Results for 'Joan-Carlos Gomez'

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  1. Joint Attention and the Notion of Subject: Insights From Apes, Normal Children, and Children with Autism.Joan-Carlos Gomez - 2005 - In Naomi Eilan, Christoph Hoerl, Teresa McCormack & Johannes Roessler (eds.), Joint Attention: Communication and Other Minds: Issues in Philosophy and Psychology. Oxford University Press.
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  2.  9
    Validity and Reliability of Instruments Aimed at Measuring Evidence-Based Practice in Physical Therapy: A Systematic Review of the Literature.Juan Carlos Fernández-Domínguez, Albert Sesé-Abad, Jose Miguel Morales-Asencio, Angel Oliva-Pascual-Vaca, Iosune Salinas-Bueno & Joan Ernest de Pedro-Gómez - 2014 - Journal of Evaluation in Clinical Practice 20 (6):767-778.
  3.  39
    Universalidad, pluralismo cultural e identidad moral: el debate entre comunitarismo y liberalismo (entrevista con Carlos Thiebaut).Carlos Gómez Sánchez & Carlos Thiebaut Luis - 1994 - Revista Internacional de Filosofía Política 3:167-175.
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  4.  48
    Juan Carlos Goméz, Apes, Monkeys, Children, and the Growth of Mind.Robin L. Zebrowski - 2008 - Phenomenology and the Cognitive Sciences 7 (1):151-154.
  5.  78
    Systems, Models and Self-Awareness: Towards Architectural Models of Consciousness.Ricardo Sanz, Carlos Hernández, Jaime Gómez, Julita Bermejo-Alonso, Manuel Rodríguez, Adolfo Hernando & Guadalupe Sánchez - 2009 - International Journal of Machine Consciousness 1 (2):255-279.
  6. Filosofía de la Religión, Ética y Psicoanálisis (Entre "la muerte de Dios" y el retorno de la religión).Carlos Gómez Sánchez - 2012 - 'Ilu. Revista de Ciencias de Las Religiones 17:97.
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  7. Las Paradojas de Javier Muguerza.Carlos Gómez Sánchez - 2008 - Laguna 22:97-102.
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  8. La utopía entre la ética y la política: reconsideración.Carlos Gómez Sánchez - 2007 - Revista Internacional de Filosofía Política 29:39-64.
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  9. Marin Mersenne: la polémica acerca de la pluralidad de los mundos en las "Questiones celeberrimae in Genesim" y sobre el infinitismo de Giordano Bruno en "L'impiété des déistes, athées et libertins de ce temps".Carlos Gómez Sánchez - 1997 - Endoxa 8:163-192.
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  10. Escepticismo, erudición y libertinismo en la Mothe le Vayer.Carlos Gómez Rodríguez - 2004 - Endoxa 17:251-276.
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  11.  19
    La concepción de la religión en la obra de La Mothe le Vayer.Carlos Gómez Rodríguez - 2009 - Contrastes: Revista Internacional de Filosofía 14:119-140.
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  12. La Crítica Moral y Religiosa En la Obra de Cyrano de Bergerac.Carlos Gómez Rodríguez - 2005 - Contrastes: Revista Internacional de Filosofía 10:5-20.
    El presente artículo examina el pensamiento de Savinien de Cyrano de Bergerac tal y como se expresa en dos de sus obras fundamentales: L'autre Monde ou les états et empires de la lune e Histoire comique des états et empires du Soleil . En ellas expresa de forma mordaz y extremadamente crítica sus posiciones cosmológicas y filosóficas. Este componente polémico se extiende en Cyrano ya no sólo hacia una cosmología tradicionalmente aliada con el Cristianismo, sino al antropocentrismo cristiano y a (...)
     
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  13.  14
    Solidaridad y religión. La acción social en las confesiones minoritarias en España. El caso de Aragón.Carlos Gómez Bahillo & Diana Valero Errazu - 2017 - 'Ilu. Revista de Ciencias de Las Religiones 22:173-202.
    Churches and communities of believers live their faith through a disposition and supportive attitude toward disadvantaged groups, this way they become a social network of support to the neediest. The processes of social integration are softened and problems arising are therefore solved more successfully, this is especially important when a new vital project starts or someone enters in a new society, as in the case of immigration. This research analyzes the role of social welfare networks of minority religions and the (...)
