Results for 'Joachim Forget'

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  1.  16
    The Effect of Limb Crossing and Limb Congruency on Multisensory Integration in Peripersonal Space for the Upper and Lower Extremities.Michiel van Elk, Joachim Forget & Olaf Blanke - 2013 - Consciousness and Cognition 22 (2):545-555.
    The present study investigated how multisensory integration in peripersonal space is modulated by limb posture and limb congruency . This was done separately for the upper limbs and the lower limbs . The crossmodal congruency task was used to measure peripersonal space integration for the hands and the feet. It was found that the peripersonal space representation for the hands but not for the feet is dynamically updated based on both limb posture and limb congruency. Together these findings show how (...)
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  2.  33
    Gedächtnis-Enhancement. Wie erstrebenswert wäre ein grenzenloses Gedächtnis?Dr Phil Joachim Boldt & Uta Bittner - 2013 - Ethik in der Medizin 25 (4):315-328.
    Gedächtnis-Enhancement oder Memory-Enhancement ist ein Teilbereich der verschiedenen Ansätze zur pharmakologischen und technischen Verbesserung menschlicher Leistungsfähigkeit. Wie Erfahrungsberichte von Menschen mit von Natur aus gesteigertem Erinnerungsvermögen zeigen, ist eine Steigerung der Gedächtnisfähigkeit prinzipiell möglich. Allerdings verweisen diese Erfahrungen auch auf einige Komplikationen und Beschwernisse infolge dieser gesteigerten Leistungsfähigkeit. Es wird argumentiert, dass erstens diejenigen philosophischen Theorien, die die Funktion des Gedächtnisses v. a. in der Speicherung von Informationen lokalisieren, einige dieser Probleme nicht antizipieren und nur unzulänglich erklären können. Zweitens wird (...)
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  3. Aristotle: The Nicomachean Ethics. A Commentary by the Late H. H. JOACHIM. By Charles Wegener.H. H. Joachim & D. A. Rees - 1951 - Ethics 62 (4):300-301.
     
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  4.  1
    Gedenkschrift Joachim Ritter Zur Gedenkfeier Zu Ehren D. Am 3. August 1974 Verstorbenen Em. Ordentl. Professors D. Philosophie Dr. Phil. Joachim Ritter. [REVIEW]Joachim Ritter - 1978
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  5. Forgetting.Matthew Frise - 2018 - In Kourken Michaelian, Dorothea Debus & Denis Perrin (eds.), New Directions in the Philosophy of Memory. Routledge. pp. 223-240.
    Forgetting is importantly related to remembering, evidence possession, epistemic virtue, personal identity, and a host of highly-researched memory conditions. In this paper I examine the nature of forgetting. I canvass the viable options for forgetting’s ontological category, type of content, characteristic relation to content, and scale. I distinguish several theories of forgetting in the philosophy and psychology of memory literatures, theories that diverge on these options. The best theories from the literature, I claim, fail two critical tests that I develop (...)
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  6.  32
    How Forgetting Aids Heuristic Inference.Lael J. Schooler & Ralph Hertwig - 2005 - Psychological Review 112 (3):610-628.
    Some theorists, ranging from W. James to contemporary psychologists, have argued that forgetting is the key to proper functioning of memory. The authors elaborate on the notion of beneficial forgetting by proposing that loss of information aids inference heuristics that exploit mnemonic information. To this end, the authors bring together 2 research programs that take an ecological approach to studying cognition. Specifically, they implement fast and frugal heuristics within the ACT-R cognitive architecture. Simulations of the recognition heuristic, which relies on (...)
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  7. Forget Time”: Essay Written for the FQXi Contest on the Nature of Time.Carlo Rovelli - 2011 - Foundations of Physics 41 (9):1475-1490.
