Results for 'Joël Stein'

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  1.  36
    Controversy About the Visual Magnocellular Deficit in Developmental Dyslexics.John Stein, Joel Talcott & Vincent Walsh - 2000 - Trends in Cognitive Sciences 4 (6):209-211.
  2.  23
    L'atelier de Julio Le Parc: Peut-être le mieux est-ce de dispamître de l'histoire actuelle de l'art.Armelle Auris, Guillemette Bonvoisin, Maurice Matieu, Julio Le Parc, Etienne Tassin, Michel Tort, Jean-Louis Pradel, Paul Henry, Joël Stein & Hector Miranda - forthcoming - Rue Descartes.
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  3.  28
    Partv Edith Stein.Edith Stein - 2002 - In Dermot Moran & Timothy Mooney (eds.), The Phenomenology Reader. Routledge. pp. 227.
  4. Der Brief der Hl. Edith Stein: Von der Phänomenologie Zur Hermeneutik.Edith Stein - 2010 - Pais-Verlag.
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  5. Electrifying Electra: Sophocles, Electra. The Greek National Theatre, Directed by Peter Stein.Howard Stein - 2008 - Arion 16 (1).
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  6. Personal Injury Consultation, Evaluation, and the Expert Witness David D. Stein.David D. Stein - 2009 - In Steven F. Bucky (ed.), Ethical and Legal Issues for Mental Health Professionals: In Forensic Settings. Brunner-Routledge. pp. 21.
     
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  7. The Collected Works of Edith Stein, Sister Teresa Benedicta of the Cross, Discalced Carmelite.Edith Stein - 1986 - Ics Publications.
  8. The Collected Works of Edith Stein . Vol. 3: On the Problem of Empathy. Third Revised Edition.Edith Stein & W. Stein - 1991 - Tijdschrift Voor Filosofie 53 (4):736-736.
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  9. Selbstbildnis in Briefen.Edith Stein - 1976
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  10. Aus Dem Leben Eines Optimisten.Ludwig Stein - 1930 - Brückenverlag.
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  11. Self-Portrait in Letters, 1916-1942.Edith Stein & Josephine Koeppel - 1993
     
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  12.  96
    Without Good Reason: The Rationality Debate in Philosophy and Cognitive Science.Edward Stein - 1996 - Clarendon Press.
    Without Good Reason offers a clear critical account of the debate in philosophy and cognitive science about whether humans are rational. Various experiments performed over the last several decades have been interpreted as showing that humans are irrational; certain philosophers, on the other hand, have argued that it is a conceptual truth that humans must be rational. Edward Stein concludes that the question of human rationality should be answered not conceptually but empirically: the resources of a fully developed cognitive (...)
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  13.  13
    Without Good Reason.Edward Stein - 2000 - Philosophical and Phenomenological Research 60 (1):234-237.
    Are humans rational? Various experiments performed over the last several decades have been interpreted as showing that humans are irrational we make significant and consistent errors in logical reasoning, probabilistic reasoning, similarity judgements, and risk-assessment, to name a few areas. But can these experiments establish human irrationality, or is it a conceptual truth that humans must be rational, as various philosophers have argued? In this book, Edward Stein offers a clear critical account of this debate about rationality in philosophy (...)
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  14. Foundations of Evidence Law.Alex Stein - 2005 - Oxford University Press.
    This is the first book to systematically examine the underlying theory of evidence in Anglo-American legal systems. Stein develops a detailed and innovative theory which sets aside the traditional vision of evidence law as facilitating the discovery of the truth. Combining probability theory, epistemology, economic analysis, and moral philosophy, he argues instead that the fundamental purpose of evidence law is to apportion the risk of error in conditions of uncertainty.
     
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  15.  26
    The Mismeasure of Desire: The Science, Theory, and Ethics of Sexual Orientation.Edward Stein - 1999 - Oxford University Press.
    In the last decade, fierce controversy has arisen over the nature of sexual orientation. Scientific research, religious views, increasingly ambiguous gender roles, and the growing visibility of sexual minorities have sparked impassioned arguments about whether our sexual desires are hard-wired in our genes or shaped by the changing forces of society. In recent years scientific research and popular opinion have favored the idea that sexual orientations are determined at birth, but philosopher and educator Edward Stein argues that much of (...)
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  16. Distributive Justice and Disability: Utilitarianism Against Egalitarianism.Mark S. Stein - 2006 - Yale University Press.
    Theories of distributive justice are most severely tested in the area of disability. In this book, Mark Stein argues that utilitarianism performs better than egalitarian theories in this area: whereas egalitarian theories help the disabled either too little or too much, utilitarianism achieves the proper balance by placing resources where they will do the most good. Stein offers what may be the broadest critique of egalitarian theory from a utilitarian perspective. He addresses the work of egalitarian theorists John (...)
     