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  14.  2
    Editorial: Research on Emotion and Learning: Contributions From Latin America.Camilo Hurtado-Parrado, Carlos Gantiva, Alexander Gómez-A., Lucas Cuenya, Leonardo Ortega & Javier L. Rico - 2020 - Frontiers in Psychology 11.
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  15.  46
    Nueva Gestión Pública y Gobernanza: Desafíos En Su Implementación New Public Management and Governance: Challenges in Implementation.Carlos Gómez Díaz de León - 2013 - Daena 8 (1):177-194.
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  16.  26
    EMDR Beyond PTSD: A Systematic Literature Review.Alicia Valiente-Gómez, Ana Moreno-Alcázar, Devi Treen, Carlos Cedrón, Francesc Colom, Víctor Pérez & Benedikt L. Amann - 2017 - Frontiers in Psychology 8.
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  17.  46
    The Complexification of Engineering.Carlos E. Maldonado, Gómez Cruz & A. Nelson - 2012 - Complexity 17 (4):8-15.
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  18.  7
    Biological Hypercomputation: A New Research Problem in Complexity Theory.Carlos E. Maldonado & Nelson A. Gómez Cruz - 2015 - Complexity 20 (4):8-18.
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  19.  8
    Relational Autonomy: What Does It Mean and How is It Used in End-of-Life Care? A Systematic Review of Argument-Based Ethics Literature.Carlos Gómez-Vírseda, Yves de Maeseneer & Chris Gastmans - 2019 - BMC Medical Ethics 20 (1):1-15.
    Background Respect for autonomy is a key concept in contemporary bioethics and end-of-life ethics in particular. Despite this status, an individualistic interpretation of autonomy is being challenged from the perspective of different theoretical traditions. Many authors claim that the principle of respect for autonomy needs to be reconceptualised starting from a relational viewpoint. Along these lines, the notion of relational autonomy is attracting increasing attention in medical ethics. Yet, others argue that relational autonomy needs further clarification in order to be (...)
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  20.  10
    Religious ambiguity, diversity, and rationality.Carlos Miguel-Gómez - 2017 - Ideas Y Valores 66 (164):55-77.
    RESUMEN Se explora la relación entre las dimensiones proposicional y no proposicional de la creencia religiosa para mostrar que la última dirige el proceso de justificación y representa su límite. Se defiende que la no proposicional también tiene valor cognitivo, porque constituye una suerte de elección epistémica preteórica que no es exclusiva de la fe religiosa. Se explora la noción de ambigüedad religiosa, tanto a nivel intelectual como experiencial, y se sostiene que la relación entre la dimensión proposicional y la (...)
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  21.  37
    José Gómez Caffarena: una filosofía de la religión.Carlos Gómez - 2008 - Isegoría 39:359-365.
    Tras recordar la intensa labor intelectual desarrollada por José Gómez Caffarena, se analizan la estructura y tesis fundamentales de su obra El enigma y el misterio. Una filosofía de la religión. A las consideraciones sobre la historia y estructura del hecho religioso se agrega un amplio estudio sobre las diversas posiciones ante lo religioso, conforme a una triple tipología inspirada en Dilthey, para articular finalmente una elaborada propuesta sobre la plausibilidad filosófica de la fe en Dios, en la que se (...)
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  22. Amor, ética y justicia.Carlos Gómez Sánchez - 2018 - Pensamiento. Revista de Investigación E Información Filosófica 74 (280):349-367.
    Se trata de examinar las relaciones entre amor, ética y justicia, adoptando cuatro perspectivas complementarias: en primer lugar, se aborda la confrontación con Freud, en su enconada diatriba contra el concepto de «amor al prójimo». En segundo lugar, se plantea la confrontación con Kant, bajo la forma de la disputa entre «amor» e «imperativo». Situados así en el terreno de la ética, se consideran las relaciones entre amor y justicia, sirviéndonos ante todo de los análisis de Ricoeur, para abordar finalmente (...)
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  23.  14
    Parameterized Partition Relations on the Real Numbers.Joan Bagaria & Carlos A. Di Prisco - 2009 - Archive for Mathematical Logic 48 (2):201-226.
