Results for 'Joan Y. Chiao'

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  1.  32
    The Weirdest Brains in the World.Joan Y. Chiao & Bobby K. Cheon - 2010 - Behavioral and Brain Sciences 33 (2-3):88-90.
    Henrich et al. provide a compelling argument about a bias in the behavioral sciences to study human behavior primarily in WEIRD populations. Here we argue that brain scientists are susceptible to similar biases, sampling primarily from WEIRD populations; and we discuss recent evidence from cultural neuroscience demonstrating the importance and viability of investigating culture across multiple levels of analysis.
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  2.  27
    Mental Representations of Social Status.Joan Y. Chiao, Andrew R. Bordeaux & Nalini Ambady - 2004 - Cognition 93 (2):B49-B57.
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  3.  22
    Towards a Cultural Neuroscience of Empathy and Prosociality.Joan Y. Chiao - 2011 - Emotion Review 3 (1):111-112.
    Recent evidence from the social neuroscience of empathy suggests that there is core neural circuitry underlying empathy in humans, and important roles for top—down and bottom—up processes in the production and regulation of empathic experience. Less well understood is how cultural and genetic forces give rise to empathy and prosocial behavior within and across groups. Here I argue that culture-gene coevolutionary theory may play an important role in understanding how and when empathy is experienced, and that future research in cultural (...)
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  4.  22
    Asymmetric Cultural Effects on Perceptual Expertise Underlie an Own-Race Bias for Voices.Tyler K. Perrachione, Joan Y. Chiao & Patrick C. M. Wong - 2010 - Cognition 114 (1):42-55.
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  5.  10
    Culture–Gene Coevolution of Empathy and Altruism.Joan Y. Chiao, Katherine D. Blizinsky, Vani A. Mathur & Bobby K. Cheon - 2011 - In Barbara Oakley, Ariel Knafo, Guruprasad Madhavan & David Sloan Wilson (eds.), Pathological Altruism. Oxford University Press.
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  6.  20
    Current Emotion Research in Cultural Neuroscience.Joan Y. Chiao - 2015 - Emotion Review 7 (3):280-293.
    Classical theories of emotion have long debated the extent to which human emotion is a universal or culturally constructed experience. Recent advances in emotion research in cultural neuroscience highlight several aspects of emotional generation and experience that are both phylogenetically conserved as well as constructed within human cultural contexts. This review highlights theories and methods from cultural neuroscience that examine how cultural and biological processes shape emotional generation, experience, and regulation across multiple time scales. Recent advances in the neurobiological basis (...)
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  7.  25
    Psychological Constructionism and Cultural Neuroscience.Lisa A. Hechtman, Narun Pornpattananangkul & Joan Y. Chiao - 2012 - Behavioral and Brain Sciences 35 (3):152 - 153.
    Lindquist et al. argue that emotional categories do not map onto distinct regions within the brain, but rather, arise from basic psychological processes, including conceptualization, executive attention, and core affect. Here, we use examples from cultural neuroscience to argue that psychological constructionism, not locationism, captures the essential role of emotion in the social and cultural brain.
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  8.  7
    The Role of Negativity Bias in Political Judgment: A Cultural Neuroscience Perspective.Narun Pornpattananangkul, Bobby K. Cheon & Joan Y. Chiao - 2014 - Behavioral and Brain Sciences 37 (3):325-326.
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  9.  15
    Neural Reuse in the Social and Emotional Brain.Mary Helen Immordino-Yang, Joan Y. Chiao & Alan P. Fiske - 2010 - Behavioral and Brain Sciences 33 (4):275-276.
    Presenting evidence from the social brain, we argue that neural reuse is a dynamic, socially organized process that is influenced ontogenetically and evolutionarily by the cultural transmission of mental techniques, values, and modes of thought. Anderson's theory should be broadened to accommodate cultural effects on the functioning of architecturally similar neural systems, and the implications of these differences for reuse.
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  10.  2
    A Diagnostic Semiotic.Joan Y. Kahn - 1978 - Semiotica 22 (1-2).
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  11.  65
    Cultural Neuroscience of Consciousness: From Visual Perception to Self-Awareness.Joan Chiao & T. Harada - 2008 - Journal of Consciousness Studies 15 (10-11):58-69.
