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Jin Y. Park [17]Jinwhan Park [2]Jinsoo Park [1]Jina Park [1]
Jin-Hee Park [1]Jinsun Park [1]Jintae Park [1]Jinwahn Park [1]

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Jin Park
Washington University in St. Louis
Jin Y. Park
American University
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  1.  20
    Law of Genre and Intercultural Philosophy: A Reading of Kwok-Ying L au ’s Phenomenology and Intercultural Understanding.Jin Park - 2019 - Dao: A Journal of Comparative Philosophy 18 (1):119-126.
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  2. Zen Language in Our Time: The Case of Pojo Chinul's Huatou Meditation.Jin Y. Park - 2005 - Philosophy East and West 55 (1):80-98.
    Zen philosophy of language is discussed by exploring the concepts of live and dead words, involvement with meaning and involvement with words, and the three mysterious gates as they are employed in Pojo Chinul's huatou meditation. A comparison is made between the Zen use of language and Merleau-Ponty's philosophy of visibility, Julia Kristeva's idea of the semiotic and the symbolic, and Kierkegaard's concept of anxiety, in an attempt to provide a paradigm to understand the Zen Buddhist vision.
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  3.  29
    Differences in Moral Judgment Between Nursing Students and Qualified Nurses.Yong-Soon Kim, Jin-Hee Park & Sung-Suk Han - 2007 - Nursing Ethics 14 (3):309-319.
    This longitudinal study examined how nursing students' moral judgment changes after they become qualified nurses working in a hospital environment. The sample used was a group of 80 nursing students attending a university in Suwon, Korea, between 2001 and 2003. By using a Korean version of the Judgment About Nursing Decisions questionnaire, an instrument used in nursing care research, moral judgment scores based on Ketefian's six nursing dilemmas were determined. The results were as follows: (1) the qualified nurses had significantly (...)
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  4.  67
    Merleau-Ponty and Buddhism.Jin Y. Park & Gereon Kopf (eds.) - 2009 - Lexington Books.
    Merleau-Ponty and Buddhism explores a new mode of philosophizing through a comparative study of Maurice Merleau-Ponty's phenomenology and philosophies of major Buddhist thinkers including Nagarjuna, Chinul, Dogen, Shinran, and Nishida Kitaro. The book offers an intercultural philosophy in which opposites intermingle in a chiasmic relationship, and which brings new understanding regarding the self and the self's relation with others in a globalized and multicultural world.
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  5. The Double : Merleau-Ponty and Chinul on Thinking and Questioning.Jin Y. Park - 2009 - In Jin Y. Park & Gereon Kopf (eds.), Merleau-Ponty and Buddhism. Lexington Books.
  6.  47
    The Social Reality of Depression: DTC Advertising of Antidepressants and Perceptions of the Prevalence and Lifetime Risk of Depression.Jin Seong Park & Jean M. Grow - 2008 - Journal of Business Ethics 79 (4):379-393.
    This study is rooted in the research traditions of cultivation theory, construct accessibility, and availability heuristic. Based on a survey with 221 subjects, this study finds that familiarity with direct-to-consumer (DTC) print advertisements for antidepressant brands is associated with inflated perceptions of the prevalence and lifetime risk of depression. The study concludes that DTC advertising potentially has significant effects on perceptions of depression prevalence and risk. Interpersonal experiences with depression coupled with DTC advertising appear to significantly predict individuals’ perceived lifetime (...)
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  7.  22
    Individual Identity and Freedom of Choice in the Context of Environmental and Economic Conditions.Roy F. Baumeister, Jina Park & Sarah E. Ainsworth - 2013 - Behavioral and Brain Sciences 36 (5):484 - 484.
    Van de Vliert's findings fit nicely with our recent arguments implying that (1) differentiated selfhood is partly motivated by requirements of cultural groups, and (2) free will mainly exists within culture. Some cultural groups promote individual freedom, whereas others constrict it so as to maintain elites' power and privilege. Thus, freedom is, to a great extent, a creation of culture.
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  8.  12
    Buddhism and Postmodernity: Zen, Huayan, and the Possibility of Buddhist Postmodern Ethics.Jin Y. Park - 2008 - Lexington Books.
    Through a close analysis of Zen encounter dialogues and Huayan Buddhist philosophy, Buddhism and Postmodernity offers a new ethical paradigm for Buddhist-postmodern philosophy.
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  9. Ethics of Tension: A Buddhist-Postmodern Ethical Paradigm.Jin Y. Park - 2013 - Taiwan Journal of East Asian Studies 10 (19):123-142.
    This essay considers an ethical paradigm that can be drawn from Buddhist and postmodern philosophy. Ethics is a practical branch of philosophy and an ethical paradigm is closely connected to the fundamental structure and tenets of a philosophical system. That ethics is a practical branch of philosophy also indicates that meaning and value of a certain ethical paradigm is directly related to the environments in which the paradigm is understood and practiced. In considering an ethical paradigm based on Buddhist and (...)
     
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  10.  54
    Zen and Zen Philosophy of Language: A Soteriological Approach.Jin Y. Park - 2002 - Dao: A Journal of Comparative Philosophy 1 (2):209-228.
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  11. Introduction: Philosophy, Non-Philosophy, and Comparative Philosophy.Jin Y. Park & Gereon Kopf - 2009 - In Jin Y. Park & Gereon Kopf (eds.), Merleau-Ponty and Buddhism. Lexington Books.
     
