Results for 'Joél Z. Schmidt'

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  1.  24
    Generous to a Fault: A Deep, Recapitulative Pattern of Thought in Ricoeur’s Works.Joél Z. Schmidt - 2012 - Études Ricoeuriennes / Ricoeur Studies 3 (2):38-51.
    Paul Ricoeur clearly sought to differentiate between and keep separate his philosophical and theological intellectual endeavors. This essay brings into relief a deep, implicit, recapitulative pattern in Ricoeur’s thinking that cuts across this explicit “conceptual asceticism.” Specifically, it highlights this recapitulative pattern in Ricoeur’s treatment of prophecy in the Hebrew Bible; his understanding of utopia and ideology; the functioning of symbols in The Symbolism of Evil and of sublimation in Freud and Philosophy . On these topics Ricoeur extended his typical (...)
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  2. Nowo odnaleziony list Hegla z 22 marca 1826 roku.Burkhard Mojsisch & Klaus J. Schmidt - 2011 - Studia Philosophica Wratislaviensia:191-198.
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  3.  45
    Ethics in American Companies: A Managerial Perspective. [REVIEW]Barry Z. Posner & Warren H. Schmidt - 1987 - Journal of Business Ethics 6 (5):383 - 391.
    This study investigated several issues with 1498 managers nationwide regarding, for example, how ethical they felt their organizations were and whether their personal principles must be compromised for the organization's sake. In addition their decision criteria for two scenarios involving ethical implications were articulated.
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  4. Values Congruence and Differences Between the Interplay of Personal and Organizational Value Systems.Barry Z. Posner & Warren H. Schmidt - 1993 - Journal of Business Ethics 12 (5):341 - 347.
    Following the research of Liedtka (1989), this paper examines the impact of her values congruence model on managers'' work attitudes and perceptions of ethical practices within their firms. A nationwide cross-section of managers (N=1,059) provides the sample for the study. Consonance or clarity about both personal value systems and organizational value systems were found to be more important and, in the absence of one or the other, clarity of personal values were shown to have a more positive impact than organizational (...)
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  5.  35
    Wave-Particle Dualism and the Interpretation of Quantum Mechanics.C. Dewdney, G. Horton, M. M. Lam, Z. Malik & M. Schmidt - 1992 - Foundations of Physics 22 (10):1217-1265.
    The realist interpretations of quantum theory, proposed by de Broglie and by Bohm, are re-examined and their differences, especially concerning many-particle systems and the relativistic regime, are explored. The impact of the recently proposed experiments of Vigier et al. and of Ghose et al. on the debate about the interpretation of quantum mechanics is discussed. An indication of how de Broglie and Bohm would account for these experimental results is given.
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  6.  7
    Demographic Characteristics and Shared Values.Barry Z. Posner & Warren H. Schmidt - 1992 - International Journal of Value-Based Management 5 (1):77-87.
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  7.  8
    Frontal EEG Alpha Activity and Obsessive-Compulsive Behaviors in Non-Clinical Young Adults: A Pilot Study.Michael Wong, Erik Z. Woody, Louis A. Schmidt, Michael Van Ameringen, Noam Soreni & Henry Szechtman - 2015 - Frontiers in Psychology 6.
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  8.  21
    Ahn, W., 81 Martin, JH. 233 Alterman, R., 205 Medin, DL, 81 Bookman, LA, 205 Bordage, Cl., 185.H. P. A. Boshuizen, H. C. Boxsahin, D. Chapman, Z. Dienes, N. V. Findler, J. C. Glasgow, V. Goel, R. M. Pilkington, Rumelhart de & H. G. Schmidt - 1992 - Cognitive Science 16:583.
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  9.  19
    Award of the Stein Rokkan Prize 1981 to Manfred G. Schmidt.Manfred G. Schmidt - 1982 - Social Science Information 21 (3):499-504.
