking Up From the Nuffield Report.Christopher Gyngell, Hilary Bowman-Smart & Julian Savulescu - 2019 - Journal of Medical Ethics 45 (8):514-523.
    In July 2018, the Nuffield Council of Bioethics released its long-awaited report on heritable genome editing. The Nuffield report was notable for finding that HGE could be morally permissible, even in cases of human enhancement. In this paper, we summarise the findings of the Nuffield Council report, critically examine the guiding principles they endorse and suggest ways in which the guiding principles could be strengthened. While we support the approach taken by the Nuffield Council, we argue that detailed consideration of (...)
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  21.  5
    Derrida for Beginners.Jim Powell - 1997 - For Beginners Llc.
    Derrida is one of those annoying geniuses you can take a class on, read half-a-dozen books by and still have no idea what he’s talking about. Derrida’s ‘writing’ is definitely confusing (it’s like he’s pulling the rug out from under the rug that he pulled out from under philosophy). But beneath the confusion, like the heartbeat of a bird in your hand, you can feel Derrida’s electric genius. It draws you to it; you want to understand it…but it’s so confusing. (...)
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  22. Regularities and Causality; Generalizations and Causal Explanations.Jim Bogen - 2005 - Studies in History and Philosophy of Biological and Biomedical Sciences 36 (2):397-420.
    Machamer, Darden, and Craver argue that causal explanations explain effects by describing the operations of the mechanisms which produce them. One of this paper’s aims is to take advantage of neglected resources of Mechanism to rethink the traditional idea that actual or counterfactual natural regularities are essential to the distinction between causal and non-causal co-occurrences, and that generalizations describing natural regularities are essential components of causal explanations. I think that causal productivity and regularity are by no means the same thing, (...)
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  23.  19
    Inference of Trustworthiness From Intuitive Moral Judgments.Jim A. C. Everett, David A. Pizarro & M. J. Crockett - 2016 - Journal of Experimental Psychology: General 145 (6):772-787.
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  24. Critical Data Studies: A Dialog on Data and Space.Jim Thatcher, Linnet Taylor & Craig M. Dalton - 2016 - Big Data and Society 3 (1).
    In light of recent technological innovations and discourses around data and algorithmic analytics, scholars of many stripes are attempting to develop critical agendas and responses to these developments. In this mutual interview, three scholars discuss the stakes, ideas, responsibilities, and possibilities of critical data studies. The resulting dialog seeks to explore what kinds of critical approaches to these topics, in theory and practice, could open and make available such approaches to a broader audience.
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  25.  2
    Sampling, Biting, and the Postmodern Subversion of Hip Hop.Jim Vernon - 2021 - Palgrave Macmillan.
    Drawing on the culture’s history before and after the birth of rap music, this book argues that the values attributed to Hip Hop by ‘postmodern’ scholars stand in stark contrast with those that not only implicitly guided its aesthetic elements, but are explicitly voiced by Hip Hop’s pioneers and rap music’s most consequential artists. It argues that the structural evacuation of the voices of its founders and organic intellectuals in the postmodern theorization of Hip Hop has foreclosed the culture’s ethical (...)
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  26. .Jim Urpeth - 2011
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  27. Nietzsche and the Rapture of Aesthetic Disinterestedness: A Response to Heidegger.Jim Urpeth - 2003 - In Nicholas Martin (ed.), Nietzsche and the German Tradition. Bern: Peter Lang. pp. 215-236.
    Taking Heidegger's prominent critique of Nietzsche's treatment of Kant's notion of 'aesthetic disinterestedness' as a foil this paper argues that, contrary to the dominant interpretation, Nietzsche's text contain a positive and radical notion of 'aesthetic disinterestedness'. It is argued that Nietzsche's naturalistic notion of aesthetic disinterestedness is a key feature of his conception of art as natural life process that contests the boundaries, values and libidinal constitution of the 'human'. The ramifications of this for Heidegger's reading of Nietzche's aesthetics are (...)
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  28. E-Sports Are Not Sports.Jim Parry - 2018 - Sport, Ethics and Philosophy 13 (1):3-18.
    The conclusion of this paper will be that e-sports are not sports. I begin by offering a stipulation and a definition. I stipulate that what I have in mind, when thinking about the concept of sport, is ‘Olympic’ sport. And I define an Olympic Sport as an institutionalised, rule-governed contest of human physical skill. The justification for the stipulation lies partly in that it is uncontroversial. Whatever else people might think of as sport, no-one denies that Olympic Sport is sport. (...)
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  29.  78
    Analysing Causality: The Opposite of Counterfactual is Factual.Jim Bogen - 2002 - International Studies in the Philosophy of Science 18 (1):3 – 26.
    Using Jim Woodward's Counterfactual Dependency account as an example, I argue that causal claims about indeterministic systems cannot be satisfactorily analysed as including counterfactual conditionals among their truth conditions because the counterfactuals such accounts must appeal to need not have truth values. Where this happens, counterfactual analyses transform true causal claims into expressions which are not true.
