Results for 'Joachim Forget'

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  1.  12
    The Effect of Limb Crossing and Limb Congruency on Multisensory Integration in Peripersonal Space for the Upper and Lower Extremities.Michiel van Elk, Joachim Forget & Olaf Blanke - 2013 - Consciousness and Cognition 22 (2):545-555.
    The present study investigated how multisensory integration in peripersonal space is modulated by limb posture and limb congruency . This was done separately for the upper limbs and the lower limbs . The crossmodal congruency task was used to measure peripersonal space integration for the hands and the feet. It was found that the peripersonal space representation for the hands but not for the feet is dynamically updated based on both limb posture and limb congruency. Together these findings show how (...)
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  2. New Books. [REVIEW]Harold H. Joachim, S. F., W. Leslie MacKenzie, E. F. Stevenson & W. B. Pillsbury - 1900 - Mind 9 (34):267-279.
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  3. New Books. [REVIEW]A. Caldecott, J. L. M'Intyre, W. McD & H. H. Joachim - 1902 - Mind 11 (44):572-580.
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  4.  13
    The Nature of Truth.Harold H. Joachim - 1906 - New York: Greenwood Press.
  5.  29
    A Study of the Ethics of Spinoza.Harold H. Joachim - 1901 - New York: Russell & Russell.
  6. 'Absolute' and 'Relative' Truth.Harold H. Joachim - 1905 - Mind 14 (53):1-14.
  7.  88
    A Reply to Mr. Moore.Harold H. Joachim - 1907 - Mind 16 (63):410-415.
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  8. Aristotle, the Nicomachean Ethics: A Commentary.Harold H. Joachim - 1951 - Greenwood Press.
  9.  44
    The Meaning of `Meaning': A Symposium.H. H. Joachim - 1920 - Mind 29 (116):385 - 414.
  10. Aristotle.Harold Henry Joachim - 1951 - Oxford, Clarendon Press.
     
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  11.  18
    Some Preliminary Considerations on Self-Identity.Harold H. Joachim - 1914 - Mind 23 (89):41-59.
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  12.  32
    Psychical Process.Harold H. Joachim - 1909 - Mind 18 (69):65-83.
  13.  25
    The "Correspondence-Notion" of Truth.Harold H. Joachim - 1919 - Mind 28 (111):330-335.
  14.  11
    Critical Notices.Harold H. Joachim - 1907 - Mind 16 (62):266-271.
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  15.  27
    `Concrete' and `Abstract' Identity.Harold H. Joachim - 1931 - Mind 40 (160):533.
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  16.  20
    Descartes's Rules for the Direction of the Mind.Harold H. Joachim - 1957 - Greenwood Press.
  17.  25
    The Platonic Distinction Between 'True' and 'False' Pleasures and Pains.Harold H. Joachim - 1911 - Philosophical Review 20 (5):471-497.
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  18.  9
    Logical Studies.Harold H. Joachim - 1948 - Oxford, Clarendon Press.
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  19.  10
    The Oldest Biography of Spinoza. Edited, with Translation, Introduction, Annotations, Etc., by A. Wolf, Professor in the University of London. [REVIEW]Harold H. Joachim - 1927 - Philosophy 2 (7):403.
  20. Spinoza's Tractatus De Intellectus Emendatione: A Commentary.Harold H. Joachim - 1940 - Thoemmes Press.
  21.  9
    The Attempt to Conceive the Absolute As A Spiritual Life.Harold H. Joachim - 1927 - Philosophy 2 (6):137.
    § 1. “To the mind of the philosopher”, according to Plato,1 “there belongs a vision of all time and all being"; and certainly many of the great thinkers have made it their business to speculate about the omnitudo realitatis or the ens realissimum—about the universe as a whole and in its wholeness, or about that which is supremely real—in short about ‘ the Absolute ‘. It may be that this interest in the Whole lies at the heart of all genuine (...)
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  22.  12
    Le Jeu du Monde. Par Kostas Axelos. Paris, Éditions de Minuit, Collection « Arguments », 1969.J. P. Forget - 1972 - Dialogue 11 (1):173-176.
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  23.  8
    Denis Lambin versus Joachim Périon : quel style pour traduire Aristote?Bernard-Pradelle Laurence - 2017 - Astérion. Philosophie, Histoire des Idées, Pensée Politique 16.
