Results for 'Jimmy Lenman'

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  1. Moral naturalism.Jimmy Lenman - manuscript
    While "moral naturalism" is sometimes used to refer to any approach to metaethics intended to cohere with naturalism in metaphysics more generally, the label is more usually reserved for naturalistic forms of moral realism according to which there are objective moral facts and properties and these moral facts and properties are natural facts and properties. Views of this kind appeal to many as combining the advantages of naturalism and realism but have seemed to many others to do inadequate justice to (...)
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  2.  44
    I—James Lenman: What is Moral Inquiry?James Lenman - 2007 - Aristotelian Society Supplementary Volume 81 (1):63-81.
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  3.  59
    I—James Lenman: What is Moral Inquiry?James Lenman - 2007 - Aristotelian Society Supplementary Volume 81 (1):63-81.
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  4. Michael Smith and the Daleks: Reason, Morality, and Contingency: James Lenman.James Lenman - 1999 - Utilitas 11 (2):164-177.
    Smith has defended the rationalist's conceptual claim that moral requirements are categorical requirements of reason, arguing that no status short of this would make sense of our taking these requirements as seriously as we do. Against this I argue that Smith has failed to show either that our moral commitments would be undermined by possessing only an internal, contextual justification or that they need presuppose any expectation that rational agents must converge on their acceptance. His claim that this rationalistic understanding (...)
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  5.  92
    Lenman on externalism and amoralism: An interplanetary exploration.Joshua Gert & Alfred Mele - 2005 - Philosophia 32 (1-4):275-283.
    One of us -- Alfred Mele (1996; 2003, ch. 5) -- has argued that possible instances of listlessness falsify the combination of cognitivism and various kinds of internalism about positive first-person moral ought-beliefs. If an argument recently advanced by James Lenman (1999) is successful, listlessnessis impossible and Mele's argument from listlessness therefore fails.However, we will argue that Lenman's argument is unpersuasive.
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  6.  43
    The Moral Problem.James Lenman - 1994 - Ethical Theory and Moral Practice 1 (1):125-126.
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  7.  4
    Kant and the Politics of Racism: Towards Kant’s Racialised Form of Cosmopolitan Right.Jimmy Yab - 2021 - Cham: Springer Verlag.
    This book proposes an account of the place of the theory of race in Kant’s thought as a central part of philosophical anthropology in his political system. Kant’s theory of race, this book argues, is integral to the analysis of the “Charakteristik” of the human species and determined by human natural predispositions. The understanding of his theory as such suggests not only an alternative reading to the orthodox narrative we have seen so far but also reveals the underlying centrality of (...)
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  8. Feeding the roots of self-expression and freedom.Jimmy Santiago Baca - 2018 - London: Teachers College Press.
    Jimmy Santiago Baca, one of the foremost poets in America today, collaborates with two literacy professionals to present a teaching tool that includes curricular activities and probing questions crafted to help students heal through writing. Each exercise reinforces the theme that self-esteem borne from unique expression will improve student enjoyment and academic achievement.
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  9. Jimmie Durham's Pirogenetico, pirogenetico.Eileen Sommerman - 2011 - Continent 1 (4):240-241.
    continent. 1.4 (2011): 240—241. “Pirogenetico, Pirogenetico”, 2009 Installation composée de deux tables en métal et trois blocs d’obsidienne et leur moulages. © Coll.Centre Pompidou / Distr. RMN I'm not so sure that art is so ambiguous. I just think it's not linguistic. It's more full and complex than language— we can experience it but not explain it. —Jimmie Durham(1) Jimmie Duraham is an American artist of Cherokee descent. He’s a visual artist and a political activist for the American Indian Movement. (...)
     
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  10.  1
    Extrahippocampal Contributions to Age-Related Changes in Spatial Navigation Ability.Jimmy Y. Zhong & Scott D. Moffat - 2018 - Frontiers in Human Neuroscience 12.
