Results for 'João Guimarães Rosa'

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  1.  55
    Grande Sertão: Veredas by João Guimarães Rosa.Felipe W. Martinez, Nancy Fumero & Ben Segal - 2013 - Continent 3 (1):27-43.
    INTRODUCTION BY NANCY FUMERO What is a translation that stalls comprehension? That, when read, parsed, obfuscates comprehension through any language – English, Portuguese. It is inevitable that readers expect fidelity from translations. That language mirror with a sort of precision that enables the reader to become of another location, condition, to grasp in English in a similar vein as readers of Portuguese might from João Guimarães Rosa’s GRANDE SERTÃO: VEREDAS. There is the expectation that translations enable mobility. (...)
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  2.  27
    “Em casa de caranguejo, pele fina é maldição”: Filosofia E sofística em tutaméia de joão Guimarães Rosa.Maria Das Graças & Moraes Augusto - 2011 - Humanitas 63:605-636.
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  3.  17
    ''Em casa de caranguejo, pele fina é maldiçao': Filosofía e Sofística em "Tutaméia" de Joao Guimaraes Rosa.Maria das Graças de Moraes Augusto - 2011 - Humanitas 63:605-636.
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  4.  22
    A travessia de Riobaldo Rosa, no Grande sertão: veredas, como um processo de individuação.Tania Rebelo Costa Serra - 2006 - Aletheia 24:69-80.
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  5.  24
    Was stimmt nicht mit der Demokratie? - Eine Debatte mit Klaus Dörre, Nancy Fraser, Stephan Lessenich und Hartmut Rosa.Klaus Dörre, Nancy Fraser, Stephan Lessenich & Hartmut Rosa (eds.) - 2019 - Berlin: Suhrkamp.
    Angesichts der gegenwärtigen ökonomischen, ökologischen und sozialen Krisen zeichnet sich ab, dass die Wachstumsdynamik moderner Gesellschaften nicht mehr stabilisierend wirkt, sondern selbst zum Krisentreiber geworden ist. In diesem Band diskutieren die Philosophin Nancy Fraser und die Soziologen Klaus Dörre, Stephan Lessenich und Hartmut Rosa, was dies für die Gegenwart und die Zukunft der Demokratie bedeutet und welche Konzeptionen und Wege hin zu einer demokratischen Transformation vorstellbar sind. Aus ihrer demokratietheoretischen Perspektive intervenieren Viviana Asara, Banu Bargu, Ingolfur Blühdorn, Robin Celikates, (...)
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  6.  12
    Vida e teatro em Guimarães Rosa: Grande sertão: veredas e pirlimpsiquice.Mário Bolognesi - 1985 - Trans/Form/Ação 8:49-60.
    This article is introduced with a summarized discussion on the "theater's metaphor" as considered by Plato. It goes on considering several turning points in the literature history and investigating the different uses of the metaphoric process in Guimarães Rosa "Grande sertão: veredas" and "Pirlimpsiquice". Firt of all, in "Grande sertão" life is considered as a simbolic equivalent to actors performance in the stage: theater and life are seen, therefore, as concerning fields which identities can be stated upon christian (...)
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  7.  8
    Um Mergulho Discursivo Sobre A Terceira Margem Do Rio, de Guimarães Rosa.Carlos Augusto Baptista de Andrade & Diogo Souza Cardoso - 2015 - Bakhtiniana 10 (1):28-41.
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  8.  10
    [Recensão a] PINTO, António Guimarães, Apostilas a António Luís. 1.António Luís e João de Barros, 2.António Luís, António Pinheiro e Rodrigo Sánchez. [REVIEW]Carlota Miranda Urbano - 2015 - Humanitas 67:304-307.
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  9.  4
    Recensão a: RODRIGUES, Ália Rosa - Tragédia e política: João de Castro Osório.Susana Hora Marques - 2013 - Humanitas 65:339-340.
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  10.  21
    Social Acceleration: A New Theory of Modernity.Hartmut Rosa - 2013 - Columbia University Press.
    Hartmut Rosa advances an account of the temporal structure of society from the perspective of critical theory.
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  11.  9
    A igreja como mãe suficientemente boa à luz dos conceitos de Winnicott.Débora Guimarães - 2013 - Horizonte 11 (30):806-807.