    Philosophical inquiries into the nature of consciousness have long been intrinsically tied to questions regarding the nature of the self. Although philosophers of mind seldom make reference to the role of cultural context in shaping consciousness, since antiquity culture has played a notable role in philosophical conceptions of the self. Western philosophers, from Plato to Locke, have emphasized an individualistic view of the self that is autonomous and consistent across situations, while Eastern philosophers, such as Lao Tzu and Confucius, have (...)
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  12.  12
    Food Deprivation and Conditioned Reinforcing Value of Food Words: Interaction of Pavlovian and Instrumental Conditioning.Joan Y. Harms & Arthur W. Staats - 1978 - Bulletin of the Psychonomic Society 12 (4):294-296.
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  13. Research Associate McGill University, Quality of Working Life Unit 1001 Sherbrooke St. West Montreal, Quebec Canada H3A 1G5. [REVIEW]Joan Y. Kahn - forthcoming - Semiotics.
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  14.  89
    Realism or Locality: Which Should We Abandon? [REVIEW]Raymond Y. Chiao & John C. Garrison - 1999 - Foundations of Physics 29 (4):553-560.
    We reconsider the consequences of the observed violations of Bell's inequalities. Two common responses to these violations are (i) the rejection of realism and the retention of locality and (ii) the rejection of locality and the retention of realism. Here we critique response (i). We argue that locality contains an implicit form of realism, since in a worldview that embraces locality, spacetime, with its usual, fixed topology, has properties independent of measurement. Hence we argue that response (i) is incomplete, in (...)
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  15.  40
    RESEÑA de: González, Joan. Tiempo y medida: investigaciones fenomenológicas sobre temporalidady cronometría (Tesis).Joan González - 2007 - Investigaciones Fenomenológicas 5:279-284.
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  16.  10
    Comment: Affect Control Theory and Cultural Priming: A Perspective From Cultural Neuroscience.N. Pornpattananangkul & J. Y. Chiao - 2014 - Emotion Review 6 (2):136-137.
    Affect control theory posits that emotions are constructed by social and cultural forces. Rogers, Schröder, and von Scheve introduce affect control theory as a conceptual and methodological “hub,” linking theories from different disciplines across levels of analysis. To illustrate this further, we apply their framework to cultural priming, an experimental technique in cultural psychology and neuroscience for testing how exposure to cultural symbols changes people’s behavior, cognition, and emotion. Our analysis supports the use of affect control theory in linking different (...)
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  17.  5
    Inclusiveness Matters: The Development of Ethnopolitics in Malaysia.Samuel C. Y. Ku & Yuan-Ming Chiao - 2019 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 8 (1):21-38.
    Malaysian voters made a historical decision in May 2018, ushering in what observers termed a “Malay political tsunami” by displacing the UMNO government’s decades-long rule. This paper argues that the spirit of inclusiveness played a crucial role in the first transition of power in Malaysia. Moreover, the inclusive representation of major ethnic groups in the multi-racial state by the winning Alliance Hope coalition was a key factor leading to the transition. This paper also examines the political development in Malaysia, from (...)
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  18.  55
    Mass Media Campaigns and Organ Donation: Managing Conflicting Messages and Interests. [REVIEW]Mohamed Y. Rady, Joan L. McGregor & Joseph L. Verheijde - 2012 - Medicine, Health Care and Philosophy 15 (2):229-241.
    Mass media campaigns are widely and successfully used to change health decisions and behaviors for better or for worse in society. In the United States, media campaigns have been launched at local offices of the states’ department of motor vehicles to promote citizens’ willingness to organ donation and donor registration. We analyze interventional studies of multimedia communication campaigns to encourage organ-donor registration at local offices of states’ department of motor vehicles. The media campaigns include the use of multifaceted communication tools (...)
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  19.  4
    Apnea Testing is Medical Treatment Requiring Informed Consent.Greg Yanke, Mohamed Y. Rady, Joseph Verheijde & Joan McGregor - 2020 - American Journal of Bioethics 20 (6):22-24.
    Volume 20, Issue 6, June 2020, Page 22-24.
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  20.  35
    Quantum Incompressibility of a Falling Rydberg Atom, and a Gravitationally-Induced Charge Separation Effect in Superconducting Systems.R. Y. Chiao, S. J. Minter, K. Wegter-McNelly & L. A. Martinez - 2012 - Foundations of Physics 42 (1):173-191.
    Freely falling point-like objects converge toward the center of the Earth. Hence the gravitational field of the Earth is inhomogeneous, and possesses a tidal component. The free fall of an extended quantum mechanical object such as a hydrogen atom prepared in a high principal-quantum-number state, i.e. a circular Rydberg atom, is predicted to fall more slowly than a classical point-like object, when both objects are dropped from the same height above the Earth’s surface. This indicates that, apart from transitions between (...)
