Results for 'Joachim Leonhard Oberst'

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  1.  36
    Hegel and Aristotle.Joachim L. Oberst - 2005 - Ancient Philosophy 25 (1):205-211.
  2.  15
    Hegel and Aristotle, by Alfredo Ferrarin.Joachim L. Oberst - 2005 - Ancient Philosophy 25 (1):205.
  3. Aristotle: The Nicomachean Ethics. A Commentary by the Late H. H. JOACHIM. By Charles Wegener.H. H. Joachim & D. A. Rees - 1951 - Ethics 62 (4):300-301.
     
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  4.  16
    2.7 Dimension: Body (Silke Leonhard/Lisbeth Thoresen).Silke Leonhard - 2010 - In Trygve Wyller & Hans-Günter Heimbrock (eds.), Perceiving the Other: Case Studies and Theories of Respectful Action. Oxbow [Distributor]. pp. 133.
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  5.  5
    Die Seestadt Ancona im Spätmittelalter: Politik und Handel. Joachim-Felix Leonhard.Louise Buenger Robbert - 1986 - Speculum 61 (1):168-170.
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  6.  23
    Leonhard Ragaz und Schalom Ben-Chorin.Hans-Joachim Barkenings - 1982 - Zeitschrift für Religions- Und Geistesgeschichte 34 (1):46-70.
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  7.  11
    Anselm Doering-Manteuffel/Jörn Leonhard: Liberalismus im 20. Jahrhundert, Stiftung Bundespräsident-Theodor-Heuss-Haus, Wissenschaftliche Reihe Band 12, Stuttgart: Franz Steiner Verlag 2015, 347 S. [REVIEW]Joachim H. Knoll - 2017 - Zeitschrift für Religions- Und Geistesgeschichte 69 (4):407-410.
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  8. New Books. [REVIEW]Harold H. Joachim, S. F., W. Leslie MacKenzie, E. F. Stevenson & W. B. Pillsbury - 1900 - Mind 9 (34):267-279.
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  9. New Books. [REVIEW]A. Caldecott, J. L. M'Intyre, W. McD & H. H. Joachim - 1902 - Mind 11 (44):572-580.
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  10.  37
    A Study of the Ethics of Spinoza.Spinoza's Political and Ethical Philosophy.Harold H. Joachim - 1901 - New York: Russell & Russell.
  11.  19
    The Nature of Truth.Harold H. Joachim - 1906 - New York: Greenwood Press.
  12. Aristotle.Harold Henry Joachim - 1951 - Oxford, Clarendon Press.
     
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  13. Aristotle, the Nicomachean Ethics: A Commentary.Harold H. Joachim - 1951 - Greenwood Press.
     
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  14. 'Absolute' and 'Relative' Truth.Harold H. Joachim - 1905 - Mind 14 (53):1-14.
  15.  94
    A Reply to Mr. Moore.Harold H. Joachim - 1907 - Mind 16 (63):410-415.
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  16.  58
    The Meaning of `Meaning': A Symposium.H. H. Joachim - 1920 - Mind 29 (116):385 - 414.
  17.  26
    Descartes's Rules for the Direction of the Mind.Harold H. Joachim - 1957 - Greenwood Press.
  18.  28
    Some Preliminary Considerations on Self-Identity.Harold H. Joachim - 1914 - Mind 23 (89):41-59.
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  19.  45
    Psychical Process.Harold H. Joachim - 1909 - Mind 18 (69):65-83.
  20.  39
    The "Correspondence-Notion" of Truth.Harold H. Joachim - 1919 - Mind 28 (111):330-335.
  21. Spinoza's Tractatus De Intellectus Emendatione: A Commentary.Harold H. Joachim - 1940 - Thoemmes Press.
  22.  35
    The Platonic Distinction Between 'True' and 'False' Pleasures and Pains.Harold H. Joachim - 1911 - Philosophical Review 20 (5):471-497.
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  23.  14
    Critical Notices.Harold H. Joachim - 1907 - Mind 16 (62):266-271.
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  24.  30
    `Concrete' and `Abstract' Identity.Harold H. Joachim - 1931 - Mind 40 (160):533.
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  25.  13
    The Oldest Biography of Spinoza. Edited, with Translation, Introduction, Annotations, Etc., by A. Wolf, Professor in the University of London. [REVIEW]Harold H. Joachim - 1927 - Philosophy 2 (7):403.
