Results for 'Joan Pag��s'

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  1. Nomanlismo de propiedades.Joan PagÈ & S. - 2000 - Daimon: Revista Internacional de Filosofía 20:53-74.
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  2.  40
    Joan Kung's Reading of Plato's "Timaeus".Ian Mueller - 1989 - Apeiron 22 (4):1 - 27.
  3.  12
    Joan Kung's Reading of Plato's Timaeus.Ian Mueller - 1989 - Apeiron 22 (4):1-28.
  4.  52
    Joan Crewdson on Alasdair MacIntyre's After Virtue.Joan Crewdson - 1983 - Tradition and Discovery 11 (2):25-26.
  5.  28
    Joan Weiner. Frege Explained: From Arithmetic to Analytic Philosophy. Chicago: Open Court, 2004. Pp. Xvi + 179. ISBN 0-8126-9460-0. [REVIEW]Joan Weiner - 2007 - Philosophia Mathematica 15 (1):126-128.
    This book is an expanded version of Joan Weiner's introduction to Frege's work in the Oxford University Press ‘Past Masters’ series published in 1999. The earlier book had chapters on Frege's life and character, his basic project, his new logic, his definitions of the numbers, his 1891 essay ‘Function and concept’, his 1892 essays ‘On Sinn and Bedeutung’ and ‘On concept and object’, the Grundgesetze der Arithmetik and the havoc wreaked by Russell's paradox, and a final brief chapter on (...)
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  6.  3
    Peano’s structuralism and the birth of formal languages.Joan Bertran-San-Millán - 2022 - Synthese 200 (4):1-34.
    Recent historical studies have investigated the first proponents of methodological structuralism in late nineteenth-century mathematics. In this paper, I shall attempt to answer the question of whether Peano can be counted amongst the early structuralists. I shall focus on Peano’s understanding of the primitive notions and axioms of geometry and arithmetic. First, I shall argue that the undefinability of the primitive notions of geometry and arithmetic led Peano to the study of the relational features of the systems of objects that (...)
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  7. The Dretske-Tooley-Armstrong Theory of Natural Laws and the Inference Problem.Joan Pag - 2002 - International Studies in the Philosophy of Science 16 (3):227 – 243.
    In this article I intend to show that the inference problem, one of the main objections raised against the anti-Humean theory of natural laws defended by Dretske, Tooley and Armstrong ("DTA theory" for short), can be successfully answered. First, I argue that a proper solution should meet two essential requirements that the proposals made by the DTA theorists do not satisfy. Then I state a solution to the inference problem that assumes a local immanentistic view of universals, a partial definition (...)
     
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  8. Backward Glances: Feminism, Nostalgia and Joan Braderman’s The Heretics.Roxanne Loree Runyon & Michelle Meagher - 2017 - Feminist Theory 18 (3):343-356.
    Although nostalgia is a much-maligned orientation to the world, feminist scholars including Heather Hillsburg and Kate Eichhorn have argued that it might be recuperated for feminist ends. This article mobilises the call to rethink nostalgia through an analysis of the feminist stories and storytelling in Joan Braderman’s 2009 film, The Heretics. A documentary about a feminist collective founded in New York City in the 1970s, The Heretics sets up a way of thinking about feminism’s past that is steeped in (...)
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  9.  64
    The Relevance of Michael Polanyi's Thought for Christian Faith and Life a Review by Joan O. Crewdson.Joan O. Crewdson - 1981 - Tradition and Discovery 9 (1):6-12.
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  10. Cooperation, Conflict, Sex and Bargaining: Joan Roughgarden's: The Genial Gene. University of California Press, 2009, ISBN 978-0-520-25826-6.Samir Okasha, Ken Binmore, Jonathan Grose & Cédric Paternotte - 2010 - Biology and Philosophy 25 (2):257-267.
  11.  30
    The Rock and the Void: Pastoral and Loss in Joan Lindsay's Picnic at Hanging Rock and Peter Weir's Film Adaptation.Victoria Bladen - 2012 - Colloquy 23:159-184.
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  12.  21
    Metaphysics in Gaston Bachelard's “Reverie”.Caroline Joan & S. Picart - 1997 - Human Studies 20 (1):59-73.
    This paper aims to trace the evolution of Bachelard's thought as he gropes toward a concrete formulation of a philosophy of the imagination. Reverie, the creative daydream, occupies the central position in Bachelard's emerging metaphysic, which becomes increasingly "phenomenological" in a manner reminiscent of Husserl. This means that although Bachelard does not use Husserlian terms, he appropriates the following features of phenomenology: 1. a desire to "embracket" the initial impulse; and 2. an aspiration to apprehend in its entirety, the creative (...)
