Results for 'Joachim Asscher'

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  1.  94
    Killing and Letting Die: The Similarity Criterion.Joachim Asscher - 2007 - Journal of Applied Philosophy 24 (3):271–282.
  2. The Moral Distinction Between Killing and Letting Die in Medical Cases.Joachim Asscher - 2008 - Bioethics 22 (5):278–285.
    In some medical cases there is a moral distinction between killing and letting die, but in others there is not. In this paper I present an original and principled account of the moral distinction between killing and letting die. The account provides both an explanation of the moral distinction and an explanation for why the distinction does not always hold. If these explanations are correct, the moral distinction between killing and letting die must be taken seriously in medical contexts. Defeasibly, (...)
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  3. Aristotle: The Nicomachean Ethics. A Commentary by the Late H. H. JOACHIM. By Charles Wegener.H. H. Joachim & D. A. Rees - 1951 - Ethics 62 (4):300-301.
     
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  4.  43
    Law, Ethics and Medicine: The Right Not to Know and Preimplantation Genetic Diagnosis for Huntington’s Disease.E. Asscher & B.-J. Koops - 2010 - Journal of Medical Ethics 36 (1):30-33.
    The right not to know is underappreciated in policy-making. Despite its articulation in medical law and ethics, policy-makers too easily let other concerns override the right not to know. This observation is triggered by a recent decision of the Dutch government on embryo selection for Huntington’s disease. This is a monogenetic debilitating disease without cure, leading to death in early middle age, and thus is a likely candidate for preimplantation genetic diagnosis. People possibly affected with the Huntington gene do not (...)
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  5. Wish-Fulfilling Medicine in Practice: A Qualitative Study of Physician Arguments.Eva C. A. Asscher, Ineke Bolt & Maartje Schermer - 2012 - Journal of Medical Ethics 38 (6):327-331.
    There has been a move in medicine towards patient-centred care, leading to more demands from patients for particular therapies and treatments, and for wish-fulfilling medicine: the use of medical services according to the patient's wishes to enhance their subjective functioning, appearance or health. In contrast to conventional medicine, this use of medical services is not needed from a medical point of view. Boundaries in wish-fulfilling medicine are partly set by a physician's decision to fulfil or decline a patient's wish in (...)
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  6. New Books. [REVIEW]Harold H. Joachim, S. F., W. Leslie MacKenzie, E. F. Stevenson & W. B. Pillsbury - 1900 - Mind 9 (34):267-279.
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  7. New Books. [REVIEW]A. Caldecott, J. L. M'Intyre, W. McD & H. H. Joachim - 1902 - Mind 11 (44):572-580.
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  8.  39
    A Study of the Ethics of Spinoza.Spinoza's Political and Ethical Philosophy.Harold H. Joachim - 1901 - New York: Russell & Russell.
  9.  19
    The Nature of Truth.Harold H. Joachim - 1906 - New York: Greenwood Press.
  10. Aristotle.Harold Henry Joachim - 1951 - Oxford, Clarendon Press.
     
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  11. Aristotle, the Nicomachean Ethics: A Commentary.Harold H. Joachim - 1951 - Greenwood Press.
     
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  12. 'Absolute' and 'Relative' Truth.Harold H. Joachim - 1905 - Mind 14 (53):1-14.
  13.  30
    The Regulation of Preimplantation Genetic Diagnosis (PGD) in the Netherlands and the UK: A Comparative Study of the Regulatory Frameworks and Outcomes for PGD.Eva C. A. Asscher - 2008 - Clinical Ethics 3 (4):176-179.
    Developments in biotechnology present difficult social and ethical challenges that need to be resolved by regulators among others. One crucial problem for regulators of new technologies is to ensure that regulation is both clear and sufficiently flexible to respond to new developments. This is particularly difficult to achieve in contentious fields such as medical biotechnology. In the European Union there is a divergence in the solutions to this problem which has lead to different regulatory frameworks for medical biotechnology. This paper (...)
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  14.  94
    A Reply to Mr. Moore.Harold H. Joachim - 1907 - Mind 16 (63):410-415.
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  15.  61
    Legal Aspects of Charitable Institutions.M. Ann Joachim - 1940 - Thought: Fordham University Quarterly 15 (2):237-244.
  16.  83
    Editorial: genetics, information and identity. [REVIEW]Sheelagh McGuinness, Bert-Jaap Koops & Eva Asscher - 2010 - Identity in the Information Society 3 (3):415-421.
