Results for 'Jimmy Bickerstaff'

160 found
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  1.  68
    Collaborative Theater/Collective Artist: An Evolving Systems Case Study in Social Creativity.Jimmy Bickerstaff - 2008 - World Futures 64 (4):276 – 291.
    Theater production is a collaborative creative activity. Social creativity recognizes the relationships between creative groups and the contexts in which creativity emerges. It also suggests that the interactive processes between the collaborators and their work form a center, which in turn becomes a kind of creative entity itself. An evolving systems case study of production practices at the Oregon Shakespeare Festival illuminates this process and illustrates the differences between seeing an aggregate creative activity and the more holistic view, in which (...)
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  2. Extrahippocampal Contributions to Age-Related Changes in Spatial Navigation Ability.Jimmy Y. Zhong & Scott D. Moffat - 2018 - Frontiers in Human Neuroscience 12.
  3.  19
    The Washington, D.C. Experience with Uncontrolled Donation After Circulatory Determination of Death: Promises and Pitfalls.Jimmy A. Light - 2008 - Journal of Law, Medicine and Ethics 36 (4):735-740.
    The author recounts his experience with an uDCD program that ran for three years at the Washington Hospital I Center in Washington, D.C. in the 1990s. Challenges, I benefits, and lessons learned are considered in depth. A I primary focus is the importance of community education, Organ Procurement Organization support, and the need for immediate in-situ preservation of organs.
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  4.  12
    Reply to Gundogdu.Jimmy Casas Klausen - 2011 - Political Theory 39 (5):668-673.
  5.  10
    The Washington, D.C. Experience with Uncontrolled Donation After Circulatory Determination of Death: Promises and Pitfalls.Jimmy A. Light - 2008 - Journal of Law, Medicine and Ethics 36 (4):735-740.
    As of January 1, 2008, over 98,000 people are waiting for organ transplants in the United States of America. Of those, nearly 75,000 are waiting for a kidney. In this calendar year, fewer than 15,000 will receive a kidney transplant from a deceased donor. The average waiting time for a deceased donor kidney now exceeds five years in virtually all metropolitan areas. Sadly, nearly as many people die waiting as there are deceased donors each year, despite monumental efforts by the (...)
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  6. Histoire de la philosophie, historiographie et philosophie : réflexions critiques au sujet de la portée de la thèse de la pertinence philosophique de l’histoire de la philosophie.Jimmy Plourde - 2019 - Philosophiques 46 (2):381-393.
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  7. Moral Naturalism.Jimmy Lenman - manuscript
    While "moral naturalism" is sometimes used to refer to any approach to metaethics intended to cohere with naturalism in metaphysics more generally, the label is more usually reserved for naturalistic forms of moral realism according to which there are objective moral facts and properties and these moral facts and properties are natural facts and properties. Views of this kind appeal to many as combining the advantages of naturalism and realism but have seemed to many others to do inadequate justice to (...)
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  8. Sceptical Thoughts on Philosophical Expertise.Jimmy Alfonso Licon - 2012 - Logos and Episteme 3 (3):449-458.
    My topic is two-fold: a reductive account of expertise as an epistemic phenomenon, and applying the reductive account to the question of whether or not philosophers enjoy expertise. I conclude, on the basis of the reductive account, that even though philosophers enjoy something akin to second-order expertise (i.e. they are often experts on the positions of other philosophers, current trends in the philosophical literature, the history of philosophy, conceptual analysis and so on), they nevertheless lack first-order philosophical expertise (i.e. expertise (...)
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  9.  50
    States of Affairs, Facts and Situations in Wittgenstein’s Tractatus.Jimmy Plourde - 2016 - Philosophia 44 (1):181-203.
    This paper addresses the problem of providing a satisfying explanation of the Tractarian notions of state of affairs, fact and situation, an issue first raised by Frege and Russell. In order to do so, I first present what I consider to be the three main existing interpretations of these notions: the classic, the standard and Peter Simons’. I then present and defend an interpretation which is closer to the text than the classic and standard interpretations; one which is similar to (...)
