Results for 'Jim Hollan'

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  1. Distributed Cognition, Toward a New Foundation for Human-Computer Interaction Research.David Kirsh, Jim Hollan & Edwin Hutchins - 2000 - ACM Transactions on Computer-Human Interaction 7 (2):174-196.
    We are quickly passing through the historical moment when people work in front of a single computer, dominated by a small CRT and focused on tasks involving only local information. Networked computers are becoming ubiquitous and are playing increasingly significant roles in our lives and in the basic infrastructure of science, business, and social interaction. For human-computer interaction o advance in the new millennium we need to better understand the emerging dynamic of interaction in which the focus task is no (...)
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  2.  53
    Emerging Issues in the Cross-Cultural Study of Empathy.Douglas Hollan - 2012 - Emotion Review 4 (1):70-78.
    Especially since the discovery of mirror neurons, scholars in a variety of disciplines have made empathy a central focus of research. Yet despite this recent flurry of interest and activity, the cross-cultural study of empathy in context, as part of ongoing, naturally occurring behavior, remains in its infancy. In the present article, I review some of this recent work on the ethnography of empathy. I focus especially on the new issues and questions about empathy that the ethnographic approach raises and (...)
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  3.  25
    On the Varieties and Particularities of Cultural Experience.Douglas Hollan - 2012 - Ethos: Journal of the Society for Psychological Anthropology 40 (1):37-53.
  4.  11
    Whatever Happened to Empathy?: Introduction.Douglas Hollan & C. Jason Throop - 2008 - Ethos: Journal of the Society for Psychological Anthropology 36 (4):385-401.
  5.  15
    Being There: On the Imaginative Aspects of Understanding Others and Being Understood.Douglas Hollan - 2008 - Ethos: Journal of the Society for Psychological Anthropology 36 (4):475-489.
  6.  20
    The Process of Retrieval From Very Long‐Term Memory.Michael David Williams & James D. Hollan - 1981 - Cognitive Science 5 (2):87-119.
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  7. Improving Quality of Life in Breast Cancer Survivors: The Cost-Effectiveness of Mindfulness Based Stress Reduction.C. A. Lengacher, H. Jim, R. Reich, E. Pracht, B. Craig, S. Ramesar, I. Carranza, C. Paterson, P. Budhrani & L. Millette - 2012 - IRB: Ethics & Human Research 1:01A2.
     
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  8.  46
    Setting a New Standard: The Person‐Centered Interviewing and Observation of Robert I. Levy.Douglas Hollan - 2005 - Ethos: Journal of the Society for Psychological Anthropology 33 (4):459-466.
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  9.  23
    The Vocabulary of Ἀπάρχεσθαι, Ἀπαρχή and Related Terms in Archaic and Classical Greece.Theodora Suk Fong Jim - 2011 - Kernos 24:39-58.
    While the vocabulary of sacrifice has been the subject of detailed studies, the terms of votive offerings in ancient Greece still lack a semantic survey of their own. I am here interested in a particular type of offering, the so-called ‘first-fruit’ offerings, in Archaic and Classical Greece. It was a common practice in different parts of the Greek world for individuals and cities to bring an offering termed ἀπαρχή to the gods using a portion of the proceeds from a variety (...)
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  10.  10
    To the Afterworld and Back: Mourning and Dreams of the Dead Among the Toraja.Douglas Hollan - 1995 - Ethos: Journal of the Society for Psychological Anthropology 23 (4):424-436.
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  11.  5
    The Personal Use of Dream Beliefs in the Toraja Highlands.Douglas Hollan - 1989 - Ethos: Journal of the Society for Psychological Anthropology 17 (2):166-186.
  12.  10
    Hands as Molecules: Representational Gestures Used for Developing Theory in a Scientific Laboratory.L. Amaya Becvar, James Hollan & Edwin Hutchins - 2005 - Semiotica 2005 (156):89-112.
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  13.  11
    Staying “Cool” in Toraja: Informal Strategies for the Management of Anger and Hostility in a Nonviolent Society.Douglas Hollan - 1988 - Ethos: Journal of the Society for Psychological Anthropology 16 (1):52-72.
