Results for 'Jing-Song Shan'

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  1.  10
    Multimodal Deep Feature Fusion for RGB-D Tracking.Ming-xin Jiang, Chao Deng, Ming-min Zhang, Jing-Song Shan & Haiyan Zhang - 2018 - Complexity 2018:1-8.
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  2. Xin Tong Jiu Jing: Tang Junyi Zhe Xue de Jing Shen Kong Jian.Bo Shan - 2011 - Beijing da Xue Chu Ban She.
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  3. Zhi du Gong Zheng Yu Ren Xing Wan Shan =.Zengwei Song - 2010 - Zhongguo She Hui Ke Xue Chu Ban She.
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  4.  4
    Linking Empowering Leadership to Task Performance, Taking Charge, and Voice: The Mediating Role of Feedback-Seeking.Jing Qian, Baihe Song, Zhuyun Jin, Bin Wang & Hao Chen - 2018 - Frontiers in Psychology 9.
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  5.  10
    Leaders’ Expressed Humility and Followers’ Feedback Seeking: The Mediating Effects of Perceived Image Cost and Moderating Effects of Power Distance Orientation.Jing Qian, Xiaoyan Li, Baihe Song, Bin Wang, Menghan Wang, Shumeng Chang & Yujiao Xiong - 2018 - Frontiers in Psychology 9.
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  6.  13
    Ethical Leadership, Leader-Member Exchange and Feedback Seeking: A Double-Moderated Mediation Model of Emotional Intelligence and Work-Unit Structure.Jing Qian, Bin Wang, Zhuo Han & Baihe Song - 2017 - Frontiers in Psychology 8.
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  7.  8
    Engineers’ Moral Responsibility: A Confucian Perspective.Shan Jing & Neelke Doorn - forthcoming - Science and Engineering Ethics:1-21.
    Moral responsibility is one of the core concepts in engineering ethics and consequently in most engineering ethics education. Yet, despite a growing awareness that engineers should be trained to become more sensitive to cultural differences, most engineering ethics education is still based on Western approaches. In this article, we discuss the notion of responsibility in Confucianism and explore what a Confucian perspective could add to the existing engineering ethics literature. To do so, we analyse the Citicorp case, a widely discussed (...)
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  8.  22
    A Pedophilic Pediatrician: The Conflicting Obligations.Jing Song & Phil Terry - 1999 - Journal of Clinical Ethics 10 (2):142-150.
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  9.  5
    A Role Theory Perspective on How and When Goal-Focused Leadership Influences Employee Voice Behavior.Jing Qian, Xiaoyan Li, Bin Wang, Baihe Song, Wei Zhang, Meng Chen & Yi Qu - 2018 - Frontiers in Psychology 9.
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  10.  17
    A Study on Chinese Confucian Classics and Neo‐Confucianism in the Song‐Ming Dynasties, Volumes 1 and 2. By Cai Fanglu.Pan Song & Chung‐Ying Cheng - 2014 - Journal of Chinese Philosophy 41 (S1):757-761.
  11.  42
    The Zhou Li and Constitutionalism: A Southern Song Political Theory.Jaeyoon Song - 2009 - Journal of Chinese Philosophy 36 (3):424-438.
  12. Makesi Jing Shen Sheng Chan Li Lun Yan Jiu.Zhongqiang Jing - 2004 - Zhongguo She Hui Ke Xue Chu Ban She.
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  13. Pangŭn Sŏng Nak-Hun Sŏnsaeng Samsip Chugi Chʻumo Munjip: Hanʼgukhak Ŭi Inmunhak.Nak-hun Sŏng (ed.) - 2008 - Kyŏngin Munhwasa.
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  14. Song Chun-Gil: Hwahae Wa P'oyong Ŭi Yehakcha.In-ch'ang Song - 2009 - Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
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  15.  19
    Song of Trusting the Heart: A Classic Zen Poem for Daily Meditation.Tamarack Song - 2011 - Sentient Publications.
    would probably have taken over the translating profession by now. At best, computer translations read awkwardly, and some of them are downright humorous. Precise, word-for-word, humanrendered translations fare no better.
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  16. Tongchʻundang Song Chun-Gil: Chugyŏng Ŭi Chʻŏrhakcha.In-chʻang Song - 2007 - Chʻŏnggye.
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  17. Uam Sŏnbi Ŭi Iyagi: Song Si-Yŏl Ŭi Saengae Wa Kŭ Ŭi Hangmun Mit Sasang.Min-ho Song - 2009 - Kyŏngil Munhwasa.
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  18. Xin Jin Huo Chuan: Song Zhiming Zhongguo Gu Dai Zhe Xue Jiang Gao = Xinjin Huochuan.Zhiming Song - 2010 - Beijing Shi Fan da Xue Chu Ban She.