  11.  74
    Review: Reasons and Purposes: Human Rationality and the Teleological Explanation of Action. [REVIEW]J. Lenman - 2007 - Mind 116 (463):776-778.
  12. Jimmy Carter: A Presidency of Shattered Expectations.C. Alvin Hughes - 1994 - The Griot 13:26.
     
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  13.  56
    Jeanette Kennett, Agency and Responsibility: A Common-sense Moral Psychology, Oxford, Clarendon Press, 2001, pp. viii + 229. [REVIEW]James Lenman - 2003 - Utilitas 15 (3):380.
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  14. Ethics, Science and Value Judgments: A Critique of Ethical Issues within the Methodology of Social Research.Jimmy Lee Shaw - 1985 - Journal of Social Studies Research 9 (1):41-52.
  15.  86
    Still No Suicide for Presentists: Why Hales’ Response Fails.Jimmy Alfonso Licon - 2012 - Logos and Episteme (1):149-155.
    In this paper, I defend my original objection to Hales’ suicide machine argument against Hales’ response. I argue Hales’ criticisms are either misplaced or underestimate the strength of my objection; if the constraints of the original objection are respected, my original objection blocks Hales’ reply. To be thorough, I restate an improved version of the objection to the suicide machine argument. I conclude that Hales fails to motivate a reasonable worry as to the supposed suicidal nature of presentist time travel.
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  16.  41
    Fugitive Rousseau: Slavery, Primitivism, and Political Freedom.Jimmy Casas Klausen - 2014 - Fordham Univ Press.
    Critics have claimed that Jean-Jacques Rousseau was a primitivist uncritically preoccupied with “noble savages” and that he remained oblivious to the African slave trade. Fugitive Rousseau presents the emancipatory possibilities of Rousseau’s thought and argues that a fresh, “fugitive” perspective on political freedom is bound up with Rousseau’s treatments of primitivism and slavery. Rather than trace Rousseau’s arguments primarily to the social contract tradition of Hobbes and Locke, Fugitive Rousseau places Rousseau squarely in two imperial contexts: European empire in his (...)
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  17. Jimmy Go Puan Seng: Writer Mentor.Grace Glory Go - 2010 - Budhi: A Journal of Ideas and Culture 14 (2):383-385.
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  18.  1
    Histoire de la philosophie, historiographie et philosophie : réflexions critiques au sujet de la portée de la thèse de la pertinence philosophique de l’histoire de la philosophie.Jimmy Plourde - 2019 - Philosophiques 46 (2):381-393.
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  19. Impact of Spatial Orientation Ability on Air Traffic Conflict Detection in a Simulated Free Route Airspace Environment.Jimmy Y. Zhong, Sim Kuan Goh, Chuan Jie Woo & Sameer Alam - 2022 - Frontiers in Human Neuroscience 16.
    In the selection of job candidates who have the mental ability to become professional ATCOs, psychometric testing has been a ubiquitous activity in the ATM domain. To contribute to psychometric research in the ATM domain, we investigated the extent to which spatial orientation ability (SOA), as conceptualized in the spatial cognition and navigation literature, predicted air traffic conflict detection performance in a simulated free route airspace (FRA) environment. The implementation of free route airspace (FRA) over the past few years, notably (...)
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  20. Does Communicative Retributivism Necessarily Negate Capital Punishment?Jimmy Chia-Shin Hsu - 2015 - Criminal Law and Philosophy 9 (4):603-617.
    Does communicative retributivism necessarily negate capital punishment? My answer is no. I argue that there is a place, though a very limited and unsettled one, for capital punishment within the theoretical vision of communicative retributivism. The death penalty, when reserved for extravagantly evil murderers for the most heinous crimes, is justifiable by communicative retributive ideals. I argue that punishment as censure is a response to the preceding message sent by the offender through his criminal act. The gravity of punishment should (...)