    The Stein Rokkan Prize was set up by the International Social Science Council and the Conjunto Universitario Candido Mendes to honour a seminal work by a young social scientist in comparative social science. The Prize, in the sum of two thousand dollars, was awarded for the first time on 17 November 1981 at a session of the General Assembly of the ISSC to Manfred G. Schmidt, Lecturer in Politics at the University of Konstanz, for his manuscript entitled: “Wohlfahrtstaatliche Politik (...)
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  10.  21
    Dennis Schmidt and His Conception of Philosophical Hermeneutics.Luiz Rohden & Dennis Schmidt - 2017 - Filosofia Unisinos 18 (3).
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  11.  14
    Schmidt Die Erklärungen zum Weltbild Homers und zur Kultur der Heroenzeit in den bT-Scholien zur Ilias. Munich: C. H. Beck. 1976. Pp. ix + 295. DM 90. [REVIEW]M. M. Willcock & M. Schmidt - 1977 - Journal of Hellenic Studies 97:173-174.
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  12.  27
    Alcock's Critique of Schmidt's Experiments.Helmut Schmidt - 1987 - Behavioral and Brain Sciences 10 (4):609.
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  13.  23
    Persepolis. I. Structures, Reliefs, Inscriptions. By E. F. Schmidt. Pp. Xxix + 297, with 205 Plates and 123 Text Figures. Chicago: University Press, 1953. $65. [REVIEW]Christoph Clairmont & E. F. Schmidt - 1955 - Journal of Hellenic Studies 75:176-177.
  14.  19
    Schmidt, Beiträge zur Entwicklung der Kantschen Ethik.K. Schmidt - 1901 - Kant-Studien 5 (1-3).
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  15.  16
    Vaihinger, Hans und Schmidt, Raymund, Annalen der Philosophie mit besonderer Rücksicht auf die Probleme der Als-Ob-Betrachtung.Raymund Schmidt - 1920 - Kant-Studien 24 (1).
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  16.  16
    Zimmerman, Hunink, McCreight, Van Mal-Maeder, Panayotakis, Schmidt and Wesseling Eds. Aspects of Apuleius' Golden Ass. Vol. 2. Cupid and Psyche. Groningen: Egbert Forsten, 1998. Pp. Xii + 236 + Illus. 9069801213. F1.105. [REVIEW]Costas Panayotakis, M. Zimmerman, V. Hunink, Th D. McCreight, D. van Mal-Maeder, S. Panayotakis, V. Schmidt & B. Wesseling - 2001 - Journal of Hellenic Studies 121:191-192.
  17. Truth, Set of 3 Volumes : Vol. I: Translated by Robert W. Mulligan, S. J., Vol. Ii: Translated by James V. Mcglynn, S. J., Vol. Iii: Translated by Robert W. Schmidt, S. J. [REVIEW]Thomas Aquinas & R. W. Schmidt - 1994 - Hackett Publishing Company.
    A translation based on the Latin text of the Leonine edition. The Quaestiones Disputatae de Veritate constitutes Aquinas's most extended treatment of any single topic. Volume I discusses the nature of truth and divine and angelic intellects. Volume II deals with truth and human intellect. Volume III investigates the operation of the will.
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  18. Philosophie Als Sprachkritik Im 19. Jahrhundert. Textauswahl. Hrsg. Von Hermann-Josef Cloeren [Und Siegfried J. Schmidt.]. [REVIEW]Hermann-Josef Cloeren & Siegfried J. Schmidt - 1971 - Frommann-Holzboog.
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  19. Grundsätze der Philosophie der Zukunft Kritische Ausgabe Mit Einleitung Und Anmerkungen von Gerhart Schmidt.Ludwig Feuerbach & Gerhart Schmidt - 1967 - V. Klostermann.
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  20. Adam Jankowski, Robert Lettner, Burghart Schmidt: Philosophie der Landschaft: Zwischen Denken Und Bild.Adam Jankowski, Robert Lettner, Burghart Schmidt, Dieter Ronte, Anne Marie Freybourg & Philipp Stadler (eds.) - 2010 - Jovis.