    Cet article examine les choix de traduction, exposés dans deux préfaces se répondant, de deux traducteurs vers le latin de l’Ethique à Nicomaque, Joachim Périon, dont la traduction paraît en 1540, et Denis Lambin, dont le texte paraît en 1572. L’un et l’autre de ces traducteurs, à travers leur polémique, semblent en fait continuer les thèses d’un autre traducteur d’Aristote, théoricien du style de la traduction, Leonardo Bruni, dont le De interpretatione recta date de 1424-1426. Si Périon pense que (...)
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  24. Eine Wissenschaftliche Akademie Für China Briefe des Chinamissionars Joachim Bouvet S.J. An Gottfried Wilhelm Leibniz Und Jean-Paul Bignon Über Die Erforschung der Chinesischen Kultur, Sprache Und Geschichte.Jean-Paul Bignon, Joachim Bouvet, Claudia von Collani & Gottfried Wilhelm Leibniz - 1989
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  25. Philosopher Sans Frontiáeres Hommage Áa Joachim Kopper.Joachim Kopper - 1994 - Editions Universitaires de Dijon.
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  26. Gedenkschrift Joachim Ritter Zur Gedenkfeier Zu Ehren D. Am 3. August 1974 Verstorbenen Em. Ordentl. Professors D. Philosophie Dr. Phil. Joachim Ritter. [REVIEW]Joachim Ritter - 1978
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  27.  5
    Effects of Instructions to Forget in Short-Term Memory.Richard A. Block - 1971 - Journal of Experimental Psychology 89 (1):1.
  28.  11
    Attenuation of Proactive Interference in Short-Term Memory as a Function of Cueing to Forget.M. T. Turvey & Roy P. Wittlinger - 1969 - Journal of Experimental Psychology 80 (2p1):295.
  29.  7
    Cueing to Forget in Short-Term Memory.David G. Elmes - 1969 - Journal of Experimental Psychology 80 (3p1):561.
  30.  8
    The Platonism of Joachim Du Bellay.Robert Valentine Merrill - 1927 - Philosophical Review 36 (1):88-89.
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  31. The Platonism of Joachim du Bellay.Robert Valentine Merrill - 1925 - University of Chicago Press.
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  32. Forget Time”.Carlo Rovelli - 2011 - Foundations of Physics 41 (9):1475-1490.
    Following a line of research that I have developed for several years, I argue that the best strategy for understanding quantum gravity is to build a picture of the physical world where the notion of time plays no role at all. I summarize here this point of view, explaining why I think that in a fundamental description of nature we must “forget time”, and how this can be done in the classical and in the quantum theory. The idea is (...)
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  33.  12
    Conceiving Transformation Without Triumphalism: Joachim of Fiore Against Gianni Vattimo.David Newheiser - 2014 - Heythrop Journal 55 (4):650-662.
    Gianni Vattimo describes a postmodern Christian faith, centered upon love to the exclusion of dogma, that takes its orientation from Joachim’s practice of spiritual interpretation and his view of historical progress towards the age of the Spirit; however, he misconstrues Joachim on both counts. Whereas Vattimo supposes that Joachim's spiritual interpretation of scripture replaces literal readings, Joachim thinks they operate harmoniously together. Likewise, where Vattimo supposes that the Age of the Spirit replaces the ecclesial institutions that (...)
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  34. Ought We to Forget What We Cannot Forget? A Reply to Sybille Schmidt.Attila Tanyi - 2015 - In Giovanni Galizia & David Shulman (eds.), Forgetting: An Interdisciplinary Conversation. Magnes Press of the Hebrew University. pp. 258-262.
    This is a short response to Sybille Schmidt's paper (in the same volume) "Is There an Ethics of Forgetting?". The response starts out by admitting that forgetting is an essential function of human existence, that it serves, as it were, an important evolutionary function: that it is good, since it contributes to our well-being, to have the ability to forget. But this does not give us as answer, affirmative or not, to Schmidt’s title question: “Is There an Ethics of (...)
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  35.  50
    Medieval Hermeneutics: The Spiritual Comprehension of Joachim of Fiore.Noeli Dutra Rossatto - 2012 - Trans/Form/Ação 35 (s1):99-118.