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  21. Computing Exact Power for Multivariate Repeated Measurements Design.Jimmy Thomas Efird & Kavitha Alimineti - 2005 - In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press. pp. 1.
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  22. Christian Spiritual Formation in a Southeast Asian Theological College.Jimmy Boon-Chai Tan - 2018 - Journal of Spiritual Formation and Soul Care 11 (2):163-179.
    This article is an account of the teaching and practice of a course on Christian spirituality and ministry at Trinity Theological College in Singapore. It introduces the design of the course, discuss its theological foundations and practicums, and explains how it is delivered and assessed. The course adopts a historical-theological approach to the introduction of Christian spirituality and traces its development from the early church until the Protestant and Catholic Reformations. It introduces spiritual exercises from each epoch of the Christian (...)
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  23.  58
    Another Argument for Animalism: The Argument from Causal Powers.Jimmy Alfonso Licon - 2012 - Prolegomena 11 (2):169-180.
  24.  24
    Autonomie de la logique et fondement des modalités de re syntaxique et de dicto sur la modalité de re ontique.Jimmy Plourde - 2015 - Philosophiques 42 (2):367-373.
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  25.  28
    Topics and cases for online education in engineering.Jimmy H. Smith - 2005 - Science and Engineering Ethics 11 (3):451-458.
    When considering offering online education for engineering ethics instruction, making choices necessary for the effective development and delivery of an engineering ethics curriculum is an important first step. Selecting the topics and types of cases for the most effective ethics education of engineering students is a vital step in preparing an effective program. Examples are presented for topics which are considered good candidates for online presentation, and the adaptability of these topics for web-based instruction is discussed. Types of cases which (...)
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  26.  15
    De l’impossibilité du savoir intuitif conçu comme état purement mental et d’une difficulté que cela soulève pour l’évidentialisme1.Jimmy Plourde - 2017 - Philosophiques 44 (1):85-101.
    Jimmy Plourde | : Dans cet article, je défends la thèse qu’il ne peut pas y avoir de savoir intuitif sous la forme d’un état purement mental, car, contrairement aux états purement mentaux de connaissance, les intuitions rationnelles n’excluent pas la possibilité de la coexistence de connaissances aux contenus contradictoires. Je soutiens que cela trouve une double justification dans la non-factivité et la non-véridictivité des intuitions, et une explication dans l’idée que les intuitions sont des expériences d’« intellectual seemings (...)
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  27. Consequentialism and Cluelessness.James Lenman - 2000 - Philosophy and Public Affairs 29 (4):342-370.
  28.  10
    Temporal becoming in a relativistic universe: causal diamonds and Gödel’s philosophy of time.Jimmy Aames - 2022 - European Journal for Philosophy of Science 12 (3):1-24.
    The theory of relativity is often regarded as inhospitable to the idea that there is an objective passage of time in the world. In light of this, many philosophers and physicists embrace a “block universe” view, according to which change and temporal passage are merely a subjective appearance or illusion. My aim in this paper is to argue against such a view, and show that we can make sense of an objective passage of time in the setting of relativity theory (...)
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  29. The Epistemology of Moral Praise and Moral Criticism.Jimmy Alfonso Licon - 2021 - Episteme:1-12.
    Are strangers sincere in their moral praise and criticism? Here we apply signaling theory to argueceteris paribusmoral criticism is more likely sincere than praise; the former tends to be a higher-fidelity signal (in Western societies). To offer an example: emotions are often self-validating as a signal because they're hard to fake. This epistemic insight matters: moral praise and criticism influence moral reputations, and affect whether others will cooperate with us. Though much of this applies togenericpraise and criticism too, moral philosophers (...)
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  30.  70
    Collaborative theater/collective artist: An evolving systems case study in social creativity.Jimmy Bickerstaff - 2008 - World Futures 64 (4):276 – 291.
    Theater production is a collaborative creative activity. Social creativity recognizes the relationships between creative groups and the contexts in which creativity emerges. It also suggests that the interactive processes between the collaborators and their work form a center, which in turn becomes a kind of creative entity itself. An evolving systems case study of production practices at the Oregon Shakespeare Festival illuminates this process and illustrates the differences between seeing an aggregate creative activity and the more holistic view, in which (...)
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  31. Autonomía, ética aplicada y los testigos de Jehová.Jimmy Washburn Calvo - 2003 - Revista de Filosofía de la Universidad de Costa Rica 41 (104):141-152.
     
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  32.  26
    Creating the Kingdom of Ends.James Lenman - 1996 - Ethical Theory and Moral Practice 1 (4):487-488.
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  33. Sceptical Thoughts on Philosophical Expertise.Jimmy Alfonso Licon - 2012 - Logos and Episteme 3 (3):449-458.
    My topic is two-fold: a reductive account of expertise as an epistemic phenomenon, and applying the reductive account to the question of whether or not philosophers enjoy expertise. I conclude, on the basis of the reductive account, that even though philosophers enjoy something akin to second-order expertise (i.e. they are often experts on the positions of other philosophers, current trends in the philosophical literature, the history of philosophy, conceptual analysis and so on), they nevertheless lack first-order philosophical expertise (i.e. expertise (...)
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  34.  57
    States of Affairs, Facts and Situations in Wittgenstein’s Tractatus.Jimmy Plourde - 2016 - Philosophia 44 (1):181-203.
    This paper addresses the problem of providing a satisfying explanation of the Tractarian notions of state of affairs, fact and situation, an issue first raised by Frege and Russell. In order to do so, I first present what I consider to be the three main existing interpretations of these notions: the classic, the standard and Peter Simons’. I then present and defend an interpretation which is closer to the text than the classic and standard interpretations; one which is similar to (...)
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  35.  3
    Surface reflectances and human color constancy: Comment on Dannemiller (1989).Jimmy M. Troost & Charles M. de Weert - 1991 - Psychological Review 98 (1):143-145.
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  36.  12
    O jovem Barth como leitor de Dostoievski (The young Barth as a reader of Dostoievsky) - DOI: 10.5752/P.2175-5841.2013v11n29p196. [REVIEW]Jimmy Sudário Cabral - 2013 - Horizonte 11 (29):196-212.
    O artigo quer avaliar a presença das intuições religiosas de Dostoievski na escritura teológica do jovem Barth. Procuramos demonstrar os elementos fundamentais de sua trajetória teológica e, sobretudo, seu contato com Eduard Thurnysen, autor de uma obra sobre Dostoiévski, que exerceu uma influência determinante no horizonte hermenêutico que deu forma à postura teológica do Barth de Römerbrief, obra que instaurou uma negatividade desconstrutora de toda euforia religiosa do humanismo moderno. Partimos do pressuposto que Dostoievski determinou a intelligentsia religiosa do cristianismo (...)
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  37.  3
    Majorities: An exploration.Jimmy Burns - 2003 - History of Political Thought 24 (1):66-86.
    The 'History of the Majority' to which F.W. Maitland looked forward a century ago still awaits its author; but some important hints can be derived from an examination of, especially, medieval and early-modern sources. These show how difficult it was foRA 'simple' or numerical majority principle to gain acceptance, whether in the theology and canon-law of the medieval church or in the emergent theory and practice of the modern state. Even -- or perhaps especially -- in the age of 'mass (...)
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  38.  11
    Teologia a partir do vácuo – sobre dois textos de Dostoievski: Meditação diante do corpo de Maria Dimitrevna e A Dócil.Jimmy Sudário Cabral - 2015 - Horizonte 13 (38).
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  39.  1
    EDEventTestSep27.Jimmy Tobin - 2018 - Frontiers in Human Neuroscience 12.
  40.  39
    Théorie de l’objet et Présentation personnelle. [REVIEW]Jimmy Plourde - 2003 - Dialogue 42 (1):164-167.