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  10.  74
    The Epistemology of Moral Praise and Moral Criticism.Jimmy Alfonso Licon - forthcoming - Episteme.
    Are strangers sincere in their moral praise and criticism? Here we apply signaling theory to argue ceteris paribus moral criticism is more likely sincere than praise; the former tends to be a higher-fidelity signal (in Western societies). To offer an example: emotions are often self-validating as a signal because they’re hard to fake. This epistemic insight matters: moral praise and criticism influence moral reputations, and affect whether others will cooperate with us. Though much of this applies to generic praise and (...)
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  11.  11
    Jimmie Durham's Pirogenetico, Pirogenetico.Eileen Sommerman - 2011 - Continent 1 (4):240-241.
    continent. 1.4 (2011): 240—241. “Pirogenetico, Pirogenetico”, 2009 Installation composée de deux tables en métal et trois blocs d’obsidienne et leur moulages. © Coll.Centre Pompidou / Distr. RMN I'm not so sure that art is so ambiguous. I just think it's not linguistic. It's more full and complex than language— we can experience it but not explain it. —Jimmie Durham(1) Jimmie Duraham is an American artist of Cherokee descent. He’s a visual artist and a political activist for the American Indian Movement. (...)
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  12. Does Communicative Retributivism Necessarily Negate Capital Punishment?Jimmy Chia-Shin Hsu - 2015 - Criminal Law and Philosophy 9 (4):603-617.
    Does communicative retributivism necessarily negate capital punishment? My answer is no. I argue that there is a place, though a very limited and unsettled one, for capital punishment within the theoretical vision of communicative retributivism. The death penalty, when reserved for extravagantly evil murderers for the most heinous crimes, is justifiable by communicative retributive ideals. I argue that punishment as censure is a response to the preceding message sent by the offender through his criminal act. The gravity of punishment should (...)
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  13.  83
    Still No Suicide for Presentists: Why Hales’ Response Fails.Jimmy Alfonso Licon - 2012 - Logos and Episteme (1):149-155.
    In this paper, I defend my original objection to Hales’ suicide machine argument against Hales’ response. I argue Hales’ criticisms are either misplaced or underestimate the strength of my objection; if the constraints of the original objection are respected, my original objection blocks Hales’ reply. To be thorough, I restate an improved version of the objection to the suicide machine argument. I conclude that Hales fails to motivate a reasonable worry as to the supposed suicidal nature of presentist time travel.
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  14.  44
    The Arrow and the Point. Russell and Wittgenstein's – By Guido Bonino.Jimmy Plourde - 2011 - Dialectica 65 (2):293-315.
  15. Computing Exact Power for Multivariate Repeated Measurements Design.Jimmy Thomas Efird & Kavitha Alimineti - 2005 - In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press. pp. 1.
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  16.  28
    Topics and Cases for Online Education in Engineering.Jimmy H. Smith - 2005 - Science and Engineering Ethics 11 (3):451-458.
    When considering offering online education for engineering ethics instruction, making choices necessary for the effective development and delivery of an engineering ethics curriculum is an important first step. Selecting the topics and types of cases for the most effective ethics education of engineering students is a vital step in preparing an effective program. Examples are presented for topics which are considered good candidates for online presentation, and the adaptability of these topics for web-based instruction is discussed. Types of cases which (...)
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  17.  45
    Wittgenstein’s Picture Theory and the Distinction Between Representing and Depicting.Jimmy Plourde - 2017 - International Journal of Philosophical Studies 25 (1):16-39.
    In this paper, I draw attention to the often-overlooked Tractarian distinction between representing and depicting, provide a clear account of it and examine how it affects our understanding of the notions of ‘being a picture’, meaningfulness, truth, and falsity in the Tractatus. I also look at the recent debate in the literature on the notion of truth and show that Glock’s claim that the official theory of the Tractatus is to be accounted in terms of obtainment only and deflationary accounts (...)
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  18.  12
    The Concept of the Correlate in Peirce's "New List of Categories".Jimmy Aames - 2021 - Transactions of the Charles S. Peirce Society 57 (1):65-88.