    IntroductionIDIS is a multidisciplinary journal with a focus on identity in the information society. The information society is usually associated with information and communication technologies, such as computers, mobile phones and the Internet, and with information in the form of computer- or human-readable data. In this special issue on genetics, information and identity, however, we focus on a different type of information, namely genetic information. The DNA of the human genome is often called a ‘blueprint’ of human life, containing information (...)
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  17.  58
    The Meaning of `Meaning': A Symposium.H. H. Joachim - 1920 - Mind 29 (116):385 - 414.
  18.  27
    Descartes's Rules for the Direction of the Mind.Harold H. Joachim - 1957 - Greenwood Press.
  19.  29
    Some Preliminary Considerations on Self-Identity.Harold H. Joachim - 1914 - Mind 23 (89):41-59.
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  20.  45
    Psychical Process.Harold H. Joachim - 1909 - Mind 18 (69):65-83.
  21.  39
    The "Correspondence-Notion" of Truth.Harold H. Joachim - 1919 - Mind 28 (111):330-335.
  22. Spinoza's Tractatus De Intellectus Emendatione: A Commentary.Harold H. Joachim - 1940 - Thoemmes Press.
  23.  35
    The Platonic Distinction Between 'True' and 'False' Pleasures and Pains.Harold H. Joachim - 1911 - Philosophical Review 20 (5):471-497.
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  24.  15
    Critical Notices.Harold H. Joachim - 1907 - Mind 16 (62):266-271.
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  25.  30
    `Concrete' and `Abstract' Identity.Harold H. Joachim - 1931 - Mind 40 (160):533.
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  26.  13
    The Oldest Biography of Spinoza. Edited, with Translation, Introduction, Annotations, Etc., by A. Wolf, Professor in the University of London. [REVIEW]Harold H. Joachim - 1927 - Philosophy 2 (7):403.
  27.  14
    Logical Studies.Harold H. Joachim - 1948 - Oxford, Clarendon Press.
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  28.  10
    The Attempt to Conceive the Absolute As A Spiritual Life.Harold H. Joachim - 1927 - Philosophy 2 (6):137.
    § 1. “To the mind of the philosopher”, according to Plato,1 “there belongs a vision of all time and all being"; and certainly many of the great thinkers have made it their business to speculate about the omnitudo realitatis or the ens realissimum—about the universe as a whole and in its wholeness, or about that which is supremely real—in short about ‘ the Absolute ‘. It may be that this interest in the Whole lies at the heart of all genuine (...)
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  29.  8
    Towards a Philosophy of Chemistry. A Short Extract of This Paper Was First Read at the 10th International Congress of Logic, Methodology and Philosophy of Science, Florence, August 19–25, 1995. [REVIEW]Schummer Joachim - 1997 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 28 (2).
    The paper shows epistemological, methodological and ontological peculiarities of chemistry taken as a classificatory science of materials using experimental methods. Without succumbing to standard interpretations of physical science, chemical methods of experimental investigation, classification, reference, theorizing, prediction and production of new entities are developed one by one as first steps towards a philosophy of chemistry. Chemistry challenges traditional concepts of empirical object, empirical predicate, reference frame and theory, but also the distinction commonly drawn between natural science and technology. Due to (...)
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  30.  10
    Wish-Fulfilling Medicine in Practice: The Opinions and Arguments of Lay People.Eva C. A. Asscher & Maartje Schermer - 2014 - Journal of Medical Ethics 40 (12):837-841.
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  31. The Nature of Truth, 2nd Ed.H. H. Joachim - 1936 - Oxford University Press.
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  32.  18
    Denis Lambin versus Joachim Périon : quel style pour traduire Aristote?Bernard-Pradelle Laurence - 2017 - Astérion. Philosophie, Histoire des Idées, Pensée Politique 16.
    Cet article examine les choix de traduction, exposés dans deux préfaces se répondant, de deux traducteurs vers le latin de l’Ethique à Nicomaque, Joachim Périon, dont la traduction paraît en 1540, et Denis Lambin, dont le texte paraît en 1572. L’un et l’autre de ces traducteurs, à travers leur polémique, semblent en fait continuer les thèses d’un autre traducteur d’Aristote, théoricien du style de la traduction, Leonardo Bruni, dont le De interpretatione recta date de 1424-1426. Si Périon pense que (...)
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  33. Eine Wissenschaftliche Akademie Für China Briefe des Chinamissionars Joachim Bouvet S.J. An Gottfried Wilhelm Leibniz Und Jean-Paul Bignon Über Die Erforschung der Chinesischen Kultur, Sprache Und Geschichte.Jean-Paul Bignon, Joachim Bouvet, Claudia von Collani & Gottfried Wilhelm Leibniz - 1989
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  34. Philosopher Sans Frontiáeres Hommage Áa Joachim Kopper.Joachim Kopper - 1994 - Editions Universitaires de Dijon.
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  35. Gedenkschrift Joachim Ritter Zur Gedenkfeier Zu Ehren D. Am 3. August 1974 Verstorbenen Em. Ordentl. Professors D. Philosophie Dr. Phil. Joachim Ritter. [REVIEW]Joachim Ritter - 1978
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  36.  41
    Jahresringe der Religions- und Geistesgeschichte Jubiläen und Erinnerungen anläßlich des 100. Geburtstages von Hans-Joachim Schoeps, des ,,60sten" der ,,Zeitschrift für Religions- und Geistesgeschichte" und des ,,50sten" der ,,Gesellschaft für Geistesgeschichte". [REVIEW]Joachim H. Knoll - 2008 - Zeitschrift für Religions- Und Geistesgeschichte 60 (1):1-19.
    In the near future three anniversaries are to be celebrated: Hans-Joachim Schoeps, German-Jewish scholar and full Professor of Religious and Intellectual History, would have been 100 years old in January 2009. Jointly together with Ernst Benz, full Professor of Theology at the University of Marburg, Hans-Joachim Schoeps launched the Journal of religious and intellectual history, which is now entering its 60th volume. Also, the Scientific Association for religious and intellectual history, which was as well founded by Hans-Joachim (...)
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  37.  12
    The Platonism of Joachim Du Bellay.T. F. Crane - 1927 - Philosophical Review 36 (1):88-89.
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  38.  20
    Conceiving Transformation Without Triumphalism: Joachim of Fiore Against Gianni Vattimo.David Newheiser - 2014 - Heythrop Journal 55 (4):650-662.
    Gianni Vattimo describes a postmodern Christian faith, centered upon love to the exclusion of dogma, that takes its orientation from Joachim’s practice of spiritual interpretation and his view of historical progress towards the age of the Spirit; however, he misconstrues Joachim on both counts. Whereas Vattimo supposes that Joachim's spiritual interpretation of scripture replaces literal readings, Joachim thinks they operate harmoniously together. Likewise, where Vattimo supposes that the Age of the Spirit replaces the ecclesial institutions that (...)
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  39.  16
    Phenomenology and Rigid Dualisms: Joachim Renn’s Critique of Alfred Schutz.Michael D. Barber - 2006 - Human Studies 29 (3):269-282.
    Joachim Renn argues that Schutz fails to integrate two fundamental strands in his work: phenomenology and pragmatism. Gaps between separated consciousnesses block synchronization and access to others, and objective symbol schemes, absorbed within the egological outlook, cannot bridge these gaps. Renn, however, construes phenomenology as practicing a solipsistic withdrawal of a self cut off from its environs, denies that contents correlative to individual intentional acts can be objective and common, and overlooks the intricacies of Schutz’s descriptive methodology. Furthermore, for (...)
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  40.  55
    Medieval Hermeneutics: The Spiritual Comprehension of Joachim of Fiore.Noeli Dutra Rossatto - 2012 - Trans/Form/Ação 35 (s1):99-118.
    O estudo trata a hermenêutica medieval sob o prisma da compreensão espiritual (intelectio spiritualis) de Joaquim de Fiore (1135-1202). Mostra que a noção de Trindade serve de base para retomar o método alegórico e o tipológico da tradição. Além disso, serve para propor o novo método por concórdia que, a nosso ver, culminará na maior inovação da leitura da história medieval. Entre os resultados, destacamos a continuidade imediata dessa hermenêutica com os franciscanos espirituais do século XIII e sua influência direta (...)
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  41.  5
    Micha Brumlik: Preußisch, konservativ, jüdisch. Hans-Joachim Schoeps’ Leben und Werk, Wien/Köln/Weimar: Böhlau Verlag 2019, 294 S. [REVIEW]Joachim H. Knoll - 2020 - Zeitschrift für Religions- Und Geistesgeschichte 72 (2):221-225.
  42.  46
    Phenomenology and Rigid Dualisms: Joachim Renn's Critique of Alfred Schutz.Michael D. Barber - 2006 - Human Studies 29 (1):21-32.