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  21.  9
    El águila bicéfala: belicismo y humanitarismo.Joan Lara Amat Y. León - 2012 - Astrolabio 13:227-237.
    El presente estudio analiza los recientes discursos sobre las guerras actuales. Hemos podido identificar dos tipos de argumentaciones, una proveniente del ámbito belicista y otro del ámbito humanitarista. El primero de estos discursos defiende explícitamente las intervenciones militares y recurre a nociones como el poder y la hegemonía. El segundo en cambio apela a la defensa de valores universales, la democracia y los derechos humanos. No obstante, aun partiendo de posturas teóricas opuestas (incluso enfrentadas), finalmente confluyen en la normalización y (...)
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  22. El tiempo y el deseo.Joan-Carles Mèlich - 1998 - Enrahonar 28:183-192.
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  23.  27
    Transparency and Accountability in Mass Media Campaigns About Organ Donation: A Response to Morgan and Feeley.Mohamed Y. Rady, Joan L. McGregor & Joseph L. Verheijde - 2013 - Medicine, Health Care and Philosophy 16 (4):869-876.
    We respond to Morgan and Feeley’s critique on our article “Mass Media in Organ Donation: Managing Conflicting Messages and Interests.” We noted that Morgan and Feeley agree with the position that the primary aims of media campaigns are: “to educate the general public about organ donation process” and “help individuals make informed decisions” about organ donation. For those reasons, the educational messages in media campaigns should not be restricted to “information from pilot work or focus groups” but should include evidence-based (...)
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  24.  17
    Apropiación privada de la tierra y derechos políticos en la obra de John Locke.Joan Severo Chumbita - 2014 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 7:193-210.
    In order to consider the influence of tangible property on the exercise of political rights in the work of John Locke, we’ll analyze, first, the distribution and acreage measurement of the requirements for political participation and the exercise of public functions in The Fundamental Constitutions of Carolina ; secondly, the considerations on land ownership, as a means of production, and the wage labor in Chapter V of Two Treatises of Government , II; finally, we’ll analyze the patrimonial restrictions for the (...)
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  25.  9
    Identidad de tipos y hacedores de verdad (Identity of Types and Tuthmakers].Joan Pagés - 2001 - Critica 33 (97):63-84.
    In this paper I deal with Armstrong's last theory of states of affairs and its relation to truthmakers for sentences and the problem of uní versáis. More specifically, I discuss his truthmaker principie, rejecting some of the objections that has been raised against it. However, I also try to show that Armstrong's answer to the problem of the negative existencial sentences in terms of totality states of affairs is mistaken. Finally, I rebut Oliver's slinghot argument against truthmakers and also discuss (...)
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  26. Diálogo sobre tres modelos de definición de la barbarie y lo civilizado en la filosofía política actual.Joan Vergés Gifra & Miguel Angel Quintana Paz - 2002 - Estudios Filosóficos 51 (147):195-222.
    Dos filósofos dialogan sobre cómo definir en nuestros días la barbarie desde la filosofía política actual. Barajan para ello tres tipos de respuestas. La respuesta ilustrada es la que considera que la diversidad de concepciones del bien de nuestras sociedades es un hecho pernicioso para el desarrollo de la Humanidad, y que hay que imponer sobre ese batiburrillo de opiniones bárbaras la concepción sobre lo bueno más racional, la que en Occidente se propugna desde la Ilustración dieciochesca. La respuesta liberal, (...)
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  27.  47
    Joan Maragall: Pensamiento y Personalidad.Jordi Maragall Noble - 1997 - Anales Del Seminario de Historia de la Filosofía 14:153.
    Joan Maragall es representante del modernismo catalán, afín al simbolismo y al parnasianismo de Francia. En el poesía y vida van estrechamente ligados. Acentúa la dimensión ética y cultural de exigencia de fidelidad a la experiencia personal de sinceridad. Llega a la cuestión última sin dejar de profundizar la absoluta relación del sujeto con el mundo. Combina la profundidad unamuniana y la mundanidad orteguiana.
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  28. Alteridad y memoria en educación: nota sobre "La lección de Auschwitz" de Joan-Carles Mèlich.Joaquín Esteban Ortega - 2006 - Estudios Filosóficos 55 (160):531-538.
