Results for 'Joan Engebretson'

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  1.  36
    Culture, Subjectivity, and the Ethics of Patient-Centered Pain Care.James Giordano, Joan C. Engebretson & Roland Benedikter - 2009 - Cambridge Quarterly of Healthcare Ethics 18 (1):47.
    Even the most scientifically reductionist view of the individual reveals that we are complex systems nested within complex systems. These interactions within and among systems are based and depend on numerous variables of our environment. If we define ethics as a system of moral decision making, then it becomes clear that these decisions ultimately affect the situation of managing our activities and relationships with others in our environment. Given that ecology literally means “a study or system of wisdom and reasoning (...)
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  2.  10
    The Health Professional Ethics Rubric: Practical Assessment in Ethics Education for Health Professional Schools. [REVIEW]Nathan Carlin, Cathy Rozmus, Jeffrey Spike, Irmgard Willcockson, William Seifert, Cynthia Chappell, Pei-Hsuan Hsieh, Thomas Cole, Catherine Flaitz, Joan Engebretson, Rebecca Lunstroth, Charles Amos & Bryant Boutwell - 2011 - Journal of Academic Ethics 9 (4):277-290.
    A barrier to the development and refinement of ethics education in and across health professional schools is that there is not an agreed upon instrument or method for assessment in ethics education. The most widely used ethics education assessment instrument is the Defining Issues Test (DIT) I & II. This instrument is not specific to the health professions. But it has been modified for use in, and influenced the development of other instruments in, the health professions. The DIT contains certain (...)
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  3.  17
    When to Say When.Mark Engebretson - 1993 - Business Ethics 7 (1):15-15.
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  4.  13
    Transnationalities, Bodies, and Power: Dancing Across Different Worlds.Caroline Joan - 2008 - Journal of Speculative Philosophy 22 (3):191-204.
  5.  7
    It's Like Money in the Bank.Mark Engebretson - 1993 - Business Ethics 7 (2):15-15.
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  6.  5
    Flat Soda.Mark Engebretson - 1992 - Business Ethics 6 (6):14-14.
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  7.  7
    Beyond Good and Evil: The Black–White Divide in Critical Race Theory. [REVIEW]Caroline Joan - 2007 - Human Rights Review 8 (3):221-228.
    Derrick Bell’s work challenges the dichotomy that separates legitimate legal reasoning from “mere” fiction through hybrids that play across science fiction, Platonic dialogue, and autobiography. Despite its merits, I argue that Bell’s position reifies and strengthens, rather than deconstructs, structures of tyranny; it maintains the problematic rhetorical construction of United States race relations in terms of the black–white divide, either alienating, or leaving little or no room for other racial groups constructively to revise power and identity. In contrast, bell hooks’, (...)
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  8.  7
    The Greening of BFl.Mark Engebretson - 1992 - Business Ethics 6 (1):16-17.
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  9.  4
    Calm Seas.Mark Engebretson - 1994 - Business Ethics 8 (5):16-16.
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  10.  4
    Letting Customers Put Deposits Where Their Hearts Are.Mark Engebretson - 1992 - Business Ethics 6 (5):16-16.
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  11.  5
    Metaphysics in Gaston Bachelard's “Reverie”.Caroline Joan & S. Picart - 1997 - Human Studies 20 (1):59-73.
    This paper aims to trace the evolution of Bachelard's thought as he gropes toward a concrete formulation of a philosophy of the imagination. Reverie, the creative daydream, occupies the central position in Bachelard's emerging metaphysic, which becomes increasingly "phenomenological" in a manner reminiscent of Husserl. This means that although Bachelard does not use Husserlian terms, he appropriates the following features of phenomenology: 1. a desire to "embracket" the initial impulse; and 2. an aspiration to apprehend in its entirety, the creative (...)
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  12.  2
    Third Annual Meeting: European Ethics Network The Third Annual Meeting of the European Ethics Network is Being Organized at a Crucial Moment, the Finalization of the Core Materials Project for the de-Velopment of Courses in Professional Ethics. The Par.Begonia Roman, Sant Joan, B. Gordijn Dekkers, H. ten Have, S. Husebo, R. Purtilo & Z. Zylicz - 1997 - Ethical Perspectives 4 (1):175.