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  30. Dr. David Rehorick Department of Sociology University of New Brunswick Fredericton, Canada E3B 5A3 Tel:(506) 453-4849.Jim Ostrow - 1992 - Human Studies 15 (415).
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  31.  4
    Dewey and Eros: Wisdom and Desire in the Art of Teaching.Jim Garrison - 1997 - Iap.
    This provocative examination of what motivates us to teach and to learn begins with the idea of eros, and how that desire results in a practical wisdom that guides us in recognizing what is essentially good or valuable. The author weaves these threads into a critical analysis of John Dewey's writings.
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  32.  28
    Paul Bowman, Ed. (2013) Rancière and Film.James Harvey-Davitt - 2015 - Film-Philosophy 19 (1).
  33.  32
    Jim Jarmusch's Dead Man : The Cinematic Telling of a Modern Myth.Amir Ahmadi & Alison Ross - 2012 - Angelaki 17 (4):179 - 192.
    Jim Jarmusch's Dead Man is a modern myth. Like many ancient myths it seems to have the structure of a rite of passage analysed by van Gennep into three stages: separation, marginal existence and reintegration. Separation is precipitated by a traumatic event and the marginal state is characterized by extraordinary experiences and feats. However, Jarmusch's tale does not quite fit the ancient initiation pattern since the last stage, reintegration, is at least prima facie missing. This already undermines the social function (...)
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  34.  2
    Eastern Philosophy for Beginners.Jim Powell - 2000 - For Beginners Llc..
    The spiritual rewards and intellectual challenges of Eastern philosophy are revealed in this visually stunning book, illustrated by Joe Lee and with 19th-century engravings. Eastern philosophy is not only an intellectual pursuit, but one that involves one’s entire being. Much of it is so deeply entwined with the non-intellectual art of meditation, that the two are impossible to separate. In this survey of the major philosophies of India, China, Tibet and Japan, Jim Powell draws upon his knowledge of Sanskrit and (...)
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  35.  7
    Hegel's Philosophy of Language.Jim Vernon - 2007 - London, UK: Bloomsbury.
    This book develops the general theory of language implicitly contained in the writings of G.W.F. Hegel. It offers novel readings of Hegel's central works in order to explain his views on some long neglected topics and as such demonstrates that his accounts of representation, the concept and the speculative sentence can be used to create sophisticated theories of language acquisition, universal grammar and linguistic practice. Hegel's defence of a scientific philosophy that is necessary and universal seems to eliminate the need (...)
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  36.  1
    Badiou and Hegel: Infinity, Dialectics, Subjectivity.Jim Vernon & Antonio Calcagno (eds.) - 2015 - Lexington Books.
    This book collects the work of leading scholars on Alain Badiou and G.W.F. Hegel, creating a dialogue between, and a critical appraisal of, these two central figures in European philosophy.
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  37.  21
    Hip Hop, Hegel, and the Art of Emancipation: Let’s Get Free.Jim Vernon - 2018 - Cham, Switzerland: Palgrave Macmillan.
    This book argues that Hip Hop’s early history in the South Bronx charts a course remarkably similar to the conceptual history of artistic creation presented in Hegel’s Lectures on Aesthetics. It contends that the resonances between Hegel’s account of the trajectory of art in general, and the historical shifts in the particular culture of Hip Hop, are both numerous and substantial enough to make us re-think not only the nature and import of Hegel’s philosophy of art, but the origin, essence (...)
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  38.  44
    A Tragedy of the Commons: Interpreting the Replication Crisis in Psychology as a Social Dilemma for Early-Career Researchers.Jim A. C. Everett & Brian D. Earp - 2015 - Frontiers in Psychology 6.
  39.  12
    Switching Tracks? Towards a Multidimensional Model of Utilitarian Psychology.Jim A. C. Everett & Guy Kahane - 2020 - Trends in Cognitive Sciences.
    Sacrificial moral dilemmas are widely used to investigate when, how, and why people make judgments that are consistent with utilitarianism. But to what extent can responses to sacrificial dilemmas shed light on utilitarian decision making? We consider two key questions: First, how meaningful is the relationship between responses to sacrificial dilemmas and what is distinctive of a utilitarian approach to morality? Second, to what extent do findings about sacrificial dilemmas generalise to other moral contexts where there is tension between utilitarianism (...)
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  40. Interventionist Theories of Causation in Psychological Perspective.Jim Woodward - 2007 - In Alison Gopnik & Laura Schulz (eds.), Causal Learning: Psychology, Philosophy, and Computation. Oxford University Press. pp. 19--36.
