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  1.  41
    Unity Between God and Mind? A Study on the Relationship Between Panpsychism and Pantheism.Joanna Leidenhag - 2019 - Sophia 58 (4):543-561.
    A number of contemporary philosophers have suggested that the recent revival of interest in panpsychism within philosophy of mind could reinvigorate a pantheistic philosophy of religion. This project explores whether the combination and individuation problems, which have dominated recent scholarship within panpsychism, can aid the pantheist’s articulation of a God/universe unity. Constitutive holistic panpsychism is seen to be the only type of panpsychism suited to aid pantheism in articulating this type of unity. There are currently no well-developed solutions to the (...)
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  2.  22
    A Critique of Emergent Theologies.Joanna Leidenhag - 2016 - Zygon 51 (4):867-882.
    This article is an analysis and critique of emergent theologies, focusing on areas of Christology and pneumatology. An increasing number of Christian theologians are integrating emergence theory into their work. I argue that, despite the range of theological commitments and methodological approaches represented by these scholars, each faces similar problematic tendencies when their Christian doctrines are combined with emergence theory. It is concluded that the basic logic of emergence theory, whereby matter is seen to precede mind, makes it difficult for (...)
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  3.  13
    The Unsuitability of Emergence Theory for Pentecostal Theology: A Response to Bradnick and McCall.Mikael Leidenhag & Joanna Leidenhag - 2018 - Zygon 53 (1):258-273.
    In this response to David Bradnick's and Bradford McCall's defense of Amos Yong's usage of emergence theory, we defend our previous argument regarding the tension between Yong's Pentecostal commitments and the philosophical entailments of emergence theory. We clarify and extend our previous concerns in three ways. First, we explore the difficulties of construing divine action naturalistically. Second, we clarify the problems of employing supervenience in theology. Third, we show why Bradnick's and McCall's advice to Yong to adopt weak emergence is (...)
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  4.  7
    Accountability, Autism and Friendship with God.Joanna Leidenhag - 2021 - Studies in Christian Ethics 34 (3):347-359.
    David Shoemaker has argued that autistic persons cannot be held accountable and are not members of the moral community. Arguing against this conclusion, this article both corrects the view of autism contained in Shoemaker’s paper and resituates his theory of accountability within a Christian virtue ethic based on the gift of friendship. The call to be accountable to God for one’s life contains within it the gift of God’s friendship and does not require the capacity for empathy or joint attention (...)
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  5.  5
    Andrew B. Torrance and Thomas H. McCall. Eds. Knowing Creation: Perspectives From Theology, Philosophy and Science. Vol. 1. Grand Rapids: Zondervan, 2018. 352 Pp. Andrew B. Torrance and Thomas H. McCa. [REVIEW]Joanna Leidenhag - 2019 - Philosophy, Theology and the Sciences 6 (1):104.
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  6.  1
    Demarcating Deification and the Indwelling of the Holy Spirit in Reformed Theology.Joanna Leidenhag - 2020 - Perichoresis 18 (1):77-98.
    The recent interest in exploring whether authoritative figures of the Reformed tradition employed a concept of theōsis or deification in their soteriology continues to grow. However, it is yet unclear how the supposed implicit Reformed doctrine of deification relates to the more explicit concept of the indwelling of the Holy Spirit. Moreover, many of the arguments for theōsis in the theology of John Calvin, Jonathan Edwards, or T. F. Torrance seem to rely on confusing these two soteriological concepts. This makes (...)
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  7.  28
    Forbidden Fruit: Saint Augustine and the Psychology of Eating Disorders.Joanna Leidenhag - forthcoming - New Blackfriars 97 (1070).
  8.  17
    Forbidden Fruit: Saint Augustine and the Psychology of Eating Disorders.Joanna Leidenhag - 2018 - New Blackfriars 99 (1079):47-65.
  9.  5
    How To Be a Theological Panpsychist, but Not a Process Theologian.Joanna Leidenhag - 2020 - Philosophy, Theology and the Sciences 7 (1):10.
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  10.  3
    Pneumatology, Participation, and Load-Bearing Structures.Joanna Leidenhag - 2021 - Philosophia Christi 23 (1):53-62.
    As Oliver D. Crisp’s Analyzing Doctrine sets out the major moves of a future analytic systematic theology, this response worries about the lack of close attention to work of the Holy Spirit. It is argued that this generates an unhelpful tendency for key theological concepts to collapse into one another. First, the concepts of theosis, participation, union, conformity, and sanctification appear indistinguishable. Second, Crisp portrays monofocal attention to the union of incarnation, without equal concern for that additional complementary way that (...)
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  11.  45
    Religion Without Eschatology.Joanna Leidenhag - 2021 - European Journal for Philosophy of Religion 13 (2):163-178.
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  12.  21
    Two Accounts of Scientific Trinitarian Theology: Comparing Wolfhart Pannenberg's and T.F. Torrance's Theological Methodology.Joanna Leidenhag - 2016 - Heythrop Journal 57 (6):935-949.
  13.  5
    William J. Abraham. Divine Agency and Divine Action, Vols. 1 & 2.Joanna Leidenhag - 2019 - Journal of Analytic Theology 7 (1):700-705.
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  14.  2
    William J. Abraham. Divine Agency and Divine Action, Volume III: Systematic Theology.Joanna Leidenhag - 2020 - Journal of Analytic Theology 8 (1):738-741.
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  15.  10
    What is Science‐Engaged Theology?John Perry & Joanna Leidenhag - 2021 - Modern Theology 37 (2):245-253.
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