  26.  14
    Logical Studies.Harold H. Joachim - 1948 - Oxford, Clarendon Press.
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  27.  10
    The Attempt to Conceive the Absolute As A Spiritual Life.Harold H. Joachim - 1927 - Philosophy 2 (6):137.
    § 1. “To the mind of the philosopher”, according to Plato,1 “there belongs a vision of all time and all being"; and certainly many of the great thinkers have made it their business to speculate about the omnitudo realitatis or the ens realissimum—about the universe as a whole and in its wholeness, or about that which is supremely real—in short about ‘ the Absolute ‘. It may be that this interest in the Whole lies at the heart of all genuine (...)
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  28.  24
    Heidegger on Language and Death: The Intrinsic Connection in Human Existence.Achim L. Oberst - 2009 - Continuum.
    This book offers a faithful and meticulous reading of Heidegger's magnum opus , Being and Time .
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  29.  18
    Denis Lambin versus Joachim Périon : quel style pour traduire Aristote?Bernard-Pradelle Laurence - 2017 - Astérion. Philosophie, Histoire des Idées, Pensée Politique 16.
    Cet article examine les choix de traduction, exposés dans deux préfaces se répondant, de deux traducteurs vers le latin de l’Ethique à Nicomaque, Joachim Périon, dont la traduction paraît en 1540, et Denis Lambin, dont le texte paraît en 1572. L’un et l’autre de ces traducteurs, à travers leur polémique, semblent en fait continuer les thèses d’un autre traducteur d’Aristote, théoricien du style de la traduction, Leonardo Bruni, dont le De interpretatione recta date de 1424-1426. Si Périon pense que (...)
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  30. Eine Wissenschaftliche Akademie Für China Briefe des Chinamissionars Joachim Bouvet S.J. An Gottfried Wilhelm Leibniz Und Jean-Paul Bignon Über Die Erforschung der Chinesischen Kultur, Sprache Und Geschichte.Jean-Paul Bignon, Joachim Bouvet, Claudia von Collani & Gottfried Wilhelm Leibniz - 1989
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  31. Philosopher Sans Frontiáeres Hommage Áa Joachim Kopper.Joachim Kopper - 1994 - Editions Universitaires de Dijon.
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  32. Gedenkschrift Joachim Ritter Zur Gedenkfeier Zu Ehren D. Am 3. August 1974 Verstorbenen Em. Ordentl. Professors D. Philosophie Dr. Phil. Joachim Ritter. [REVIEW]Joachim Ritter - 1978
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  33.  25
    Christoph Andreas Leonhard Creuzer la Discussione Della Dottrina Morale di Kant Alla Fine Del Settecento.Daniela Tafani - 1999 - Genova: Erga Edizioni.
    Christoph Andreas Leonhard Creuzer (1768-1844), che dedicherà la propria vita alIa carriera ecclesiastica e aIle attività benefiche, pubblica nel 1793 - ancora giovane ed entusiasta della filosofia - un'opera che suscita un certo scalpore, le Considerazioni scettiche sulla libertà del volere, sulla quale prendono posizione, polernicamente, anche Fichte e Schelling. Pur accogliendo i princlpi della filosofia critica, Creuzer sostiene che l'idea di libertà come autonornia della volontà, quale Kant l'ha definita, conduca nienterneno che alio spinozismo, ossia alia negazione dei (...)
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  34.  40
    Jahresringe der Religions- und Geistesgeschichte Jubiläen und Erinnerungen anläßlich des 100. Geburtstages von Hans-Joachim Schoeps, des ,,60sten" der ,,Zeitschrift für Religions- und Geistesgeschichte" und des ,,50sten" der ,,Gesellschaft für Geistesgeschichte". [REVIEW]Joachim H. Knoll - 2008 - Zeitschrift für Religions- Und Geistesgeschichte 60 (1):1-19.
    In the near future three anniversaries are to be celebrated: Hans-Joachim Schoeps, German-Jewish scholar and full Professor of Religious and Intellectual History, would have been 100 years old in January 2009. Jointly together with Ernst Benz, full Professor of Theology at the University of Marburg, Hans-Joachim Schoeps launched the Journal of religious and intellectual history, which is now entering its 60th volume. Also, the Scientific Association for religious and intellectual history, which was as well founded by Hans-Joachim (...)
