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  1.  9
    Towards a Relational Conceptualization of Empathy.Jolanda Dijke, Inge Nistelrooij, Pien Bos & Joachim Duyndam - 2020 - Nursing Philosophy 21 (3).
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  2. Girard and Levinas, Cain and Abel, Mimesis and the Face.Joachim Duyndam - 2009 - Contagion: Journal of Violence, Mimesis, and Culture 15:237-248.
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  3.  9
    Care Ethics: An Ethics of Empathy?Jolanda van Dijke, Inge van Nistelrooij, Pien Bos & Joachim Duyndam - 2018 - Nursing Ethics:096973301876117.
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  4. Is medeleven goed?Joachim Duyndam - 2001 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 93 (1):16-28.
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  5.  3
    Embodied Resilience: A Phenomenological Perspective.Joachim Duyndam, Babet te Winkel, Vivianne Baur & Eric Elbers - 2021 - Indo-Pacific Journal of Phenomenology 21 (1).
    ABSTRACT Background: From a phenomenological perspective, our body is the “from-which” we face the world. Vice versa, our body is affected by occurrences in our surroundings. Embodied resilience is understood as a quality of the dynamic relationships between our affected body and what happens in our surroundings. Objectives: This article explores the following question: How is resilience experienced bodily and how can we strengthen resilience and foster social relations? Research design: The data consists of ten in-depth interviews, personal observations and (...)
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  6. René Girard and Creative Mimesis.Pablo Bandera, Christina Biava, Robin Collins, Robert Doran, Joachim Duyndam, Patrick Imbert, André Lascaris, Richard McGuigan, Wolfgang Palaver, Andrew O'Shea, Nancy Popp, Petra Steinmair-Pösel, Martha Reineke & Francis Tobienne - 2013 - Lanham MD: Lexington Books.
    This book explores the nature and implications of positive, creative, and loving mimesis and brings together the interdisciplinary fields of Girardian studies and creativity studies in new and original ways. Scientists, philosophers, psychologists, theologians and ancient thinkers are brought into thought provoking and insightful dialogue with Girardian conceptions of mimetic desire, scapegoating, and hominization.
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  7.  1
    Sincerely Me. Enjoyment and the Truth of Hedonism.Joachim Duyndam - 2009 - In Benda Hofmeyr (ed.), Radical Passivity: Rethinking Ethical Agency in Levinas. Springer. pp. 20--67.
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  8. Geweld en metafysica: Essay over het denken van Emmanuel Levinas.Joachim Duyndam, Jacques Derrida & Dirk Schutter - 1996 - Filosofie En Praktijk 17:211-211.
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  9.  26
    Credible Fatherhood and Unique Identity: Toward an Existential Concept of Adoption.Joachim Duyndam - 2007 - The European Legacy 12 (6):729-735.
    In this article, I argue for the need of a credible concept of fatherhood in present-day Western culture. This claim is based on the belief that fathers and father figures play an important role in constructing unique identities, both in the context of childrearing and in a more general cultural sense. An existential concept of adoption is developed to clarify the notion of credible fatherhood, which is supported, on the one hand, by Dorothee Sölle's analysis of the shift from a (...)
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  10.  21
    Girard and Heidegger: Mimesis, Mitsein, Addiction.Joachim Duyndam - 2014 - The European Legacy 20 (1):56-64.
    In his essay “Peter’s Denial,” René Girard draws a parallel between mimesis and Martin Heidegger’s concept of being-with. In this essay I explore this parallel through a third, intermediate term—addiction—on the assumption that living in a world governed by mimesis, according to Girard, and living in the modus of Mitsein, according to Heidegger, can both be characterized as a kind of addiction. The clarification of the parallel between mimesis and Mitsein through this intermediate term may contribute to a better understanding (...)
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  11.  18
    Humanism, Resilience, and the Hermeneutics of Exemplary Figures.Joachim Duyndam - 2012 - Essays in the Philosophy of Humanism 20 (2):3-17.
    Resuming the so-called ‘great campaign’ for resilience of Jaap van Praag, the founding father of contemporary Dutch humanism, this paper proposes a hermeneutical theory that unveils, from a humanistic point of view, the possibility of a relational autonomous ‘will’ in the relationship with exemplary inspirational figures. It will be demonstrated that relational autonomy can be realized from a resilient position toward the heteronomous contagion of our daily life ‘will’ through mimesis, as it is understood in mimetic theory.
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