    En ¿La lección de Auschwitz¿ se encuentran sintetizados buena parte de los momentos centrales del pensamiento filosófico-educativo de Joan-Carles Mèlich. Podría servir, en este sentido, para tener una visión de conjunto de su producción de los últimos años. La presente nota, sin ser muy pretenciosa con respecto a este presupuesto, se detiene en ir glosando algunas reflexiones especialmente significativas del libro sin renunciar en algunos momentos a la intuición que reclama casi visceralmente una mayor radicalidad trágica en estos mismos (...)
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  29.  12
    Humanismo y educación: Aprender el goce de vivir.Joan Manuel del Pozo Álvarez - 2018 - Voces de la Educación 3 (5):49-55.
    El humanismo, asociado históricamente a la educación –la paideia griega- merece ser repensado y recuperado para la educación en un momento de cambio tecnológico tan acelerado y tan influyente en la condición humana que ya hay quien habla de “transhumanismo”. Se analiza la riqueza polisémica de la noción de humanismo y el valor de la formación humanística al servicio de la justicia; y finalmente, su valor como aprendizaje del goce mismo de vivir. En suma, su alto valor educativo. Palabras clave: (...)
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  30. Hermenéutica y pedagogía: por una filosofía antropológica de la finitud.Joan-Carles Mèlich Sangrà - 2006 - Estudios Filosóficos 55 (160):481-490.
    En este ensayo se trata de reflexionar sobre la implicación de la hermenéutica (de inspiración nietzscheana) en filosofía de la educación. En la primera parte se lleva a cabo una crítica del positivismo y de la pedagogía tecnológica. En la segunda, se exponen algunas de las implicaciones hermenéuticas más importantes de la filosofía de Nietzsche. Finalmente, en la tercera parte, se realiza una propuesta filosófico-pedagógica de inspiración hermenéutica, que el autor denomina "narrativa" para contraponerla tanto al positivismo como a la (...)
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  31.  54
    Brain Death, States of Impaired Consciousness, and Physician-Assisted Death for End-of-Life Organ Donation and Transplantation.Joseph L. Verheijde, Mohamed Y. Rady & Joan L. McGregor - 2009 - Medicine, Health Care and Philosophy 12 (4):409-421.
    In 1968, the Harvard criteria equated irreversible coma and apnea with human death and later, the Uniform Determination of Death Act was enacted permitting organ procurement from heart-beating donors. Since then, clinical studies have defined a spectrum of states of impaired consciousness in human beings: coma, akinetic mutism, minimally conscious state, vegetative state and brain death. In this article, we argue against the validity of the Harvard criteria for equating brain death with human death. Brain death does not disrupt somatic (...)
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  32.  63
    Joan W. Scott y Debra Keates,(Eds.): Schools of Thought. Twenty-Five Years of Interpretive Social Science. Princeton University Press, Princeton, NJ, 2001. [REVIEW]Marc Llambrich - 2004 - Foro Interno. Anuario de Teoría Política 4:195-196.
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  33.  6
    Silencio y música en los Lager. Lectura de la Trilogía de Auschwitz de Primo Levi.Joan B. Llinares - 2016 - Quaderns de Filosofia 3 (1).
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  34.  10
    Joan González Guardiola: Heidegger y los relojes. Fenomenología genética de la medición del tiempo, Madrid: Encuentro, 2008, 324 pp. [REVIEW]Hernán Manzi - 2014 - Areté. Revista de Filosofía 26 (1):167-174.
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  35.  12
    MÈLICH, Joan Carles. Situaciones límite y educación. Estudio sobre el problema de las finalidades educativas.Josep Montserrat I. Torrents - 1992 - Enrahonar: Quaderns de Filosofía 18:85-86.
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  36. Universales y sustratos.Joan Pagés - 2000 - Análisis Filosófico 20 (1-2):73-116.
    The general aim of this paper is to defend a theory of properties grounded on universals and the notion of substratum. We offer first a brief survey of some problems concerning the attribution of properties to objects and the similarity of objects. We next characterize the notion of universal by contrasting universals against other entities that have often been postulated in order to account for the mentioned problems. Besides, we distinguish two different theories of properties, both based on the notion (...)
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  37. Dios y el hombre en San Agustín.Joan Pegueroles - 1990 - Revista de Filosofía (México) 68:195-200.
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  38. Educación y vida cotidiana.Joan-Carles Mèlich Sangrà - 1993 - Revista Portuguesa de Filosofia 49 (1):135-148.