  13. Review of Joan McGregor, Is It Rape? [REVIEW]Alan Soble - 2006 - Law and Philosophy 25 (6).
  14. Joan's Two Bodies: A Study in Political Anthropology.Winnifred Fallers Sullivan - 2011 - Social Research: An International Quarterly 78 (2):307-324.
    From all of the evidence, Joan of Arc was a conventionally pious Catholic and a patriotic Frenchman. Yet she was tried as a heretic and executed as a traitor. She unnerved both her friends and her enemies in the church and the state with her zeal. And she continues to fascinate. Almost six centuries after she was burned at the stake, her body still has life. This essay uses Kantorowicz's reading of the historical development of the legal fiction of (...)
     
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  15.  13
    Invisibility, Moral Knowledge and Nursing Work in the Writings of Joan Liaschenko and Patricia Rodney.Pamela Bjorklund - 2004 - Nursing Ethics 11 (2):110-121.
    The ethical ‘eye’ of nursing, that is, the particular moral vision and values inherent in nursing work, is constrained by the preoccupations and practices of the superordinate biomedical structure in which nursing as a practice discipline is embedded. The intimate, situated knowledge of particular persons who construct and attach meaning to their health experience in the presence of and with the active participation of the nurse, is the knowledge that provides the evidence for nurses’ ethical decision making. It is largely (...)
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  16.  35
    Joan Crewdson on Alasdair MacIntyre's After Virtue.Joan Crewdson - 1983 - Tradition and Discovery 11 (2):25-26.
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  17.  42
    The Relevance of Michael Polanyi's Thought for Christian Faith and Life a Review by Joan O. Crewdson.Joan O. Crewdson - 1981 - Tradition and Discovery 9 (1):6-12.
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  18.  32
    Even Dying Must Be Edited: Further Thoughts on Joan Robinson.S. Curry, A. Zucker & J. Trautmann - 1981 - Journal of Medical Ethics 7 (1):34-36.
    "Joan Robinson: One Woman's Story' is a cinéma vérité style record of a woman's losing struggle against ovarian cancer. The film has been shown now twice on the American Public Television Network. It has received good notices primarily from the lay press. Yet the film depicts much that is out-of-date and much that is debatable. In general, we feel that it presents a depressing picture of the cancer patient. This was not Joan Robinson's intention and her bravery only (...)
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  19.  17
    Joan Maragall: Pensamiento y Personalidad.Jordi Maragall Noble - 1997 - Anales Del Seminario de Historia de la Filosofía 14:153.
    Joan Maragall es representante del modernismo catalán, afín al simbolismo y al parnasianismo de Francia. En el poesía y vida van estrechamente ligados. Acentúa la dimensión ética y cultural de exigencia de fidelidad a la experiencia personal de sinceridad. Llega a la cuestión última sin dejar de profundizar la absoluta relación del sujeto con el mundo. Combina la profundidad unamuniana y la mundanidad orteguiana.
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  20.  9
    Terrorism and the Ethics of War: Responses to Joan McGregor, Sally Scholz, and Matthew Silliman.Nathanson Stephen - 2012 - Social Philosophy Today 28:187-198.
    The primary thesis of Terrorism and the Ethics of War is that terrorist acts are always wrong. I begin this paper by describing two views that I criticize in the book The first condemns all terrorism but applies the term in a biased way; the second defends some terrorist acts. I then respond to issues raised by the commentators. I discuss Joan McGregor’s concerns about the definition of terrorism and about how terrorism differs from other forms of violence againstinnocent (...)
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  21.  11
    NIETZSCHE, Friedrich: Obras completas. Volumen I. Escritos de juventud. Edición a cargo de Diego Sánchez Meca. Traducciones de Joan B. Llinares Chover, Diego Sánchez Meca y Luis E. de Santiago Guervós. Madrid: Tecnos, 2011. [REVIEW]David Mateu Alonso - 2013 - Daimon: Revista de Filosofia 59:212-213.
    Reseña de NIETZSCHE, Friedrich: Obras completas . Volumen I. Escritos de juventud . Edición a cargo de Diego Sánchez Meca. Traducciones de Joan B. Llinares Chover, Diego Sánchez Meca y Luis E. de Santiago Guervós. Madrid: Tecnos, 2011.
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  22.  9
    'The Epidermis of Reality': Artaud, the Material Body and Dreyer's The Passion of Joan of Arc.Ros Murray - 2013 - Film-Philosophy 17 (1):445-461.
