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Jim Vernon
York University
  1. Homogeneity and Heterogeneity: Bataille and Hegel.Jim Vernon - 2004 - Dialogue 43 (2):317-338.
    RÉSUMÉ: L’Expérience intérieure de Georges Bataille formule une ontologie de l’hétérogénéité opposée à l’homogénéité du système de Hegel. Bataille définit la pensée de Hegel comme la commensurabilité d’éléments disparates au sein d’un projet unifié, et c’est à cette homogénéité dirigée par un but qu’il oppose les éléments hétérogènes du non-savoir et du sacrifice, lesquels échappent à toute commensurabilité. Cet article se livre à une évaluation critique de l’œuvre de Bataille, tant comme ontologie viable que comme critique valide de Hegel, et (...)
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  2. Hegel and Deleuze: Together Again for the First Time.Karen Houle, Jim Vernon & Jean-Clet Martin (eds.) - 2013 - Northwestern University Press.
    _Hegel and Deleuze_ cannily examines the various resonances and dissonances between these two major philosophers. The collection represents the best in contemporary international scholarship on G. W. F. Hegel and Gilles Deleuze, and the contributing authors inhabit the as-yet uncharted space between the two thinkers, collectively addressing most of the major tensions and resonances between their ideas and laying a solid ground for future scholarship. The essays are organized thematically into two groups: those that maintain a firm but nuanced disjunction (...)
     
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  3.  45
    The Moral Necessity of Moral Conflict in Hegel’s Phenomenology of Spirit.Jim Vernon - 2008 - Epoché: A Journal for the History of Philosophy 13 (1):67-80.
    While not an explicit claim of Hegel’s, this paper aims to use his analysis of ‘Conscience’ in the Phenomenology of Spirit to demonstrate that the conflict betweendifferent moral judgments is morally necessary. That is, rather than being the unfortunate result of ‘hard’ cases, I argue that moral conflict is a necessary condition for the possibility of duty. Grasping the moral ground of moral conflict, I contend, allows us to understand why such conflicts arise, how and why they become entrenched into (...)
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  4.  62
    Free Love: A Hegalian Defense of Same-Sex Marriage Rights.Jim Vernon - 2009 - Southern Journal of Philosophy 47 (1):69-89.
    By revisiting Hegel’s Philosophy of Right, I mount a Hegelian defense of same-sex marriage rights. I first argue that Hegel’s account of theIdea of freedom articulates both the necessity of popular shifts in the determinations of the institutions of right, as well as the duty to struggle to progressively actualize freedom through them. I then contend that Hegel, by grounding marriage in free consent, clears the path for expanding this ethical institution to include all monogamous couples. Lastly, I close by (...)
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  5. Deleuze and Hegel on the Logic of Relations.Jim Vernon - 2013 - In Karen Houle, Jim Vernon & Jean-Clet Martin (eds.), Hegel and Deleuze: Together Again for the First Time. Northwestern University Press.
  6.  63
    A Passion for Justice’: Martin Luther King, Jr.'s and G. W. F. Hegel on ‘World-Historical Individuals.Jim Vernon - 2017 - Philosophy and Social Criticism 43 (2):187-207.
    In this article, I explicate Martin Luther King, Jr.’s account of emancipatory history and activism by examining the influence of G. W. F. Hegel’s account of world-historical individuals on his thought. Both thinkers, I argue, affirm that history’s spiritual destiny works through individuals who are driven by the contingencies of their subjective character and given situation to undertake particular actions, and yet who nevertheless freely and decisively break the new from the old by forsaking subjective satisfaction to spur events forward (...)
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  7.  45
    Liberation Theology.Jim Vernon - 2013 - Symposium 17 (2):141-157.
    Hegel famously identifies Protestant conscience and its corresponding state as reflecting the unity of ethical and religious principles, thereby bringing into actuality the truth of human spirit. However, he also reminds us that it is vital to free states that the Church remain divided, rather than unifying into one sect. Thus, he affirms a secular state above religious conflict, but explicitly takes sides in one such conflict, out of the interest philosophy has in the development of the Protestant nation-state. In (...)
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  8.  42
    Erfahren and Erleben.Jim Vernon - 2008 - Symposium 12 (1):108-125.