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  39. AGAMBEN, Giorgio (2008). Què Vol Dir Ser Contemporani? Barcelona: Arcàdia.Joan Lara Amat Y. León - 2009 - Enrahonar 42:235.
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  40.  22
    El concepto de discrecionalidad Y su control.Joan Mesquida Sampol - 2003 - Anales de la Cátedra Francisco Suárez 37:337-358.
    In this paper I attempt to o f fer a concept of discretion and to an a l yse the forms of control that can be e x ercised in this matte r . F rom the concept of l e g al ce r taint y , w e can obse r v e h o w discretion eme r ges in those cases that are e n visaged b y the norms and in the so called hard cases. (...)
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  41.  10
    Democracia, participación y transformacion social.Joan Subirats - 2005 - Polis 12.
    Partiendo de una reflexión sobre las limitaciones que enfrenta la democracia en el contexto de la globalización actual, el autor analiza las posibilidades de una nueva relación entre las personas, los colectivos y las instituciones del Estado. Los desafíos que enfrenta la humanidad, a escala mundial, no pueden seguir siendo enfrentados con las formas sociales y políticas propias del marco del Estado-Nación territorial. La democracia continuaría siendo la mejor alternativa a esta crisis epocal, pero aquella que surja de una profunda (...)
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  42.  4
    De complemento a motor: la transformación de la función del ocio y turismo en las estrategias de desarrollo local. El caso de la recuperación y valorización del patrimonio cultural.Joan Noguera Tur, Adrián Ferrándis Martínez & Mar Riera Spiegelhalder - 2012 - Arbor 188 (754):379-393.
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  43.  13
    Límites y licencias a la apropiación privada en el estado de naturaleza según John Locke.Joan Severo Chumbita - 2019 - Isegoría 60:303.
    Este trabajo estudia críticamente seis posibles límites a la apropiación privada, individual, unilateral y desigual en el estado de naturaleza descripto por John Locke. I) la restricción expresada bajo la forma de dejar suficiente y tan bueno en común para otros; II) la prohibición del desperdicio de los frutos perecederos; III) asociada a esta segunda condición pero aplicada a la tierra, la prohibición de cercar tierra cuyos frutos se desperdicie; IV) la limitación propuesta por Macpherson, según la cual es una (...)
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  44.  15
    Brain Death, States of Impaired Consciousness, and Physician-Assisted Death for End-of-Life Organ Donation and Transplantation.Joseph L. Verheijde, Mohamed Y. Rady & Joan L. McGregor - 2009 - Medicine, Health Care and Philosophy 12 (4):491-491.
  45.  12
    La cuestión animal y el gobierno de sí. Montaigne, Descartes y Derrida.Joan Lluís Llinàs - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 11:87-102.
    The aim of this article is to analyse the positions of Montaigne and Descartes in relation to the question of the animal. To do this, I begin by characterizing Derrida's position on the subject, who considers Montaigne and Descartes as two opposing positions on the subject. Then, I analyse the positions of Montaigne and Descartes by means of a commentary on texts by both authors, while I try to explain the Cartesian turn on the animal question with respect to Montaigne. (...)
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  46.  17
    La cuestión animal y el gobierno de sí. Montaigne, Descartes y Derrida.Joan Lluís Llinàs - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de Las Ideas 11:87-102.
    The aim of this article is to analyse the positions of Montaigne and Descartes in relation to the question of the animal. To do this, I begin by characterizing Derrida's position on the subject, who considers Montaigne and Descartes as two opposing positions on the subject. Then, I analyse the positions of Montaigne and Descartes by means of a commentary on texts by both authors, while I try to explain the Cartesian turn on the animal question with respect to Montaigne. (...)
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  47.  29
    DUCH, Ll. La educación y la crisis de la modernidad.Joan-Carles Mèlich - 1997 - Enrahonar: Quaderns de Filosofía 28:207-208.
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  48. El instante y el tiempo, el instante y la repeticiôn en el pensamiento de Kierkegaard.Joan Pegueroles - 2000 - Espíritu 49 (122):197-202.
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  49. El texto y su glosa: Kierkegaard, Dos maneras de entender.Joan Pegueroles - 2002 - Espíritu 51 (126):271-272.
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  50. La verdad objetiva y la verdad subjetiva en el Postcriptum de Kierkegaard.Joan Pegueroles - 2002 - Espíritu 51 (126):273-276.
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