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  19. Di 2 Han. V. 8-9. Xiao Jing / Tang Li Longji Zhu, Song Xing Bing Shu. Shi Jing.Zhu Xi zhu - 2007 - In Xi Zhu, Jiyu Ren & Yuan Pan (eds.), Zhong Guo Wen Hua Jing Dian. Xi Leng Yin She Chu Ban She.
     
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  20. Song Ru Jing Jie Lun.Changzhen Fu - 2008 - Shanghai San Lian Shu Dian.
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  21. Song Xing Wen Hua Yu Song Dai Mei Xue Jing Shen.Fang Liu - 2004 - Sichuan Chu Ban Ji Tuan Ba Shu Shu She.
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  22. Dong Fang Zhi Hui de Qian Nian Tan Suo: "Fu le Zhi Hui" Yu Bei Song Ru Xue Jing Dian de Bi Dui.Kade'er Reyihan - 2009 - Min Zu Chu Ban She.
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  23. Pang Guan Zhuzi Xue: Lüe Lun Song Dai Yu Xian Dai de Jing Ji, Jiao Yu, Wen Hua, Zhe Xue.Hoyt Cleveland Tillman - 2011 - Hua Dong Shi Fan da Xue Chu Ban She.
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  24. Dang Dai Zhongguo Jing Ji Lun Li Lun: Dang Dai Zhongguo Jing Ji Lun Li Shan Bian Ji Jing Ji Lun Li Jian She Yan Jiu = Dangdai Zhongguo Jingji Lunlilun.Rongyou Wang - 2004 - Ren Min Chu Ban She.
  25. Song Dai Xin Ru Xue de Jing Shen Shi Jie: Yi Zhuzi Xue Wei Zhong Xin.Zhen Wu (ed.) - 2009 - Hua Dong Shi Fan da Xue Chu Ban She.
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  26.  31
    The Ontologicalization of the Confucian Concept of Xin Xing: Zhou Lianxi’s Founding Contribution to the Song-Ming Neo-Confucianism. [REVIEW]Jinglin Li - 2006 - Frontiers of Philosophy in China 1 (2):204-221.
    The Confucian concept of "cheng" (integrity) emphasizes logical priority of value realization over "zhen shi' (reality or truth). Through value realization and the completion of being, zhenshi can be achieved. Cheng demonstrates the original unity of value and reality. Taking the concept of cheng as the core, Zhou Lianxi's philosophy interpreted yi Dao (the Dao of change), and integrated Yi Jing (The Book of Changes) and Zhong Yong (The Doctrine of the Mean). On the one hand, it ontologicalized the Confucian (...)
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  27. Fa de Zi Ran Jing Shen Dao Lun Lun.Shan Jiang - 2008 - Yuan Zhao Chu Ban Gong Si.
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  28. Hu Zhu Yu Zi Zu: Fa Yu Jing Ji de Li Shi Luo Ji Tong Lun.Shan Jiang - 2008 - Yuan Zhao Chu Ban Gong Si.
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  29. The Rationality of Emotion.Ronald de Sousa, Jing-Song Ma & Vincent Shen - 1987 - Philosophy and Culture 32 (10):35-66.
    How should we understand the emotional rationality? This first part will explore two models of cognition and analogy strategies, test their intuition about the emotional desire. I distinguish between subjective and objective desire, then presents with a feeling from the "paradigm of drama" export semantics, here our emotional repertoire is acquired all the learned, and our emotions in the form of an object is fixed. It is pretty well in line with the general principles of rationality, especially the lowest reasonable (...)
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  30. Comment on Research Outcome of Philosophy of Emotions in Recent Ten Years.Ronald de Sousa, Jing-Song Ma & Vincent Shen - 2005 - Philosophy and Culture 32 (10):147-156.
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  31. Daring to Disturb the Universe: Heidegger’s Authenticity and The Love Song of J. Alfred Prufrock.Dominic Griffiths - 2009 - Literator 30 (2):107-126.
    In Heidegger’s Being and Time certain concepts are discussed which are central to the ontological constitution of Dasein. This paper demonstrates the interesting manner in which some of these concepts can be used in a reading of T.S. Eliot’s The Love Song of J. Alfred Prufrock. A comparative analysis is performed, explicating the relevant Heideggerian terms and then relating them to Eliot’s poem. In this way strong parallels are revealed between the two men’s respective thoughts and distinct modernist sensibilities. Prufrock, (...)
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  32.  6
    Measurement Invariance of the Depression Anxiety Stress Scales-21 Across Gender in a Sample of Chinese University Students.Shan Lu, Shuqing Hu, Yuhuan Guan, Jing Xiao, Dan Cai, Zhihua Gao, Zhiqin Sang, Jie Wei, Xiaochi Zhang & Jürgen Margraf - 2018 - Frontiers in Psychology 9.
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  33.  10
    The Understanding of Death in Terminally Ill Cancer Patients in China: An Initial Study.Hai Shan Huang, Tie Ying Zeng, Jing Mao & Xiao Hong Liu - 2018 - Cambridge Quarterly of Healthcare Ethics 27 (3):421-430.
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  34.  62
    Taking on Proper Appearance and Putting It Into Practice: Two Different Systems of Effort in Song and Ming Neo-Confucianism. [REVIEW]Weixiang Ding - 2010 - Frontiers of Philosophy in China 5 (3):326-351.
    Both jianxing 践形 (taking on proper appearance) and jianxing 践行 (putting into practice) were concepts coined by Confucians before the Qin Dynasty. They largely referred to similar things. But because the Daxue 大学 ( Great Learning ) was listed as one of the Sishu 四书 (The Four Books) during the Song Dynasty, different explanations and trends in terms of the Great Learning resulted in taking on proper appearance and putting into practice becoming two different systems of efforts. The former formed (...)
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  35.  10
    Taiping Jing 太平經: Fuente para la institucionalización del taoísmo religioso.Alberto Poza Poyatos - 2017 - 'Ilu. Revista de Ciencias de Las Religiones 22:323-341.
    During the first centuries of our age, the decadence of the Han government contributed to a society receptive to salvific ideas and in turn, favored the advent of millenialist movements. These organizations, with its values well rotted in Daoist cosmology, would develop a new discourse around the ideas of moral and social responsibility, would install a personified source of authority in the figure of the master and would propose a critical alternative to the prevailing Confucian orthodoxy. In this paper I (...)
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  36.  60
    The Formation, Development and Evolution of Neo-Confucianism — with a Focus on the Doctrine of “Stilling the Nature” in the Song Period.Renqiu Zhu - 2009 - Frontiers of Philosophy in China 4 (3):322-342.
    The formation of the discourse of Neo-Confucianism 1 in the Song period was a result of the interactions between many social and cultural trends. In the development of the Neo-Confucian discourse, the Cheng brothers (Cheng Hao and Cheng Yi) played key roles with their charismatic thoughts and impelling personalities, while Zhu Xi pushed Neo-Confucian thought and discourse to a pinnacle with his broad knowledge and precise reasoning. In the warm discussions and debates between different schools and thoughts, the Neo-Confucian discourse (...)
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  37.  2
    Coping Humor of Entrepreneurs: Interaction Between Social Culture and Entrepreneurial Experience.Song Lin, Jing Li & Rui Han - 2018 - Frontiers in Psychology 9.
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  38.  16
    The Shaman's Song and Divination in the Epic Tradition.Kurt Cline - 2010 - Anthropology of Consciousness 21 (2):163-187.
    Evidence of the intimate linkage of the shaman's song and divinatory procedures may be viewed in the ancient epics. These narrative poems contain structural and thematic elements recognizable from the shaman's song—in particular his or her voyage to the Otherworld and the guidance of oracular powers. In this paper, The Epic of Gilgamesh, Euripedes' Ion, and The Ozidi Saga (a living epic from West Africa) are examined as recuperations of the orally composed and transmitted song of the shaman. I argue (...)
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  39.  7
    The Date, Authorship, and Literary Structure of the Great Peace Scripture Digest.Grégoire Espesset - 2013 - Journal of the American Oriental Society 133 (2):321-351.
    The text opening the 'Great Peace Part' ('Taiping bu') in the Ming Taoist Canon, the Great Peace Scripture Digest (Taiping jing chao) is widely confused with the famous Great Peace Scripture (Taiping jing) which follows it in the Canon. The first full analysis and reassessment of the Great Peace Scripture Digest, this paper reviews the textual morphology of its ancient and modern editions, discusses current hypotheses concerning its date and authorship, and investigates its literary structure and form, pointing to clusters (...)
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  40.  4
    William Labov, The Language of Life and Death: The Transformation of Experience in Oral Narrative.Song-Jing Chen - 2016 - Pragmatics and Society 7 (2):321-326.
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  41.  5
    Painting Mountains and Rivers: Gary Snyder, Dōgen, and the Elemental Sutra of the Wild.Jason Martin Wirth - 2014 - Research in Phenomenology 44 (2):240-261.
    In this essay I hope to make some new contributions to the philosophical opening occasioned by John Sallis’ articulation of an “elementology” more broadly and by his turn to Guo Xi’s exquisite Song Dynasty shan-shui scroll painting, Early Spring more particularly. I do so by bringing the remarkable writings by the American poet and thinker Gary Snyder, especially in relationship to his reading of the great Kamakura Zen Master Eihei Dōgen, directly into the fray of contemporary Continental discourses on (...)
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  42.  27
    The Biology of Bird-Song Dialects.Myron Charles Baker & Michael A. Cunningham - 1985 - Behavioral and Brain Sciences 8 (1):85-100.