    Dissertação de Mestrado GUIMARÃES, Débora. A Igreja como mãe suficientemente boa à luz dos conceitos de Winnicott . 2012. 108 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte. Palavras-chave : Igreja. Doutrina social. Mãe Suficientemente Boa. Key words : Church. Social Doctrine. Good-enough Mother.
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  12. Cervantes y Portugal: De El Curioso Impertinente a El Yerro Del Entendido de João de Matos Fragoso.María Rosa Alvarez Sellers - forthcoming - Minerva.
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  13. Justification and the Uniqueness Thesis.Luis Rosa - 2012 - Logos and Episteme (4):571-577.
    In this paper, I offer two counterexamples to the so-called ‘Uniqueness Thesis.’ As one of these examples rely on the thesis that it is possible for a justified belief to be based on an inconsistent body of evidence, I also offer reasons for this further thesis. On the assumption that doxastic justification entails propositional justification, the counterexamples seem to work.
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  14.  96
    The Gallant and the Philosopher.Lívia Guimarães - 2004 - Hume Studies 30 (1):127-147.
    Hume wrote about women, for women, and even with the help of women. When he obtained the post of Librarian to the Faculty of Advocates, a dramatic affair related in detail in a letter to John Clephane, he recognized in women his decisive allies, in spite of the accusations of skepticism, atheism, and deism, of which Hume was then, as on so many other occasions, a victim. In his words.
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  15.  48
    Assessing Quality and Evaluating Performance in Higher Education: Worlds Apart or Complementary Views?Cláudia S. Sarrico, Maria J. Rosa, Pedro N. Teixeira & Margarida F. Cardoso - 2010 - Minerva 48 (1):35-54.
    This paper reflects on quality assessment and performance evaluation in higher education, namely by analysing the insufficient link between those two aspects. We start by reviewing the current state of the art regarding different processes and mechanisms of quality assessment and performance evaluation and discuss some of the major issues regarding the implementation of some of them. In particular, we analyse the current limitations regarding data collected, available and publicised on the performance of HEIs and the problems those limitations bring (...)
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  16.  46
    Philosophy as Performed in Plato's "Theaetetus".Eugenio Benitez & Livia Guimaraes - 1993 - Review of Metaphysics 47 (2):297 - 328.
    We examine the "Theaetetus" in the light of its juxtaposition of philosophical, mathematical and sophistical approaches to knowledge, which we show to be a prominent feature of the drama. We suggest that clarifying the nature of philosophy supersedes the question of knowledge as the main ambition of the "Theaetetus". Socrates shows Theaetetus that philosophy is not a demonstrative science, like geometry, but it is also not mere word-play, like sophistry. The nature of philosophy is revealed in Socrates' activity of examination (...)
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  17.  45
    Locke's "Essay, Book I": The Question-Begging Status of the Anti-Nativist Arguments.Raffaella Rosa - 2004 - Philosophy and Phenomenological Research 69 (1):37 - 64.
    In this paper I argue against the received view that the anti-nativist arguments of Book I of Locke's Essay conclusively challenge nativism. I begin by reconstructing the chief argument of Book I and its corollary arguments. I call attention to their dependence on (what I label) "the Awareness Principle", viz., the view that there are no ideas in the mind of which the mind either isn't currently aware or hasn't been aware in the past. I then argue that the arguments' (...)
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  18. New Expeditions: Itineraries, Migrations, Excursions.N. Rosa - 2002 - Diogenes 49 (193):12-26.
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  19. Introduction to Special Volume.Luis Rosa - 2013 - Intuitio 6 (2):189-199.
  20.  31
    Cultural Relativism and Social Criticism From a Taylorian Perspective.Hartmut Rosa - 1996 - Constellations 3 (1):39-60.
  21.  35
    The Meaning of Time in the Theory of Relativity and “Einstein's Later View of the Twin Paradox”.Waldyr A. Rodrigues & Marcio A. F. Rosa - 1989 - Foundations of Physics 19 (6):705-724.
    The purpose of the present paper is to reply to a misleading paper by M. Sachs entitled “Einstein's later view of the Twin Paradox” (TP) (Found. Phys. 15, 977 (1985)). There, by selecting some passages from Einstein's papers, he tried to convince the reader that Einstein changed his mind regarding the asymmetric aging of the twins on different motions. Also Sachs insinuates that he presented several years ago “convincing mathematical arguments” proving that the theory of relativity does not predict asymmetrical (...)