  19. Ethics, Science and Value Judgments: A Critique of Ethical Issues Within the Methodology of Social Research.Jimmy Lee Shaw - 1985 - Journal of Social Studies Research 9 (1):41-52.
  20. Jimmy Go Puan Seng: Writer Mentor.Grace Glory Go - 2010 - Budhi: A Journal of Ideas and Culture 14 (2):383-385.
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  21.  3
    Surface Reflectances and Human Color Constancy: Comment on Dannemiller.Jimmy M. Troost & Charles M. de Weert - 1991 - Psychological Review 98 (1):143-145.
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  22.  9
    Philosophy of Education in a New Key: Who Remembers Greta Thunberg? Education and Environment After the Coronavirus.Petar Jandrić, Jimmy Jaldemark, Zoe Hurley, Brendan Bartram, Adam Matthews, Michael Jopling, Julia Mañero, Alison MacKenzie, Jones Irwin, Ninette Rothmüller, Benjamin Green, Shane J. Ralston, Olli Pyyhtinen, Sarah Hayes, Jake Wright, Michael A. Peters & Marek Tesar - 2021 - Educational Philosophy and Theory 53 (14):1421-1441.
    This paper explores relationships between environment and education after the Covid-19 pandemic through the lens of philosophy of education in a new key developed by Michael Peters and the Philosophy of Education Society of Australasia. The paper is collectively written by 15 authors who responded to the question: Who remembers Greta Thunberg? Their answers are classified into four main themes and corresponding sections. The first section, ‘As we bake the earth, let's try and bake it from scratch’, gathers wider philosophical (...)
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  23.  8
    Empire and Compulsory Heterosexuality in Diderot’s Supplement to the Voyage of Bougainville.Jimmy Casas Klausen - 2015 - Political Theory 43 (1):4-29.
    Drawing insights from queer theory, this essay argues for making sex a more central category in political theorists’ interpretations of Diderot’s Supplement, and also of his contributions to History of the Two Indies. The Supplement has sometimes been considered a “libertine” text for depicting Tahiti as a society where sex is open, and indeed where foreign guests are treated to sexual hospitality. This essay reconstructs how and why Diderot’s Tahitians make promiscuity public policy and why Diderot makes miscegenation central to (...)
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  24.  52
    Wittgenstein Et Les Théories du Jugement de Russell Et de Meinong.Jimmy Plourde - 2005 - Dialogue 44 (2):249-283.
    Un des principaux enjeux de la théorie du jugement de Russell consistait à élaborer une théorie qui n’engage pas à admettre des entités complexes vraies, fausses ou inexistantes tels que les objectifs meinongiens. Dans l’etude du débat entre Russell et Wittgenstein sur cette théorie, on n’a jamais sérieusement envisagé que Wittgenstein n’ait pas suivi Russell sur cette question et qu’il ait plutôt adopteune position plus proche de celle de Meinong. Dans cet article, j’aborde cette question et soutiens que Wittgenstein a (...)
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  25.  56
    Another Argument for Animalism: The Argument From Causal Powers.Jimmy Alfonso Licon - 2012 - Prolegomena 11 (2):169-180.
  26.  21
    Autonomie de la logique et fondement des modalités de re syntaxique et de dicto sur la modalité de re ontique.Jimmy Plourde - 2015 - Philosophiques 42 (2):367-373.
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  27. Christian Spiritual Formation in a Southeast Asian Theological College.Jimmy Boon-Chai Tan - 2018 - Journal of Spiritual Formation and Soul Care 11 (2):163-179.
    This article is an account of the teaching and practice of a course on Christian spirituality and ministry at Trinity Theological College in Singapore. It introduces the design of the course, discuss its theological foundations and practicums, and explains how it is delivered and assessed. The course adopts a historical-theological approach to the introduction of Christian spirituality and traces its development from the early church until the Protestant and Catholic Reformations. It introduces spiritual exercises from each epoch of the Christian (...)
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  28.  15
    De l’impossibilité du savoir intuitif conçu comme état purement mental et d’une difficulté que cela soulève pour l’évidentialisme1.Jimmy Plourde - 2017 - Philosophiques 44 (1):85-101.