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  21. Idee, Natur Und Geschichte Alfred Schmidt Zum Sechzigsten Geburtstag.Matthias Jung, Klaus-jürgen Grün & Alfred Schmidt - 1991
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  22. Kritik der Reinen Vernunft, Herausg. Von H. Schmidt. Volksausg.Immanuel Kant & Heinrich Schmidt - 1908
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  23. Beati Patris Martini Lutheri Liber de Servo Arbitrio, Contra Desid. Erasmum Roterodamum [de Libero Arbitrio] Cum Brevibus Annotationibus Ed. À S. Schmidt[REVIEW]Martin Luther & Sebastian Schmidt - 1664
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  24. Für Einen Realen Humanismus: Festschrift Zum 75. Geburtstag von Alfred Schmidt.Alfred Schmidt, Wolfgang Jordan & Michael Jeske (eds.) - 2006 - Lang.
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  25. F. Schmidt, Logik der Syntax.Gerhart Schmidt - 1959 - Philosophische Rundschau 7 (1):72.
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  26. Filozof i sztuka (\"Stefan Morawski - szkic do portretu. Materiały z okazji jubileuszu 60-lecia\", pod red. T. Porady, Łódź 1984. [REVIEW]S. Z. - 1988 - Studia Filozoficzne 268 (3).
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  27.  26
    Piers Plowman: A Parallel-Text Edition of the A, B, C, and Z Versions, 1: Text.William Langland, A. V. C. Schmidt.Derek Pearsall - 1997 - Speculum 72 (2):517-518.
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  28.  9
    William Langland, Piers Plowman: A Parallel-Text Edition of the A, B, C and Z Versions, 2: Introduction, Textual Notes, Commentary, Bibliography and Indexical Glossary., Ed., A. V. C. Schmidt. Kalamazoo, Mich.: Medieval Institute Publications, Western Michigan University, 2008. Pp. Xiii, 948; Black-and-White Frontispiece and Black-and-White Figures. [REVIEW]Derek Pearsall - 2010 - Speculum 85 (3):701-703.
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  29.  11
    Komik und Ironie als typische Eigenschaften des Erzählstils von Arno Schmidt.Półrola Małgorzata - 2000 - Acta Universitatis Lodziensis. Folia Germanica 2.
    W ekstremalnie rozbieżnej ocenie krytyki przypisuje się Arno Schmidtowi nieprzeciętne poczucie humoru lub neguje wręcz jego istnienie nawet w minimalnym wymiarze. za jedną z charakterystycznych tendencji w literaturze powojennej uznają krytycy skłonność do melancholii i pesymizmu, a współczesny humor określają jako "pogodne zarozumialstwo". W utworach epickich Schmidta światopogląd i niezwykły dystans jego protagonistów wobec przedstawianej rzeczywistości empirycznej manifestuje się w sposób ogromnie sugestywny w strukturach stylistycznych. Komizm językowy i sytuacyjny oraz skłonność do ironizowania w duchu sarkazmu to zjawiska najbardziej eksponowane. (...)
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  30.  23
    Building Machines That Learn and Think for Themselves.Matthew Botvinick, David G. T. Barrett, Peter Battaglia, Nando de Freitas, Darshan Kumaran, Joel Z. Leibo, Timothy Lillicrap, Joseph Modayil, Shakir Mohamed, Neil C. Rabinowitz, Danilo J. Rezende, Adam Santoro, Tom Schaul, Christopher Summerfield, Greg Wayne, Theophane Weber, Daan Wierstra, Shane Legg & Demis Hassabis - 2017 - Behavioral and Brain Sciences 40.
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  31. The E-Z Reader Model of Eye-Movement Control in Reading: Comparisons to Other Models.Erik D. Reichle, Keith Rayner & Alexander Pollatsek - 2003 - Behavioral and Brain Sciences 26 (4):445-476.