    This paper presents the origin, development and trajectory of our modes of experiencing beings as presented in Heidegger’s Contributions to Philosophy. It begins by detailing the historical development of our subjective experience of beings leading up to its current arrangement within the modern, technological worldview, and then proceeds to grapple with Heidegger’s recommended pathway out of our technological mode of experience into a more primordial one. I close with some critical reflections on Heidegger’s leap out of technological ‘lived-experience’ into a (...)
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  9.  1
    Hegel's Philosophy of Language.Jim Vernon - 2007 - London, UK: Bloomsbury.
    This book develops the general theory of language implicitly contained in the writings of G.W.F. Hegel. It offers novel readings of Hegel's central works in order to explain his views on some long neglected topics and as such demonstrates that his accounts of representation, the concept and the speculative sentence can be used to create sophisticated theories of language acquisition, universal grammar and linguistic practice. Hegel's defence of a scientific philosophy that is necessary and universal seems to eliminate the need (...)
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  10.  54
    American Antigone: Hegelian Reflections on the Sheehan-Bush Conflict.Jim Vernon - 2008 - Telos: Critical Theory of the Contemporary 2008 (144):180-192.
    Now that she has retired from public life, philosophers can begin to understand the cultural phenomenon that was Cindy Sheehan, the generally recognized (and self-professed) “‘Face’ of the American anti-war movement.”1 Why did the Iraq War produce domestic resistance led by someone whose moral credentials consisted solely in being a mother? Why was the cartoon-cowboy masculinity of the war president opposed by the equally hyperbolic familial femininity of the “eternally grieving mother of Casey Sheehan”? In what follows, I seek to (...)
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  11.  62
    Universal Grammar.Jim Vernon - 2007 - The Owl of Minerva 39 (1-2):1-24.
    In this paper, through Hegel’s account of the predicative judgment in the Greater Logic, I develop an immanent, presuppositionless deduction ofgrammatical form from the very idea of language in general. In other words, I argue that Hegel’s account of the judgment can be read as a demonstrationof a truly universal (rather than empirically “common” or “general”) grammar through which any and all determinate thought must be expressed. In so doing, I seek to resolve the problem that linguistic contingency poses for (...)
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  12.  33
    Postmodern Platos. [REVIEW]Jim Vernon - 1998 - Symposium 2 (1):119-121.
  13.  7
    'I Am We': The Dialectics of Political Will in Huey P. Newton and the Black Panther Party.Jim Vernon - 2014 - Theory and Event 17 (4):NA.
    In this paper, I reconstruct the conception of political will implicitly developed by the ‘philosophical theoretician’ of the Black Panther Party, Huey P. Newton. Counterintuitively, I argue that his ‘dialectical’ account of political will is best understood through categories derived from G.W.F. Hegel. Briefly, both Hegel and Newton identify abstract negation and situational concretion as equally essential to actualizing the free will, and thus advocate the channeling of revolutionary enthusiasm into reformist modes of institutional transformation. I conclude by arguing that (...)
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  14.  25
    The People Have Spoken(?).Jim Vernon - 2002 - International Studies in Philosophy 34 (2):115-131.
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  15.  14
    The People Have Spoken: Derrida, Democracy and Reciprocal Affirmation.Jim Vernon - 2002 - International Studies in Philosophy 34 (2):115-131.
  16.  10
    Liberation Theology: Hegel on Why Philosophy Takes Sides in Religion Conflict.Jim Vernon - 2013 - Symposium 17 (2):141-157.
    Hegel famously identifies Protestant conscience and its corresponding state as reflecting the unity of ethical and religious principles, thereby bringing into actuality the truth of human spirit. However, he also reminds us that it is vital to free states that the Church remain divided, rather than unifying into one sect. Thus, he affirms a secular state above religious conflict, but explicitly takes sides in one such conflict, out of the interest philosophy has in the development of the Protestant nation-state. In (...)
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  17.  17
    Why We Fight: Hegel's 'Struggle to the Death' Revisited.Jim Vernon - 2013 - Cosmos and History 9 (2):178-197.