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  22.  57
    On Defining the Good Life: Liberal Freedom and Capitalist Necessity.Hartmut Rosa - 1998 - Constellations 5 (2):201-214.
  23.  85
    On Identity, Alienation and Consequences of September 11th. An Interview with Charles Taylor.Hartmut Rosa & Arto Laitinen - 2002 - In Arto Laitinen & Nicholas H. Smith (eds.), Perspectives on the Philosophy of Charles Taylor. Acta Philosophica Fennica. pp. 165-195.
    HR/AL: Professor Taylor, what are you working on these days? CT: Well, several things. One of the things I am working on is something I was lecturing this fall at the New School University, and that I have called ‘modern social imaginaries’. It is an attempt to understand western modernity in terms of the different ways in which people imagine their social existence. These imaginaries are a condition for new kinds of practices that are characteristic of modernity. This research is (...)
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  24.  80
    Introdução da Ciência na infância: o caso da série "De onde vem?" // Introduction of Science in childhood: the case of series "De onde vem?".Flávia Brocchetto Ramos & Marcelo Prado Amaral Rosa - 2013 - Conjectura: Filosofia E Educação 18 (3):41-59.
    O objetivo do estudo é analisar a série De onde vem? , a qual introduz o conhecimento científico na infância, identificando aspectos que justifiquem o seu emprego como um recurso pedagógico adequado para a introdução de conceitos de Ciência de forma lúdica e dinâmica na infância. Os resultados apresentam aspectos gerais dos episódios da Série, além da descrição estrutural dos episódios de forma generalizada de acordo com as categorias sugeridas por Gomes (2008). A Série introduz conceitos científicos, presentes no cotidiano, (...)
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  25.  94
    A Spontaneous Physics Philosophy on the Concept of Ether Throughout the History of Science: Birth, Death and Revival. [REVIEW]Elaine Maria Paiva de Andrade, Jean Faber & Luiz Pinguelli Rosa - 2013 - Foundations of Science 18 (3):559-577.
    In the course of the history of science, some concepts have forged theoretical foundations, constituting paradigms that hold sway for substantial periods of time. Research on the history of explanations of the action of one body on another is a testament to the periodic revival of one theory in particular, namely, the theory of ether. Even after the foundation of modern Physics, the notion of ether has directly and indirectly withstood the test of time. Through a spontaneous physics philosophical analysis, (...)
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  26.  48
    Risk Interpretation: Between Doctor and Patient.Fernando Rosa - 2004 - Topoi 23 (2):165-176.
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  27.  59
    Reason and Sentiment in Hume’s Moral Theory.Lívia Guimarães - 2005 - Doispontos 1 (2).
    My main goal in this paper is to vindicate Hume’s belief that morality is exclusively a matter of sentiment, when it is apparent that the reflective or general perspective necessary to making a moral judgment requires reason. My solution to the supposed inconsistency is to show that reason is understood in two ways: in the preliminary understanding, reason is opposed to sentiment; in the final understanding, reason is actually reduced to sentiment, or explained away in favor of it. In this (...)
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  28.  31
    Four Levels of Self-Interpretation: A Paradigm for Interpretive Social Philosophy and Political Criticism.H. Rosa - 2004 - Philosophy and Social Criticism 30 (5-6):691-720.
    If we are to find the criteria for critical analyses of social arrangements and processes not in some abstract, universalist framework, but from the guiding ‘self-interpretations’ of the societies in question, as contemporary contextualist and ‘communitarian’ approaches to social philosophy suggest, the vexing question arises as to where these self-interpretations can be found and how they are identified. The paper presents a model according to which there are four interdependent as well as partially autonomous spheres or ‘levels’ of socially relevant (...)
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  29.  50
    Justification and Cognitive Algorithms.Luis Rosa - 2014 - Philosophia 42 (2):503-515.
    In this paper, we offer an alternative interpretation for the claim that ‘S is justified in believing that φ’. First, we present what seems to be a common way of interpreting this claim: as an attribution of propositional justification. According to this interpretation, being justified is just a matter of having confirming evidence. We present a type of case that does not fit well with the standard concept, where considerations about cognition are made relevant. The concept of cognitive algorithm is (...)
