Results for 'Joanna Mary Firth'

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  1.  84
    Necessity, Moral Liability, and Defensive Harm.Joanna Mary Firth & Jonathan Quong - 2012 - Law and Philosophy 31 (6):673-701.
    A person who is liable to defensive harm has forfeited his rights against the imposition of the harm, and so is not wronged if that harm is imposed. A number of philosophers, most notably Jeff McMahan, argue for an instrumental account of liability, whereby a person is liable to defensive harm when he is either morally or culpably responsible for an unjust threat of harm to others, and when the imposition of defensive harm is necessary to avert the threatened unjust (...)
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  2. Firth and Quong on Liability to Defensive Harm: A Critique.Uwe Steinhoff - manuscript
    Joanna Mary Firth and Jonathan Quong argue that both an instrumental account of liability to defensive harm, according to which an aggressor can only be liable to defensive harms that are necessary to avert the threat he poses, and a purely noninstrumental account which completely jettisons the necessity condition, lead to very counterintuitive implications. To remedy this situation, they offer a “pluralist” account and base it on a distinction between “agency rights” and a “humanitarian right.” I argue, (...)
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  3.  31
    Ethical Challenges Experienced by Clinical Research Nurses.Mary E. Larkin, Brian Beardslee, Enrico Cagliero, Catherine A. Griffith, Kerry Milaszewski, Marielle T. Mugford, Joanna M. Myerson, Wen Ni, Donna J. Perry, Sabune Winkler & Elizabeth R. Witte - forthcoming - Nursing Ethics:096973301769344.
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  4.  7
    Introduction.Joanna Nowicki, Michaël Oustinoff & Anne-Marie Chartier - 2010 - Hermes 58:, [ p.].
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  5.  8
    Introduction.Joanna Nowicki, Michaël Oustinoff & Anne-Marie Chartier - 2010 - Hermès: La Revue Cognition, communication, politique 58 (3):, [ p.].
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  6.  37
    Book Review: Mary A. Suydam and Joanna E. Zeigler. Performance and Transformation: New Approaches to Late Medieval Spirituality. New York: St. Martin's Press, 1999. [REVIEW]Amy Hollywood - 2001 - Hypatia 16 (2):106-108.
  7. The Science of Happiness, Tr. By M.J. Safford.Jean Finot & Mary Joanna Safford - 1914
     
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  8.  17
    Book Review: Mary A. Suydam and Joanna E. Zeigler. Performance and Transformation: New Approaches to Late Medieval Spirituality. New York: St. Martin's Press, 1999. [REVIEW]Amy Hollywood - 2001 - Hypatia 16 (2):106-108.
  9.  1
    Healthy Spaces: Legal Tools, Innovations, and Partnerships.Rita-Marie A. Brady, Joanna L. Stettner & Liz York - 2019 - Journal of Law, Medicine and Ethics 47 (S2):27-30.
    This article explores innovative legal tools in built environment settings. Using tangible examples, the discussion will leverage the authors' expertise in the law, public health, and architecture to explore strategies in domestic and international settings to explain how healthy spaces make a direct public health impact on people's lives.
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  10.  30
    Transforming Knowledge Systems for Life on Earth: Visions of Future Systems and How to Get There.Ioan Fazey, Niko Schäpke, Guido Caniglia, Anthony Hodgson, Ian Kendrick, Christopher Lyon, Glenn Page, James Patterson, Chris Riedy, Tim Strasser, Stephan Verveen, David Adams, Bruce Goldstein, Matthias Klaes, Graham Leicester, Alison Linyard, Adrienne McCurdy, Paul Ryan, Bill Sharpe, Giorgia Silvestri, Ali Yansyah Abdurrahim, David Abson, Olufemi Samson Adetunji, Paulina Aldunce, Carlos Alvarez-Pereira, Jennifer Marie Amparo, Helene Amundsen, Lakin Anderson, Lotta Andersson, Michael Asquith, Karoline Augenstein, Jack Barrie, David Bent, Julia Bentz, Arvid Bergsten, Carol Berzonsky, Olivia Bina, Kirsty Blackstock, Joanna Boehnert, Hilary Bradbury, Christine Brand, Jessica Böhme, Marianne Mille Bøjer, Esther Carmen, Lakshmi Charli-Joseph, Sarah Choudhury, Supot Chunhachoti-Ananta, Jessica Cockburn, John Colvin, Irena L. C. Connon & Rosalind Cornforth - 2020 - Energy Research and Social Science 70.
    Formalised knowledge systems, including universities and research institutes, are important for contemporary societies. They are, however, also arguably failing humanity when their impact is measured against the level of progress being made in stimulating the societal changes needed to address challenges like climate change. In this research we used a novel futures-oriented and participatory approach that asked what future envisioned knowledge systems might need to look like and how we might get there. Findings suggest that envisioned future systems will need (...)
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  11. Introduction: Feminism and Aesthetics.Peg Zeglin Brand Weiser & Mary Devereaux - 2003 - Hypatia 18 (4):ix-xx.
    This special issue of HYPATIA: A Journal of Feminist Philosophy we co-edited highlights the expanded range of topics at center stage in feminist philosophical inquiry to date (2003): recontextualizing women artists (essays by Patricia Locke, Eleanor Heartney, and Michelle Meagher), bodies and beauty (Ann J. Cahill, Sheila Lintott, Janell Hobson, Richard Shusterman, Joanna Frueh), art, ethics, politics, law (A. W. Eaton, Amy Mullin, L. Ryan Musgrave, Teresa Winterhalter, Joshua Shaw), and review essays by Estella Lauter and Flo Leibowitz.
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  12. Filozofia, dżihad, nowoczesność: humanizm i oświecenie od Francisa Bacona do Ismaila Bardhiego (i z powrotem do Joanny Rajkowskiej).Mariusz Turowski - 2011 - Nowa Krytyka 26.
    Cultural, social and religious diversity is one of the most valued and most valuable aspects of our contemporary, globalized world. Sometimes it even tends to be described as a gift and invitation to dialogue instead of conflict and confrontation, as numerous authors – Samuel P. Huntington, Mary Habeck, Paul Berman, Bruce Bawer and many other – would have us to believe. Especially dialogue among religions – Judaism, Buddhism, Christianity and Islam – is an object of peculiar interest, expectations and (...)
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  13.  4
    Wspomnienie - Joanna Jabłkowska.Joanna Jabłkowska - 2011 - Etyka 44:106-109.
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  14.  20
    Publish and Be Damned? Continent. Visits Independent Publishers Fair.Bernhard Garnicnig - 2012 - Continent 2 (4):269-288.
    I love books for many things, but I despise them for introducing a physical limit to the free circulation of knowledge (compared to the Internet). At least, that's what I had always thought. continent. is an online journal aiming at, among other things, breaking with the established paradigms of how academic work has to be published in order to be respected among relevant peers. I'm the engineer behind the current version of continent. , making it work and keeping it running (...)
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  15. In Memory of J.R. Firth.J. R. Firth, C. E. Bazell, J. C. Catford, M. A. K. Halliday & R. H. Robins - 1969 - Foundations of Language 5 (3):391-408.
     