  43.  50
    Sextus Empiricus on the Siren Song of Reason and the Skeptical Defense of Ordinary Life.Harald Thorsrud - 2019 - Logos and Episteme 10 (1):15-29.
    By understanding the sense in which Sextus thinks reason is deceptive we may clarify his attitude towards ordinary life. The deception, like that of the Siren's song, is practical rather than epistemic. It is not a matter of leading us to assent to false or unjustified conclusions but is rather a distraction from, or even corruption of, ordinary life.
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  44. Dao De Jing: Making This Life Significant: A Philosophical Translation.Roger T. Ames & David L. Hall - 2003 - Ballantine Books.
    Composed more than 2,000 years ago during a turbulent period of Chinese history, the Dao de jing set forth an alternative vision of reality in a world torn apart by violence and betrayal. Daoism, as this subtle but enduring philosophy came to be known, offers a comprehensive view of experience grounded in a full understanding of the wonders hidden in the ordinary. Now in this luminous new translation, based on the recently discovered ancient bamboo scrolls, China scholars Roger T. Ames (...)
     
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  45.  12
    Caught in the Middle: The Changing Role of Buddhist Meditation for Older Shan Adults.Nancy Eberhardt - 2017 - Contemporary Buddhism 18 (2):292-304.
    In this paper, I examine the role of Buddhist meditation and other ascetic practices in the lives of village elders in a rural Shan community in Mae Hong Son province, Thailand. My focus is not on the techniques used but rather on the larger social and cultural context in which the practice occurs. Traditionally, the taking on of ascetic practices by village elders has been associated with moral development and enhanced psychological and emotional well-being. I describe recent changes in (...)
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  46. The Confucian Notion of Jing (Respect).Sin Yee Chan - 2006 - Philosophy East and West 56 (2):229 - 252.
    : Jing (respect) in ancient Confucianism can be seen as referring to either a frame of mind or an intentional state that includes the elements of singlemindedness, concentration, seriousness, caution, and a strong sense of responsibility. Hence, it can be seen as a due regard based on the perception of the worth of its object. It is the central element and the germ of li (ritual). A critical comparison is made between jing and the ideas of appraisal respect, recognition respect, (...)
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  47.  6
    Recognition, Encounter, and Estrangement, in the Work of Zhou Song.Stacey Vorster - forthcoming - Philosophy and Technology:1-20.
    While most discussions of the relationship between art and technology focus on “new media” practice, there are substantial opportunities to consider technology through “traditional media” such as painting and sculpture. Art and technology intersect through the process and desire of imagination and, in particular, through the attempt to imitate life itself in terms of creation. In this paper, I consider the practice of Beijing-based artist Zhou Song, who images and imagines new worlds as constituted by social robots. Drawing on the (...)
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  48.  15
    Poetic Dhamma and the Zare: Traditional Styles of Teaching Theravada Amongst the Shan of Northern Thailand.Kate Crosby & Jotika Khur-Yearn - 2010 - Contemporary Buddhism 11 (1):1-26.
    In the Theravada Buddhism of the Shan peoples of northern Burma and Thailand, the main medium for the transmission of complex teachings is an elaborate form of poetry. The scholars who preserve and perform the readings of such teachings are called zare. Mostly they are laymen, although some are women and a few are monks. This article examines how the zare acquire their extraordinary erudition, the challenges confronting the tradition in the face of political suppression, modernity and minority language (...)
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  49.  19
    Be-Ing and Non-Be-Ing in the Dao De Jing.Jing Liu - 2017 - Asian Philosophy 27 (2):85-99.
    This essay questions the meaning of be-ing and non-be-ing in the DDJ with regard to the root-source meaning of dao. I first explore the meaning of dao as the dark non-be-ing, revealing the connotations of the distinction between dao and things by comparison with some forms of Western metaphysics. The meaning of non-be-ing is elaborated in terms of the dynamic meanings of xu 虚 and chong 沖; The play between be-ing and non-be-ing is explored through the lens of yin and (...)
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  50.  8
    The Triads of Expression and the Four Paradoxes of Sense: A Deleuzean Reading of the Two Opening Aphorisms of the Dao De Jing.Tatsiana Silantsyeva - 2016 - Dao: A Journal of Comparative Philosophy 15 (3):355-377.
    Following Deleuze’s analysis of expressivity, this article approaches the two opening aphorisms of the Dao De Jing 道德經 as two movements of a triadic differentiation of expressive elements. These aphorisms are further presented within four Deleuzean paradoxes which necessarily accompany linguistic expression. Simultaneously, the opening lines are also analyzed as philosophical problems which constitute the core of the Daoist project itself within which the unthinkable or ineffable must be conceived of not as conditioned by privation or negation, but as being (...)
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