    Théorie de l’objet et Présentation personnelle est la première traduction française jamais publiée d’Alexius Meinong. Pour cette première, Jean-François Courtine et Marc de Launay ont choisi de publier non pas un, mais bien deux ouvrages du philosophe de Graz, Über Gegenstandstheorie et Selbstdarstellung. Ces ouvrages sont, de plus, accompagnés d’une longue présentation rédigée par Courtine, dans laquelle il est question de l’état des travaux et de la recherche sur Meinong, du développement historique de la théorie de l’objet au sein de (...)
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  41.  13
    The Concept of the Correlate in Peirce's "New List of Categories".Jimmy Aames - 2021 - Transactions of the Charles S. Peirce Society 57 (1):65-88.
  42.  33
    Aspirational theism and gratuitous suffering.Jimmy Alfonso Licon - 2021 - Religious Studies 57 (2):287-300.
    Philosophers have long wondered whether God exists; and yet, they have ignored the question of whether we should hope that He exists – call this stance aspirational theism. In this article, I argue that we have a weighty pro tanto reason to adopt this stance: theism offers a metaphysical guarantee against gratuitous suffering. On the other hand, few atheist alternatives offer such a guarantee – and even then, there are reasons to worry that they are inferior to the theistic alternative. (...)
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  43.  26
    Consideraciones sobre la fenomenología del joven Derrida. A propósito de la edición española de “El problema de la génesis en la filosofía de Husserl”.Jimmy Hernández Marcelo - 2019 - Agora 38 (2).
    La presente nota crítica tiene como finalidad exponer y comentar las ideas fundamentales de la edición española del primer escrito de Jacques Derrida, El problema de la génesis en la filosofía de Husserl. Asimismo, hacemos algunas aclaraciones sobre el origen y significado de este escrito. Al concluir, añadimos algunas observaciones sobre la traducción y sobre el estudio final del editor y traductor Javier Bassas Vila sobre la filosofía del joven Derrida.
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  44. Humean Constructivism in Moral Theory.James Lenman - 2010 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics, Volume 5. Oxford University Press.
     
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  45.  24
    The double function of the interpretant in Peirce’s theory of signs.Jimmy Aames - 2018 - Semiotica 2018 (225):39-55.
    There seem to be two distinct aspects to the role played by the Interpretant in Peirce’s account of the sign relation. On the one hand, the Interpretant is said to establish the relation between the Sign and Object. That is, the Sign can “stand for” its Object, and thereby actually function as a Sign, only by virtue of its being interpreted as such by an Interpretant. On the other hand, the Interpretant is said to be “determined” by the Sign in (...)
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  46.  4
    Bioética y Enfermería.Jimmy Washburn Calvo - 2005 - In López de la Vieja & Ma Teresa (eds.), Bioética: Entre la Medicina y la Ética. Ediciones Universidad Salamanca. pp. 115.
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  47. Book review: Andrej A Kibrik, Reference in Discourse. [REVIEW]Jimmie Manning - 2013 - Discourse Studies 15 (4):483-484.
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  48. Book review: François Cooren and Alain Létourneau (eds), (Re)presentations and Dialogue. [REVIEW]Jimmie Manning - 2015 - Discourse Studies 17 (3):365-367.
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  49. Book review: François Cooren, Action and Agency in Dialogue: Passion, Incarnation, and Ventriloquism. [REVIEW]Jimmie Manning - 2012 - Discourse Studies 14 (2):267-268.
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  50.  21
    KANT, Immanuel: Crítica de la razón práctica, edición a cargo de Maximiliano Hernández Marcos y traducción de Emilio Miñana y Villagrasa y Manuel García Morente, revisada por Maximiliano Hernández Marcos, Tecnos, Madrid, 2017, 357p. [REVIEW]Jimmy Hernández Marcelo - 2018 - Agora 37 (2).
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