Results for 'Joannès Wehrlé'

108 found
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  1. Correspondance [de] Maurice Blondel [Et] Joannès Wehrlé Extraits.Maurice Blondel, Joannès Wehrlé & Henri de Lubac - 1969 - Aubier-Montaigne.
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  2.  12
    Walter E. Wehrle 1946-1996.Ellen Wehrle & Richard Schacht - 1997 - Proceedings and Addresses of the American Philosophical Association 70 (5):166 -.
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  3. The Myth of Aristotle's Development and the Betrayal of Metaphysics.Walter E. Wehrle - 2001 - Rowman & Littlefield Publishers.
    In this radical reinterpretation of Aristotle's Metaphysics, Walter E. Wehrle demonstrates that developmental theories of Aristotle are based on a faulty assumption: that the fifth chapter of Categories is an early theory of metaphysics that Aristotle later abandoned.
     
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  4.  89
    “Feelings as the Motor of Perception”? The Essential Role of Interest for Intentionality.Maren Wehrle - 2015 - Husserl Studies 31 (1):45-64.
    Husserl seldom refers to feelings, and when he does, he mainly focuses on their axiological character, which corresponds to a specific kind of value apprehension. This paper aims to discuss the role of feelings in Husserl from a different angle. For this purpose it makes a detour through Husserl’s early account of attention. In a text from 1898 on attention the aspect of interest, which is said to have a basis in feeling, plays an essential role. Although Husserl argues here (...)
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  5.  24
    Normative Embodiment. The Role of the Body in Foucault's Genealogy. A Phenomenological Re-Reading.Maren Wehrle - 2016 - Journal of the British Society for Phenomenology 47 (1):56-71.
    ABSTRACTIn Foucault's later works, experience and embodiment become important for explaining the normative constitution of the subject: for norms to be effective, discourses are insufficient – they must be experienced and embodied. Practices of “discipline” inscribe power constellations and discourses into subjective experience and bodies. In his lectures on the Hermeneutics of the Subject, he turns this “violent” form of normative embodiment into an ethical perspective by referring to the Stoic tradition. Even though Foucault never developed a notion of experience (...)
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  6.  6
    The Normative Body and the Embodiment of Norms: Bridging the Gap Between Phenomenological and Foucauldian Approaches.Maren Wehrle - 2017 - Yearbook for Eastern and Western Philosophy 2017 (2):323-337.
    Phenomenologically speaking, one can consider the experiencing body as normative insofar as it generates norms through repeated actions and interactions, crystallizing into habits. On the other hand according to Foucauldian approaches, the subjective body does not generate norms but is itself produced by norms: Dominant social norms are incorporated via repeated practices of discipline. How is the individual level of habit formation in phenomenology related to this embodiment of supra-individual norms? In what sense can we differentiate between a habit formation (...)
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  7.  18
    Being a Body and Having a Body. The Twofold Temporality of Embodied Intentionality.Maren Wehrle - forthcoming - Phenomenology and the Cognitive Sciences:1-23.
    The body is both the subject and object of intentionality: qua Leib, it experiences worldly things and qua Körper, it is experienced as a thing in the world. This phenomenological differentiation forms the basis for Helmuth Plessner’s anthropological theory of the mediated or eccentric nature of human embodiment, that is, simultaneously we both are a body and have a body. Here, I want to focus on the extent to which this double aspect of embodiment relates to our experience of temporality. (...)
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  8.  26
    Psychophysiological Responses to Appraisal Dimensions in a Computer Game.Carien van Reekum, Tom Johnstone, Rainer Banse, Alexandre Etter, Thomas Wehrle & Klaus Scherer - 2004 - Cognition and Emotion 18 (5):663-688.
  9.  64
    Die Normativität der Erfahrung – Überlegungen zur Beziehung von Normalität und Aufmerksamkeit bei E. Husserl.Maren Wehrle - 2010 - Husserl Studies 26 (3):167-187.
    From a historico-cultural point of view the notion of normativity is closely tied to the apparently descriptive category of normality. This relation seems even tighter on the level of experience. As Husserl shows that normality, in the form of concordance and optimality, is a constitutive feature of experience itself. But in what sense can we speak of normativity in the realm of experience? Husserl himself saw no need to pose this question. But to explain the possibility of normal and coherent (...)
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  10.  28
    Review. [REVIEW]Walter Wehrle - 1988 - Synthese 77 (3):403-407.
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  11.  4
    Potential Pitfalls in Computational Modelling of Appraisal Processes: A Reply to Chwelos and Oatley.Thomas Wehrle & Klaus R. Scherer - 1995 - Cognition and Emotion 9 (6):599-616.
  12.  11
    Documents Administratifs de la Salle 135 du Palais de Mari, Transcrits Et traduitsArchives Administratives de Mari I.M. Stol, Jean-Robert Kupper, G. Bardet, F. Joannès, B. Lafont, D. Soubeyran, P. Villard & F. Joannes - 1986 - Journal of the American Oriental Society 106 (2):355.
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  13.  8
    Horizonal Extensions of Attention: A Phenomenological Study of the Contextuality and Habituality of Experience.Thiemo Breyer & Maren Wehrle - 2016 - Journal of Phenomenological Psychology 47 (1):41-61.
    Attention is a complex process that modulates perception in various ways. Phenomenological philosophy provides an array of concepts for describing the rich structures of attention, thereby avoiding reductions to singular aspects of an experiential spectrum. By suggesting various modes and levels of attentional experience, we intend to do some justice to its complexity, taking into account sub-personal and personal factors on the side of subjective horizons and feature-oriented as well as context-oriented aspects on the side of objective horizons.
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  14.  18
    Substance and Universals in Aristotle’s Metaphysics.Walter E. Wehrle - 1996 - Ancient Philosophy 16 (2):495-505.
  15.  16
    The Definition of Soul in Aristotle’s De Anima Ii 1 Is Not Analogous to the Definition of Snub.Walter E. Wehrle - 1994 - Ancient Philosophy 14 (2):297-317.
  16.  5
    Recherche En Haute Mésopotamie: Tell Mohammed Diyab, Campagnes 1990 Et 1991 Sous la Direction de Jean-Marie DurandRecherche En Haute Mesopotamie: Tell Mohammed Diyab, Campagnes 1990 Et 1991 Sous la Direction de Jean-Marie Durand. [REVIEW]Sally Dunham, Francis Joannès & Francis Joannes - 1996 - Journal of the American Oriental Society 116 (3):565.
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  17.  12
    "Metaphysics" Z 3: An Announcement of 'Metaphysical' Inquiry.Walter E. Wehrle - 1994 - Apeiron 27 (3):191 - 224.
    L'A. étudie la concurrence entre la matière, la forme et la composition de matière et de forme, pour le titre de substance première ousia dans la «Métaphysique» Z, 3 d'Aristote. L'A. s'oppose à l'interprétation qu'en donne L. Gill dans son livre «Aristotle on Substance: The Paradox of Unity», selon laquelle l'ει~δο et la composition sont toutes deux premières. L'A. propose une explication qui s'inscrit dans le cadre métaphysique de la théorie de la recherche.
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  18.  2
    Archives Épistolaires de Mari, I. 1Archives Épistolaires de Mari, I. 2Archives Epistolaires de Mari, I. 1Archives Epistolaires de Mari, I. 2. [REVIEW]M. Stol, Jean-Marie Durand, Dominique Charpin, Francis Joannes, Sylvie Lackenbacher & Bertrand Lafont - 1991 - Journal of the American Oriental Society 111 (3):626.
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  19. Qu'est-ce que la mystique ?M. Blondel, V. Delbos, J. Wehrle & J. Paliard - 1926 - Revue de Métaphysique et de Morale 33 (3):2-3.
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  20. Husserl-Handbuch Leben – Werk – Wirkung.Sebastian Luft & Maren Wehrle (eds.) - 2017
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  21.  17
    Joannes Lydus. On Powers or The Magistracies of the Roman State. Ed. And Trans. A. C. Bandy. Philadelphia: American Philosophical Society. 1983. Pp. Lxxv + 446. S35.00. [REVIEW]Mary Whitby, Joannes Lydus & A. C. Bandy - 1985 - Journal of Hellenic Studies 105:245-246.
  22.  9
    Der byzantinische Zwölfsilber in Joannes Geometres' Metaphrase der Oden.Marc De Groote - 2004 - Byzantinische Zeitschrift 96 (1):73-81.
    Im Jahre 1886 erregte I. Hilberg großes Aufsehen, als er in einem Artikel über die Autorschaft des Christus patiens auf die verschiedene Behandlung der dichrona bei den Jambographen der byzantinischen Epoche hinwies – die bis heute herrschende Anschauung geht dahin, dass α, ι und υ bei den byzantinischen Jambographen ausnahmslos mittelzeitig sind – und, je nach der absoluten Korrektheit in der Versifikation, sowohl was die Quantität als was die Zäsuren betraf, die Autoren in drei Gruppen meinte einreihen zu können: die (...)
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    Joannes Geometres und das Metaphrasieren der Oden.Marc De Groote - 2005 - Byzantinische Zeitschrift 97 (1):95-111.
    Joannes Geometres gehörte als einer der führenden Rhetoriker und Dichter seiner Zeit und als Offizier in der byzantinischen Armee – ϰαί σοφίη θάλλων ϰαί τόλμη ϰϱαδίης – zur politischen und literarischen Elite Konstantinopels. Nicht lange vor dem Jahr 986 wurde er aus dem Militärdienst entlassen; wie er selbst zu verstehen gibt, lag seine Tätigkeit als Soldat und Dichter, die bei seinen Zeitgenossen Neid ausgelöst hätte, diesem Ereignis zugrunde; die wirkliche Ursache war aller Wahrscheinlichkeit nach jedoch seine Sympathie für Basileios Nothos, (...)
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  24. Wortindex zu joannes geometres': Metaphrase der Oden.Marc De Groote - 2008 - Byzantion 78:114-141.
    This word index to the Metaphrasis of the Odes by Joannes Geometres is based on the critical edition, which was published in GRBS 44 , 375-410. All words are listed in alphabetical order according to the following principles: nouns: singular and plural; adjectives: singular and plural; verbs: active , m iddle and passive. Remarks concerning gender, case, mood etc. are added if necessary.
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  25.  7
    Hellenism in England. By Theodore E. Dowling, D.D. And Edwin W. Fletcher; with an Introduction by H. E. Joannes Gennadius. Pp. 159. 17 Illustrations. London: Faith Press; Milwaukee: Young Churchman Co. 1915. [REVIEW]F. H. G. - 1916 - Journal of Hellenic Studies 36:120-120.
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  26.  6
    Corpus Medicorum Graecorum. Auspiciis Academiarum Associatarum Ediderunt Academiae Berlinensis Hauniensis Lipsiensis:— - Vol. XI. 1: Philumeni De Venenatis Animalibus, Eorumque Remediis; Ex Codice Vaticano Primum Edidit Maximilianus Wellmann, Corpus Medicorum Graecorum1908. - Vol. XI. 2. 1: Pseudo-Galeni In Hippocratis De Septimanis Commentarium Ab Hunaino Q.F. Arabice Versum; Ex Codice Monacensi Primum Edidit Et Germanice Vertit Gotthelf Bergstraesser, Corpus Medicorum Graecorum1914. - Vol. V. 9. 1: Galeni In Hippocratis De Natura Hominis, In Hippocratis De Victu Acutorum, De Diaeta Hippocratis in Morbis Acutis. Ediderunt Joannes Mewalt, Georgius Helmreich, Joannes Westenberger, Corpus Medicorum Graecorum1914. - Vol. V. 9. 2: Galeni In Hippocratis Prorrheticum I. Comm. III. De Comate Secundum Hippocratem. In Hippocratis Prognosticum Comm. III. Ediderunt Hermannus Diels, Joannes Mewalt, Josephus Heeg, Corpus Medicorum Graecorum1915. - Vol. V. 4. 2: Galeni De Sanitate Tuenda, De Aliment. [REVIEW]P. J. - 1930 - Journal of Hellenic Studies 50 (2):373-376.