    The E-Z Reader model (Reichle et al. 1998; 1999) provides a theoretical framework for understanding how word identification, visual processing, attention, and oculomotor control jointly determine when and where the eyes move during reading. In this article, we first review what is known about eye movements during reading. Then we provide an updated version of the model (E-Z Reader 7) and describe how it accounts for basic findings about eye movement control in reading. We then review several alternative models of (...)
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  32. Jay-Z, Phenomenology, & Hip-Hop.Harry Nethery - 2012 - APA Newsletter on Philosophy and the Black Experience 11 (1).
    This essay undertakes a phenomenological inquiry into the ‘experiential structure of hip-hop’ – a structure that hip-hop artist Jay-Z (Shawn Carter) gestures towards in his text Decoded. In this book, Jay-Z argues that hip-hop has a particular power to act as the vehicle for the communication of a specific type of experience, i.e. contradictory experiences, or those which do not seem possible under the principle of non-contradiction. For instance, Tupac Shakur says of his mom that “…even as a crack fiend, (...)
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  33. Maimonides and Spinoza on the Knowledge of Good and Evil: A Reappraisal of W.Z. Harvey.James Elliott - 2017 - Iyyun 66 (3):258-269.
    In an unsung yet excellent paper, W.Z. Harvey set out to explain how both Maimonides and Spinoza have similarly problematic views on the nature of the knowledge of good and evil. In it, he proposed an answer to solving the problem. In the many decades since, debates surrounding this topic have flourished. A recent paper by Joshua Parens, his conclusions mark a distinction between Spinoza and Maimonides that threaten to undermine Harvey’s solution to the problem. I will argue that, although (...)
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  34. D. Z. Phillips' Problems with Evil and with God.William Hasker - 2007 - International Journal for Philosophy of Religion 61 (3):151 - 160.
    It is widely held that the logical problem of evil, which alleges an inconsistency between the existence of evil and that of an omnipotent and morally perfect God, has been solved. D. Z. Phillips thinks this is a mistake. In The Problem of Evil and the Problem of God, he argues that, within the generally assumed framework, “neither the proposition ’God is omnipotent’ nor the proposition ‘God is perfectly good’ can get off the ground.” Thus, the problem of evil leads (...)
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  35.  49
    The Genesis of Iconology.Jaś Elsner & Katharina Lorenz - 2012 - Critical Inquiry 38 (3):483-512.
    Erwin Panofsky explicitly states that the first half of the opening chapter of Studies in Iconology—his landmark American publication of 1939—contains ‘the revised content of a methodological article published by the writer in 1932’, which is now translated for the first time in this issue of Critical Inquiry.1 That article, published in the philosophical journal Logos, is among his most important works. First, it marks the apogee of his series of philosophically reflective essays on how to do art history,2 that (...)
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  36.  30
    9/11 Impact on Teenage Values.Kent Anderson, William Teeple, Carolyn Murphy-Post, Bert Post, Mark D. Woodhull & Edward F. Murphy - 2006 - Journal of Business Ethics 69 (4):399-421.
    Did the September 11, 2001 terrorist attacks on the U.S. cause the values of teenagers in the U.S. to change? Did their previously important self-esteem and self-actualization values become less important and their survival and safety values become more important? Changes in the values of teenagers are important for practitioners, managers, marketers, and researchers to understand because high school students are our current and future employees, managers, and customers, and research has shown that values impact work and consumer-related attitudes and (...)
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  37. In Harm's Way: Essays in Honor of Joel Feinberg.Jules L. Coleman & Allen Buchanan (eds.) - 1994 - Cambridge University Press.
    For several decades the work of Joel Feinberg has been the most influential in legal, political and social philosophy in the English-speaking world. This 1994 volume honours that body of work by presenting fifteen essays, many of them by leading legal and political philosophers, that explore the problems that have engaged Feinberg over the years. Amongst the topics covered are issues of autonomy, responsibility and liability. It will be a collection of interest to anyone working in moral, legal or political (...)