    Following a line of research that I have developed for several years, I argue that the best strategy for understanding quantum gravity is to build a picture of the physical world where the notion of time plays no role at all. I summarize here this point of view, explaining why I think that in a fundamental description of nature we must “forget time”, and how this can be done in the classical and in the quantum theory. The idea is (...)
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  8.  27
    The Nature of Truth: An Essay.Harold Henry Joachim - 1906 - New York: Greenwood Press.
  9.  23
    The Forgetting of Air in Martin Heidegger.Luce Irigaray - 1999 - University of Texas Press.
    French theorist Luce Irigaray has become one of the twentieth century's most influential feminist thinkers. Among her many writings are three books (with a projected fourth) in which she challenges the Western tradition's construals of human beings' relations to the four elements--earth, air, fire, and water--and to nature. In answer to Heidegger's undoing of Western metaphysics as a "forgetting of Being," Irigaray seeks in this work to begin to think out the Being of sexedness and the sexedness of Being. This (...)
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  10. Introspective Forgetting.Hans van Ditmarsch, Andreas Herzig, Jérôme Lang & Pierre Marquis - 2009 - Synthese 169 (2):405-423.
    We model the forgetting of propositional variables in a modal logical context where agents become ignorant and are aware of each others’ or their own resulting ignorance. The resulting logic is sound and complete. It can be compared to variable-forgetting as abstraction from information, wherein agents become unaware of certain variables: by employing elementary results for bisimulation, it follows that beliefs not involving the forgotten atom(s) remain true.
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  11. Novum Lumen Medicum Wherein the Excellent and Most Necessary Doctrine of the Highly-Gifted Philosopher Helmont Concerning the Great Mystery of the Pholosophers Sulphur. Is Fundamentally Cleared by Joachim Poleman. Out of a Faithful and Good Intent to Those That Are Ignorant and Straying Grom the Truth, as Also Out of Compassion to the Sick. Written by the Authour in the German Tongue, and Now Englished by F.H. A German. [REVIEW]Joachim Poleman & H. F. - 1662 - Printed by J.C. For J. Crook at the Sign of the Ship in St. Pauls Church-Yard.
     
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  12.  57
    Forgetting Your Scruples.Adam Bugeja - 2016 - Philosophical Studies 173 (11):2889-2911.
    It can sound absurd to report that you have forgotten a moral truth. Described cases in which people who have lost moral beliefs exhibit the behavioural and phenomenological symptoms of forgetting can seem similarly absurd. I examine these phenomena, and evaluate a range of hypotheses that might be offered to explain them. These include the following proposals: that it is hard to forget moral truths because they are believed on the basis of intuition; that moral forgetting seems puzzling for (...)
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  13. The Epistemology of Forgetting.Kourken Michaelian - 2011 - Erkenntnis 74 (3):399-424.
    The default view in the epistemology of forgetting is that human memory would be epistemically better if we were not so susceptible to forgetting—that forgetting is in general a cognitive vice. In this paper, I argue for the opposed view: normal human forgetting—the pattern of forgetting characteristic of cognitively normal adult human beings—approximates a virtue located at the mean between the opposed cognitive vices of forgetting too much and remembering too much. I argue, first, that, for any finite cognizer, a (...)
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  14.  79
    Is Forgetting Reprehensible? Holocaust Remembrance and the Task of Oblivion.Björn Krondorfer - 2008 - Journal of Religious Ethics 36 (2):233-267.
    "Forgetting" plays an important role in the lives of individuals and communities. Although a few Holocaust scholars have begun to take forgetting more seriously in relation to the task of remembering—in popular parlance as well as in academic discourse on the Holocaust—forgetting is usually perceived as a negative force. In the decades following 1945, the terms remembering and forgetting have often been used antithetically, with the communities of victims insisting on the duty to remember and a society of perpetrators desiring (...)
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  15.  28
    Forget the Folk: Moral Responsibility Preservation Motives and Other Conditions for Compatibilism.Cory J. Clark, Bo M. Winegard & Roy F. Baumeister - 2019 - Frontiers in Psychology 10.
