Results for 'Joël Moulen'

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  1.  45
    Ordinal Equivalence of Power Notions in Voting Games.Lawrence Diffo Lambo & Joël Moulen - 2002 - Theory and Decision 53 (4):313-325.
    In this paper, we are concerned with the preorderings (SS) and (BC) induced in the set of players of a simple game by the Shapley–Shubik and the Banzhaf–Coleman's indices, respectively. Our main result is a generalization of Tomiyama's 1987 result on ordinal power equivalence in simple games; more precisely, we obtain a characterization of the simple games for which the (SS) and the (BC) preorderings coincide with the desirability preordering (T), a concept introduced by Isbell (1958), and recently reconsidered by (...)
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  2.  68
    Omnipotence or Fusion? A Conversation Between Axel Honneth and Joel Whitebook.Axel Honneth & Joel Whitebook - 2016 - Constellations 23 (2):170-179.
  3.  21
    Why Ethical Philosophy Needs to Be Comparative: Joel J. Kupperman.Joel J. Kupperman - 2010 - Philosophy 85 (2):185-200.
    Principles can seem as entrenched in moral experience as Kant thinks space, time, and the categories are in human experience of the world. However not all cultures have such a view. Classical Indian and Chinese philosophies treat modification of the self as central to ethics. Decisions in particular cases and underlying principles are much less discussed. Ethics needs comparative philosophy in order not to be narrow in its concerns. A broader view can give weight to how people sometimes can change (...)
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  4. Doing & Deserving: Essays in the Theory of Responsibility.Joel Feinberg - 1970 - Princeton: Princeton University Press.
    Supererogation and rules -- Problematic responsibility in law and morals -- On being "morally speaking a murderer" -- Justice and personal desert -- The expressive function of punishment -- Action and responsibility -- Causing voluntary actions -- Sua culpa -- Collective responsibility -- Crime, clutchability, and individuated treatment -- What is so special about mental illness?
     
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  5.  36
    Joel Hildebrand.Joel Hildebrand - 1972 - Perspectives in Biology and Medicine 16 (1):88-111.
  6. Against Personal Ventilator Reallocation.Joel Michael Reynolds, Laura Guidry-Grimes & Katie Savin - 2020 - Cambridge Quarterly of Healthcare Ethics 30 (1):1-13.
    The COVID-19 pandemic has led to intense conversations about ventilator allocation and reallocation during a crisis standard of care. Multiple voices in the media and multiple state guidelines mention reallocation as a possibility. Drawing upon a range of neuroscientific, phenomenological, ethical, and socio-political considerations, we argue that taking away someone’s personal ventilator is a direct assault on their bodily and social integrity. We conclude that personal ventilators should not be part of reallocation pools and that triage protocols should be immediately (...)
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  7. The Affective 'We': Self-Regulation and Shared Emotions.Joel Krueger - 2015 - In Thomas Szanto & Dermot Moran (eds.), The Phenomenology of Sociality: Discovering the 'We'. Routledge. pp. 263-277.
    What does it mean to say that an emotion can be shared? I consider this question, focusing on the relation between the phenomenology of emotion experience and self-regulation. I explore the idea that a numerically single emotion can be given to more than one subject. I term this a “collective emotion”. First, I consider different forms of emotion regulation. I distinguish between embodied forms of self-regulation, which use subject-centered features of our embodiment, and distributed forms of self-regulation, which incorporate resources (...)
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  8.  43
    Axiological Realism: Joel J. Kupperman.Joel J. Kupperman - 1996 - Philosophy 71 (276):185-203.
    Many would consider the lengthening debate between moral realists and anti-realists to be draw-ish. Plainly new approaches are needed. Or might the issue, which most broadly concerns realism in relation to normative judgments, be broken down into parts or sectors? Physicists have been saying, in relation to a similarly longstanding debate, that light in some respects behaves like waves and in some respects like particles. Might realism be more plausible in relation to some kinds of normative judgments than others?
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  9. Against Explanationist Skepticism Regarding Philosophical Intuitions.Joel Pust - 2001 - Philosophical Studies 106 (3):227 - 258.
    Though most of analytic philosophy is based upon intuitions, some philosophers are beginning to question whether intuitions are an appropriate basis for philosophical theory. This paper responds to the arguments of some contemporary philosophers who hold that intuitions should not be treated as evidence for anything other than our contingent psychological constitution. It begins with a demonstration that skeptical arguments by Gilbert Harman and Alvin Goldman are variations on an argument with the potential to undermine the use of intuitions in (...)