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  14.  28
    Seized by the Nymph?Theodora Suk Fong Jim - 2012 - Kernos 25:9-26.
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  15.  29
    Author Reply: The Definition and Morality of Empathy.Douglas Hollan - 2012 - Emotion Review 4 (1):83-83.
    I respond to two basic questions raised by my commentators: (a) What is the proper definition of empathy?; (b) What is the morality of empathy?
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  16.  25
    The Nature of the Religious Dispute in Thucydides 1.25.4.Theodora Suk Fong Jim - 2013 - Classical Quarterly 63 (2):537-542.
    In his account of the events leading up to the outbreak of the Peloponnesian War, Thucydides tells us that in 435 b.c. the Epidamnians decided to transfer their allegiance from Corcyra to Corinth in accordance with the Delphic oracle, whereupon the Corinthians agreed to support Epidamnus against their own colony Corcyra. One of the reasons given is that the Corinthians hated the Corcyraeans for their contempt for their mother city, as ‘in their common festivals they would not allow them the (...)
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  17.  16
    Mind and Experience in Tahiti, Nepal, and Beyond.Douglas Hollan - 2005 - Ethos: Journal of the Society for Psychological Anthropology 33 (4):430-432.
  18.  1
    Afterword : Willing on Context.Douglas W. Hollan - 2010 - In Keith M. Murphy & C. Jason Throop (eds.), Toward an Anthropology of the Will. Stanford University Press.
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  19.  29
    Jim Jarmusch's Dead Man : The Cinematic Telling of a Modern Myth.Amir Ahmadi & Alison Ross - 2012 - Angelaki 17 (4):179 - 192.
    Jim Jarmusch's Dead Man is a modern myth. Like many ancient myths it seems to have the structure of a rite of passage analysed by van Gennep into three stages: separation, marginal existence and reintegration. Separation is precipitated by a traumatic event and the marginal state is characterized by extraordinary experiences and feats. However, Jarmusch's tale does not quite fit the ancient initiation pattern since the last stage, reintegration, is at least prima facie missing. This already undermines the social function (...)
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  20.  36
    W. E. B. Du Bois's Critique of American Democracy During the Jim Crow Era: On the Limitations of Rawls and Honneth.Elvira Basevich - 2019 - Journal of Political Philosophy 27 (3):318-340.
  21.  56
    Why Jim Joyce Wasn’T Wrong: Baseball and the Euthyphro Dilemma.Amber L. Griffioen - 2015 - Journal of the Philosophy of Sport 42 (3):327-348.
    In 2010, pitcher Armando Galarraga was denied a perfect game when umpire Jim Joyce called Jason Donald safe at first with two outs in the bottom of the 9th. In the numerous media discussions that followed, Joyce’s ‘blown’ call was commonly referred to as ‘mistaken’, ‘wrong’, or otherwise erroneous. However, this use of language makes some not uncontroversial ontological assumptions. It claims that the fact that a runner is safe or out has nothing to do with the ruling of the (...)
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  22.  50
    Jim Marshall: Foucault and Disciplining the Self.A. C. Besley - 2005 - Educational Philosophy and Theory 37 (3):309-315.
    This paper notes how Jim influenced my own use of Foucault and also focuses on two of James Marshall's New Zealand oriented texts. In the first, Discipline and Punishment in New Zealand Education he provides a Foucauldian genealogy of New Zealand approaches to both punishment and discipline, in particular corporal punishment. The second, his 1996 book co‐written with Michael Peters, Individualism and Community: Education and Social Policy in the Postmodern Condition, analyses political philosophy and social and educational policy as New (...)
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  23.  48
    Comment on Hollan’s “Emerging Issues in the Cross-Cultural Study of Empathy”.Eva-Maria Düringer & Sabine A. Döring - 2012 - Emotion Review 4 (1):79-80.
    In this comment we take up two points made by Douglas Hollan in his article “Emerging Issues in the Cross-Cultural Study of Empathy,” and discuss their possible philosophical implications. Hollan‘s concept of complex empathy may give rise to the idea that we can learn about other people’s beliefs via empathy, which is something we do not believe is possible. Furthermore, Hollan’s description of possible negative effects of empathy, such as manipulations of a person on the basis of (...)