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  35.  12
    The Platonism of Joachim Du Bellay.T. F. Crane - 1927 - Philosophical Review 36 (1):88-89.
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  36. Denkformen in der Erkenntnis Die Urteilstafel Immanuel Kants in der Kritik der Reinen Vernunft Und in Karl Leonhard Reinholds Versuch Einer Neuen Theorie des Menschlichen Vorstellungsvermögens.Alfred Philipp König - 1980 - Bouvier Verlag H. Grundmann.
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  37.  20
    Conceiving Transformation Without Triumphalism: Joachim of Fiore Against Gianni Vattimo.David Newheiser - 2014 - Heythrop Journal 55 (4):650-662.
    Gianni Vattimo describes a postmodern Christian faith, centered upon love to the exclusion of dogma, that takes its orientation from Joachim’s practice of spiritual interpretation and his view of historical progress towards the age of the Spirit; however, he misconstrues Joachim on both counts. Whereas Vattimo supposes that Joachim's spiritual interpretation of scripture replaces literal readings, Joachim thinks they operate harmoniously together. Likewise, where Vattimo supposes that the Age of the Spirit replaces the ecclesial institutions that (...)
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  38.  16
    Phenomenology and Rigid Dualisms: Joachim Renn’s Critique of Alfred Schutz.Michael D. Barber - 2006 - Human Studies 29 (3):269-282.
    Joachim Renn argues that Schutz fails to integrate two fundamental strands in his work: phenomenology and pragmatism. Gaps between separated consciousnesses block synchronization and access to others, and objective symbol schemes, absorbed within the egological outlook, cannot bridge these gaps. Renn, however, construes phenomenology as practicing a solipsistic withdrawal of a self cut off from its environs, denies that contents correlative to individual intentional acts can be objective and common, and overlooks the intricacies of Schutz’s descriptive methodology. Furthermore, for (...)
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  39.  21
    Ubuntu Versus Ubuntu: Finding a Philosophy of Justice Through Obligation: Praeg, Leonhard: A Report on Ubuntu, University of KwaZulu-Natal Press, Pietermaritzburg, 2014.Stacy Douglas - 2015 - Law and Critique 26 (3):305-312.
    Leonhard Praeg’s A Report on Ubuntu is a clever, if dense, treatise about the potential of Ubuntu as an emancipatory concept in the context of adjudication because of its function as a persistent demand to re-ask the question: ‘what is justice?’. The book is a welcome defense of Ubuntu and a mesmerizing synthesis of existing literatures that, in combination, point to the transformative potential of Ubuntu as it may be deployed in adjudication in South African court cases. However, the (...)
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  40.  55
    Medieval Hermeneutics: The Spiritual Comprehension of Joachim of Fiore.Noeli Dutra Rossatto - 2012 - Trans/Form/Ação 35 (s1):99-118.
    O estudo trata a hermenêutica medieval sob o prisma da compreensão espiritual (intelectio spiritualis) de Joaquim de Fiore (1135-1202). Mostra que a noção de Trindade serve de base para retomar o método alegórico e o tipológico da tradição. Além disso, serve para propor o novo método por concórdia que, a nosso ver, culminará na maior inovação da leitura da história medieval. Entre os resultados, destacamos a continuidade imediata dessa hermenêutica com os franciscanos espirituais do século XIII e sua influência direta (...)
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  41.  4
    Micha Brumlik: Preußisch, konservativ, jüdisch. Hans-Joachim Schoeps’ Leben und Werk, Wien/Köln/Weimar: Böhlau Verlag 2019, 294 S. [REVIEW]Joachim H. Knoll - 2020 - Zeitschrift für Religions- Und Geistesgeschichte 72 (2):221-225.
  42.  1
    Die Philosophie Karl Leonhard Reinholds.Martin Bondeli & Wolfgang H. Schrader (eds.) - 2003 - Rodopi.