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  13.  4
    Law In and As Culture: Intellectual Property, Minority Rights and the Rights of Indigenous Peoples by Caroline Joan “Kay” S. Picart: Madison, NJ: Fairleigh Dickinson University Press.Kerri Malloy - 2018 - Human Rights Review 19 (3):413-414.
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  14.  3
    Women, History & Theory the Essays of Joan Kelly.Joan Kelly - 1984 - Chicago: Chicago : University of Chicago Press.
    These posthumous essays by Joan Kelly, a founder of women's studies, represent a profound synthesis of feminist theory and historical analysis and require a realignment of perspectives on women in society from the Middle Ages to the present.
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  15.  63
    Kant's Concept of Natural Purpose and the Reflecting Power of Judgement.Joan Steigerwald - 2006 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 37 (4):712-734.
    This paper examines how in the ‘Critique of teleological judgment’ Kant characterized the concept of natural purpose in relation to and in distinction from the concepts of nature and the concept of purpose he had developed in his other critical writings. Kant maintained that neither the principles of mechanical science nor the pure concepts of the understanding through which we determine experience in general provide adequate conceptualizations of the unique capacities of organisms. He also held that although the concept of (...)
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  16.  27
    Clines Without Classes.Joan H. Fujimura, Deborah A. Bolnick, Ramya Rajagopalan, Jay S. Kaufman, Richard C. Lewontin, Troy Duster, Pilar Ossorio & Jonathan Marks - 2014 - Sociological Theory 32 (3):208-227.
    This article examines Shiao, Bode, Beyer, and Selvig’s (2012) arguments in their article “The Genomic Challenge to the Social Construction of Race” and finds that their claims are based on fundamentally flawed interpretations of current genetic research. We discuss current genomic and genetic knowledge about human biological variation to demonstrate why and how Shiao et al.’s recommendations for future sociological studies and social policy, based on their inadequate understanding of genomic methods and evidence, are similarly flawed and will lead sociology (...)
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  17.  41
    Schelling's Treatise on the Essence of Human Freedom.Martin Heidegger & Joan Stambaugh - 1989 - Philosophical Review 98 (2):260-262.
  18.  13
    Frege in Perspective.Joan Weiner - 2018 - Cornell University Press.
    Not only can the influence of Gottlob Frege be found in contemporary work in logic, the philosophy of mathematics, and the philosophy of language, but his projects—and the very terminology he employed in pursuing those projects—are still current in contemporary philosophy. This is undoubtedly why it seems so reasonable to assume that we can read Frege' s writings as if he were one of us, speaking to our philosophical concerns in our language. In Joan Weiner's view, however, Frege's words (...)
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  19. Why When She Says No She Doesn't Mean Maybe and Doesn't Mean Yes: A Critical Reconstruction of Consent, Sex, and The Law: Joan McGregor.Joan McGregor - 1996 - Legal Theory 2 (3):175-208.
    A little more than two years ago, a Texas woman, faced with a knife-wielding intruder demanding sex from her, tried to talk her attacker into wearing a condom to protect herself against the possibility of contracting AIDS. A grand jury refused to indict the man because jurors believed that the woman's act of self-protection implied that she had consented to sex.
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  20.  30
    Imagine There's No Woman: Ethics and Sublimation.Joan Copjec - 2004 - MIT Press.
    A psychoanalytic and philosophical exploration of sublimation as a key term in Jacques Lacan's theories of ethics and feminine sexuality.
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  21.  9
    Understanding Frege's Project.Joan Weiner - 2010 - In Thomas G. Ricketts & Michael Potter (eds.), The Cambridge companion to Frege. Cambridge: Cambridge University Press. pp. 32-62.
    Frege begins Die Grundlagen der Arithmetik, the work that introduces the project which was to occupy him for most of his professional career, with the question, 'What is the number one?' It is a question to which even mathematicians, he says, have no satisfactory answer. And given this scandalous situation, he adds, there is small hope that we shall be able to say what number is. Frege intends to rectify the situation by providing definitions of the number one and the (...)
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  22.  42
    A Characterization of Martin's Axiom in Terms of Absoluteness.Joan Bagaria - 1997 - Journal of Symbolic Logic 62 (2):366-372.
    Martin's axiom is equivalent to the statement that the universe is absolute under ccc forcing extensions for Σ 1 sentences with a subset of $\kappa, \kappa , as a parameter.
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  23.  39
    The Dretske–Tooley–Armstrong Theory of Natural Laws and the Inference Problem.Joan Page`S. - 2002 - International Studies in the Philosophy of Science 16 (3):227-243.
    In this article I intend to show that the inference problem, one of the main objections raised against the anti-Humean theory of natural laws defended by Dretske, Tooley and Armstrong (?DTA theory? for short), can be successfully answered. First, I argue that a proper solution should meet two essential requirements that the proposals made by the DTA theorists do not satisfy. Then I state a solution to the inference problem that assumes a local immanentistic view of universals, a partial definition (...)