    We consider several kinds of partition relations on the set ${\mathbb{R}}$ of real numbers and its powers, as well as their parameterizations with the set ${[\mathbb{N}]^{\mathbb{N}}}$ of all infinite sets of natural numbers, and show that they hold in some models of set theory. The proofs use generic absoluteness, that is, absoluteness under the required forcing extensions. We show that Solovay models are absolute under those forcing extensions, which yields, for instance, that in these models for every well ordered partition (...)
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  24.  40
    Some Thoughts About the Evolution of LADS, with Special Reference to TOM and SAM.Juan-Carlos Gomez - 1998 - In P. Carruthers & J. Boucher (eds.), Language and Thought: Interdisciplinary Themes. Cambridge University Press. pp. 76--93.
  25.  16
    Sexual Double Standard: A Psychometric Study From a Macropsychological Perspective Among the Spanish Heterosexual Population.María del Carmen Gómez Berrocal, Pablo Vallejo-Medina, Nieves Moyano & Juan Carlos Sierra - 2019 - Frontiers in Psychology 10.
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  26.  6
    Relational Autonomy in End-of-Life Care Ethics: A Contextualized Approach to Real-Life Complexities.Carlos Gómez-Vírseda, Yves de Maeseneer & Chris Gastmans - 2020 - BMC Medical Ethics 21 (1):1-14.
    BackgroundRespect for autonomy is a paramount principle in end-of-life ethics. Nevertheless, empirical studies show that decision-making, exclusively focused on the individual exercise of autonomy fails to align well with patients’ preferences at the end of life. The need for a more contextualized approach that meets real-life complexities experienced in end-of-life practices has been repeatedly advocated. In this regard, the notion of ‘relational autonomy’ may be a suitable alternative approach. Relational autonomy has even been advanced as a foundational notion of palliative (...)
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  27.  12
    19 Non-Human Primate Theories of (Non-Human Primate) Minds: Some Issues Concerning the Origins of Mind-Reading.Juan-Carlos Gomez - 1996 - In Peter Carruthers & Peter K. Smith (eds.), Theories of Theories of Mind. Cambridge University Press. pp. 330.
  28.  44
    The Evolution of Pretence: From Intentional Availability to Intentional Non-Existence.Juan-Carlos Gómez - 2008 - Mind and Language 23 (5):586-606.
    Abstract: I address the issue of how pretence emerged in evolution by reviewing the (mostly negative) evidence about pretend behaviour in non-human primates, and proposing a model of the type of information processing abilities that humans had to evolve in order to be able to pretend. Non-human primates do not typically pretend: there are just a few examples of potential pretend actions mostly produced by apes. The best, but still rare, examples are produced by so-called 'enculturated' apes (reared by humans) (...)
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  29.  2
    Historicidad, realismo y verdad.Carlos Miguel Gómez Rincon - 2017 - Principia: An International Journal of Epistemology 21 (1):77-98.
    This paper argues that the historical character of our knowledge is compatible with both ontological and epistemological realism. The first part critically analyses the thesis according to which the situated nature of our cognitive practices implies that they do not refer to an extra-linguistic reality. The second section explores the claim that realism is a necessary presupposition of our communicative practices and the final part outlines the principles of a pluralist realism.
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  30.  24
    Ostensive Behavior in Great Apes: The Role of Eye Contact.Juan-Carlos Gomez - 1996 - In A. Russon, Kim A. Bard & S. Parkers (eds.), Reaching Into Thought: The Minds of the Great Apes. Cambridge University Press. pp. 131--151.
  31.  4
    Can Concurrent Memory Load Reduce Distraction? A Replication Study and Beyond.Beatriz Gil-Gómez de Liaño, Franca Stablum & Carlo Umiltà - 2016 - Journal of Experimental Psychology: General 145 (1):e1-e12.
  32.  23
    Knowing Without Knowing : Implicit Cognition and the Minds of Infants and Animals.Juan-Carlos Gomez, Verena Angela Kersken, Derek Nelson Ball & Amanda Madeleine Seed - unknown
    The main aim of this paper is to highlight the need to address the conceptual problem of “implicit knowledge” or “implicit cognition” —a notion especially important in the study of the nonverbal minds of animals and infants. We review some uses of the term ‘implicit’ in psychology and allied disciplines,and conclude that conceptual clarification of this notion is not only lacking, but largely avoided and reduced to a methodological problem. We propose that this elusive notion is central in the study (...)