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  38.  86
    On Béziau’s Logic Z.Hitoshi Omori & Toshiharu Waragai - 2008 - Logic and Logical Philosophy 17 (4):305-320.
    In [1] Béziau developed the paraconsistent logic Z, which is definitionally equivalent to the modal logic S5, and gave an axiomatization of the logic Z: the system HZ. In the present paper, we prove that some axioms of HZ are not independent and then propose another axiomatization of Z. We also discuss a new perspective on the relation between S5 and classical propositional logic with the help of the new axiomatization of Z. Then we conclude the paper by making a (...)
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  39. D. Z. Phillips on Christian Immortality.Patrick Horn - 2012 - International Journal for Philosophy of Religion 71 (1):39-53.
    D. Z. Phillips is widely assumed to have held that Christian immortality has no reality outside of language. The author challenges that assumption, demonstrating that Phillips wished to show that contemporary analytic philosophy distorts the reality that immortality has for believers. While most philosophical accounts of Christian immortality depend upon terms that have little religious significance, Phillips offered accounts that stress the centrality of that significance. The author gives an account of the sort of philosophical attention that Phillips gave to (...)
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  40.  95
    D. Z. Phillips' Contemplations on Religion and Literature.Mikel Burley - 2012 - International Journal for Philosophy of Religion 71 (1):21-37.
    This paper critically discusses D. Z. Phillips’ use of literary works as a resource for philosophical reflection on religion. Beginning by noting Phillips’ suggestion, made in relation to Waiting for Godot , that the possibilities of meaning that we see in a literary work can reveal something of our own religious sensibility, I then proceed to show what we learn about Phillips from his readings of certain works by Larkin, Tennyson, and Wharton. Through exploring alternative possible readings, I argue that, (...)
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  41. D. Z. Phillips on the Grammar of "God".Anselm K. Min - 2008 - International Journal for Philosophy of Religion 63 (1-3):131 - 146.
    In this essay dedicated to the memory of D. Z. Phillips, I propose to do two things. In the first part I present his position on the grammar of God and the language game in some detail, discussing the confusion of "subliming" the logic of our language, the contextual genesis of sense and meaning, the idea of a world view, language game, logic, and grammar internal to each context, the constitution of the religious context, and the grammar of God proper (...)
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  42.  63
    Review of Mott, W.T and R.E. Burkholder Eds., Emersonian Circles, Essays in Honor of Joel Myerson. [REVIEW]H. G. Callaway - 1999 - Transactions of the C.S. Peirce Society 35 (3):629-632.
    The 14 essays assembled in this volume, along with their intensive scholarship, create somewhat the impression of a Who's Who of contemporary literary studies of Ralph Waldo Emerson and the American Transcendentalists. All has been brought together by Mott and Burkholder to honor Joel Myerson, with the words of Emerson's famous remark to Walt Whitman, "We greet You at the Mid-point of a Great Career" (p. xi). An authority on Transcendentalism, textual and bibliographical studies, Myerson has written, edited, or co-edited (...)
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  43.  11
    Sensing and Decision-Making Components of the Signal-Regularity Effect in Vigilance Performance.Joel S. Warm, William N. Dember, Anne Z. Murphy & Mary Lynne Dittmar - 1992 - Bulletin of the Psychonomic Society 30 (4):297-300.
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  44.  29
    A Critique of Religious Reductionism.Edward Henderson - 1982 - Philosophy Research Archives 8:429-456.
    Accounts of theistic faith according to which it does not involve referring to or believing in God as existing independently of the life of faith are instances of theistic reductionism. Theistic reductionism, in holding that ‘God’ does not refer to reality outside the life of believers, holds thereby that theism is not rightly to be regarded as true or false. Such accounts may be proposed or used as defenses of theistic faith. They ‘defend’ faith insofar as they describe the form (...)