    For years, experimental philosophers have attempted to discern whether laypeople find free will compatible with a scientifically deterministic understanding of the universe, yet no consensus has emerged. The present work provides one potential explanation for these discrepant findings: People are strongly motivated to preserve free will and moral responsibility, and thus do not have stable, logically rigorous notions of free will. Seven studies support this hypothesis by demonstrating that a variety of logically irrelevant features influence compatibilist judgments. In Study 1, (...)
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  16. Collegium Philosophicum Studien Joachim Ritter Zum 60. Geburtstag.Ernst Wolfgang Böckenförde & Joachim Ritter - 1965 - Schwabe.
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  17. Responsibility for Forgetting.Samuel Murray, Elise D. Murray, Gregory Stewart, Walter Sinnott-Armstrong & Felipe De Brigard - 2019 - Philosophical Studies 176 (5):1177-1201.
    In this paper, we focus on whether and to what extent we judge that people are responsible for the consequences of their forgetfulness. We ran a series of behavioral studies to measure judgments of responsibility for the consequences of forgetfulness. Our results show that we are disposed to hold others responsible for some of their forgetfulness. The level of stress that the forgetful agent is under modulates judgments of responsibility, though the level of care that the agent exhibits toward performing (...)
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  18. Forget About the Future: Effects of Thought Suppression on Memory for Imaginary Emotional Episodes.Nathan A. Ryckman, Donna Rose Addis, Andrew J. Latham & Anthony J. Lambert - 2018 - Cognition and Emotion 32 (1):200-206.
    Whether intentional suppression of an unpleasant or unwanted memory reduces the ability to recall that memory subsequently is a contested issue in contemporary memory research. Building on findings that similar processes are recruited when individuals remember the past and imagine the future, we measured the effects of thought suppression on memory for imagined future scenarios. Thought suppression reduced the ability to recall emotionally negative scenarios, but not those that were emotionally positive. This finding suggests that intentionally avoiding thoughts about emotionally (...)
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  19. Forget Foucault.Jean Baudrillard & Sylvère Lotringer - 2007 - Semiotext(E).
  20. How (Not) to React to Experimental Philosophy.Joachim Horvath - 2010 - Philosophical Psychology 23 (4):447-480.
    In this paper, I am going to offer a reconstruction of a challenge to intuition-based armchair philosophy that has been put forward by experimental philosophers of a restrictionist stripe, which I will call the 'master argument'. I will then discuss a number of popular objections to this argument and explain why they either fail to cast doubt on its first, empirical premise or do not go deep enough to make for a lasting rebuttal. Next, I will consider two more promising (...)
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  21. Autobiographical Forgetting, Social Forgetting and Situated Forgetting.Celia B. Harris, John Sutton & Amanda Barnier - 2010 - In Sergio Della Sala (ed.), Forgetting. Psychology Press. pp. 253-284.
    We have a striking ability to alter our psychological access to past experiences. Consider the following case. Andrew “Nicky” Barr, OBE, MC, DFC, (1915 – 2006) was one of Australia’s most decorated World War II fighter pilots. He was the top ace of the Western Desert’s 3 Squadron, the pre-eminent fighter squadron in the Middle East, flying P-40 Kittyhawks over Africa. From October 1941, when Nicky Barr’s war began, he flew 22 missions and shot down eight enemy planes in his (...)
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  22. Hegel and the French Revolution Essays on the Philosophy of Right /Joachim Ritter ; Translated with an Introduction by Richard Dien Winfield. --. --.Joachim Ritter - 1982 - Mit Press, C1982.
     
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  23.  20
    The Mathematics of Sentence Structure.Joachim Lambek - 1968 - Journal of Symbolic Logic 33 (4):627-628.