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  17.  40
    An Investigation Concerning the State.Edith Stein - 2006 - Ics Publications.
    "Any state exists only for the benefit of human beings. this basic tenet of Edith Stein's political thought rests on her conviction that humanity is fundamentally one community, precious beyond measure.
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  18. Without Good Reason: The Rationality Debate in Philosophy and Cognitive Science.Edward Stein - 1996 - Oxford University Press UK.
    Are humans rational? Various experiments performed over the last several decades have been interpreted as showing that humans are irrational we make significant and consistent errors in logical reasoning, probabilistic reasoning, similarity judgements, and risk-assessment, to name a few areas. But can these experiments establish human irrationality, or is it a conceptual truth that humans must be rational, as various philosophers have argued? In this book, Edward Stein offers a clear critical account of this debate about rationality in philosophy (...)
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  19.  16
    Heraklit und Freud: Der Logos in Wissenschaft, Philosophie und Religion.Herbert Stein - 1985 - Archive for the Psychology of Religion 17 (1):119-129.
    Der Psychoanalytiker Herbert Stein nimmt die Herausgabe der Heraklit-Vorlesungen Heideggers zum Anlaß und Ausgangspunkt, die Stellung Freuds und der Psychoanalyse im Rahmen der Geschichte abendländisch-europäischen Denkens neu zu untersuchen. Freud steht mit seinem "Glauben" an "unseren Gott Logos" unwissentlich in der Nachfolge Heraklits. Hinsichtlich dieses seines damit ausgedrückten, wenn auch gemäßigten Wissenschaftsglaubens ist unsere Zeit eher pessimistischer als Freud. Unsere Logik der Wissenschaft und Technik scheint mit "Notwendigkeit" in ihre Krise zu geraten . Für künftige Lösungen der Krise muß (...)
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  20. Sacred Aid: Faith and Humanitarianism.Michael Barnett & Janice Stein - 2012 - Oup Usa.
    From church-sponsored AIDS prevention campaigns in Africa to Muslim charity efforts in flood-stricken Pakistan to Hindu charities in India, religious groups have altered the character of the global humanitarian movement. Moreover, even secular groups now gesture toward religious inspiration in their work. Clearly, the broad, inexorable march toward secularism predicted by so many Westerners has halted, which is especially intriguing with regard to humanitarianism. Not only was it a highly secularized movement just forty years ago, but its principles were based (...)
     
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  21. Social Justice and Educational Measurement: John Rawls, the History of Testing, and the Future of Education.Zachary Stein - 2016 - Routledge.
    _Social Justice and Educational Measurement_ addresses foundational concerns at the interface of standardized testing and social justice in American schools. Following John Rawls’s philosophical methods, Stein builds and justifies an ethical framework for guiding practices involving educational measurement. This framework demonstrates that educational measurement can both inhibit and ensure just educational arrangements. It also clarifies a principled distinction between efficiency-oriented testing and justice-oriented testing. Through analysis of several historical case studies that exemplify ethical issues related to testing, this book (...)
     