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  16. TeodyceaChryzypa. Recenzje i sprawozdania: Pierre Hadot -Filozofia jako ćwiczenie duchowe (Joanna Jarzębiak).Joanna Jarzębiak - 2004 - Ruch Filozoficzny 3 (3).
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  17. Mary Warnock a Memoir : People & Places.Mary Warnock - 2002
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  18. Marie-Laure Deroff, Homme/Femme : la part de la sexualité. Une sociologie de l’hétérosexualité.Marie-Carmen Garcia - 2008 - Clio 27:264-265.
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  19. 17 Mary Kelly.Mary Kelly - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. pp. 17.
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  20.  86
    Mary Ann Baily and Thomas H. Murray Reply.Mary Ann Baily & Thomas H. Murray - 2009 - Hastings Center Report 39 (1):7-7.
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  21.  47
    Mary of Nazareth.Mary Aquin - 1948 - Thought: Fordham University Quarterly 23 (4):748-748.
  22.  26
    Marie, figure et mère de l’Église vivant de la Parole de Dieu. Une lecture de l’exhortation Verbum Domini.Marie-David Weill - 2019 - Nouvelle Revue Théologique 141 (3):395.
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  23.  9
    The Deification of Mary Magdalene.Mary Ann Beavis - 2013 - Feminist Theology 21 (2):145-154.
    The past 25 years have seen an upsurge of interest in the figure of Mary Magdalene, whose image has been transformed through feminist scholarship from penitent prostitute to prominent disciple of Jesus. This article documents another, non-academic, interpretation of Mary Magdalene – the image of Mary as goddess or embodiment of the female divine. The most influential proponent of this view is Margaret Starbird, who hypothesizes that Mary was both Jesus’ wife and his divine feminine counterpart. (...)
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  24.  9
    Marie-Anne Vannier, Maître Eckhart prédicateur.Marie-Jo Thiel - 2019 - Revue des Sciences Religieuses 94:95-96.
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  25.  40
    Marie-France Daniel.Marie-France Daniel & Stephanie Burdick-Shepherd - 2009 - Thinking: The Journal of Philosophy for Children 19 (2-3):12-13.
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  26. Mary: The Complete Resource [Book Review].Marie Farrell - 2010 - The Australasian Catholic Record 87 (4):500.
     
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  27. Jean-Marie Tjibaou: Kanaky [Book Review].Mary Roddy - 2010 - The Australasian Catholic Record 87 (2):254.
     
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  28.  45
    The Essential Mary Midgley.Mary Midgley - 2005 - Routledge.
    Feared and admired in equal measure, Mary Midgely has carefully, yet profoundly challenged many of the scientific and moral orthodoxies of the twentieth century. The Essential Mary Midgley collects for the first time the very best of this famous philosopher's work, described by the Financial Times as "commonsense philosophy of the highest order." This anthology includes carefully chosen selections from her best-selling books, including Wickedness, Beast and Man, Science and Poetry and The Myths We Live By . It (...)
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  29.  8
    Marie Kingué Et la Subversion de L’Ordre Colonial (Saint-Domingue, 1785)Marie Kingué and the Subversion of the Colonial Order.Marie Houllemare - 2019 - Clio 50:155-164.
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  30.  11
    Mary Within the Mystery of Salvation.Marie T. Farrell - 1994 - The Australasian Catholic Record 71 (4):429.
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  31. 'Mary: Grace and Hope in Christ': Some Observations and Comments.Marie Farrell - 2007 - The Australasian Catholic Record 84 (3):259.
  32.  10
    Anna Marie Roos. Web of Nature: Martin Lister , the First Arachnologist. