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Profile: Jiri Benovsky
  1. The Bundle Theory and the Substratum Theory: Deadly Enemies or Twin Brothers?Jiri Benovsky - 2008 - Philosophical Studies 141 (2):175-190.
    In this paper, I explore several versions of the bundle theory and the substratum theory and compare them, with the surprising result that it seems to be true that they are equivalent (in a sense of 'equivalent' to be specified). In order to see whether this is correct or not, I go through several steps : first, I examine different versions of the bundle theory with tropes and compare them to the substratum theory with tropes by going through various standard (...)
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  2. Relational and Substantival Ontologies, and the Nature and the Role of Primitives in Ontological Theories.Jiri Benovsky - 2010 - Erkenntnis 73 (1):101-121.
    Several metaphysical debates have typically been modeled as oppositions between a relationist approach and a substantivalist approach. Such debates include the Bundle Theory and the Substratum Theory about ordinary material objects, the Bundle (Humean) Theory and the Substance (Cartesian) Theory of the Self, and Relationism and Substantivalism about time. In all three debates, the substantivalist side typically insists that in order to provide a good treatment of the subject-matter of the theory (time, Self, material objects), it is necessary to postulate (...)
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  3. From Experience to Metaphysics: On Experience‐Based Intuitions and Their Role in Metaphysics.Jiri Benovsky - 2015 - Noûs 49 (3):684-697.
    Metaphysical theories are often counter-intuitive. But they also often are strongly supported and motivated by intuitions. One way or another, the link between intuitions and metaphysics is a strong and important one, and there is hardly any metaphysical discussion where intuitions do not play a crucial role. In this article, I will be interested in a particular kind of such intuitions, namely those that come, at least partly, from experience. There seems to be a route from experience to metaphysics, and (...)
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  4. Dual‐Aspect Monism.Jiri Benovsky - 2016 - Philosophical Investigations 39 (4):335-352.
    In this article, I am interested in dual-aspect monism as a solution to the mind-body problem. This view is not new, but it is somewhat under-represented in the contemporary debate, and I would like to help it make its way. Dual-aspect monism is a parsimonious, elegant and simple view. It avoids problems with “mental causation”. It naturally explains how and why mental states are correlated with physical states while avoiding any mysteries concerning the nature of this relation. It fits well (...)
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  5. The Relationist and Substantivalist Theories of Time: Foes or Friends?Jiri Benovsky - 2011 - European Journal of Philosophy 19 (4):491-506.
    Abstract: There are two traditionally rival views about the nature of time: substantivalism that takes time to be a substance that exists independently of events located in it, and relationism that takes time to be constructed out of events. In this paper, first, I want to make some progress with respect to the debate between these two views, and I do this mainly by examining the strategies they use to face the possibilities of ‘empty time’ and ‘time without change’. As (...)
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  6.  52
    Nothing is Alive.Jiri Benovsky - 2017 - Think 16 (47):115-125.
    Finding an adequate definition of "life" has proven to be a tricky affair. In this article, I discuss the idea that nothing is really alive: we only say so. I shall argue that 'being alive' is not a genuine property of things, and that it only reflects the way we think and talk about things. An eliminativist strategy will then allow us to free ourselves from the burden of having to find a definition of life, and will allow us to (...)
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  7.  46
    Realism in Film: Less is More.Jiri Benovsky - 2017 - Dialogue 56 (1).
    What is realism in film? Focusing on a test case of HFR high-definition movies, I discuss in this article various types of realism as well as their interrelations. Precision, recessiveness of the medium, transparency, and 'Collapse' are discussed and compared. At the end of the day, I defend the claim that 'less is more' in the sense that more image precision can actually have a negative impact on storytelling.
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  8. Vagueness : A Statistical Epistemicist Approach.Jiri Benovsky - 2011 - Teorema: International Journal of Philosophy (3):97-112.
    There are three main traditional accounts of vagueness : one takes it as a genuinely metaphysical phenomenon, one takes it as a phenomenon of ignorance, and one takes it as a linguistic or conceptual phenomenon. In this paper I first very briefly present these views, especially the epistemicist and supervaluationist strategies, and shortly point to some well-known problems that the views carry. I then examine a 'statistical epistemicist' account of vagueness that is designed to avoid precisely these problems – it (...)
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  9. Eliminativism and Gunk.Jiri Benovsky - 2016 - Teorema: International Journal of Philosophy (1):59-66.
    Eliminativism about macroscopic material objects claims that we do not need to include tables in our ontology, and that any job – practical or theoretical – they have to do can be done by 'atoms arranged tablewise'. This way of introducing eliminativism faces the worry that if there are no 'atoms', that is, if there are no simples and the world is 'gunky', there are no suitable entities to be 'arranged tablewise'. In this article, I discuss various strategies the eliminativist (...)
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  10. Eternalist Theories of Persistence Through Time: Where the Differences Really Lie.Jiri Benovsky - 2009 - Axiomathes 19 (1):51-71.
    The eternalist endurantist and perdurantist theories of persistence through time come in various versions, namely the two versions of perdurantism: the worm view and the stage view , and the two versions of endurantism: indexicalism and adverbialism . Using as a starting point the instructive case of what is depicted by photographs, I will examine these four views, and compare them, with some interesting results. Notably, we will see that two traditional enemies—the perdurantist worm view and the endurantist theories—are more (...)
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  11. Aesthetic Appreciation of Landscapes.Jiri Benovsky - 2016 - Journal of Value Inquiry 50 (2):325-340.
    In this article, I want to understand the nature of aesthetic experiences of landscapes. I offer an understanding of aesthetic appreciation of landscapes based on a notion of a landscape where landscapes are perspectival observer-dependent entities, where the 'creator' of the landscape necessarily happens to be the same person as the spectator, and where her scientific (and other) knowledge and beliefs matter for the appreciation to be complete. I explore the idea that appreciating a landscape in this sense has quite (...)
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  12. Photographic Representation and Depiction of Temporal Extension.Jiri Benovsky - 2012 - Inquiry : An Interdisciplinary Journal of Philosophy 55 (2):194-213.
    The main task of this paper is to understand if and how static images like photographs can represent and/or depict temporal extension (duration). In order to do this, a detour will be necessary to understand some features of the nature of photographic representation and depiction in general. This important detour will enable us to see that photographs (can) have a narrative content, and that the skilled photographer can 'tell a story' in a very clear sense, as well as control and (...)
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  13. The Causal Efficiency of the Passage of Time.Jiri Benovsky - 2012 - Philosophia 40 (4):763-769.
    Does mere passage of time have causal powers ? Are properties like "being n days past" causally efficient ? A pervasive intuition among metaphysicians seems to be that they don't. Events and/or objects change, and they cause or are caused by other events and/or objects; but one does not see how just the mere passage of time could cause any difference in the world. In this paper, I shall discuss a case where it seems that mere passage of time does (...)
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  14. Presentism and Persistence.Jiri Benovsky - 2009 - Pacific Philosophical Quarterly 90 (3):291-309.
    In this paper, I examine various theories of persistence through time under presentism. In Part I, I argue that both perdurantist views (namely, the worm view and the stage view) suffer, in combination with presentism, from serious difficulties and should be rejected. In Part II, I discuss the presentist endurantist view, to see that it does avoid the difficulties of the perdurantist views, and consequently that it does work, but at a price that some may consider as being very high: (...)
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  15.  27
    Buddhist Philosophy and the No-Self View.Jiri Benovsky - 2017 - Philosophy East and West 67 (2):545-553.
    A widespread interpretation of Buddhist thought concerning the self makes a prominent place for the claim that there is no self. The idea is that this piece of Buddhist philosophy is best understood as being an eliminativist view about the self, sometimes called the "no-self view" or "non-self view". This claim is motivated, in Buddhist philosophy, by the idea that if there were a self, it would have to be a permanent entity that would be a "bearer" of individual psychological (...)
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  16. What Photographs Are (and What They Are Not).Jiri Benovsky - 2011 - Disputatio 4 (31):239 - 254.
    For the metaphysician, photographs are very puzzling entities indeed. And even from the non-philosopher's intuitive point of view, it is not that clear what sort of thing a photograph is. Typically, if a client wants to purchase a photograph, she can mean very different things by 'buying a photograph' : she can mean to buy a print or a number of prints, or she can mean to buy a negative (when traditional film photographs are concerned) or a file (when digital (...)
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  17. I Am a Lot of Things: A Pluralistic Account of the Self.Jiri Benovsky - 2014 - Metaphysica, An International Journal for Ontology and Metaphysics 15 (1):113-127.
    When I say that I am a lot of things, I mean it literally and metaphysically speaking. The Self, or so I shall argue, is a plurality (notwithstanding the fact that ordinary language takes "the Self" to be a singular term – but, after all, language is only language). It is not a substance or a substratum, and it is not a collection or a bundle. The view I wish to advocate for is a kind of reductionism, in line with (...)
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  18. Primitiveness, Metaontology, and Explanatory Power.Jiri Benovsky - 2013 - Dialogue 52 (2):341-358.
    Metaphysical theories heavily rely on the use of primitives to which they typically appeal. I will start by examining and evaluating some traditional well-known theories and I will discuss the role of primitives in metaphysical theories in general. I will then turn to a discussion of claims of between theories that, I think, depend on equivalences of primitives, and I will explore the nature of primitives. I will then claim that almost all explanatory power of metaphysical theories comes from their (...)
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  19. Vague Objects with Sharp Boundaries.Jiri Benovsky - 2014 - Ratio 27 (1):29-39.
    In this article I shall consider two seemingly contradictory claims: first, the claim that everybody who thinks that there are ordinary objects has to accept that they are vague, and second, the claim that everybody has to accept the existence of sharp boundaries to ordinary objects. The purpose of this article is of course not to defend a contradiction. Indeed, there is no contradiction because the two claims do not concern the same ‘everybody’. The first claim, that all ordinary objects (...)
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  20.  74
    Depiction and Imagination.Jiri Benovsky - 2016 - SATS: Northern European Journal of Philosophy 17 (1):61-80.
    Depiction and imagination are intimately linked. In this article, I discuss the role imagination (as well as inference and knowledge/belief) plays in depiction, with a focus on photographic depiction. I partly embrace a broadly Waltonian view, but not always, and not always for Walton's own reasons. In Walton's view, imagination plays a crucial role in depiction. I consider the objection to his view that not all cases of depiction involve imagination – for instance, documentary photographs. From this discussion, two points (...)
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  21. The Speed of Thought. Experience of Change, Movement, and Time: A Lockean Account.Jiri Benovsky - 2012 - Locke Studies 12:85-110.
    This paper is about our experience of change and movement, and thus about our experience of time – at least under the reasonable assumption that we (can only) experience time by having experiences of change. This assumption is shared by Locke, whose view on temporal experience, expounded in Book II, Chap.14 of his Essay, will be the main focal point of my paper. Some of the most influential accounts of temporal experience embrace the notion of a "specious present" as an (...)
     
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  22. The Present Vs. The Specious Present.Jiri Benovsky - 2013 - Review of Philosophy and Psychology 4 (2):193-203.
    This article is concerned with the alleged incompatibility between presentism and specious present theories of temporal experience. According to presentism, the present time is instantaneous (or, near-instantaneous), while according to specious present theories, the specious present is temporally extended—therefore, it seems that there is no room in reality for the whole of a specious present, if presentism is true. It seems then that one of the two claims—presentism or the specious present theory—has to go. I shall argue that this kind (...)
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  23. Two Concepts of Possible Worlds – or Only One?Jiri Benovsky - 2008 - Theoria 74 (4):318-330.
    In his "Two concepts of possible worlds", Peter Van Inwagen explores two kinds of views about the nature of possible worlds : abstractionism and concretism. The latter is the view defended by David Lewis who claims that possible worlds are concrete spatio-temporal universes, very much like our own, causally and spatio-temporally disconnected from each other. The former is the view of the majority who claims that possible worlds are some kind of abstract objects – such as propositions, properties, states of (...)
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  24. Aesthetic Supervenience Vs. Aesthetic Grounding.Jiri Benovsky - 2012 - Estetika 49 (2):166–178.
    The claim that the having of aesthetic properties supervenes on the having of non-aesthetic properties has been widely discussed and, in various ways, defended. In this paper, I will show that even if it is sometimes true that a supervenience relation holds between aesthetic properties and the 'subvenient' non-aesthetic ones, it is not the interesting relation in the neighbourhood. As we shall see, a richer, asymmetric and irreflexive relation is required, and I shall defend the claim that the more-and-more-popular relation (...)
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  25.  57
    Tropes or Universals: How (Not) to Make One's Choice.Jiri Benovsky - 2014 - Metaphilosophy 45 (1):69-86.