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  10. Explanation in Dynamical Cognitive Science.Joel Walmsley - 2008 - Minds and Machines 18 (3):331-348.
    In this paper, I outline two strands of evidence for the conclusion that the dynamical approach to cognitive science both seeks and provides covering law explanations. Two of the most successful dynamical models—Kelso’s model of rhythmic finger movement and Thelen et al.’s model of infant perseverative reaching—can be seen to provide explanations which conform to the famous explanatory scheme first put forward by Hempel and Oppenheim. In addition, many prominent advocates of the dynamical approach also express the provision of this (...)
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  11. Reason and Responsibility: Readings in Some Basic Problems of Philosophy.Joel Feinberg - 1965 - Dickenson Pub. Co..
    Joel Feinberg : In Memoriam. Preface. Part I: INTRODUCTION TO THE NATURE AND VALUE OF PHILOSOPHY. 1. Joel Feinberg: A Logic Lesson. 2. Plato: "Apology." 3. Bertrand Russell: The Value of Philosophy. PART II: REASON AND RELIGIOUS BELIEF. 1. The Existence and Nature of God. 1.1 Anselm of Canterbury: The Ontological Argument, from Proslogion. 1.2 Gaunilo of Marmoutiers: On Behalf of the Fool. 1.3 L. Rowe: The Ontological Argument. 1.4 Saint Thomas Aquinas: The Five Ways, from Summa Theologica. 1.5 Samuel (...)
     
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  12. The Extended Body: On Aging, Disability, and Well‐Being.Joel Michael Reynolds - 2018 - Hastings Center Report 48 (S3):S31-S36.
    Insofar as many older adults fit some definition of disability, disability studies and gerontology would seem to have common interests and goals. However, there has been little discussion between these fields. The aim of this paper is to open up the insights of disability studies as well as philosophy of disability to discussions in gerontology. In doing so, I hope to contribute to thinking about the good life in late life by more critically reflecting upon the meaning of the body, (...)
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  13. Conspiracy Theories and Fortuitous Data.Joel Buenting & Jason Taylor - 2010 - Philosophy of the Social Sciences 40 (4):567-578.
    We offer a particularist defense of conspiratorial thinking. We explore the possibility that the presence of a certain kind of evidence—what we call "fortuitous data"—lends rational credence to conspiratorial thinking. In developing our argument, we introduce conspiracy theories and motivate our particularist approach (§1). We then introduce and define fortuitous data (§2). Lastly, we locate an instance of fortuitous data in one real world conspiracy, the Watergate scandal (§3).
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  14. Gadamer's Hermeneutics a Reading of Truth and Method.Joel Weinsheimer - 1985
     
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  15. Joel Feinberg and the Justification of Hard Paternalism.Richard J. Arneson - 2005 - Legal Theory 11 (3):259-284.
    Joel Feinberg was a brilliant philosopher whose work in social and moral philosophy is a legacy of excellent, even stunning achievement. Perhaps his most memorable achievement is his four-volume treatise on The Moral Limits of the Criminal Law, and perhaps the most striking jewel in this crowning achievement is his passionate and deeply insightful treatment of paternalism.1 Feinberg opposes Legal Paternalism, the doctrine that “it is always a good reason in support of a [criminal law] prohibition that it is necessary (...)
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  16.  34
    The Future of Systematics: Tree Thinking Without the Tree.Joel D. Velasco - 2012 - Philosophy of Science 79 (5):624-636.
    Phylogenetic trees are meant to represent the genealogical history of life and apparently derive their justification from the existence of the tree of life and the fact that evolutionary processes are treelike. However, there are a number of problems for these assumptions. Here it is argued that once we understand the important role that phylogenetic trees play as models that contain idealizations, we can accept these criticisms and deny the reality of the tree while justifying the continued use of trees (...)
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  17. Enactivism, Other Minds, and Mental Disorders.Joel Krueger - 2019 - Synthese 198 (Suppl 1):365-389.
    Although enactive approaches to cognition vary in terms of their character and scope, all endorse several core claims. The first is that cognition is tied to action. The second is that cognition is composed of more than just in-the-head processes; cognitive activities are externalized via features of our embodiment and in our ecological dealings with the people and things around us. I appeal to these two enactive claims to consider a view called “direct social perception” : the idea that we (...)
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  18. Problems at the Roots of Law: Essays in Legal and Political Theory.Joel Feinberg - 2003 - Oxford University Press.