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  24.  32
    Goethe's Morphology: Urphänomene and Aesthetic Appraisal. [REVIEW]Joan Steigerwald - 2002 - Journal of the History of Biology 35 (2):291 - 328.
    This paper examines the relationships between Goethe's morphology and his ideas on aesthetic appraisal. Goethe's science of morphology was to provide the method for making evident pure phenomena [Urphänomene], for making intuitable the necessary laws behind the perceptible forms and formation of living nature, through a disciplined perception. This emphasis contrasted with contemporary studies of generation, which focused upon hidden formative processes. It was his views on aesthetic appraisal that informed these epistemological precepts of his science. His study of antique (...)
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  25.  14
    Fragments of Martin's Axiom and Δ13 Sets of Reals.Joan Bagaria - 1994 - Annals of Pure and Applied Logic 69 (1):1-25.
    We strengthen a result of Harrington and Shelah by showing that, unless ω1 is an inaccessible cardinal in L, a relatively weak fragment of Martin's axiom implies that there exists a δ13 set of reals without the property of Baire.
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  26.  19
    Do Formal Advance Directives Affect Resuscitation Decisions and the Use of Resources for Seriously Ill Patients? SUPPORT Investigators. Study to Understand Prognoses and Preferences for Outcomes and Risks of Treatments.Joan M. Teno, Joanne Lynn, Russell S. Phillips, Donald Murphy, Stuart J. Youngner, Paul Bellamy, Alfred F. Connors Jr, Norman A. Desbiens, William Fulkerson & William A. Knaus - 1994 - Journal of Clinical Ethics 5 (1):23.
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  27.  93
    Burge's Literal Interpretation of Frege.Joan Weiner - 1995 - Mind 104 (415):585-597.
  28.  7
    Explaining the Laser’s Light: Classical Versus Quantum Electrodynamics in the 1960s.Joan Lisa Bromberg - 2016 - Archive for History of Exact Sciences 70 (3):243-266.
    The laser, first operated in 1960, produced light with coherence properties that demanded explanation. While some attempted a treatment within the framework of classical coherence theory, others insisted that only quantum electrodynamics could give adequate insight and generality. The result was a sharp and rather bitter controversy, conducted over the physics and mathematics that were being deployed, but also over the criteria for doing good science. Three physicists were at the center of this dispute, Emil Wolf, Max Born’s collaborator on (...)
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  29.  1
    Joan of Arc and Christine de Pizan’s Ditié.Karen Green - 2021 - Lanham, MD 20706, USA: Lexington.
    Grounded in a close reading of the records of Joan's trial and rehabilitation, on the early letters announcing her arrival at Chinon, and on three literary works; Christine de Pizan's Ditié, Martin le Franc's Le Champion des dames, and Alain Chartier's, Traité de l’Esperance, this controversial work argues that serious historians should accept that Joan was trained. It proposes that she was identified and taught how to behave in the expectation of the fulfillment of the Charlemagne Prophecy and (...)
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  30. Joan's Two Bodies: A Study in Political Anthropology.Winnifred Fallers Sullivan - 2011 - Social Research: An International Quarterly 78 (2):307-324.
    From all of the evidence, Joan of Arc was a conventionally pious Catholic and a patriotic Frenchman. Yet she was tried as a heretic and executed as a traitor. She unnerved both her friends and her enemies in the church and the state with her zeal. And she continues to fascinate. Almost six centuries after she was burned at the stake, her body still has life. This essay uses Kantorowicz's reading of the historical development of the legal fiction of (...)
     
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  31.  6
    Nietzsche's Thought of Eternal Return.Joan Stambaugh - 1972 - Baltimore: Johns Hopkins University Press.
  32.  17
    The Years of High Theory: Invention and Tradition in Economic Thought 1926-1939.Joan Robinson & G. L. S. Shackle - 1968 - Philosophical Quarterly 18 (71):185.
  33.  9
    Kant’s Concept of Natural Purpose and the Reflecting Power of Judgement.Joan Steigerwald - 2006 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 37 (4):712-734.
  34.  20
    Will the “Conscience of an Institution” Become Society's Servant?Joan McIver Gibson & Thomasine Kimbrough Kushner - 1986 - Hastings Center Report 16 (3):9-11.
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  35. The Evidence of Experience.Joan W. Scott - 1991 - Critical Inquiry 17 (4):773-797.