    O estudo trata a hermenêutica medieval sob o prisma da compreensão espiritual (intelectio spiritualis) de Joaquim de Fiore (1135-1202). Mostra que a noção de Trindade serve de base para retomar o método alegórico e o tipológico da tradição. Além disso, serve para propor o novo método por concórdia que, a nosso ver, culminará na maior inovação da leitura da história medieval. Entre os resultados, destacamos a continuidade imediata dessa hermenêutica com os franciscanos espirituais do século XIII e sua influência direta (...)
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  36.  7
    Truth and Logic in Harold H. Joachim's Philosophy.G. Rinaldi - 2018 - Collingwood and British Idealism Studies 24 (1):91-110.
    In this essay I try, first of all, to outline the development of Joachim's epistemology from his most significant book, The Nature of Truth (1906), to his posthumous Logical Studies (1948), which gathers together the lectures on Logic delivered by him at the University of Oxford in the years up to his death in 1938. The conception of truth as systematic coherence, upheld by him in his earlier work in a lively polemic against Bertrand Russell's empirical-realist 'correspondence theory of (...)
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  37.  39
    Phenomenology and Rigid Dualisms: Joachim Renn's Critique of Alfred Schutz.Michael D. Barber - 2006 - Human Studies 29 (1):21-32.
    Joachim Renn argues that Schutz fails to integrate two fundamental strands in his work: phenomenology and pragmatism. Gaps between separated consciousnesses block synchronization and access to others, and objective symbol schemes, absorbed within the egological outlook, cannot bridge these gaps. Renn, however, construes phenomenology as practicing a solipsistic withdrawal of a self cut off from its environs, denies that contents correlative to individual intentional acts can be objective and common, and overlooks the intricacies of Schutz's descriptive methodology. Furthermore, for (...)
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  38.  11
    Phenomenology and Rigid Dualisms: Joachim Renn’s Critique of Alfred Schutz.Michael D. Barber - 2006 - Human Studies 29 (3):269-282.
    Joachim Renn argues that Schutz fails to integrate two fundamental strands in his work: phenomenology and pragmatism. Gaps between separated consciousnesses block synchronization and access to others, and objective symbol schemes, absorbed within the egological outlook, cannot bridge these gaps. Renn, however, construes phenomenology as practicing a solipsistic withdrawal of a self cut off from its environs, denies that contents correlative to individual intentional acts can be objective and common, and overlooks the intricacies of Schutz’s descriptive methodology. Furthermore, for (...)
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  39.  5
    Does an Instruction to Forget Enhance Memory for Other Presented Items?Tracy L. Taylor & Jonathan M. Fawcett - 2012 - Consciousness and Cognition 21 (3):1186-1197.
    In an item-method directed forgetting paradigm, participants were required to attend to one of two colored words presented on opposite sides of a central fixation stimulus; they were instructed to Remember or Forget the attended item. On a subsequent recognition test, the Attended words showed a typical directed forgetting effect with better recognition of Remember words than Forget words. Our interest was in the fate of the Unattended words. When the study display disappeared before the memory instruction, there (...)
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  40.  2
    Dissonant Notes, Intrepid Explorers: A Reading of Angola and the River Congo, by Joachim John Monteiro, Between Ecology and Violence.Pedro Lopes de Almeida - 2018 - International Journal of Žižek Studies 12 (4).
    Over the course of the 19th century, several campaigns in African territories led by white European or North-American scientists, explorers, entrepreneurs, or military officials have been transposed into travelogues where different stages of imperialism and colonialist presences are portrayed. While most of the approaches to these writings tend to favor a post-colonial framework for the interpretation of the interactions depicted there, it is also possible to employ a critical apparatus modeled after the recent developments in the field of the environmental (...)
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  41.  46
    Nachruf für Prof. Dr. Hans-Joachim Klimkeit.Julius H. Schoeps, Joachim H. Knoll & Christoph Schulte - 1999 - Zeitschrift für Religions- Und Geistesgeschichte 51 (2):95-95.
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  42.  8
    Lettre de Hans Joachim Krämer.Hans Joachim Krämer & Marwan Rashed - 2018 - Les Etudes Philosophiques 175 (1):37.
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  43.  26
    Joachim Jungius (1587—1657) and the Logic of Relations.E. J. Ashworth - 1967 - Archiv für Geschichte der Philosophie 49 (1):72-85.