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  30.  7
    Tierra de sombras: desafios de la sustentabilidad y del desarrollo territorial y local ante la globalizacion.Roberto P. Guimarães - 2003 - Polis 5.
    Tras situarse como ‘políticamente correcto’ al analizar la globalización, el autor de este ensayo sostiene que los defensores actuales de ésta asemejan la ferocidad y al dogmatismo de los cristianos globalizadores de principios de los años mil. Afirma que la globalización es una tierra de sombras que se posiciona tras un breve auto-engaño de la abundancia estamos despertando de la farra desarrollista. De allí la necesidad de incorporar un marco ecológico en nuestra toma de decisiones económicas y políticas, y una (...)
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  31.  15
    Ethics in the Spirit of Hospitality.Brother Stephen Rosa - 1993 - HEC Forum 5 (4):237-245.
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  32.  29
    Virgindade consagrada na igreja antiga.Adriana Barbosa Guimarães - 2013 - Revista de Teologia 7 (12):113-128.
    Throughout the history of Christianity, innumerable men and women have consecrated their lives to God in an exclusive and radical way, reproducing in their own lives the very life of Christ. With this, we are going to identify the presence, the fundament and the characteristics of the state of virginal life consecration within the early Church. We will also analyze its contribution and importance within the ecclesial and social spheres of that time. The witness of this form of life calls (...)
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  33.  30
    O conceito de identificação no processo de escolha profissional.Dulce Helena Penna Soares, Fernando Aguiar & Beatriz da Fontoura Guimarães - 2010 - Revista Aletheia 32:134-146.
    Este artigo busca ampliar a reflexão a respeito da escolha profissional de jovens, assentado na premissa de que novos sentidos e compreensões heurísticas se descortinam com a consideração do conceito de identificação, conforme sua formulação em Freud e em Lacan. Considerando a adolescência, período ..
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  34.  30
    Resenha de 'Tratado da natureza humana' de David Hume. [REVIEW]Lívia Guimarães - 2002 - Manuscrito 25 (1).
  35.  29
    From Environmental Ethics to Nature Conservation Policy: Natura 2000 and the Burden of Proof. [REVIEW]Humberto D. Rosa & Jorge Marques Da Silva - 2005 - Journal of Agricultural and Environmental Ethics 18 (2):107-130.
    Natura 2000 is a network of natural sites whose aim is to preserve species and habitats of relevance in the European Union. The policy underlying Natura 2000 has faced widespread opposition from land users and received extensive support from environmentalists. This paper addresses the ethical framework for Natura 2000 and the probable moral assumptions of its main stakeholders. Arguments for and against Natura 2000 were analyzed and classified according to “strong” or “weak” versions of the three main theories of environmental (...)
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  36.  48
    Seventeenth-Century Catholic Polemic and the Rise of Cultural Rationalism: An Example From the Empire.Susan Rosa - 1996 - Journal of the History of Ideas 57 (1):87-107.
  37.  32
    The Role of Symbolic Language in the Transformation of Mathematics.Massa Esteve & Maria Rosa - 2012 - Philosophica 87.
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  38. Filosofia e Educação na Formação Contemporânea.Aissa Afonso Guimarães - 2001 - Princípios 8 (9):05-17.
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  39.  42
    Report on Work in Progress: “Towards a New Science of the Human”.Federico D'Andrea, Ivan Dalla Rosa, Nico Anoardi & Marianne Clement - 1994 - World Futures 40 (4):251-260.
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  40.  25
    O Estatuto Do Inconsciente É Ético.Bruno De Almeida Guimarães - 2007 - Discurso 36:257-272.
    The aim of the paper is to discuss Lacan’s phrase in the title so as to show not only that the reality of the unconscious is problematic and requires an ethical approach but also that such an approach is recommended to psychoanalytical practice in general. Psychoanalysis would then be conceived as an ethics of the real – of the encounter with the traumatic, the critical or or the unassimilable.
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  41.  17
    PAVIANI, Neires Maria Soldatelli. Línguagem e comunicação Caxias do Sul: Educs, 2008.Amaral Rosa & Marcelo Prado - 2011 - Conjectura: Filosofia E Educação 16 (2).