    There is a section in Samuel Delany’s magnificent autobiographical meditation, The Motion of Light in Water, that dramatically raises the problem of writing the history of difference, the history, that is, of the designation of “other,” of the attribution of characteristics that distinguish categories of people from some presumed norm.1 Delany recounts his reaction to his first visit to the St. Marks bathhouse in 1963. He remembers standing on the threshold of a “gym-sized room” dimly lit by blue bulbs. The (...)
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  36.  6
    The Interrelationship Between the Ebbinghaus and Delboeuf Illusions.Joan S. Girgus, Stanley Coren & Myra Agdern - 1972 - Journal of Experimental Psychology 95 (2):453.
  37.  50
    Aristotle's De Motu Animalium and the Separability of the Sciences.Joan Kung - 1982 - Journal of the History of Philosophy 20 (1):65-76.
  38.  44
    Science, Law, and the Search for Truth in the Courtroom: Lessons From Daubert V. Merrell Dow.Joan E. Bertin & Mary S. Henifin - 1994 - Journal of Law, Medicine and Ethics 22 (1):6-20.
    On June 28, 1993, the United States Supreme Court ruled on the admissibility of expert scientific opinion and evidence in federal court cases. The importance of the case can be measured by the interest it stimulated. The scientific community turned out in particular force to register its views. At the heart of the controversy was a debate over the nature of scientific knowledge and its relation to law. More than any other Supreme Court case in recent memory, the amici seemed (...)
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  39.  23
    Science, Law, and the Search for Truth in the Courtroom: Lessons From Daubert V. Merrell Dow.Joan E. Bertin & Mary S. Henifin - 1994 - Journal of Law, Medicine and Ethics 22 (1):6-20.
    On June 28, 1993, the United States Supreme Court ruled on the admissibility of expert scientific opinion and evidence in federal court cases. The importance of the case can be measured by the interest it stimulated. The scientific community turned out in particular force to register its views. At the heart of the controversy was a debate over the nature of scientific knowledge and its relation to law. More than any other Supreme Court case in recent memory, the amici seemed (...)
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  40.  2
    Maxwell's Displacement Current and His Theory of Light.Joan Bromberg - 1967 - Archive for History of Exact Sciences 4 (3):218-234.
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  41.  12
    Functional Significance of the Affiliative Smile.Joan S. Lockard, Renate I. Mcvittie & Lisa M. Isaac - 1977 - Bulletin of the Psychonomic Society 9 (5):367-370.
  42. Joan McGregor, Is It Rape? On Acquaintance Rape and Taking Women's Consent Seriously Reviewed By.Brenda M. Baker - 2006 - Philosophy in Review 26 (1):47-49.
  43.  2
    Time's Place.Joan Tronto - 2003 - Feminist Theory 4 (2):119-138.
    Spatial metaphors abound in feminist theory. The modest goal of this paper is to reassert the importance of temporal dimensions in thought for feminist thinking. In order to establish this general claim, several kinds of current thinking about time that are problematic for feminists are explored. First, the postmodern compression of time and space is considered from the standpoint of the changes it brings in the nature of care. Second, the privileging of the future over the past is considered in (...)
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  44. Is It Rape? On Acquaintance Rape and Taking Women's Consent Seriously.Joan Mcgregor - 2006 - Law and Philosophy 25 (6):663-672.
     
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  45.  6
    Newton's Two Electricities.Joan L. Hawes - 1971 - Annals of Science 27 (1):95-103.
  46.  12
    The Ethical Health Lawyer.Joan H. Krause & Richard S. Saver - 2004 - Journal of Law, Medicine and Ethics 32 (4):766-769.
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  47. Dante's Beatrice: Priest of an Androgynous God: Bernardo Lecture Series, No. 2.Joan M. Ferrante - 1992 - The Bernardo Lecture Series.
    Examines Dante’s character of Beatrice and contends that, more than simply leading Dante to God, Beatrice allows him to see a feminine side in God, humanity, and himself.
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  48.  47
    Plato’s Prologue.Joan C. Harrison - 1978 - Tulane Studies in Philosophy 27:103-123.
  49.  9
    The Ethical Health Lawyer.Joan H. Krause & Richard S. Saver - 2004 - Journal of Law, Medicine and Ethics 32 (4):766-769.
  50.  14
    Two Unnoticed Editions of Girolamo Saccheri's Logica Demonstrativa.Paolo Pagli - 2009 - History and Philosophy of Logic 30 (4):331-340.
    Since its rediscovery in 1903, the Logica Demonstrativa by Girolamo Saccheri is known in three editions ?1697, 1701, and 1735, the 1735, edition being posthumous. The 1697 edition is without the name of the author. This article calls attention to two unnoticed editions (1696? and 1699), the first one unsigned and the second by ?Carolus Iosephus Saccarellus?, a Saccheri pseudonym. The publishing history of the work has been partially clarified, though a number of problems remain unsolved. Après sa redécouverte in (...)
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