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  27.  6
    Joannes Amos Comenius: Orbis Sensualium Pictus. Facsimile of the Third London Edition, 1672, with an Introduction by James Bowen. Pp. X+42+319. Sydney: University Press , 1967. Cloth, 56s. [REVIEW]P. G. Walsh - 1969 - The Classical Review 19 (2):248-248.
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  28.  5
    Ὁ οἶκος τῶν ΜπενιƷέλων καὶ ἡ Ὁσία Φιλοθέη. By Joannes Gennadios. Pp. 96. Athens: Glenakes, 1929.M. W. - 1930 - Journal of Hellenic Studies 50 (1):165-165.
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  29.  32
    Burnet's Platonis Opera. Vol. V: Platonis Opera, Recognouit Breuique Adnotatione Critica Instruxit Joannes Burnet. Tomus V. Tetralogiam Ix, Definitiones Et Spuria Continens. Oxford: Clarendon Press, 1907. 7½×5½. Pp. X + 598 . Cloth 8s. [REVIEW]R. Bury - 1907 - Classical Quarterly 1 (4):319-320.
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  30.  21
    Dosithei Ars Grammatica: Recensuit Joannes Tolkiehn. Pp. Xviii + 109. Lipsiae: In Aedibus Dieterichianis Theodori Weicher. M. 3. [REVIEW]H. D. R. W. - 1916 - The Classical Review 30 (1):31-31.
  31.  19
    Leges Graecorum Sacrae E Titulis Colkctae. Ediderunt Et Explanaverunt Joannes de Prott, Ludovicus Ziehen - II. 1. Leges Graeciae Et Insularum Edidit L. Ziehen. Leipzig: Teubner, 1906. M. 12. [REVIEW]H. D. R. W. - 1909 - The Classical Review 23 (1):23-23.
  32.  7
    De betekenis Van het geloof bij de H. joannes Van het kruis.Amatus A. S. Familia - 1952 - Bijdragen 13 (2):117-139.
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  33.  19
    Life and Work of Gerardus Joannes Vossius (1577-1649).C. S. M. Rademaker - 1981 - Grotiana 2 (1):134-134.
  34.  22
    M. Wehrle: Horizonte der Aufmerksamkeit. Entwurf Einer Dynamischen Konzeption der Aufmerksamkeit Aus Phänomenologischer Und Kognitionspsychologischer Sicht. [REVIEW]Andrea Borsato - 2015 - Husserl Studies 31 (3):267-276.
    Zum Inhalt des BuchesDurch seine Theorie des thematischen Feldes war A. Gurwitsch überzeugt, „ein wesentliches Fundament für die Lehre von der Ichhaftigkeit des Attentionalen erschüttert“ zu haben . Nun kreist M. Wehrles Untersuchung subjektiver Horizonte gerade um die Ichhaftigkeit des Attentionalen und geht somit in die entgegengesetzte Richtung als das Vorhaben Gurwitschs: Die Autorin versucht nachzuweisen, dass es ohne subjektive Tätigkeit keine Aufmerksamkeit gibt. Motor der Aufmerksamkeit ist das Interesse, und Interesse wird in Anlehnung an Husserls Erfahrung und Urteil als (...)
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  35.  27
    P. Ovidii Nasonia Metamorphoses. Answahl für den Sclralgebrauch, Meusner von I.. Vierte Auflage besorgt Egen von Dr. A.. Paderborn, Schöningh, 1889. - Quaestionum ad Heroides Ovidianas spectantium capita VII. Scripsit Joannes Tolkiehn. Lipsiae, Teubner, 1888. 2 Mk. 80. - 1Die Ursachen der Verbannung des Ovid. Huber Von J., Stadtamhof [1889?]. [REVIEW]S. G. Owen - 1889 - The Classical Review 3 (07):310-311.