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  12.  19
    Zen Language in Our Time: The Case of Pojo Chinul's.Jin Y. Park - 2005 - Philosophy East and West 55 (1).
    : Zen philosophy of language is discussed by exploring the concepts of live anddeadwords,involvement with meaningand involvement with words, and the three mysterious gates as they are employed in Pojo Chinul's huatou meditation. A comparison is made betweenthe Zenuse of language and Merleau-Ponty's philosophy of visibility, Julia Kristeva's idea of the semiotic and the symbolic, and Kierkegaard's concept of anxiety, in an attempt to provide a paradigm to understand the Zen Buddhist vision.
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  13.  32
    도덕판단에 있어서의 추리의 역할.Jinwhan Park - 2008 - Proceedings of the Xxii World Congress of Philosophy 27:141-148.
    In 2007 Korea began to focus on moral thinking ability in her National Curriculum. So far Korean moral education stressed personality education, therefore the contents of texts filled with persuasive lectures instead of various moral view points or inquiry based learning material. New curriculum encourages text makers todeal with subject oriented contents for improving student’s autonomy and thinking abilities. Nevertheless there are no specific suggestions about what kind of moral thinking exactly. So far moral thinking was interpreted in Kholbergian paradigm (...)
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  14.  21
    Critical Strategic Practice and Sino-Japanese Pluralized Regional Leadership: Collective Leadership, Competitive Coexistence and a Blocking Power Relationship.Jinsoo Park - 2014 - Japanese Journal of Political Science 15 (1):69-89.
    This paper aims to develop a coherent analytical tool to explain the dynamics of Sino-Japanese pluralized leadership. Highlighting the constructivist concept of critical strategic practice, it argues that the nature of pluralized leadership is not fixed by existing social structures, but rather can be dynamically changed by potential leaders through critical reflection and actions to transform identities. It then suggests three possible types of pluralized leadership: collective leadership, competitive coexistence, and a blocking power relationship. These are determined by whether two (...)
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  15.  43
    Living the Inconceivable: Hua-Yen Buddhism and Postmodern Différend.Jin Y. Park - 2003 - Asian Philosophy 13 (2 & 3):165 – 174.
    This essay attempts a paradigmatic comparison between the fourfold worldview of Hua-yen Buddhism and the postmodern philosophy of Jean-François Lyotard. Employing a tension between centripetal and centrifugal forces as a structural underpinning of these two philosophies, the essay illuminates the liberating nature of Hua-yen Buddhism and postmodern thought together with the shadow of skepticism involved in endorsing a vision for a poly-lingual existence. Despite human beings' desire for a totalitarian vision hidden in every aspect of our discourse, Hua-yen Buddhism and (...)
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  16.  21
    Hwa Yol Jung and the Question of Comparative Philosophy: A Review of Hwa Yol Jung’s Transversal Rationality and Intercultural Texts: Ohio University Press, Athens, OH, 2011, 400 Pp, + Index. [REVIEW]Jin Y. Park - 2013 - Human Studies 36 (4):599-606.
    A TrajectoryIn an essay that is now a classic piece in understanding post-modern culture, Jean-François Lyotard wrote, “[e]clecticism is the degree zero of contemporary general culture: one listens to reggae, watches a western, eats McDonald’s food for lunch and local cuisine for dinner, wears Paris perfume in Tokyo and ‘retro’ clothes in Hong Kong” (Lyotard 1989: 76). The boundaries have become blurred in both positive and negative senses. Geographical borders have loosened through ever-increasing mobility as cultural exchanges become more accessible (...)
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  17.  25
    One Korean's Approach to Buddhism: The Mom/Momjit Paradigm (Review).Jin Y. Park - 2011 - Philosophy East and West 61 (3):576-578.
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  18.  1
    5. The Visible and the Invisible: Rethinking Values and Justice From a Buddhist- Postmodern Perspective.Jin Y. Park - 2015 - In Roger T. Ames Peter D. Hershock (ed.), Value and Values: Economics and Justice in an Age of Global Interdependence. University of Hawaii Press. pp. 109-124.
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  19.  9
    In Memoriam: Kwang‐Sae Lee.Jin Y. Park - 2013 - Journal of Chinese Philosophy 40 (1):218-219.
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  20.  7
    Empire of the Dharma: Korean and Japanese Buddhism, 1877–1912 by Hwansoo Ilmee Kim.Jin Y. Park - 2015 - Philosophy East and West 65 (2):630-632.
  21.  1
    Healing in Herero Culture and Namibian African Independent Churches.Selaelo T. Kgatla & Jinho Park - 2015 - Hts Theological Studies 71 (3).
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  22. Simple Fusion with Low Complexity for Distributed Multitarget Classification in Wireless Sensor Networks.Kwanglak Jung, Jintae Park & Kiseon Kim - 2007 - Complexity 6:7.
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  23. Buddhisms and Deconstructions.Jin Y. Park (ed.) - 2006 - Rowman & Littlefield Publishers.
    Buddhisms and Deconstructions considers the connection between Buddhism and Derridean deconstruction, focusing on the work of Robert Magliola. Fourteen distinguished contributors discuss deconstruction and various Buddhisms—Indian, Tibetan, and Chinese —followed by an afterword in which Magliola responds directly to his critics.
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  24. Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of Hwa Yol Jung.Jin Y. Park (ed.) - 2009 - Lexington Books.
    Comparative Political Theory and Cross-Cultural Philosophy explores new forms of philosophizing in the age of globalization by challenging the conventional border between the East and the West, as well as the traditional boundaries among different academic disciplines. This rich investigation demonstrates the importance of cross-cultural thinking in our reading of philosophical texts and explores how cross-cultural thinking transforms our understanding of the traditional philosophical paradigm.
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  25. Understanding Philosophical Thinking: Buddhism and Postmodern Thought.Jin Y. Park - 2003 - In Keli Fang (ed.), Chinese Philosophy and the Trends of the 21st Century Civilization. Commercial Press. pp. 4--418.
     
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