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  24. Forgetting Our Personal Past: Socially Shared Retrieval-Induced Forgetting of Autobiographical Memories.Charles Stone - 2013 - Journal of Experimental Psychology: General 142 (4):1084-1099.
    People often talk to others about their personal past. These discussions are inherently selective. Selective retrieval of memories in the course of a conversation may induce forgetting of unmentioned but related memories for both speakers and listeners (Cuc, Koppel, & Hirst, 2007). Cuc et al. (2007) defined the forgetting on the part of the speaker as within-individual retrieval-induced forgetting (WI-RIF) and the forgetting on the part of the listener as socially shared retrieval-induced forgetting (SS-RIF). However, if the forgetting associated with (...)
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  25.  13
    Forget Evil: Autonomy, the Physician–Patient Relationship, and the Duty to Refer.Jake Greenblum & T. J. Kasperbauer - 2018 - Journal of Bioethical Inquiry 15 (3):313-317.
    Aulisio and Arora argue that the moral significance of value imposition explains the moral distinction between traditional conscientious objection and non-traditional conscientious objection. The former objects to directly performing actions, whereas the latter objects to indirectly assisting actions on the grounds that indirectly assisting makes the actor morally complicit. Examples of non-traditional conscientious objection include objections to the duty to refer. Typically, we expect physicians who object to a practice to refer, but the non-traditional conscientious objector physician refuses to refer. (...)
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  26. Forget About the ‘Correspondence Theory of Truth’.David K. Lewis - 2001 - Analysis 61 (4):275–280.
    There is no distinct correspondence theory of truth, truth is correspondence to fact. If facts are taken to be true propositions, we wind up with just another version of the correspondence theory's ostensible competitor, the redundancy theory of truth. If instead facts are taken to be Armstrong's states of affairs, or Tractarian facts, or Mellor's _facta<D>, we get a _truthmaker<D> principle, that for every truth there is a truthmaker; something whose existence implies the proposition in question. Truthmaker principles are interesting (...)
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  27. Intuitive Expertise and Intuitions About Knowledge.Joachim Horvath & Alex Wiegmann - 2016 - Philosophical Studies 173 (10):2701-2726.
    Experimental restrictionists have challenged philosophers’ reliance on intuitions about thought experiment cases based on experimental findings. According to the expertise defense, only the intuitions of philosophical experts count—yet the bulk of experimental philosophy consists in studies with lay people. In this paper, we argue that direct strategies for assessing the expertise defense are preferable to indirect strategies. A direct argument in support of the expertise defense would have to show: first, that there is a significant difference between expert and lay (...)
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  28.  6
    Forgive, Forget or Regret? The Dao of Education in Times of Catastrophe.Ruyu Hung - 2020 - Educational Philosophy and Theory 52 (13):1358-1363.
    Volume 52, Issue 13, December 2020, Page 1358-1363.
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  29.  23
    Forgetting of Foreign‐Language Skills: A Corpus‐Based Analysis of Online Tutoring Software.Ridgeway Karl, C. Mozer Michael & R. Bowles Anita - 2017 - Cognitive Science 41 (4):924-949.
    We explore the nature of forgetting in a corpus of 125,000 students learning Spanish using the Rosetta Stone® foreign-language instruction software across 48 lessons. Students are tested on a lesson after its initial study and are then retested after a variable time lag. We observe forgetting consistent with power function decay at a rate that varies across lessons but not across students. We find that lessons which are better learned initially are forgotten more slowly, a correlation which likely reflects a (...)
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  30. On Forgetting the Difference Between Right and Wrong.G. Ryle - 1958 - In A. I. Melden (ed.), Essays in Moral Philosophy. University of Washington Press.