    The work of joachim jungius on the logic of relations was not as original as some authors have thought, But he did make it clear that relational inferences should be distinguished from categorical inferences; and he was the first to recognize the argument 'a rectis ad obliqua', An example of which is 'all circles are figures, Therefore whoever draws a circle draws a figure'.
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  44.  33
    Antichrists and Antichrist in Joachim of Fiore.Robert E. Lerner - 1985 - Speculum 60 (3):553-570.
    Conversations with the Calabrian abbot Joachim of Fiore had a way of turning to the imminent advent of Antichrist: “Antichrist was coming very soon,” Joachim might say, or “Antichrist was already born in Rome,” or “the age culminating in Antichrist's persecutions will begin in a mere four years.”’ It is hence not surprising that Joachim became most famous in his own lifetime as a prophet of Antichrist. But how exactly did Joachim's warnings concerning Antichrist's imminent advent (...)
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  45.  31
    Jahresringe der Religions- und Geistesgeschichte Jubiläen und Erinnerungen anläßlich des 100. Geburtstages von Hans-Joachim Schoeps, des ,,60sten" der ,,Zeitschrift für Religions- und Geistesgeschichte" und des ,,50sten" der ,,Gesellschaft für Geistesgeschichte". [REVIEW]Joachim H. Knoll - 2008 - Zeitschrift für Religions- Und Geistesgeschichte 60 (1):1-19.
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  46.  19
    Don't Forget to Remember Me: Memory, Mourning, and Jeremy Fernando’s Writing Death.Lim Lee Ching - 2011 - Continent 1 (4):310-311.
    continent. 1.4 (2011): 310—311. Writing Death . Jeremy Fernando, foreword by Avital Ronell. Den Haag: Uitgeverij. 2011 ISBN: 978-90-817091-0-1 Rite and ceremony as well as legend bound the living and the dead in a common partnership. They were esthetic but they were more than esthetic. The rites of mourning expressed more than grief; the war and harvest dance were more than a gathering of energy for tasks to be performed; magic was more than a way of commanding forces of nature (...)
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  47.  10
    In Search of Pseudo-Joachim of Fiore: Understanding the So-Called Isaiah Commentary.David Anthony Morris - 2015 - Franciscan Studies 73:255-274.
    Despite his place as one of the most original thinkers of the Middle Ages, the legacy of Joachim of Fiore has eluded clear comprehension in at least two areas, those of texts and transmission. That is, Joachim studies have, until most recently, been limited by a lack of modern editions for Joachim’s works, and by an incomplete understanding of how the revolutionary ideology inspired by a twelfth-century abbot from Calabria ultimately came to be appropriated by disparate groups (...)
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  48. Descrição de Apolo em Belvedere, de Johann Joachim Winckelmann.Priscila Rossinetti Rufinoni - 2013 - Revista de Filosofia Moderna E Contemporânea 1 (2):321-350.
    Este artigo visa introduzir o texto Descrição de Apolo em Belvedere, de Johann Joachim Winckelmann, escrito em 1755, em Roma. Tal introdução relaciona o pequeno texto traduzido à questão moderna do sublime.
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  49.  9
    De-Privatizing Self-Harm: Remembering the Social Self in How to Forget.Theodora Danylevich - 2016 - Journal of Bioethical Inquiry 13 (4):507-514.
    This article reads Malu De Martino’s 2010 film Como Esqueçer as a case study in self-harm as a mode of expression and self-inquiry. Drawing on disability and queer theory, psychoanalysis, and sociology of medicine, the author argues that How to Forget charts a “crip” epistemology of self-harm and theorizes a “social self.” That is to say, the film models an orientation towards self-harm that offers a coalitional and social therapeutic understanding. Based on this reading, the author suggests the application (...)
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  50.  17
    Bertrand Russell Et Harold Joachim.Nicholas Griffin - 2009 - Philosophiques 36 (1):109-130.
    Cet article est en partie biographique, en partie philosophique. Il retrace les échanges entre Russell et le philosophe néo-hégélien britannique Harold Joachim, depuis l’époque où Russell était étudiant dans les années 1890 jusqu’à son compte-rendu cinglant de la conférence de Joachim prononcée à l’occasion de sa leçon inaugurale en tant que professeur Wykeham de Logique à Oxford en 1920. La partie philosophique s’attache à évaluer le principal argument de Russell à l’encontre de la théorie cohérentiste de la vérité (...)
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