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  33.  13
    Crítica de libros.Noelia Bueno Gómez, Francisco Manuel Carballo Rodríguez, Roque Farrán, Tomás Z. Martínez Neira, Noelia Eva Quiroga & Carlos Gómez Sánchez - 2018 - Isegoría 59:715-738.
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  34.  14
    Second Person Intentional Relations and the Evolution of Social Understanding.Juan Carlos Gomez - 1996 - Behavioral and Brain Sciences 19 (1):129-130.
    Second person intentional relations, involving intentional activities directed at the perceptor, are qualitatively different from first and third person relations. They generate a peculiar, bidirectional kind of intentionality, especially in the realm of visual perception. Systems specialized in dealing with this have been selected by evolution. These systems can be considered to be the evolutionary precursors to the human theory of mind.
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  35.  26
    Social Responsibility and Social Security: The Foundation of Caja de Pensiones Para la Vejez y de Ahorros.Antonio Argandoña, Carlos M. Moreno & Joan M. Solà - 2009 - Journal of Business Ethics 89 (S3):319 - 332.
    The concept of corporate social responsibility (CSR) is not new. Many entrepreneurs created and developed companies along the time, with a strong sense of ethical and social responsibility. This article presents an example of how CSR was conceived and put into practice when Caja de Pensiones para la Vejez y de Ahorros was created in Barcelona in 1905, following the life and ideas of its founder, Francesc Moragas, a lawyer with a deep commitment for social action and a successful conception (...)
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  36.  37
    The Ontogeny of Triadic Cooperative Interactions with Humans in an Infant Gorilla.Juan-Carlos Gómez - 2010 - Interaction Studies 11 (3):353-379.
    This paper reports a longitudinal study on the ontogeny of triadic cooperative interactions in a hand-reared lowland gorilla from 6 months to 36 months of age. Using the behavioural categories developed by Hubley and Trevarthen to characterize the origins of “secondary intersubjectivity” in human babies between 8-12 months of age, I chart the emergence of comparable coordinations of gestures and actions with objects and acts of dyadic communication. The findings show that the categories and concepts of secondary intersubjectivity are applicable (...)
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  37.  32
    From Self to Social Cognition: Theory of Mind Mechanisms and Their Relation to Executive Functioning.Elisabeth E. F. Bradford, Ines Jentzsch & Juan-Carlos Gomez - 2015 - Cognition 138:21-34.
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  38.  4
    Ambigüedad religiosa, diversidad y racionalidad.Carlos Miguel Gómez Rincón - 2017 - Ideas Y Valores 66 (164):55-77.
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  39.  15
    The post-secular transformation of the relation between religion and rationality.Carlos Miguel Gómez Rincón - 2015 - Ideas Y Valores 64 (157):71-90.
    Se examina la idea de un vínculo directo entre modernización y pérdida de plausibilidad de la creencia religiosa, se explora la imagen contemporánea de la relación entre religión y racionalidad, y se muestra cómo no puede afirmarse que el avance de la ciencia conduzca a la secularización. Ante la pregunta, si la postsecularización conlleva una mutua exclusión de religión y racionalidad, se examinan las propuestas de J. Habermas y N. Wolterstorff, buscando criterios normativos para el diálogo entre racionalidades religiosas y (...)
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  40.  15
    From the criticism to the philosophy of consciousness to the vindication of moral consciousness.Carlos Gómez - 2009 - Eidos: Revista de Filosofía de la Universidad Del Norte 10:10-50.
    The “philosophy of conscience” is the fundamental paradigm of modern philosophy from Descartes to Kant. Such paradigm has been the object of continuous criticism starting with the so call “philosophy of suspicion” and latter on by the “linguistic turn”, which in this article is considered from the perspective of the discursive ethics of Habermas. Although these criticisms force us to abandon the primacy and the monologism of the “philosophy of conscience”, we should not forget the value of the moral conscience (...)
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  41.  8
    Gómez Caffarena ante la Metafísica.Carlos Díaz Hernández - 1971 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 6 (6):111-120.
    Night: The presence of the absence, the dissolution of the person in the night, the horror of being, the reality of the unreal, it takes us more to the absence of God than to God, to the absence of every entity. Dawn: Not being conscious of the existence of that unchangeable supposed centre of the person within time does not mean that we cannot be able to explain the not static changeable and relational personal identity in other ways. Day: It (...)