     
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  31. Eine Wissenschaftliche Akademie Für China Briefe des Chinamissionars Joachim Bouvet S.J. An Gottfried Wilhelm Leibniz Und Jean-Paul Bignon Über Die Erforschung der Chinesischen Kultur, Sprache Und Geschichte.Jean-Paul Bignon, Joachim Bouvet, Claudia von Collani & Gottfried Wilhelm Leibniz - 1989
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  32.  24
    Joachim Wach in Memoriam.Hans-Joachim Schoeps - 1957 - Zeitschrift für Religions- Und Geistesgeschichte 9 (4):368-371.
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  33.  24
    Einführung in Die Metaphysik.Joachim H. Seyppel - 1954 - Journal of Philosophy 51 (3):106-108.
  34.  17
    Forget About the 'Correspondence Theory of Truth'.D. Lewis - 2001 - Analysis 61 (4):275-280.
  35. On the Blameworthiness of Forgetting.Sven Bernecker - 2018 - In Dorothea Debus Kourken Michaelian (ed.), New Directions in the Philosophy of Memory. London: Routledge. pp. 241-258.
    It is a mistake to think that we cannot be morally responsible for forgetting because, as a matter of principle, forgetting is outside of our control. Sometimes we do have control over our forgetting. When forgetting is under our control there is no question that it is the proper object of praise and blame. But we can also be morally responsible for forgetting something when it is beyond our control that we forget that thing. The literature contains three accounts (...)
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  36. Catastrophic Forgetting in Connectionist Networks.R. French - 1999 - Trends in Cognitive Sciences 3 (4):128-135.
  37. Sleeping Beauty and the Forgetful Bayesian.Bradley Monton - 2002 - Analysis 62 (1):47–53.
    Adam Elga takes the Sleeping Beauty example to provide a counter-example to Reflection, since on Sunday Beauty assigns probability 1/2 to H, and she is certain that on Monday she will assign probability 1/3. I will show that there is a natural way for Bas van Fraassen to defend Reflection in the case of Sleeping Beauty, building on van Fraassen’s treatment of forgetting. This will allow me to identify a lacuna in Elga’s argument for 1/3. I will then argue, however, (...)
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  38. Some Remarks on Emotion, Cognition, and Connectionist Systems William M. Rayburn Joachim Diederich* Division of Computer Science Department of Psychology University of California, Davis.William M. Rayburn Joachim Diederich - 1990 - In G. Dorffner (ed.), Konnektionismus in Artificial Intelligence Und Kognitionsforschung. Berlin: Springer-Verlag. pp. 191.
  39.  19
    Instructed Forgetting: Hypnotic and Nonhypnotic.John F. Kihlstrom - 1983 - Journal of Experimental Psychology: General 112 (1):73-79.
  40.  36
    Does Excusable Ignorance Absolve of Liability for Costs?Joachim Wündisch - 2017 - Philosophical Studies 174 (4):837-851.
    Excusable ignorance not only undermines moral culpability but also agent-responsibility. Therefore, excusable ignorance absolves of liability for costs. Specifically, it defeats liability that is meant to be derived from causal responsibility wherever strict liability cannot be justified. To establish these claims this paper assesses the potential of arguments for liability of excusably ignorant agents and thereby demarcates the proper domain of strict liability and traces the intuition that seemingly supports strict liability accounts to more general principles. The paper concludes that (...)
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  41.  10
    Forgetting in Immediate Serial Recall: Decay, Temporal Distinctiveness, or Interference?Klaus Oberauer & Stephan Lewandowsky - 2008 - Psychological Review 115 (3):544-576.
  42.  13
    ‘Multimorbidity’ as the Manifestation of Network Disturbances.Joachim P. Sturmberg, Jeanette M. Bennett, Carmel M. Martin & Martin Picard - 2017 - Journal of Evaluation in Clinical Practice 23 (1):199-208.
    We argue that 'multimorbidity' is the manifestation of interconnected physiological network processes _within an individual in his or her socio-cultural environment_. Networks include genomic, metabolomic, proteomic, neuroendocrine, immune and mitochondrial bioenergetic elements, as well as social, environmental and health care networks. Stress systems and other physiological mechanisms create feedback loops that integrate and regulate internal networks within the individual. Minor and major stressful life experiences perturb internal and social networks resulting in physiological instability with changes ranging from improved resilience to (...)