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  24.  5
    Editor's Note: A Tribute to Jim Arnold.Nicole Pohl - 2019 - Utopian Studies 30 (2):vi-vi.
    It is with great sadness that we have to share with you the news of the death of Jim Arnold, MBE. Many of us knew him as the efficient treasurer of the Utopian Studies Society, and we are very grateful for his services to the society.His most passionate work, however, as the "the greatest conservator in Europe" was dedicated to Robert Owen's New Lanark.1 For thirty-six years, Jim was the director of the New Lanark Conservation Trust. Both he and Lorna (...)
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  25.  55
    Letter From President Jim Campbell on the State of the Society.Jim Campbell - 2009 - Newsletter of the Society for the Advancement of American Philosophy 37 (108):4-4.
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  26.  31
    “Throw[Ing] the Longest Shadows”: The Significance of the Bogus Quotation for "Arcadia" by Jim Crace.Sylwia Wojciechowska - 2012 - Text Matters - a Journal of Literature, Theory and Culture 2 (2):180-191.
    Preceding his Arcadia with a non-existing quotation, Jim Crace proves to be no Arcadian innocent: challenging the shrewdness of his readers, the contemporary novelist seems to take pleasure in inviting them to an intellectual game which begins before the novel unfolds. The highly evocative title and the bogus quotation are bound to evoke associations which become the subject of minute examination in the novel. Its result turns out to be as astounding as the uncommon aphoristic trap laid for the readers. (...)
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  27.  82
    The Moral Power of Jim: A Mencian Reading of Huckleberry Finn.Jung H. Lee - 2009 - Asian Philosophy 19 (2):101 – 118.
    This paper examines the Adventures of Huckleberry Finn in the light of the early Confucian thinker Mencius, arguing in essence that Mencian theories of moral development and self-cultivation can help us to recover the moral significance of Twain's novel. Although 'ethical criticisms' of Huckleberry Finn share a long history, I argue that most interpretations have failed to appreciate the moral significance of Jim, either by focusing on the moral arc of Huck in isolation or by casting Jim in one-dimensional terms (...)
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  28.  17
    Transgression of Postindustrial Dissonance and Excess: (Re)Valuation of Gothicism in Jim Jarmusch’s Only Lovers Left Alive.Justyna Stępień - 2016 - Text Matters - a Journal of Literature, Theory and Culture 6 (1):213-226.
    The paper gives insight into the revaluation of popular Gothic aesthetics in Jim Jarmusch’s 2014 production Only Lovers Left Alive. Drawing on critical theory and the postmodern theoretical framework, the article suggests that the film transgresses contemporary culture immersed in a “culture of death” that has produced a vast amount of cultural texts under the rubric of “Gothicism.” By considering Jean Baudrillard’s concept of transaesthetics and Judith Halberstam’s writings on contemporary monstrosity, the paper shows that a commodified Gothic mode has (...)
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  29.  8
    Outside the Magic Circle of White Male Supremacy in the Jim Crow South: Virginia Foster Durr’s Memoirs.Susana María Jiménez-Placer - 2018 - Text Matters - a Journal of Literature, Theory and Culture 8 (8):296-319.
    Virginia Foster Durr was born in 1903 in Birmingham, Alabama in a former planter class family, and in spite of the gradual decline in the family fortune, she was brought up as a traditional southern belle, utterly subjected to the demands of the ideology of white male supremacy that ruled the Jim Crow South. Thus, she soon learnt that in the South a black woman could not be a lady, and that as a young southern woman she was desperately in (...)
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  30.  35
    Karen Houle and Jim Vernon : Hegel and Deleuze: Together Again for the First Time: Northwestern University Press, 2013, 255 Pp , ISBN-13 978-0810128972, ISBN-10 0810128977.Amrit Heer - 2014 - Continental Philosophy Review 47 (1):123-128.