    Feinberg is one of the leading philosophers of law of the last forty years. This volume collects recent articles, both published and unpublished, on what he terms "basic questions" about the law, particularly in regard to the relationship to morality. Accessibly and elegantly written, this volume's audience will reflect the diverse nature of Feinberg's own interests: scholars in philosophy of law, legal theory, and ethical and moral theory.
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  19.  35
    Review of Larmore, 'The Morals of Modernity'. [REVIEW]Joel Anderson - 1998 - Philosophical Review 107 (2):293-296.
    This collection of essays displays Charles Larmore’s exceptional ability to combine the best of analytic and Hegelian traditions of moral and political theory. This cross-pollination has produced a book that, as a whole, advances several important new proposals, especially regarding political liberalism and moral epistemology.
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  20. Seeing Mind in Action.Joel Krueger - 2012 - Phenomenology and the Cognitive Sciences 11 (2):149-173.
    Much recent work on empathy in philosophy of mind and cognitive science has been guided by the assumption that minds are composed of intracranial phenomena, perceptually inaccessible and thus unobservable to everyone but their owners. I challenge this claim. I defend the view that at least some mental states and processes—or at least some parts of some mental states and processes—are at times visible, capable of being directly perceived by others. I further argue that, despite its initial implausibility, this view (...)
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  21. The Nature and Value of Rights.Joel Feinberg & Jan Narveson - 1970 - Journal of Value Inquiry 4 (4):243-260.
  22. Species Concepts Should Not Conflict with Evolutionary History, but Often Do.Joel D. Velasco - 2008 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 39 (4):407-414.
    Many phylogenetic systematists have criticized the Biological Species Concept (BSC) because it distorts evolutionary history. While defenses against this particular criticism have been attempted, I argue that these responses are unsuccessful. In addition, I argue that the source of this problem leads to previously unappreciated, and deeper, fatal objections. These objections to the BSC also straightforwardly apply to other species concepts that are not defined by genealogical history. What is missing from many previous discussions is the fact that the Tree (...)
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  23. Natural Selection Explanation and Origin Essentialism.Joel Pust - 2001 - Canadian Journal of Philosophy 31 (2):201-220.
    Does natural selection explain why individual organisms have the traits that they do? According to "the Negative View," natural selection does not explain why any individual organism has the traits that it does. According to "the Positive View," natural selection at least sometimes does explain why an individual organism has the traits that it does. In this paper, I argue that recent arguments for the Positive View fail in virtue of running afoul of the doctrine of origin essentialism and I (...)
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  24. Social Philosophy.Joel Feinberg - 1973 - Englewood Cliffs, N.J., Prentice-Hall.
  25. The Child's Right to an Open Future.Joel Feinberg - 2007 - In Randall R. Curren (ed.), Philosophy of Education: An Anthology. Blackwell.
  26. Seeing Subjectivity: Defending a Perceptual Account of Other Minds.Joel Krueger & Søren Overgaard - 2012 - ProtoSociology (47):239-262.
    The problem of other minds has a distinguished philosophical history stretching back more than two hundred years. Taken at face value, it is an epistemological question: it concerns how we can have knowledge of, or at least justified belief in, the existence of minds other than our own. In recent decades, philosophers, psychologists, neuroscientists, anthropologists and primatologists have debated a related question: how we actually go about attributing mental states to others (regardless of whether we ever achieve knowledge or rational (...)
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  27. The Expressive Function of Punishment.Joel Feinberg - 1965 - The Monist 49 (3):397-423.
  28. The Moral Limits of the Criminal Law.Joel Feinberg - 1984 - Oxford University Press.
    In this volume, Feinberg focuses on the meanings of "interest," the relationship between interests and wants, and the distinction between want-regarding and ideal-regarding analyses on interest and hard cases for the applications of the concept of harm. Examples of the "hard cases" are harm to character, vicarious harm, and prenatal and posthumous harm. Feinberg also discusses the relationship between harm and rights, the concept of a victim, and the distinctions of various quantitative dimensions of harm, consent, and offense, including the (...)
     
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  29. Intuitions as Evidence.Joel Pust - 2000 - Routledge.
    This book is concerned with the role of intuitions in the justification of philosophical theory. The author begins by demonstrating how contemporary philosophers, whether engaged in case-driven analysis or seeking reflective equilibrium, rely on intuitions as evidence for their theories. The author then provides an account of the nature of philosophical intuitions and distinguishes them from other psychological states. Finally, the author defends the use of intuitions as evidence by demonstrating that arguments for skepticism about their evidential value are either (...)