    Die Philosophie Karl Leonhard Reinholds findet heute vermehrt Beachtung. Während dieser Denker lange Zeit als Popularisator Kants, als Vorläufer Fichtes oder als tatsachenphilosophischer Antipode Schellings und Hegels wahrgenommen wurde und gemeinhin im Ruf eines unsteten und unselbständigen Geistes stand, ist seit einigen Jahrzehnten eine Gegentendenz feststellbar: Reinholds Denkentfaltung wird zunehmend in ihrem gesamten Umfang sowie als eigenwilliger und innovativer Ansatz innerhalb der postkantischen Systemphilosophie zur Kenntnis genommen. Mehr und mehr wird anerkannt, dass Reinhold entscheidende Anstöße zur Entstehung des deutschen (...)
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  43.  46
    Phenomenology and Rigid Dualisms: Joachim Renn's Critique of Alfred Schutz.Michael D. Barber - 2006 - Human Studies 29 (1):21-32.
    Joachim Renn argues that Schutz fails to integrate two fundamental strands in his work: phenomenology and pragmatism. Gaps between separated consciousnesses block synchronization and access to others, and objective symbol schemes, absorbed within the egological outlook, cannot bridge these gaps. Renn, however, construes phenomenology as practicing a solipsistic withdrawal of a self cut off from its environs, denies that contents correlative to individual intentional acts can be objective and common, and overlooks the intricacies of Schutz's descriptive methodology. Furthermore, for (...)
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  44.  55
    Between Kant and Fichte: Karl Leonhard Reinhold's "Elementary Philosophy".Daniel Breazeale - 1982 - Review of Metaphysics 35 (4):785-821.
    IN 1787, six years after the publication of the Critique of Pure Reason, one year before the publication of the Critique of Practical Reason, and three years prior to the appearance of the Critique of Judgment, Duke Karl August of Sax-Weimar was persuaded to establish at the University of Jena the world's first university chair designated for the promulgation and explication of the new Critical Philosophy associated with Immanuel Kant. The first occupant of this chair was Karl Leonhard Reinhold, (...)
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  45. Leonhard Euler’s Early Lunar Theories 1725–1752: Part 1: First Approaches, 1725–1730.Andreas Verdun - 2013 - Archive for History of Exact Sciences 67 (3):235-303.
    Leonhard Euler published two lunar theories in 1753 and 1772. He also published lunar tables in 1745, 1746, and—anonymously—in 1750. There are notebook records, unpublished manuscripts, and manuscript fragments by Euler reflecting the development of his lunar theories between about 1725 until about 1752. These documents might be used to reconstruct Euler’s theory on which he based his calculations of those lunar tables and to analyze the development of his lunar theories within this time span. The results of this (...)
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  46.  8
    Agathe SUEUR, Vie de Joachim Burmeister.Cécilia Suzzoni - forthcoming - Rhuthmos.
    Ce compte rendu a déjà paru sur le site de l'association Le Latin dans les Littératures Européennes. A. Sueur, Vie de Joachim Burmeister, Paris, Rhuthmos, 2019, 103 p. C'est une heureuse et réjouissante initiative que ce petit livre consacré à la vie de Joachim Burmeister, cet humaniste né à Lunebourg en 1564, mort à Rostock en 1629, dont « le royaume fut de musique et de rhétorique », et dont les ouvrages, composés en latin, ont marqué la naissance (...)
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  47.  8
    Leonhard Euler AlS Theoretiker.Eberhard Knobloch - 2010 - In Wladimir Velminski & Horst Bredekamp (eds.), Mathesis & Graphe: Leonhard Euler Und Die Entfaltung der Wissensysteme. Akademie Verlag. pp. 19-36.
  48.  30
    Joachim Jungius (1587—1657) and the Logic of Relations.E. J. Ashworth - 1967 - Archiv für Geschichte der Philosophie 49 (1):72-85.
    The work of joachim jungius on the logic of relations was not as original as some authors have thought, But he did make it clear that relational inferences should be distinguished from categorical inferences; and he was the first to recognize the argument 'a rectis ad obliqua', An example of which is 'all circles are figures, Therefore whoever draws a circle draws a figure'.
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  49.  59
    Nachruf für Prof. Dr. Hans-Joachim Klimkeit.Julius H. Schoeps, Joachim H. Knoll & Christoph Schulte - 1999 - Zeitschrift für Religions- Und Geistesgeschichte 51 (2):95.
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  50.  18
    Lettre de Hans Joachim Krämer.Hans Joachim Krämer & Marwan Rashed - 2018 - Les Etudes Philosophiques 175 (1):37.
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