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  45.  13
    Powtórne ugruntowanie prawa. Kantowskie krytyczne ugruntowanie prawa w zapiskach z wykładów Moral-Mrongovius.Philip-Alexander Hirsch - 2017 - Studia Z Historii Filozofii 7 (4):87-125.
    Immanuel Kant’s major book on his legal and political philosophy, the Doctrine of Right, appears in 1797. Therefore, many scholars have argued that Kant’s entire legal philosophy has only been developed in the late 1790s and that it is for the most part independent from his critical writings on moral philosophy dating in the 1780s. This article, however, tries to proof the contrary by analyzing the1784 lecture notes Moral-Mrongovius II given by Christoph Coelestin Mrongovius, who attended Kant’s lecture on moral (...)
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  46.  17
    Habermas and the Unfinished Project of Modernity: Critical Essays on the Philosophical Discourse of Modernity.Maurizio Passerin D'Entrèves & Seyla Benhabib (eds.) - 1997 - MIT Press.
    "Modernity versus Postmodernity," Jü rgen Habermas. Critical Rejoinders: Fred Dallmayr. Christopher Norris. David C. Hoy. James Schmidt. Joel Whitebook. ThematicReformulations: James Bohman. Diana Coole. Jay M. Bernstein. David Ingram.
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  47. Die Wirklichkeit des Konstruktivismus Zur Auseinandersetzung Um Ein Neues Paradigma.Hans Rudi Fischer (ed.) - 1995 - Carl-Auer-Systeme.
    Erkennen wir die Welt so, wie sie wirklich ist oder konstruieren wir die Wirklichkeit, in der wir leben? Der einführende Artikel vom Herausgeber und der Beitrag von E. von Glasersfeld wollen zeigen, dass diese Streitfrage sich durch die ganze abendländische Philosophiegeschichte zieht. In dem Sammelband wird der Streit auf der Grundlage alter und neuer Argumente noch einmal ausgefochten. Stützen sich die einen auf die wissenschaftliche Erforschung unseres Gehirns und unserer kognitiven Fähigkeiten, um ihre These der Nichterkennbarkeit einer von uns unabhängig (...)
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  48. Moral Cultivation and Confucian Character: Engaging Joel J. Kupperman.Chenyang Li & Peimin Ni (eds.) - 2014 - State University of New York Press.
    In this volume, leading scholars in Asian and comparative philosophy take the work of Joel J. Kupperman as a point of departure to consider new perspectives on Confucian ethics. Kupperman is one of the few eminent Western philosophers to have integrated Asian philosophical traditions into his thought, developing a character-based ethics synthesizing Western, Chinese, and Indian philosophies. With their focus on Confucian ethics, contributors respond, expand, and engage in critical dialogue with Kupperman’s views. Kupperman joins the conversation with responses and (...)
     
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  49.  26
    Weakening and Extending {Mathbb{Z}}.Mauricio Osorio, J. L. Carballido, C. Zepeda & J. A. Castellanos - 2015 - Logica Universalis 9 (3):383-409.
    By weakening an inference rule satisfied by logic daC, we define a new paraconsistent logic, which is weaker than logic \ and G′ 3, enjoys properties presented in daC like the substitution theorem, and possesses a strong negation which makes it suitable to express intutionism. Besides, daC ' helps to understand the relationships among other logics, in particular daC, \ and PH1.
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  50.  21
    Wykładnia kategorii Boga ukrytego na podstawie dialogu Mikołaja z Kuzy De deo abscondito.Dorota Brylla - 2018 - Diametros 55:91-111.
    The paper presents the theological and philosophical category of Deus absconditus and shows it in the perspective of Nicholas of Cusa’s ideas contained in his dialogue De Deo Abscondito. The hidden God is the totally transcendent God that is beyond creation both ontologically and logically. Deus absconditus is God that cannot be the object of rational cognition and positive knowledge, hence the only way to acquire any knowledge of him is the method of negative theology. Therefore, the hidden God is (...)
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