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  30. Intuition.Joel Pust - 2017 - Stanford Encyclopedia of Philosophy.
    This entry addresses the nature and epistemological role of intuition by considering the following questions: (1) What are intuitions?, (2) What roles do they serve in philosophical (and other “armchair”) inquiry?, (3) Ought they serve such roles?, (4) What are the implications of the empirical investigation of intuitions for their proper roles?, and (5) What is the content of intuitions prompted by the consideration of hypothetical cases?
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  31. Seeing Other People.Joel Smith - 2010 - Philosophy and Phenomenological Research 81 (3):731-748.
    I present a perceptual account of other minds that combines a Husserlian insight about perceptual experience with a functionalist account of mental properties.
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  32. Merleau-Ponty on Shared Emotions and the Joint Ownership Thesis.Joel Krueger - 2013 - Continental Philosophy Review 46 (4):509-531.
    In “The Child’s Relations with Others,” Merleau-Ponty argues that certain early experiences are jointly owned in that they are numerically single experiences that are nevertheless given to more than one subject (e.g., the infant and caregiver). Call this the “joint ownership thesis” (JT). Drawing upon both Merleau-Ponty’s phenomenological analysis, as well as studies of exogenous attention and mutual affect regulation in developmental psychology, I motivate the plausibility of JT. I argue that the phenomenological structure of some early infant–caregiver dyadic exchanges (...)
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  33. When Monophyly is Not Enough: Exclusivity as the Key to Defining a Phylogenetic Species Concept.Joel D. Velasco - 2009 - Biology and Philosophy 24 (4):473-486.
    A natural starting place for developing a phylogenetic species concept is to examine monophyletic groups of organisms. Proponents of “the” Phylogenetic Species Concept fall into one of two camps. The first camp denies that species even could be monophyletic and groups organisms using character traits. The second groups organisms using common ancestry and requires that species must be monophyletic. I argue that neither view is entirely correct. While monophyletic groups of organisms exist, they should not be equated with species. Instead, (...)
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  34.  8
    Ways of the Hand: The Organization of Improvised Conduct.Joel Rudinow - 1979 - Journal of Aesthetics and Art Criticism 37 (3):381-382.
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  35. The Set-Theoretic Multiverse.Joel David Hamkins - 2012 - Review of Symbolic Logic 5 (3):416-449.
    The multiverse view in set theory, introduced and argued for in this article, is the view that there are many distinct concepts of set, each instantiated in a corresponding set-theoretic universe. The universe view, in contrast, asserts that there is an absolute background set concept, with a corresponding absolute set-theoretic universe in which every set-theoretic question has a definite answer. The multiverse position, I argue, explains our experience with the enormous range of set-theoretic possibilities, a phenomenon that challenges the universe (...)
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  36. Extended Cognition and the Space of Social Interaction.Joel Krueger - 2011 - Consciousness and Cognition 20 (3):643-657.
    The extended mind thesis (EM) asserts that some cognitive processes are (partially) composed of actions consisting of the manipulation and exploitation of environmental structures. Might some processes at the root of social cognition have a similarly extended structure? In this paper, I argue that social cognition is fundamentally an interactive form of space management—the negotiation and management of ‘‘we-space”—and that some of the expressive actions involved in the negotiation and management of we-space (gesture, touch, facial and whole-body expressions) drive basic (...)
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  37.  89
    The Prior Probabilities of Phylogenetic Trees.Joel D. Velasco - 2008 - Biology and Philosophy 23 (4):455-473.
    Bayesian methods have become among the most popular methods in phylogenetics, but theoretical opposition to this methodology remains. After providing an introduction to Bayesian theory in this context, I attempt to tackle the problem mentioned most often in the literature: the “problem of the priors”—how to assign prior probabilities to tree hypotheses. I first argue that a recent objection—that an appropriate assignment of priors is impossible—is based on a misunderstanding of what ignorance and bias are. I then consider different methods (...)
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  38.  51
    Inspiration and Cynicism in Values Statements.Joel E. Urbany - 2005 - Journal of Business Ethics 62 (2):169-182.
    The adoption of codes of ethics or values statements is intended to guide everyday decisions, as well as to influence the perceptions of external stakeholders. Questions have emerged in the literature about whether the effort to substantively direct decision-making in an organization is marginalized by the more obvious symbolic role of values statements. Here the perceived impact of values statements on decision-making in organizations is explored, and a number of positive effects observed. Respondents report that values statements create positive externalities (...)
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  39.  79
    Species, Genes, and the Tree of Life.Joel D. Velasco - 2010 - British Journal for the Philosophy of Science 61 (3):599-619.