    My goal in this paper is to counter an increasingly common interpretation of the most famous moment in Hegel's thought - the struggle for recognition. Specifically, through a close reading of the movement from self-conscious desire to the moment of struggle, I seek to refute three key claims: a) that self-consciousness finds itself, qua determining center, challenged by another desire, b) that self-consciousness responds to this challenge by seeking to somehow subjugate the other as determining desire, and c) that self-consciousness (...)
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  18.  24
    Siding With Freedom: Towards A Prescriptive Hegelianism.Jim Vernon - 2011 - Critical Horizons 12 (1):49-69.
    My goal in this essay is to demonstrate the continuing relevance of Hegel’s theory of right for contemporary emancipatory politics. Specifically, my contention is that Hegel’s Philosophy of Right can and should be read as defending the possibility of principled, decisive side-taking in political struggles. By revisiting Hegel’s Philosophy of Right, I seek to demonstrate four interconnected theses: that the will’s freedom is both a) the fundamental principle upon which genuinely political change can be grounded, and b) essentially external to, (...)
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  19.  8
    Universal Grammar: The Necessit y of the Linguistic Judgment.Jim Vernon - 2007 - The Owl of Minerva 39 (1/2):1-24.
    In this paper, through Hegel’s account of the predicative judgment in the Greater Logic, I develop an immanent, presuppositionless deduction ofgrammatical form from the very idea of language in general. In other words, I argue that Hegel’s account of the judgment can be read as a demonstrationof a truly universal grammar through which any and all determinate thought must be expressed. In so doing, I seek to resolve the problem that linguistic contingency poses for systematic philosophy by deducing a necessary (...)
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  20.  6
    Erfahren and Erleben: Metaphysical Experience and its Overcoming in Heidegger’s Beiträge.Jim Vernon - 2008 - Symposium 12 (1):108-125.
    This paper presents the origin, development and trajectory of our modes of experiencing beings as presented in Heidegger’s Contributions to Philosophy. It begins by detailing the historical development of our subjective experience of beings leading up to its current arrangement within the modern, technological worldview, and then proceeds to grapple with Heidegger’s recommended pathway out of our technological mode of experience into a more primordial one. I close with some critical reflections on Heidegger’s leap out of technological ‘lived-experience’ into a (...)
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  21.  8
    Michael Forster, Geman Philosophy of Language: From Schlegel to Hegel and Beyond. Reviewed By.Jim Vernon - 2012 - Philosophy in Review 32 (1):16-19.
  22.  4
    The Realm of Abstraction.Jim Vernon - 2006 - Proceedings of the Hegel Society of America 17:165-177.
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  23. Intensities and Lines of Flight: Deleuze/Guattari and the Arts.Antonio Calcagno, Jim Vernon & Steve G. Lofts (eds.) - 2014 - Rowman & Littlefield International.
    A rich collection of critical essays, authored by philosophers and practicing artists, examining Deleuze and Guattari's engagement with a broad range of art forms.
     
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  24. Badiou and Hegel: Infinity, Dialectics, Subjectivity.Jim Vernon & Antonio Calcagno (eds.) - 2015 - Lexington Books.
    This book collects the work of leading scholars on Alain Badiou and G.W.F. Hegel, creating a dialogue between, and a critical appraisal of, these two central figures in European philosophy.
     
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  25. 6. Conquering Finitude: Towards a Renewed Hegelian Middle.Jim Vernon - 2018 - In Susan Dodd & Neil G. Robertson (eds.), Hegel and Canada: Unity of Opposites? University of Toronto Press. pp. 100-122.
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  26. Hegel, Edward Sanders, and Emancipatory History.Jim Vernon - 2012 - Clio: A Journal of Literature, History, and the Philosophy of History 42 (1):27-52.
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  27.  18
    Hip Hop, Hegel, and the Art of Emancipation: Let’s Get Free.Jim Vernon - 2018 - Cham, Switzerland: Palgrave Macmillan.
    This book argues that Hip Hop’s early history in the South Bronx charts a course remarkably similar to the conceptual history of artistic creation presented in Hegel’s Lectures on Aesthetics. It contends that the resonances between Hegel’s account of the trajectory of art in general, and the historical shifts in the particular culture of Hip Hop, are both numerous and substantial enough to make us re-think not only the nature and import of Hegel’s philosophy of art, but the origin, essence (...)
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