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  43.  52
    Forgetting and the Law of Disuse.J. A. McGeoch - 1932 - Psychological Review 39 (4):352-370.
  44.  96
    Analysis of Minimal Complex Systems and Complex Problem Solving Require Different Forms of Causal Cognition.Joachim Funke - 2014 - Frontiers in Psychology 5.
    In the last 20 years, a stream of research emerged under the label of „complex problem solving“ (CPS). This research was intended to describe the way people deal with complex, dynamic, and intransparent situations. Complex computer-simulated scenarios were as stimulus material in psychological experiments. This line of research lead to subtle insights into the way how people deal with complexity and uncertainty. Besides these knowledge-rich, realistic, intransparent, complex, dynamic scenarios with many variables, a second line of research used more simple, (...)
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  45. Philosophical Analysis: The Concept Grounding View.Joachim Horvath - 2018 - Philosophy and Phenomenological Research 97 (3):724-750.
    Philosophical analysis was the central preoccupation of 20th-century analytic philosophy. In the contemporary methodological debate, however, it faces a number of pressing external and internal challenges. While external challenges, like those from experimental philosophy or semantic externalism, have been extensively discussed, internal challenges to philosophical analysis have received much less attention. One especially vexing internal challenge is that the success conditions of philosophical analysis are deeply unclear. According to the standard textbook view, a philosophical analysis aims at a strict biconditional (...)
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  46.  22
    Territorial Loss as a Challenge for World Governance.Joachim Wündisch - 2019 - Philosophical Papers 48 (1):155-178.
    National governments have failed spectacularly to mitigate anthropogenic climate change and a sustainable approach to mitigation remains out of sight. This circumstance alone demonstrates t...
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  47.  32
    Corporate and Individual Influences on Managers' Social Orientation.Joachim W. Marz, Thomas L. Powers & Thomas Queisser - 2003 - Journal of Business Ethics 46 (1):1 - 11.
    This paper reports research on the influence of corporate and individual characteristics on managers'' social orientation in Germany. The results indicate that mid-level managers expressed a significantly lower social orientation than low-level managers, and that job activity did not impact social orientation. Female respondents expressed a higher social orientation than male respondents. No impact of the political system origin (former East Germany versus former West Germany) on social orientation was shown. Overall, corporate position had a significantly higher impact on social (...)
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  48. Lowe on Modal Knowledge.Joachim Horvath - 2014 - Thought: A Journal of Philosophy 3 (3):208-217.
    In recent work, E. J. Lowe presents an essence-based account of our knowledge of metaphysical modality that he claims to be superior to its main competitors. I argue that knowledge of essences alone, without knowledge of a suitable bridge principle, is insufficient for knowing that something is metaphysically necessary or metaphysically possible. Yet given Lowe's other theoretical commitments, he cannot account for our knowledge of the needed bridge principle, and so his essence-based modal epistemology remains incomplete. In addition to that, (...)
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  49.  75
    Experimental Philosophy and the Method of Cases.Joachim Horvath & Steffen Koch - 2021 - Philosophy Compass 16 (1):e12716.
    In this paper, we first briefly survey the main responses to the challenge that experimental philosophy poses to the method of cases, given the common assumption that the latter is crucially based on intuitive judgments about cases. Second, we discuss two of the most popular responses in more detail: the expertise defense and the mischaracterization objection. Our take on the expertise defense is that the available empirical data do not support the claim that professional philosophers enjoy relevant expertise in their (...)
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  50.  27
    Partial Loss of Territory Due to Anthropogenic Climate Change: A Theory of Compensating for Losses in Political Self‐Determination.Joachim Wündisch - 2019 - Journal of Applied Philosophy 36 (2):313-332.
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