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  42.  5
    The Ontogeny of Triadic Cooperative Interactions with Humans in an Infant Gorilla.Juan-Carlos Gómez - 2010 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 11 (3):353-379.
    This paper reports a longitudinal study on the ontogeny of triadic cooperative interactions in a hand-reared lowland gorilla from 6 months to 36 months of age. Using the behavioural categories developed by Hubley and Trevarthen to characterize the origins of “secondary intersubjectivity” in human babies between 8–12 months of age, I chart the emergence of comparable coordinations of gestures and actions with objects and acts of dyadic communication. The findings show that the categories and concepts of secondary intersubjectivity are applicable (...)
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  43.  6
    La transformación postsecular de la relación entre religión y racionalidad.Carlos Miguel Gómez Rincón - 2015 - Ideas Y Valores 64 (157):71-90.
    Se examina la idea de un vínculo directo entre modernización y pérdida de plausibilidad de la creencia religiosa, se explora la imagen contemporánea de la relación entre religión y racionalidad, y se muestra cómo no puede afirmarse que el avance de la ciencia conduzca a la secularización. Ante la pregunta, si la postsecularización conlleva una mutua exclusión de religión y racionalidad, se examinan las propuestas de J. Habermas y N. Wolterstorff, buscando criterios normativos para el diálogo entre racionalidades religiosas y (...)
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  44.  1
    GÓMEZ, Carlos: El deber y la ilusión (Ética, Política, Literatura), Dykinson, Madrid, 2020, 397p.Jorge Álvarez Yágüez - 2021 - Agora 40 (2):283-290.
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  45.  2
    La vida como narración.Carlos Gómez Sánchez - 2016 - Daimon: Revista Internacional de Filosofía 68:67.
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  46.  17
    Presupposing, Believing, Having Faith.Carlos Miguel Gómez Rincón - 2021 - Sophia 60 (1):103-121.
    This paper traces the borders between presupposing, believing, and having faith. These three attitudes are often equated and confused in the contemporary image of the historically and culturally situated character of rationality. This confusion is problematic because, on the one hand, it prevents us from fully appreciating the way in which this image of rationality points towards a dissolving of the opposition between faith and reason; on the other hand, it leads to forms of fideism. After bringing this differentiation into (...)
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  47. Presupposing, Believing, Having Faith.Carlos Miguel Gómez Rincón - 2021 - Sophia 60 (1):103-121.
    This paper traces the borders between presupposing, believing, and having faith. These three attitudes are often equated and confused in the contemporary image of the historically and culturally situated character of rationality. This confusion is problematic because, on the one hand, it prevents us from fully appreciating the way in which this image of rationality points towards a dissolving of the opposition between faith and reason; on the other hand, it leads to forms of fideism. After bringing this differentiation into (...)
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  48.  8
    Presupposing, Believing, Having Faith.Carlos Miguel Gómez Rincón - 2021 - Sophia 60 (1):103-121.
    This paper traces the borders between presupposing, believing, and having faith. These three attitudes are often equated and confused in the contemporary image of the historically and culturally situated character of rationality. This confusion is problematic because, on the one hand, it prevents us from fully appreciating the way in which this image of rationality points towards a dissolving of the opposition between faith and reason; on the other hand, it leads to forms of fideism. After bringing this differentiation into (...)
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  49.  1
    Gómez Ramos, Antonio Y Thiebaut, Carlos: Las razones de la amargura. Barcelona: Herder editorial, 2018, 312 páginas.Rafael Luque Elías - 2018 - Contrastes: Revista Internacional de Filosofía 23 (3).
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  50.  4
    Euthanasia in Persons with Advanced Dementia: A Dignity-Enhancing Care Approach.Carlos Gómez-Vírseda & Chris Gastmans - forthcoming - Journal of Medical Ethics:medethics-2021-107308.
    In current Western societies, increasing numbers of people express their desire to choose when to die. Allowing people to choose the moment of their death is an ethical issue that should be embedded in sound clinical and legal frameworks. In the case of persons with dementia, it raises further ethical questions such as: Does the person have the capacity to make the choice? Is the person being coerced? Who should be involved in the decision? Is the person’s suffering untreatable? The (...)
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