    A common view is that species occupy a unique position on the Tree of Life. Evaluating this claim requires an understanding of what the Tree of Life represents. The Tree represents history, but there are at least three biological levels that are often said to have genealogies: species, organisms, and genes. Here I focus on defending the plausibility of a gene-based account of the Tree. This leads to an account of species that are determined by gene genealogies. On this view, (...)
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  40.  14
    The Foundations of Concordance Views of Phylogeny.Joel D. Velasco - 2019 - Philosophy, Theory, and Practice in Biology 11.
    Despite the enormous importance and widespread use of the term, it is unclear exactly what a phylogeny represents. It is important to define phylogeny precisely since other central terms like “clade” and “monophyletic” are often defined relative to phylogenetic trees and on some views in taxonomy, taxa must be clades. Edwards presents the common picture in contemporary systematics as depending on the existence of a “species tree” in which phylogeny “records the branching pattern of evolving lineages through time”. But what, (...)
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  41. The Phenomenology of Face‐to‐Face Mindreading.Joel Smith - 2015 - Philosophy and Phenomenological Research 90 (2):274-293.
    I defend a perceptual account of face-to-face mindreading. I begin by proposing a phenomenological constraint on our visual awareness of others' emotional expressions. I argue that to meet this constraint we require a distinction between the basic and non-basic ways people, and other things, look. I offer and defend just such an account.
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  42.  39
    Exploring the Structure of Ethical Attributions as a Component of the Consumer Decision Model: The Vicarious Versus Personal Perspective. [REVIEW]Joel Whalen, Robert E. Pitts & John K. Wong - 1991 - Journal of Business Ethics 10 (4):285 - 293.
    The managerial ethics literature is used as a base for the inclusion of Ethical Attribution, as an element in the consumer's decision process. A situational model of ethical consideration in consumer behavior is proposed and examined for Personal vs. Vicarious effects. Using a path analytic approach, unique structures are reported for Personal and Vicarious situations in the evaluation of a seller's unethical behavior. An attributional paradigm is suggested to explain the results.
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  43. Collective Responsibility.Joel Feinberg - 1968 - Journal of Philosophy 65 (21):674-688.
  44. Reason and Responsibility Readings in Some Basic Problems of Philosophy /Edited by Joel Feinberg. --. --.Joel Feinberg - 1981 - Wadsworth Pub. Co., C1981.
     
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  45. Adaptations and Innovations: Studies on the Interaction Between Jewish and Islamic Thought and Literature From the Early Middle Ages to the Late Twentieth Century, Dedicated to Professor Joel L. Kraemer.Joel L. Kraemer, Y. Tzvi Langermann & Jossi Stern (eds.) - 2007 - Peeters.
  46.  28
    Music-Animated Body. Interview with Joel Krueger.Joel Krueger - 2011 - Avant: Trends in Interdisciplinary Studies 2 (1).
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  47. Descartes on God and Human Error.Joel Thomas Tierno - 1996 - Humanities Press.
    In this critical examination of Descartes's Fourth Meditation and the latter part of the Sixth Meditation, Joel Thomas Tierno has produced not only an interesting contribution to Cartesian scholarship, but also a groundbreaking work in theodicy. Each of the theodicean problems that Descartes examines is developed in detail. So are his various arguments with respect to the compatibility of these forms of error and God's infinite perfection. As a part of this process, the significance of the problem Descartes raised in (...)
     
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  48. Philosophical Hermeneutics and Literary Theory.Joel Weinsheimer - 1991 - Yale University Press.
    In this lucid and elegantly written book, Joel Weinsheimer discusses how the insights of Hans-Georg Gadamer alter our understanding of literary theory and interpretation. Weinsheimer begins by surveying modern hermeneutics from Schleiermacher to Riocoeur, showing that Gadamer’s work is situated in the middle of an ongoing dialogue. Gadamer’s hermeneutics, says Weinsheimer, is specifically philosophical for it explores how understanding occurs at all, not how it should be regulated in order to function more rigorously or effectively. According to Weinsheimer, Gadamer views (...)
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  49.  6
    The perpetual immigrant and the limits of Athenian democracy.Joel Alden Schlosser - 2019 - Contemporary Political Theory:1-5.
  50. Egocentric Space.Joel Smith - 2014 - International Journal of Philosophical Studies 22 (3):409-433.
    I discuss the relation between egocentric spatial representation and the capacity for bodily activity, with specific reference to Merleau-Ponty.
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