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  36.  27
    Um Novo Começo da Filosofia: A Filosofia Moderna E o Pensamento Pós-Moderno Vistos Através Do Pensamento de João Poinsot (Joannes a Sancto Thoma Ou Frei João de S. Tomás).John Deely - 1995 - Revista Portuguesa de Filosofia 51 (3/4):615 - 676.
  37. Trials of an Ordinary Doctor: Joannes Groenevelt in Seventeenth Century London.Harold J. Cook & G. T. Haneveld - 1997 - Annals of Science 54 (2):219.
     
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  38.  21
    Joannes Duns Scotus Doctor Immaculatae Conceptionis, 1.—Textus Auctoris By Carolus Balič, O. F. M.E. M. Buytaert - 1955 - Franciscan Studies 15 (1):93-93.
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  39.  29
    Joannes Amos Comenius: Orbis Sensualium Pictus. Facsimile of the Third London Edition, 1672, with an Introduction by James Bowen. Pp. X+42+319. Sydney: University Press (London: Methuen), 1967. Cloth, 56s. [REVIEW]P. G. Walsh - 1969 - The Classical Review 19 (02):248-.
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  40.  29
    Burnet's Platonis Opera. Vol. V Platonis Opera, recognouit breuique adnotatione critica instruxit Joannes Burnet. Tomus V. Tetralogiam ix, Definitiones et Spuria continens. Oxford: Clarendon Press, 1907. 7½×5½. Pp. x + 598 (?). Cloth 8s. [REVIEW]R. G. Bury - 1907 - Classical Quarterly 1 (04):319-.
  41.  10
    The Παράδεισος of Joannes Geometres.J. B. Bury - 1898 - Byzantinische Zeitschrift 7 (1).
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  42.  14
    Quaestiones Ad Historiam Dedicationis Librorum Pertinentes. Lipsiae: Joannes Ruppert.A. D. Godley - 1911 - The Classical Review 25 (08):269-.
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  43.  13
    Melber's Dio Cassius Dionis Cassii Cocceiani Historia Romana. Editionem Primam Curavit Ludovicus Dindorf, Recognovit Joannes Melber. Vol. I. Leipzig: Teubner. 1890. Pp. Xliii. + 604. 4 Mk. 50. [REVIEW]G. McN Rushforth - 1891 - The Classical Review 5 (1-2):27-29.
  44.  17
    Segebade and Lommatzsch's Lexicon to Petronius Lexicon Petronianum Composuerunt Joannes Segerade Et Ernestus Lommatzsch, Pp. Vii., 274. Leipzig, Teubner. 1898. Mk. 14. [REVIEW]P. P. J. - 1898 - The Classical Review 12 (07):365-.
  45.  6
    Quaestiones Ad Historiam Dedicationis Librorum Pertinentes. Lipsiae: Joannes Ruppert. [REVIEW]A. D. Godley - 1911 - The Classical Review 25 (8):269-269.
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  46.  7
    A propos de Joannes de Wasia.A. Pattin - 1978 - Bulletin de Philosophie Medievale 20:74-74.
  47.  11
    The Point of Departure of Joannes Scottus Eriugena.Edward C. McCue - 1934 - Modern Schoolman 12 (1):19-21.
  48.  9
    The Constitutional Law of the College of Cardinals: Hostiensis to Joannes Andreae.John A. Watt - 1971 - Mediaeval Studies 33 (1):127-157.
  49.  16
    S. Thomae Aquinatis Doctoris Communis Ecclesiae Opuscula Omnia Necnon Opera Minora Ad Fidem Codicum Restituit Ac Edidit R. P. Joannes Perrier, O.P. Tomus Primus: Opuscula Philosophica. (Paris: P. Lethielleux. 1949. Pp. Xx + 620. Price Fr. 1,500). [REVIEW]Frederick C. Copleston - 1950 - Philosophy 25 (95):370-.
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  50.  7
    The Satiric Voice: Program, Form and Meaning in Persius and Juvenal by William Thomas Wehrle. [REVIEW]William Anderson - 1994 - Classical World: A Quarterly Journal on Antiquity 87:332-332.
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