    Joachim Renn argues that Schutz fails to integrate two fundamental strands in his work: phenomenology and pragmatism. Gaps between separated consciousnesses block synchronization and access to others, and objective symbol schemes, absorbed within the egological outlook, cannot bridge these gaps. Renn, however, construes phenomenology as practicing a solipsistic withdrawal of a self cut off from its environs, denies that contents correlative to individual intentional acts can be objective and common, and overlooks the intricacies of Schutz's descriptive methodology. Furthermore, for (...)
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  43.  31
    Joachim Jungius (1587—1657) and the Logic of Relations.E. J. Ashworth - 1967 - Archiv für Geschichte der Philosophie 49 (1):72-85.
    The work of joachim jungius on the logic of relations was not as original as some authors have thought, But he did make it clear that relational inferences should be distinguished from categorical inferences; and he was the first to recognize the argument 'a rectis ad obliqua', An example of which is 'all circles are figures, Therefore whoever draws a circle draws a figure'.
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  44.  8
    Agathe SUEUR, Vie de Joachim Burmeister.Cécilia Suzzoni - forthcoming - Rhuthmos.
    Ce compte rendu a déjà paru sur le site de l'association Le Latin dans les Littératures Européennes. A. Sueur, Vie de Joachim Burmeister, Paris, Rhuthmos, 2019, 103 p. C'est une heureuse et réjouissante initiative que ce petit livre consacré à la vie de Joachim Burmeister, cet humaniste né à Lunebourg en 1564, mort à Rostock en 1629, dont « le royaume fut de musique et de rhétorique », et dont les ouvrages, composés en latin, ont marqué la naissance (...)
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  45.  59
    Nachruf für Prof. Dr. Hans-Joachim Klimkeit.Julius H. Schoeps, Joachim H. Knoll & Christoph Schulte - 1999 - Zeitschrift für Religions- Und Geistesgeschichte 51 (2):95.
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  46.  18
    Lettre de Hans Joachim Krämer.Hans Joachim Krämer & Marwan Rashed - 2018 - Les Etudes Philosophiques 175 (1):37.
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  47.  38
    Antichrists and Antichrist in Joachim of Fiore.Robert E. Lerner - 1985 - Speculum 60 (3):553-570.
    Conversations with the Calabrian abbot Joachim of Fiore had a way of turning to the imminent advent of Antichrist: “Antichrist was coming very soon,” Joachim might say, or “Antichrist was already born in Rome,” or “the age culminating in Antichrist's persecutions will begin in a mere four years.”’ It is hence not surprising that Joachim became most famous in his own lifetime as a prophet of Antichrist. But how exactly did Joachim's warnings concerning Antichrist's imminent advent (...)
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  48.  12
    Truth and Logic in Harold H. Joachim's Philosophy.G. Rinaldi - 2018 - Collingwood and British Idealism Studies 24 (1):91-110.
    In this essay I try, first of all, to outline the development of Joachim's epistemology from his most significant book, The Nature of Truth (1906), to his posthumous Logical Studies (1948), which gathers together the lectures on Logic delivered by him at the University of Oxford in the years up to his death in 1938. The conception of truth as systematic coherence, upheld by him in his earlier work in a lively polemic against Bertrand Russell's empirical-realist 'correspondence theory of (...)
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  49.  2
    Agathe SUEUR, Vie de Joachim Burmeister.Violaine Anger - forthcoming - Rhuthmos.
    Ce compte rendu a déjà paru sur le site de la revue Études. A. Sueur, Vie de Joachim Burmeister, Paris, Rhuthmos, 2019, 103 p. Joachim Burmeister est connu, dans toutes les histoires de la musique, comme celui qui, le premier, a proposé, autour de 1600, une analyse rhétorique des œuvres musicales : celles-ci ne sont plus désormais comprises comme de belles formes reproduisant la splendeur et l'unité des structures du monde, selon la grande approche médiévale, mais comme des (...)
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  50.  7
    Dissonant Notes, Intrepid Explorers: A Reading of Angola and the River Congo, by Joachim John Monteiro, Between Ecology and Violence.Pedro Lopes de Almeida - 2018 - International Journal of Žižek Studies 12 (4).
    Over the course of the 19th century, several campaigns in African territories led by white European or North-American scientists, explorers, entrepreneurs, or military officials have been transposed into travelogues where different stages of imperialism and colonialist presences are portrayed. While most of the approaches to these writings tend to favor a post-colonial framework for the interpretation of the interactions depicted there, it is also possible to employ a critical apparatus modeled after the recent developments in the field of the environmental (...)
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