    Jimmy Plourde | : Dans cet article, je défends la thèse qu’il ne peut pas y avoir de savoir intuitif sous la forme d’un état purement mental, car, contrairement aux états purement mentaux de connaissance, les intuitions rationnelles n’excluent pas la possibilité de la coexistence de connaissances aux contenus contradictoires. Je soutiens que cela trouve une double justification dans la non-factivité et la non-véridictivité des intuitions, et une explication dans l’idée que les intuitions sont des expériences d’« intellectual seemings (...)
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  29.  38
    Théorie de L’Objet Et Présentation Personnelle. [REVIEW]Jimmy Plourde - 2003 - Dialogue 42 (1):164-167.
    Théorie de l’objet et Présentation personnelle est la première traduction française jamais publiée d’Alexius Meinong. Pour cette première, Jean-François Courtine et Marc de Launay ont choisi de publier non pas un, mais bien deux ouvrages du philosophe de Graz, Über Gegenstandstheorie et Selbstdarstellung. Ces ouvrages sont, de plus, accompagnés d’une longue présentation rédigée par Courtine, dans laquelle il est question de l’état des travaux et de la recherche sur Meinong, du développement historique de la théorie de l’objet au sein de (...)
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  30.  13
    Jimmy Savile: The Questions for Bioethics.Ruth Chadwick - 2014 - Bioethics 28 (7):ii-ii.
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  31.  52
    Properly Functioning Brains and Personal Identity: An Argument for Neural Animalism.Jimmy Alfonso Licon - 2013 - SATS 14 (1):63-69.
  32.  18
    Iconicity in Verse.Jimmie Svensson - 2015 - American Journal of Semiotics 31 (3):377-396.
    The aim for this article is to outline a typology of iconicity in verse, ranging from Form miming form to Meaning miming form/meaning. Verse here means the occurrence of rhythmical devices, such as meter, and the division into lines and stanzas. As a starting point, the different possible appearances of ‘representamens’ in mainly twentieth-century poetry will be discussed, following Elleström’s distinction between visual material signs, auditory material signs and complex cognitive signs. In the article, verse is explored as a sensorically (...)
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  33.  24
    Consideraciones sobre la fenomenología del joven Derrida. A propósito de la edición española de “El problema de la génesis en la filosofía de Husserl”.Jimmy Hernández Marcelo - 2019 - Agora 38 (2).
    La presente nota crítica tiene como finalidad exponer y comentar las ideas fundamentales de la edición española del primer escrito de Jacques Derrida, El problema de la génesis en la filosofía de Husserl. Asimismo, hacemos algunas aclaraciones sobre el origen y significado de este escrito. Al concluir, añadimos algunas observaciones sobre la traducción y sobre el estudio final del editor y traductor Javier Bassas Vila sobre la filosofía del joven Derrida.
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  34.  24
    The Double Function of the Interpretant in Peirce’s Theory of Signs.Jimmy Aames - 2018 - Semiotica 2018 (225):39-55.
    There seem to be two distinct aspects to the role played by the Interpretant in Peirce’s account of the sign relation. On the one hand, the Interpretant is said to establish the relation between the Sign and Object. That is, the Sign can “stand for” its Object, and thereby actually function as a Sign, only by virtue of its being interpreted as such by an Interpretant. On the other hand, the Interpretant is said to be “determined” by the Sign in (...)
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  35.  7
    Chance or Dance: An Evaluation of Design.Jimmy H. Davis & Harry L. Poe - 2008 - Templeton Press.
    Chance or Dance is ideal for students and general readers interested in understanding how modern science gives evidence for the creation of nature by the God of the Bible.
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  36.  19
    KANT, Immanuel: Crítica de la razón práctica, edición a cargo de Maximiliano Hernández Marcos y traducción de Emilio Miñana y Villagrasa y Manuel García Morente, revisada por Maximiliano Hernández Marcos, Tecnos, Madrid, 2017, 357p. [REVIEW]Jimmy Hernández Marcelo - 2018 - Agora 37 (2).