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  42.  18
    Emergência E Conexionismo Como Hipóteses Suplementares Ao Entwurf Einer Psychologie de Freud.André Sathler Guimarães - 2007 - Aletheia 26:41-49.
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  43.  17
    Jahrbuch der Charakterologie.Sister M. Rosa - 1929 - New Scholasticism 3 (1):110-111.
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  44.  17
    From the Guest Editors.Volkert Beekman & Humberto Rosa - 2003 - Journal of Agricultural and Environmental Ethics 16 (6):525-529.
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  45. From Environmental Ethics to Nature Conservation Policy: Natura 2000 and the Burden of Proof.Humberto D. Rosa & Jorge Marques Silvdaa - 2005 - Journal of Agricultural and Environmental Ethics 18 (2).
    Natura 2000 is a network of natural sites whose aim is to preserve species and habitats of relevance in the European Union. The policy underlying Natura 2000 has faced widespread opposition from land users and received extensive support from environmentalists. This paper addresses the ethical framework for Natura 2000 and the probable moral assumptions of its main stakeholders. Arguments for and against Natura 2000 were analyzed and classified according to “strong” or “weak” versions of the three main theories of environmental (...)
     
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  46.  17
    Biodiversidade e religião (Biodiversity and religion).Romeu Cardoso Guimarães - 2010 - Horizonte 8 (17):156-177.
    Explora-se o conceito de que a diversidade propicia robutez nos sistemas processadores de informação e como seria aplicável às areas neurais e sociais, incluindo o fenômeno religioso. Avaliação de estatísticas populacionais indica que o último não é essencial ao humano, apesar de ser praticamente constante nas culturas. Discutem-se os aspectos cognitivos e afetivos na ciência e na religião, sob a proposta de que demarcação adequada pode auxiliar na redução de conflitos. Nesse mesmo sentido pode contribuir a elaboração sobre as tensões (...)
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  47.  13
    'Thánatos'e'Eros'-Ágora..Fernando Guimaraes - 2011 - Humanitas 63:647-652.
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  48.  14
    Juventud, fiesta y mercado: un estudio acerca del carnaval de Ouro Preto – Minas Gerais.Sarah Teixeira Soutto Mayor & Maria Cristina Rosa - 2010 - Polis: Revista Latinoamericana 26.
    Este artículo pretende analizar, el proceso de mercantilización y comercialización del carnaval de Ouro Preto, Minas Gerais (MG), Brasil, en el cual la juventud y las características que le son socialmente atribuidas emergen en un escenario festivo, influenciado principalmente por la industria del entretenimiento. Para ello, se realizó un estudio del carnaval de esta ciudad del año 2009, desde un enfoque cualitativo, combinando las investigaciones bibliográfica, documental y de campo. Sin desconsiderar las múltiples posibilidades de apropiación de los sujetos en (...)
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  49.  13
    A Religiosidade Trinitária do Povo Goiano (The Religious Faith on Trinity of people from Goiás, Brazil) - DOI: 10.5752/P.2175-5841.2011v9n23p763. [REVIEW]Irene Dias Oliveira & Rafael Lino Rosa - 2011 - Horizonte 9 (23):763-781.
    Pretende-se, neste artigo, inserir o leitor no universo do catolicismo popular do povo goiano a partir de suas três dimensões: o culto popular à figura de Deus Pai, que em Goiás ganha o nome de Divino Pai Eterno, na cidade de Trindade; a devoção popular à figura de Deus Filho, no culto ao Senhor Bom Jesus dos Passos, na Cidade de Goiás; e por último, no culto ao Espírito Santo, na Festa das Cavalhadas, na cidade de Pirenópolis. Na religiosidade popular (...)
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  50.  21
    Skeptical Tranquility and Hume's Manner of Death.Lívia Guimarães - 2008 - Journal of Scottish Philosophy 6 (2):115-134.
    In this essay I examine the relevance of Hume's skepticism for the debate around his death. I argue that as to the official record of Hume's manner of death, `My Own Life' indirectly points to his skepticism, while Adam Smith's `Letter to Strahan' evades the issue altogether. As for the responses, when they address the problem of Hume's skepticism, they are either hostile or, at best, dismissive of it. I claim that William Cullen's letter to John Hunter constitutes the one (...)
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