  41. Theory and Observation in Science.Jim Bogen - 2009 - Stanford Encyclopedia of Philosophy.
    Scientists obtain a great deal of the evidence they use by observingnatural and experimentally generated objects and effects. Much of thestandard philosophical literature on this subject comes from20th century logical positivists and empiricists, theirfollowers, and critics who embraced their issues and accepted some oftheir assumptions even as they objected to specific views. Theirdiscussions of observational evidence tend to focus on epistemologicalquestions about its role in theory testing. This entry follows theirlead even though observational evidence also plays important andphilosophically interesting roles (...)
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  42. Identifying and Individuating Cognitive Systems: A Task-Based Distributed Cognition Alternative to Agent-Based Extended Cognition.Jim Davies & Kourken Michaelian - 2016 - Cognitive Processing 17 (3):307-319.
    This article argues for a task-based approach to identifying and individuating cognitive systems. The agent-based extended cognition approach faces a problem of cognitive bloat and has difficulty accommodating both sub-individual cognitive systems ("scaling down") and some supra-individual cognitive systems ("scaling up"). The standard distributed cognition approach can accommodate a wider variety of supra-individual systems but likewise has difficulties with sub-individual systems and faces the problem of cognitive bloat. We develop a task-based variant of distributed cognition designed to scale up and (...)
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  43.  14
    Nature and Art: Towards a 'Transhuman' Aesthetics.Jim Urpeth - unknown
    At the centre of Kant’s “Critique of Aesthetic Judgment” lies a tantalising relation, the reciprocal semblance between nature and art, upon which the entire text pivots. With this thought, Kant suggests a critically licensed blurring of some of the defining presuppositions of critical philosophy and reconfigures the ancient problematic of mimesis. This paper will offer a sketch of how some of Kant’s key successors attempt to extend his project of ‘transcendental critique’ in the field of aesthetics by exposing and challenging (...)
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  44.  14
    The Immanent Sublime.Jim Urpeth - unknown
    The claim advanced in this paper is that the radicalisation of Kant’s project of the critique of metaphysics can be said to culminate in the fusion of two, traditionally opposed, terms - immanence and sublimity. Starting with a discussion of Kant's 'Analytic of the Sublime', the paper pursues its main claim through the reading of key texts in the thought of Nietzsche, Heidegger and Deleuze/Guattari. It attempts to clarify the dfferent senses of the'immanent sublime' it suggests is found in the (...)
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  45. Causally Productive Activities.Jim Bogen - 2008 - Studies in History and Philosophy of Science Part A 39 (1):112-123.
    This paper suggests and discusses an answer to the following question: What distinguishes causal from non-causal or coincidental co-occurrences? The answer derives from Elizabeth Anscombe’s idea that causality is a highly abstract concept whose meaning derives from our understanding of specific causally productive activities, and from her rejection of the assumption that causality can be informatively understood in terms of actual or counterfactual regularities.Keywords: Elizabeth Anscombe; Causality; Explanation; Inhibition.
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  46.  56
    Jim Marshall: Foucault and Disciplining the Self.A. C. Besley - 2005 - Educational Philosophy and Theory 37 (3):309-315.
    This paper notes how Jim influenced my own use of Foucault and also focuses on two of James Marshall's New Zealand oriented texts. In the first, Discipline and Punishment in New Zealand Education he provides a Foucauldian genealogy of New Zealand approaches to both punishment and discipline, in particular corporal punishment. The second, his 1996 book co‐written with Michael Peters, Individualism and Community: Education and Social Policy in the Postmodern Condition, analyses political philosophy and social and educational policy as New (...)
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  47. Why Potentiality Matters.Jim Stone - 1987 - Canadian Journal of Philosophy 17 (4):815-829.
    Do fetuses have a right to life in virtue of the fact that they are potential adult human beings? I take the claim that the fetus is a potential adult human being to come to this: if the fetus grows normally there will be an adult human animal that was once the fetus. Does this fact ground a claim to our care and protection? A great deal hangs on the answer to this question. The actual mental and physical capacities of (...)
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  48.  6
    Postmodernism for Beginners.Jim Powell - 1998 - For Beginners Llc.
    If you are like most people, you’re not sure what Postmodernism is. And if this were like most books on the subject, it probably wouldn’t tell you. Besides what a few grumpy critics claim, Postmodernism is not a bunch of meaningless intellectual mind games. On the contrary, it is a reaction to the most profound spiritual and philosophical crises of our time–the failure of the Enlightenment. Jim Powell takes the position that Postmodernism is a series of “maps” that help people (...)
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  49. Postmodern Environmental Ethics: Ethics of Bioregional Narrative.Jim Cheney - 1989 - Environmental Ethics 11 (2):117-134.
    Recent developments in ethics and postmodemist epistemology have set the stage for a reconceptualization of environmental ethics. In this paper, I sketch a path for postmodemism which makes use of certain notions current in contemporary environmentalism. At the center of my thought is the idea of place: (1) place as the context of our lives and the setting in which ethical deliberation takes place; and (2)the epistemological function of place in the construction of our understandings of self, community, and world. (...)
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  50. Essays in Philosophy.Jim Unah - 1995 - Panaf Press.
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