    This article examines Artaud's 1920s cinema texts, arguing that like other theorists writing at the time, Artaud envisaged the medium of cinema as capable of forging new types of corporeal experience, both through the types of bodies that were portrayed onscreen, and their relationship to the body of the audience, conceived as collective force rather than an individual spectator. It pays particular attention to Artaud's theories of corporeal materiality, and argues that these are relevant to more recent approaches to embodiment (...)
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  23.  5
    Joan Mellen (2004) In the Realm of the Senses.Kevin Teo Kia-Choong - 2006 - Film-Philosophy 10 (1):78-82.
    Joan Mellen In the Realm of the Senses London: British Film Institute ISBN: 1 8445 7034 7.
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  24.  14
    Socrates on Trial 2008 [Videorecording] : Cast and Story / Filmed and Edited by Antoine Bourges ; Directed by Joan Bryans.A. D. Irvine, Antoine Bourges & Joan Bryans - unknown
    NOTES: Based on the book Socrates on trial written by Andrew Irvine and published by the University of Toronto Press. Performed at the Chan Centre for the Performing Arts, University of British Columbia, Vancouver, Canada, May 31-June 7, 2008. CONTENTS: Trailer, Who was Socrates?, Selected scenes, The production, Credits. UBC Library Catalogue Permanent URL: http://resolve.library.ubc.ca/cgi-bin/catsearch?bid=3956307.
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  25.  1
    Why When She Says No She Doesn't Mean Maybe and Doesn't Mean Yes: A Critical Reconstruction of Consent, Sex, and The Law: Joan McGregor.Joan Mcgregor - 1996 - Legal Theory 2 (3):175-208.
    A little more than two years ago, a Texas woman, faced with a knife-wielding intruder demanding sex from her, tried to talk her attacker into wearing a condom to protect herself against the possibility of contracting AIDS. A grand jury refused to indict the man because jurors believed that the woman's act of self-protection implied that she had consented to sex.
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  26.  15
    The Year of Magical Thinking: Joan Didion and the Dialectic of Grief.F. Brennan & M. Dash - 2008 - Medical Humanities 34 (1):35-39.
    Joan Didion is a prominent American writer. In late 2003, while her only child lay critically ill, her husband, John, died suddenly. Theirs was a marriage of great intimacy and love. Grief enveloped her. Eventually she began to write an account of the first 12 months of her bereavement and the vigil for her child: The year of magical thinking. Raw, insightful and challenging, it is a rich, generous and graceful document. Didion draws on the literature of grief, personal (...)
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  27.  1
    Terrorism and the Ethics of War: Responses to Joan McGregor, Sally Scholz, and Matthew Silliman.Stephen Nathanson - 2012 - Social Philosophy Today 28:187-198.
    The primary thesis of Terrorism and the Ethics of War is that terrorist acts are always wrong. I begin this paper by describing two views that I criticize in the book The first condemns all terrorism but applies the term in a biased way; the second defends some terrorist acts. I then respond to issues raised by the commentators. I discuss Joan McGregor’s concerns about the definition of terrorism and about how terrorism differs from other forms of violence againstinnocent (...)
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  28. Alteridad y memoria en educación: nota sobre "La lección de Auschwitz" de Joan-Carles Mèlich.Joaquín Esteban Ortega - 2006 - Estudios Filosóficos 55 (160):531-538.
    En ¿La lección de Auschwitz¿ se encuentran sintetizados buena parte de los momentos centrales del pensamiento filosófico-educativo de Joan-Carles Mèlich. Podría servir, en este sentido, para tener una visión de conjunto de su producción de los últimos años. La presente nota, sin ser muy pretenciosa con respecto a este presupuesto, se detiene en ir glosando algunas reflexiones especialmente significativas del libro sin renunciar en algunos momentos a la intuición que reclama casi visceralmente una mayor radicalidad trágica en estos mismos (...)
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  29.  3
    RESEÑA de: González, Joan. Tiempo y medida: investigaciones fenomenológicas sobre temporalidady cronometría (Tesis).Joan González - 2007 - Investigaciones Fenomenológicas 5:279-284.
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  30.  3
    D'ètica i de política al segle XVI. Joan Lluís Vives, Frederic Furió i Joan de Bor.Joan Requesens I. Piquer - 2009 - Enrahonar: Quaderns de Filosofía 42:91-128.