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  22.  82
    From Sensory Processes to Conscious Perception.Justin S. Feinstein, Murray B. Stein, Gabriel N. Castillo & Martin P. Paulus - 2004 - Consciousness and Cognition 13 (2):323-335.
    In recent years, cognitive neuroscientists have began to explore the process of how sensory information gains access to awareness. To further probe this process, event-related functional magnetic resonance imaging was used while testing subjects with a paradigm known as the “attentional blink.” In this paradigm, visually presented information sporadically fails to reach awareness. It was found that the magnitude and time course of activation within the anterior cingulate , medial prefrontal cortex , and frontopolar cortex predicted whether or not information (...)
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  23.  66
    The Cognitive-Affective Neuroscience of the Unconscious.Dan J. Stein, Mark Solms & Jack van Honk - 2006 - CNS Spectrums 11 (8):580-583.
  24. Rationality and Reflective Equilibrium.Edward Stein - 1994 - Synthese 99 (2):137-72.
    Cohen (1981) and others have made an interesting argument for the thesis that humans are rational: normative principles of reasoning and actual human reasoning ability cannot diverge because both are determined by the same process involving our intuitions about what constitutes good reasoning as a starting point. Perhaps the most sophisticated version of this argument sees reflective equilibrium as the process that determines both what the norms of reasoning are and what actual cognitive competence is. In this essay, I will (...)
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  25.  57
    On the Development of Conscious and Unconscious Memory.C. J. Brainerd, L. M. Stein & V. F. Reyna - 1998 - Developmental Psychology 34:342-357.
  26.  47
    Philosophy and Cognitive Neuropsychiatry.Dan J. Stein - 1999 - Philosophy, Psychiatry, and Psychology 6 (3):217-221.
  27. Jung and the Monotheisms.Joel Ryce-Menuhin (ed.) - 1994 - Routledge.
    _Jung and the Monotheisms_ provides an exploration of some of the essential aspects of Judaism, Christianity and Islam. Leading Jungian analysts, theologians and scholars - including Baroness Vera von der Heydt, Ann Belford Ulanov and Murray Stein - bring to bear psychological, religious and historical perspectives in an attempt to uncover the nature and psychology of the three monotheisms. The editor, Joel Ryce-Menuhin, is especially concerned to bring both the essential and comparative elements of the religious psychology of Islam (...)
     
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  28.  36
    Cognitive Science and the Unconscious.Dan J. Stein - 1997 - American Psychiatric Press.
    Examines those aspects of the unconscious mind most relevant to the psychiatric practitioner, including unconscious processing of affective and traumatic...
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  29. Theories of Experiential Learning and the Unconscious.Mark Stein - 2004 - In Laurence J. Gould, Lionel F. Stapley & Mark Stein (eds.), Experiential Learning in Organizations: Applications of the Tavistock Group Relations Approach: Contributions in Honour of Eric J. Miller. pp. 19-36.
  30. Edith Stein: On the Problem of Empathy.Kris McDaniel - forthcoming - In Eric Schliesser (ed.), Ten Neglected Philosophical Classics. Oxford University Press.
    I will discuss Stein’s first major philosophical work, On the Problem of Empathy. I’ll first present some of the background context to the composition of this work and then discuss some of the themes of the work that I find intriguing.
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  31.  27
    Edith Stein and the Problem of Empathy: Locating Ascription and a Structural Relation to Picture Consciousness.Peter Shum - 2012 - Journal of the British Society for Phenomenology 43 (2):178-194.
    The domain of phenomenological investigation delineated by the Husserlian term authentic empathy presents us with an immediate tension. On the one hand, authentic empathy is supposed to grant the subject access (in some sense that remains to be fully specified) to the Other’s experience. On the other hand, foundational phenomenological considerations pertaining to the apprehension of a foreign subjectivity determine that it is precisely a disjunction in subjective processes that is constitutive of the Other being other. In my approach to (...)
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  32.  53
    Stein and Honneth on Empathy and Emotional Recognition.James Jardine - 2015 - Human Studies 38 (4):567-589.
    My aim in this paper is to make use of Edith Stein’s phenomenological analyses of empathy, emotion, and personhood to clarify and critically assess the recent suggestion by Axel Honneth that a basic form of recognition is affective in nature. I will begin by considering Honneth’s own presentation of this claim in his discussion of the role of affect in recognitive gestures, as well as in his notion of ‘elementary recognition,’ arguing that while his account contains much of value (...)
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  33.  38
    On Being a ‘We’: Edith Stein’s Contribution to the Intentionalism Debate.Timothy Burns - 2015 - Human Studies 38 (4):529-547.
    It is commonplace to speak of social groups as if they were capable of the same sorts of activities as individuals. We say, “Germany won the World Cup”; “The United States invaded Iraq”; and “The world mourned the passing of Nelson Mandela”. In so doing, we attribute agency, belief, and emotional states to groups themselves. In recent years, much literature devoted to analyzing such statements and their implications has emerged. Within this literature, the issue of “intentionalism,” whether individuals must have (...)
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  34.  38
    Edith Stein and the Problem of Empathy: Locating Ascription and a Structural Relation to Picture Consciousness.Peter Shum - 2012 - Journal of the British Society for Phenomenology 43 (2):178-194.
    The domain of phenomenological investigation delineated by the Husserlian term authentic empathy presents us with an immediate tension. On the one hand, authentic empathy is supposed to grant the subject access (in some sense that remains to be fully specified) to the Other’s experience. On the other hand, foundational phenomenological considerations pertaining to the apprehension of a foreign subjectivity determine that it is precisely a disjunction in subjective processes that is constitutive of the Other being other. In my approach to (...)
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  35. In Harm's Way: Essays in Honor of Joel Feinberg.Jules L. Coleman & Allen Buchanan (eds.) - 1994 - Cambridge University Press.
    For several decades the work of Joel Feinberg has been the most influential in legal, political and social philosophy in the English-speaking world. This 1994 volume honours that body of work by presenting fifteen essays, many of them by leading legal and political philosophers, that explore the problems that have engaged Feinberg over the years. Amongst the topics covered are issues of autonomy, responsibility and liability. It will be a collection of interest to anyone working in moral, legal or political (...)
  36.  28
    A Place for the Role of Community in the Structure of the State: Edith Stein and Edmund Husserl.Antonio Calcagno - 2016 - Continental Philosophy Review 49 (4):403-416.
    This essay argues that Stein’s view of the state can overcome Husserl’s skepticism about the state being an authentic, intense community rooted in solidarity while not negating his hope for the advent of a genuinely ethical, rational culture. Whereas Husserl places rationality and freedom within the framework of culture proper and not in the state, Stein sees the state as an extension of persons that can give the state its own free, deliberating and rational Ich kann.
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  37.  62
    Review of Mott, W.T and R.E. Burkholder Eds., Emersonian Circles, Essays in Honor of Joel Myerson. [REVIEW]H. G. Callaway - 1999 - Transactions of the C.S. Peirce Society 35 (3):629-632.
    The 14 essays assembled in this volume, along with their intensive scholarship, create somewhat the impression of a Who's Who of contemporary literary studies of Ralph Waldo Emerson and the American Transcendentalists. All has been brought together by Mott and Burkholder to honor Joel Myerson, with the words of Emerson's famous remark to Walt Whitman, "We greet You at the Mid-point of a Great Career" (p. xi). An authority on Transcendentalism, textual and bibliographical studies, Myerson has written, edited, or co-edited (...)
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  38. Moral Cultivation and Confucian Character: Engaging Joel J. Kupperman.Chenyang Li & Peimin Ni (eds.) - 2014 - State University of New York Press.
    In this volume, leading scholars in Asian and comparative philosophy take the work of Joel J. Kupperman as a point of departure to consider new perspectives on Confucian ethics. Kupperman is one of the few eminent Western philosophers to have integrated Asian philosophical traditions into his thought, developing a character-based ethics synthesizing Western, Chinese, and Indian philosophies. With their focus on Confucian ethics, contributors respond, expand, and engage in critical dialogue with Kupperman’s views. Kupperman joins the conversation with responses and (...)
     
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  39. Edith Stein’s Engagement with the Thought of Thomas Aquinas in Her Mature Philosophy of the Human Person.Robert McNamara - 2019 - Dissertation, Liverpool Hope University
    This thesis is an investigation of Edith Stein’s later philosophical works with respect to the question of the human person to reveal in what way she engages with the thought of Thomas Aquinas while continuing to practice philosophy according to the phenomenological method of investigation. The investigation is focused primarily upon the confluence of understanding found in two of Stein’s later works, Endliches und ewiges Sein and Der Aufbau der menschlichen Person, with supplementary reference also made to Potenz (...)
     
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  40. Human Individuality in Stein’s Mature Works.Robert McNamara - 2017 - In Hanna-Barbara Gerl Falkowitz & Mette Lebech (eds.), Edith Steins Herausforderung heutiger Anthropologie. Heiligenkreuz, Austria: pp. 124-39.
    In this paper, I examine the question of human individuality in Stein with a focus on establishing the metaphysical core of Stein’s understanding of the human individual and his individuality as found presented in her later works, principally Der Aufbau der Menschlichen Person and Endliches und ewiges Sein. I follow Stein’s own enquiry by locating her analysis of the human individual in the context of her understanding of individuality in general. From this analysis, we can see that (...)
     
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  41. The Cognition of the Human Individual in the Mature Thought of Edith Stein.Robert McNamara - 2018 - Philosophical News 1 (16).
    Throughout her entire philosophical corpus Edith Stein shows a concerted effort to reach a comprehensive understanding of the human being as individual. In this paper, I examine the question of how knowledge of the being-individual and qualitative individuality of the human being is attained, as it is found presented by Stein in her most mature philosophical work, Endliches und ewiges Sein. After briefly considering Stein’s understanding of consciousness and intentionality, I detail Stein’s own investigation of the (...)
     
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  42. The Concept of Christian Philosophy in Edith Stein.Robert McNamara - forthcoming - American Catholic Philosophical Quarterly.
    In her mature thought, Edith Stein presents a philosophy that is positively Christian and specifically Catholic. The rationale behind her presentation rests upon three interplaying factors: the nature of philosophy; the nature and state of finite creatures in relation to God; and the meaning of being a Christian. Stein maintains that given the essential imperfection and natural limitation of philosophy as a human science, philosophy lies interiorly open for its elevation and completion through its supplementation by the supernatural (...)
     
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  43.  38
    Intentionality, Value Disclosure and Constitution: Stein´s Model.Ingrid Vendrell Ferran - 2018 - In Elisa Magrì & Dermot Moran (eds.), Empathy, Sociality and Personhood. Essays on Edith Stein´s Phenomenological Investigations.
    This article provides an analysis of the phenomenology of affectivity underlying the work of Edith Stein. Taking as point of departure two of her works, The problem of Empathy (1917) and Philosophy of Psychology and the Humanities (1922), the paper focuses on the idea that emotions fulfil a cognitive function: they make us accessible the realm of values. The argument of the paper is developed in two sections. The first section offers an overview of Stein’s main theses about (...)
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  44. The Curious Case of Collective Experience: Edith Stein’s Phenomenology of Communal Experience and a Spanish Fire-Walking Ritual.Burns Timothy - 2016 - The Humanistic Psychologist 44 (4):366-380.
    In everyday language, we readily attribute experiences to groups. For example, 1 might say, “Spain celebrated winning the European Cup” or “The uncovering of corruption caused the union to think long and hard about its internal structure.” In each case, the attribution makes sense. However, it is quite difficult to give a nonreductive account of precisely what these statements mean because in each case a mental state is ascribed to a group, and it is not obvious that groups can have (...)
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  45.  51
    Closeness and Distance in the Nurse-Patient Relation. The Relevance of Edith Stein's Concept of Empathy.Sylvia M. Maatta - 2006 - Nursing Philosophy 7 (1):3-10.
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  46.  85
    Ethics Without Morals: A Defense of Amorality, by Joel Marks.James McBain - 2013 - Teaching Philosophy 36 (3):306-310.
  47. Gertrude Stein and William James.Michael J. Hoffman - 1966 - Pacific Philosophical Quarterly 47 (2):226.
     
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  48.  13
    Hegels Gesellschaftsbegriff Und Seine Geschichtliche Fortbildung Durch Lorenz Stein, Marx, Engels Und Lassalle.Paul Vogel - 1926 - Philosophical Review 35 (6):582-583.
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  49. Hegels Gesellschaftsbegriff Und Seine Geschichtliche Fortbildung Durch Lorenz Stein, Marx, Engels Und Lassalle.Paul Vogel - 1925 - Pan-Verlag Rolf Heise.
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  50. Joel Feinberg and the Justification of Hard Paternalism.Richard J. Arneson - 2005 - Legal Theory 11 (3):259-284.
    Joel Feinberg was a brilliant philosopher whose work in social and moral philosophy is a legacy of excellent, even stunning achievement. Perhaps his most memorable achievement is his four-volume treatise on The Moral Limits of the Criminal Law, and perhaps the most striking jewel in this crowning achievement is his passionate and deeply insightful treatment of paternalism.1 Feinberg opposes Legal Paternalism, the doctrine that “it is always a good reason in support of a [criminal law] prohibition that it is necessary (...)
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