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  37.  91
    You 'Re an Animal, Plain and Simple'.Jimmy Alfonso Licon - 2014 - Think 13 (36):61-70.
    In this essay, I argue that we are merely biological organisms. This view (animalism) explains everyday practices like watching ourselves in the mirror. The claim that we are psychological in nature cannot explain something as trivial as watching ourselves in the mirror. Thus, we should accept animalism.
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  38. Book Review: Andrej A Kibrik, Reference in Discourse. [REVIEW]Jimmie Manning - 2013 - Discourse Studies 15 (4):483-484.
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  39. Book Review: François Cooren and Alain Létourneau (Eds), (Re)Presentations and Dialogue. [REVIEW]Jimmie Manning - 2015 - Discourse Studies 17 (3):365-367.
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  40. Book Review: François Cooren, Action and Agency in Dialogue: Passion, Incarnation, and Ventriloquism. [REVIEW]Jimmie Manning - 2012 - Discourse Studies 14 (2):267-268.
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  41.  11
    The Impact of Instruction- and Experience-Based Evaluative Learning on IAT Performance: A Quad Model Perspective.Colin Tucker Smith, Jimmy Calanchini, Sean Hughes, Pieter Van Dessel & Jan De Houwer - 2020 - Cognition and Emotion 34 (1):21-41.
    ABSTRACTLearning procedures such as mere exposure, evaluative conditioning, and approach/avoidance training have been used to establish evaluative responses as measured by the Implicit Association...
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  42. The Immorality of Procreation.Jimmy Alfonso Licon - 2012 - Think 11 (32):85-91.
    In this paper, I argue the practice of procreation is immoral regardless of the consequences of human presence such as climate change and overpopulation; the lack of consent, interests and moral desert on the part of nonexistent individuals means someone could potentially suffer in the absence of moral justification. Procreation is only morally justified if there is some method for acquiring informed consent from a non-existent person; but that is impossible; therefore, procreation is immoral.
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  43.  7
    Patternhood and Generality.Jimmy Aames - 2019 - European Journal of Pragmatism and American Philosophy 11 (2).
  44. Autonomía, ética aplicada y los testigos de Jehová.Jimmy Washburn Calvo - 2003 - Revista de Filosofía de la Universidad de Costa Rica 41 (104):141-152.
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  45. Human Rights: Dilemmas and Directions.Jimmy Carter - 1984 - Transformation: An International Journal of Holistic Mission Studies 1 (4):2-5.
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  46.  3
    Majorities: An Exploration.Jimmy Burns - 2003 - History of Political Thought 24 (1):66-86.
    The 'History of the Majority' to which F.W. Maitland looked forward a century ago still awaits its author; but some important hints can be derived from an examination of, especially, medieval and early-modern sources. These show how difficult it was foRA 'simple' or numerical majority principle to gain acceptance, whether in the theology and canon-law of the medieval church or in the emergent theory and practice of the modern state. Even -- or perhaps especially -- in the age of 'mass (...)
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  47.  56
    On Merely Modal Epistemic Peers: Challenging the Equal-Weight View.Jimmy Alfonso Licon - 2013 - Philosophia 41 (3):809-823.
    There is a controversy, within social epistemology, over how to handle disagreement among epistemic peers. Call this the problem of peer disagreement. There is a solution, i.e. the equal-weight view, which says that disagreement among epistemic peers is a reason for each peer to lower the credence they place in their respective positions. However, this solution is susceptible to a serious challenge. Call it the merely modal peers challenge. Throughout parts of modal space, which resemble the actual world almost completely, (...)
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  48. Jimmy Carter: A Presidency of Shattered Expectations.C. Alvin Hughes - 1994 - The Griot 13:26.
     
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  49. Compasión y bioética: ¿Qué tiene que ver una con la otra?Jimmy Washburn - 2005 - Revista de Filosofía de la Universidad de Costa Rica 43 (109):27-36.
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  50. Kierkegaard, la recuperación del individuo existente y el discurso sobre lo histórico.Jimmy Washburn - 1994 - Revista de Filosofía de la Universidad de Costa Rica 77:117-122.
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