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  31. D'ètica i de política al segle XVI: Joan Lluís Vives, Frederic Furió i Joan de Bor.Joan Requesens I. Piquer - 2009 - Enrahonar: Quaderns de Filosofía 42:91-128.
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  32. A Response to Joan Wallach Scott.Joan Wallach Scott - 1995 - In Jeffrey Williams (ed.), Pc Wars: Politics and Theory in the Academy. Routledge.
  33. Les Relacions de Joan Lluís Vives Amb Els Anglesos I Amb l'Angleterra [Tr. By J. Palau Vera].Foster Watson & Joan Palau Vera - 1918
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  34. Reviews : Joan Busfield, Managing Madness: Changing Ideas and Practice London: Hutchinson, 1986; Hardback £25; 406 Pp. [REVIEW]Larry Ray - 1988 - History of the Human Sciences 1 (1):126-129.
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  35. Review of Joan Ockman, Ed. The Pragmatist Imagination: Thinking About Things in the Making". [REVIEW]Tom Spector - 2004 - Contemporary Pragmatism 1 (2):195-196.
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  36. Enlarging the Interdisciplinary Circle: Joan Koss-Chioino's and Philip Hefner's Approach to Spiritual Transformation and Healing.K. Helmut Reich - 2007 - Zygon 42 (2):553-560.
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  37. Is It Rape? On Acquaintance Rape and Taking Women's Consent Seriously - by Joan McGregor, Making Sense of Sexual Consent - by Mark Cowling & Paul Reynolds, the Logic of Consent, the Diversity and Deceptiveness of Consent as a Defence to Criminal Conduct - by Peter Westen, and Consent to Sexual Relations - by Lan Wertheimer.David Archard - 2007 - Journal of Applied Philosophy 24 (2):209–221.
  38. From Irenaeus to Grotius: A Sourcebook in Christian Political Thought, by Oliver O'Donovan and Joan Lockwood O'Donovan (Eds). Grand Rapids, Mich.: Eerdmans, 1999. 838 Pp. Hb. No Price. ISBN 0-8028-3876-. [REVIEW]A. S. McGrade - 2002 - Studies in Christian Ethics 15 (1):152-153.
  39. Joan Baptista Van Helmont: Reformer of Science and Medicine.Walter Pagel - 1984 - Journal of the History of Biology 17 (2):291-294.
  40.  57
    The English Benedictine Cathedral Priories: Rule and Practice, C. 1270–C. 1420. By Joan Greatrex. Pp. Xv, 416, Oxford University Press, 2011, £80.00. [REVIEW]Margaret Harvey - 2013 - Heythrop Journal 54 (3):470-471.
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  41.  39
    Shaw's Saint Joan.John L. Gribben - 1965 - Thought: A Journal of Philosophy 40 (4):549-566.
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  42.  1
    Review of Politics of the Veil by Joan Scott, Princeton: Princeton University Press, 2007. [REVIEW]Brenna Bhandar - 2009 - Feminist Legal Studies 17 (3):345-351.
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  43.  23
    Joan of Arc in America.Françoise Meltzer - 2003 - Substance 32 (1):90-99.
  44.  70
    Pornography Embodied: Joan Mason-Grant Remembered (1958–2009).Alison Wylie - 2011 - Hypatia 26 (1):130-131.
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  45.  28
    Give Joan a Sword.Charles J. Quirk - 1944 - Thought: A Journal of Philosophy 19 (2):345-346.
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  46.  15
    The Mystery of the Charity of Joan of Arc. By Charles Peguy. Translated by Julian Green.Leo Maynard Bellerose - 1950 - Renascence 3 (1):72-73.
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  47. “EXPERIENCIA” Joan W. Scott.Judith Butler - 1991 - Critical Inquiry 17:773-797.
     
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  48.  35
    The Retrial of Joan of Arc.E. A. Ryan - 1956 - Thought: A Journal of Philosophy 31 (3):461-462.
  49.  48
    The Genial Gene: Deconstructing Darwinian Selfishness. By Joan Roughgarden.Charles F. Smith - 2010 - Zygon 45 (1):284-285.
  50.  12
    The Judgements of Joan[REVIEW]R. A. - 1962 - Review of Metaphysics 16 (2):396-396.
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