    This article discusses a familiar version of trope theory as opposed to a familiar version of the theory of universals, examining how these two rivals address the problem of “attribute agreement”—a problem that has been at the root of the very reason for developing these theories in the first place. The article shows that there is not much of a difference between the ways these two theories handle the problem, and in a more general way it argues that there is (...)
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  26. Alethic Modalities, Temporal Modalities, and Representation.Jiri Benovsky - 2015 - Kriterion: Journal of Philosophy 29:18-34.
    In this article, I am interested in four versions of what is often referred to as "the Humphrey objection". This objection was initially raised by Kripke against Lewis's modal counterpart theory, so this is where I will start the discussion. As we will see, there is a perfectly good answer to the objection. I will then examine other places where a similar objection can be raised: it can arise in the case of temporal counterpart theory (in fact, it can arise (...)
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  27. Endurance, Perdurance, and Metaontology.Jiri Benovsky - 2011 - SATS: Northern European Journal of Philosophy (2):159-177.
    The recent debate in metaontology gave rise to several types of (more or less classical) answers to questions about "equivalences" between metaphysical theories and to the question whether metaphysical disputes are substantive or merely verbal (i.e. various versions of realism, strong anti-realism, moderate anti-realism, or epistemicism). In this paper, I want to do two things. First, I shall have a close look at one metaphysical debate that has been the target and center of interest of many meta-metaphysicians, namely the problem (...)
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  28.  40
    'Nothing Over and Above' or 'Nothing'? On Eliminativism, Reductionism, and Composition.Jiri Benovsky - 2015 - Polish Journal of Philosophy 9 (2).
    In this article, I am interested in an issue concerning eliminativism about ordinary objects that can be put as the claim that the eliminativist is guilty of postulating the existence of something (atoms arranged tablewise) but not of something that is identical to it (the table). But, as we will see, this turns out to be a problem for everybody except the eliminativist. Indeed, this issue highlights a more general problem about the relationship between an entity and the parts the (...)
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  29. Three Kinds of Realism About Photographs.Jiri Benovsky - 2011 - Journal of Speculative Philosophy 25 (4):375-395.
    In this paper, I explore the nature of photographs by comparing them to hand-made paintings, as well as by comparing traditional film photography with digital photography, and I concentrate on the question of realism. Several different notions can be distinguished here. Are photographs such that they depict the world in a 'realist' or a 'factive' way ? Do they show us the world as it is with accuracy and reliability other types of pictures don't posses ? Do they allow us, (...)
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  30. On (Not) Being in Two Places at the Same Time: An Argument Against Endurantism.Jiri Benovsky - 2009 - American Philosophical Quarterly 46 (3):239 - 248.
    Is there an entity such that it can be in two places at the same time ? According to one traditional view, properties can, since they are immanent universals. But what about objects such as a person or a table ? Common sense seems to say that, unlike properties, objects are not multiply locatable. In this paper, I will argue first of all that endurantism entails a consequence that is quite bizarre, namely, that objects are universals, while properties are particulars. (...)
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  31.  48
    Philosophical Theories, Aesthetic Value, and Theory Choice.Jiri Benovsky - 2013 - Journal of Value Inquiry 47 (3):191-205.
    The practice of attributing aesthetic properties to scientific and philosophical theories is commonplace. Perhaps one of the most famous examples of such an aesthetic judgement about a theory is Quine's in 'On what there is': "Wyman's overpopulated universe is in many ways unlovely. It offends the aesthetic sense of us who have a taste for desert landscapes". Many other philosophers and scientists, before and after Quine, have attributed aesthetic properties to particular theories they are defending or rejecting. One often hears (...)
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  32. Branching and (in)Determinism.Jiri Benovsky - 2013 - Philosophical Papers 42 (2):151-173.
    At a first glance, and even at a second one, it seems that if time is linear the threat of determinism is more severe than if time is branching, since in the latter case the future is open in a way it is not in the former one where, so to speak, there exists only one branch – one future. In this paper, I want to give a 'third glance' at this claim. I acknowledge that such a claim is intuitive (...)
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  33. A Modal Bundle Theory.Jiri Benovsky - 2006 - Metaphysica 7 (2).
    If ordinary particulars are bundles of properties, and if properties are said to be universals, then three well-known objections arise : no particular can change, all particulars have all of their properties essentially (even the most insignificant ones), and there cannot be two numerically distinct but qualitatively indiscernible particulars. In this paper, I try to make a little headway on these issues and see how the objections can be met, if one accepts a certain view about persistence through time and (...)
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  34. Experiencing Photographs Qua Photographs: What's so Special About Them?Jiri Benovsky - 2013 - Contemporary Aesthetics.
    Merely rhetorically, and answering in the negative, Kendall Walton has asked: "Isn't photography just another method people have of making pictures, one that merely uses different tools and materials – cameras, photosensitive paper, darkroom equipment, rather than canvas, paint, and brushes? And don't the results differ only contingently and in degree, not fundamentally, from pictures of other kinds?" Contra Walton and others, I wish to defend in this article a resounding "Yes" as being the correct answer to these questions. It (...)
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  35.  24
    Dual‐Aspect Monism.Jiri Benovsky - 2016 - Philosophical Investigations 39 (4):335-352.
    In this article, I am interested in dual-aspect monism as a solution to the mind-body problem. This view is not new, but it is somewhat under-represented in the contemporary debate, and I would like to help it make its way. Dual-aspect monism is a parsimonious, elegant and simple view. It avoids problems with “mental causation”. It naturally explains how and why mental states are correlated with physical states while avoiding any mysteries concerning the nature of this relation. It fits well (...)
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  36. Persistence Through Time and Across Possible Worlds.Jiri Benovsky - 2006 - Ontos Verlag.
    How do ordinary objects persist through time and across possible worlds ? How do they manage to have their temporal and modal properties ? These are the questions adressed in this book which is a "guided tour of theories of persistence". The book is divided in two parts. In the first, the two traditional accounts of persistence through time (endurantism and perdurantism) are combined with presentism and eternalism to yield four different views, and their variants. The resulting views are then (...)
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  37.  24
    The Self, Agency, and Responsibility: A Rejoinder to Siderits.Jiri Benovsky - forthcoming - Philosophy East and West.
    In the same issue of Philosophy East and West, Mark Siderits has written a reply to my article "Buddhist philosophy and the non-Self view". This is a rejoinder to Siderits' reply.
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  38.  14
    Depiction and Imagination.Jiri Benovsky - 2016 - SATS 17 (1):61-80.
    Depiction and imagination are intimately linked. In this article, I discuss the role imagination (as well as inference and knowledge/belief) plays in depiction, with a focus on photographic depiction. I partly embrace a broadly Waltonian view, but not always, and not always for Walton's own reasons. In Walton's view, imagination plays a crucial role in depiction. I consider the objection to his view that not all cases of depiction involve imagination – for instance, documentary photographs. From this discussion, two points (...)
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  39.  52
    The Limits of Photography.Jiri Benovsky - 2014 - International Journal of Philosophical Studies 22 (5):716-733.
    This paper is about what counts as a photograph and what does not. One way in which this question arises stems from new technologies that keep changing our way of producing photographs, such as digital photography, which not only has now widely replaced traditional film photography but also challenges the very limits of what we count as a photograph. I shall discuss below at some length different aspects of digital photography, but also want to focus here on a new striking (...)
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  40.  86
    New Reasons to Motivate Trope Theory: Endurantism and Perdurantism.Jiri Benovsky - 2013 - Acta Analytica 28 (2):223-227.
    In this paper, I argue that (non-presentist) endurantism is incompatible with the view that properties are universals. I do so by putting forward a very simple objection that forces the endurantist to embrace tropes, rather than universals. I do not claim that this is bad news for the endurantist—trope theory seems to me by all means more appealing than universals—rather, I would like to see this result as a further motivation to embrace tropes. I then also put forward a (more (...)
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  41.  24
    Against Aesthetic/Sensory Dependence.Jiri Benovsky - 2016 - Nordic Journal of Aesthetics 25 (51).
    In his book The Metaphysics of Beauty Nick Zangwill argues for the claim that aesthetic properties metaphysically necessarily depend on sensory properties. This claim plays a role in his argument against physicalist aesthetic realism as well as in the formulation of his own response- dependence view. In this article, I offer reasons to resist the aesthetic/ sensory dependence claim by a discussion of the case of theories, theorems, proofs, and similar theoretical objects, which do possess genuinely aesthetic properties, while these (...)
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  42. The Self : A Humean Bundle and/or a Cartesian Substance ?Jiri Benovsky - 2009 - European Journal of Analytic Philosophy 5 (1):7 - 19.
    Is the self a substance, as Descartes thought, or is it 'only' a bundle of perceptions, as Hume thought ? In this paper I will examine these two views, especially with respect to two central features that have played a central role in the discussion, both of which can be quickly and usefully explained if one puts them as an objection to the bundle view. First, friends of the substance view have insisted that only if one conceives of the self (...)
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  43.  64
    Branching Versus Divergent Possible Worlds.Jiri Benovsky - 2005 - Kriterion: Journal of Philosophy 19 (1):12-20.
    David Lewis' modal counterpart theory falls prey to the famous Saul Kripke's objection, and this is mostly due to his 'static' ontology (divergence) of possible worlds. This paper examines a genuinely realist but different, branching ontology of possible worlds and a new definition of the counterpart relation, which attempts to provide us with a better account of de re modality, and to meet satisfactorily Kripke's claim, while being also ontologically more 'parsimonious'.
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  44.  28
    Endurance, Dualism, Temporal Passage, and Intuitions.Jiri Benovsky - 2016 - Review of Philosophy and Psychology 7 (4):851-862.
    Endurantism, as opposed to perdurantism, is supposed to be the intuitive view. But the ‘endurantist intuition’ – roughly, that objects persist through time by being numerically identical and wholly located at all times at which they exist – is behind more than just endurantism. Indeed, it plays an important role in the motivation of some theories about the passage of time, and some theories about the nature of the subject. As we shall see, the endurantist intuition is often taken in (...)
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  45. There Are Vague Objects (in Any Sense in Which There Are Ordinary Objects).Jiri Benovsky - 2008 - Studia Philosophica Estonica 1 (3):1-4.
    Ordinary objects are vague, because either (i) composition is restricted, or (ii) there really are no such objects (but we still want to talk about them), or (iii) because such objects are not metaphysically (independently of us) distinguishable from other 'extra-ordinary' objects. In any sense in which there are ordinary objects, they are vague.
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  46.  38
    Four-Dimensionalism and Modal Perdurants.Jiri Benovsky - 2006 - In Paolo Valore (ed.), Topics on General and Formal Ontology. Polimetrica International Scientific Publisher. pp. 137.
    This paper is about persistence of material objects through time and across possible worlds. It starts with the well-known argument from undetached parts, that is put as an objection to endurantism raised by four-dimensionalists who claim to have a nice treatment of it themselves. While it will be acknowledged that, indeed, four-dimensionalism has a good explanatory power here, and has an advantage over endurantism, we will then see a modified (modalized) version of the argument that will not be so easily (...)
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  47.  16
    Endurance, Perdurance and Metaontology.Jiri Benovsky - 2011 - SATS 12 (2).
    The recent debate in metaontology gave rise to several types of (more or less classical) answers to questions about "equivalences" between metaphysical theories and to the question whether metaphysical disputes are substantive or merely verbal (i.e. various versions of realism, strong anti-realism, moderate anti-realism, or epistemicism). In this paper, I want to do two things. First, I shall have a close look at one metaphysical debate that has been the target and center of interest of many meta-metaphysicians, namely the problem (...)
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  48.  39
    Endurance and Time Travel.Jiri Benovsky - 2011 - Kriterion: Journal of Philosophy 24 (1):65-72.
    Suppose that you travel back in time to talk to your younger self in order to tell her that she (you) should have done some things in her (your) life differently. Of course, you will not be able to make this plan work, we know that from the many versions of 'the grandfather paradox' that populate the philosophical literature about time travel. What will be my centre of interest in this paper is the conversation between you and ... you – (...)
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  49.  5
    Tropes or Universals: How to Make One's Choice.Jiri Benovsky - 2014 - Metaphilosophy 45 (1):69-86.
    This article discusses a familiar version of trope theory as opposed to a familiar version of the theory of universals, examining how these two rivals address the problem of “attribute agreement”—a problem that has been at the root of the very reason for developing these theories in the first place. The article shows that there is not much of a difference between the ways these two theories handle the problem, and in a more general way it argues that there is (...)
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  50.  15
    Ben Blumson, Resemblance and Representation: An Essay in the Philosophy of Pictures, Cambridge: OpenBook Publishers, 2014, 206 Pp., £17.95 , ISBN 9781783740727. [REVIEW]Jiri Benovsky - 2015 - Dialectica 69 (2):254-258.
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