    With this important volume, Karen Houle and Jim Vernon have done a masterful job at assembling a collection of essays on a topic which, until recently, has gone undeservedly neglected in contemporary scholarship—the relationship between German Idealist, G. W. F. Hegel, and twentieth Century French philosopher, Gilles Deleuze. The relationship between these two thinkers has been neglected in favor of Deleuze’s relationship to other historical figures , and Hegel’s relationship to other contemporary figures . In this context, the present volume (...)
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  31.  30
    Rex Lee Jim’s ‘Mouse That Sucked’: On Iconicity, Interwoven-Ness, and Ideophones.Anthony K. Webster - 2014 - Pragmatics and Society 5 (3):431-444.
    This article explores the ways that Navajo poet Rex Lee Jim uses ideophony in one of his poems. I argue that Jim’s use of an ideophone in its myriad forms (from nominalized noun to independent ideophone to verb stem) creates an interwoven-ness across lines that evokes an iconicity of sound and sense. I begin by describing something of the grammatical structuring and uses of Navajo ideophony. I then turn to a discussion of contemporary written Navajo poetry that uses ideophony and (...)
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  32.  20
    Explanation in Psychology: Functional Support for Anomalous Monism: Jim Edwards.Jim Edwards - 1990 - Royal Institute of Philosophy Supplement 27:45-64.
    Donald Davidson finds folk-psychological explanations anomalous due to the open-ended and constitutive conception of rationality which they employ, and yet monist because they invoke an ontology of only physical events. An eliminative materialist who thinks that the beliefs and desires of folk-psychology are mere pre-scientific fictions cannot accept these claims, but he could accept anomalous monism construed as an analysis , merely, of the ideological and ontological presumptions of folk-psychology. Of course, eliminative materialism is itself only a guess, a marker (...)
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  33.  13
    Weakness and Dignity in Conrad’s Lord Jim.Steven L. Ross - 1984 - Philosophy Research Archives 10:153-171.
    Conrad’s Lord Jim presents not only a paradigmatic case of weakness of will, but an equally paradigmatic case of the enormous difficulties that attend fitting weakness of will into our other moral attitudes, particularly those relating to moral worth and moral shame. Conrad’s general conception of character and morality is deeply Aristotelian in many respects, somewhat Kantian in others. The essay traces out the intuitive strengths and philosophical difficulties that both an Aristotelian and a Kantian conception will have before the (...)
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  34.  31
    Intimations of Citizenship: Repressions and Expressions of Equal Citizenship in the Era of Jim CROW.James W. Fox Jr - unknown
    On first blush the Jim Crow Era may seem an odd place to locate anything meaningful about democratic, equal citizenship and the promise of the fourteenth amendment. This article argues to the contrary. The period of Jim Crow, in its negation of democratic citizenship, in fact reveals import aspects about the nature of democratic citizenship. This occurred in two ways. First, whites who implemented white supremacy implicitly understood that freedom and citizenship manifest themselves in a multiplicity of spheres, which is (...)
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  35.  29
    Weakness and Dignity in Conrad’s Lord Jim.Steven L. Ross - 1984 - Philosophy Research Archives 10:153-171.
    Conrad’s Lord Jim presents not only a paradigmatic case of weakness of will, but an equally paradigmatic case of the enormous difficulties that attend fitting weakness of will into our other moral attitudes, particularly those relating to moral worth and moral shame. Conrad’s general conception of character and morality is deeply Aristotelian in many respects, somewhat Kantian in others. The essay traces out the intuitive strengths and philosophical difficulties that both an Aristotelian and a Kantian conception will have before the (...)
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  36.  37
    Comments on Jim Franklin's “the Representation of Context: Ideas From Artificial Intelligence”.Branden Fitelson - manuscript
    To be honest, I have almost nothing critical to say about Jim’s presentation (and this is quite unusual for a cranky analytic philosopher like me!). What Jim has said is all very sensible, and his examples are very well chosen, etc. So, instead of making critical remarks, I will try to expand a little on one of the themes Jim briefly touched upon in his talk: the contextuality of probability.
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  37. Marking the Land: Jim Dow in North Dakota.Jim Dow & Laurel Reuter - 2007 - Center for American Places.
     
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  38. Properties of Law: Essays in Honour of Jim Harris.Timothy Endicott, Joshua Getzler & Edwin Peel (eds.) - 2006 - Oxford University Press.
    This book comprises essays in law and legal theory celebrating the life and work of Jim Harris. The topics addressed reflect the wide range of Harris's work, and the depth of his influence on legal studies. They include the nature of law and legal reasoning, rival theories of property rights and their impact on practical questions before the courts; the nature of precedent in legal argument; and the evolving concept of human rights and its place in legal discourse.
     
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  39. Weak and Strong Conceptions of Property : An Essay in Memory of Jim Harris.Richard A. Epstein - 2006 - In J. W. Harris, Timothy Andrew Orville Endicott, Joshua Getzler & Edwin Peel (eds.), Properties of Law: Essays in Honour of Jim Harris. Oxford University Press.
  40. “Mr. Database”: Jim Gray and the History of Database Technologies.Nils C. Hanwahr - 2017 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 25 (4):519-542.
    Although the widespread use of the term “Big Data” is comparatively recent, it invokes a phenomenon in the developments of database technology with distinct historical contexts. The database engineer Jim Gray, known as “Mr. Database” in Silicon Valley before his disappearance at sea in 2007, was involved in many of the crucial developments since the 1970s that constitute the foundation of exceedingly large and distributed databases. Jim Gray was involved in the development of relational database systems based on the concepts (...)
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  41.  46
    The New Jim Crow: Mass Incarceration in the Age of Colorblindness.Michelle Alexander & Cornel West - 2010 - The New Press.
    This book directly challenges the notion that the election of Barack Obama signals a new era of colorblindness. Michelle Alexander argues that "we have not ended racial caste in America; we have merely redesigned it." By targeting black men through the War on Drugs and decimating communities of color, the U.S. criminal justice system functions as a contemporary system of racial control---relegating millions to a permanent second-class status---even as it formally adheres to the principle of colorblindness.
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  42.  76
    Bob, Little Jim, Bluebottle, And The Three Stooges.Stephen Davies - 2008 - Postgraduate Journal of Aesthetics 5 (1):1-6.
    Bob Solomon enjoyed humor, a good laugh. He was not a teller and collector of jokes or of humorous stories, as Ted Cohen and Noël Carroll are. He did not cultivate clever witticisms. Rather, his interest was in viewing life’s contingency and absurdity for the humor that can be found there, and the target of this humor was as likely to be himself or his friends as it was to be strangers. Bob also displayed philosophical courage. He once argued before (...)
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  43.  16
    The Really New Jim Crow: Why Bioethicists Must Ally With Undocumented Immigrants.Mark Kuczewski - 2016 - American Journal of Bioethics 16 (4):21-23.
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  44. Jim and the Indians.Bernard Williams - 1994 - In Peter Singer (ed.), Ethics. Oxford University Press. pp. 339--345.
     
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  45.  16
    School Lunch Matters: Encountering the New Jim Crow and the Anthropocene.Susan Laird - 2018 - Educational Studies: Journal of the American Educational Studies Association 54 (1):17-33.
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  46.  84
    Lord Jim and Moral Judgment: Literature and Moral Philosophy.Daniel Brudney - 1998 - Journal of Aesthetics and Art Criticism 56 (3):265-281.
  47. A Response To Jim Cotter.D. Atkinson - 1991 - Studies in Christian Ethics 4 (2):38-41.
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  48.  17
    Response to Jim Behuniak.Edward Slingerland - 2019 - Dao: A Journal of Comparative Philosophy 18 (3):485-488.
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  49.  24
    Larry Wos, Ross Overbeek, Ewing Lusk, and Jim Boyle. Automated Reasoning. Introduction and Applications. Prentice-Hall, Inc., Englewood Cliffs, N.J., 1984, Xiv + 482 Pp. [REVIEW]Michael J. Beeson - 1986 - Journal of Symbolic Logic 51 (2):464-465.
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  50.  11
    Climate Church, Climate World: How People of Faith Must Work for Change by Jim Antal.Thomas W. Mann - 2019 - Interpretation: A Journal of Bible and Theology 73 (3):300-302.
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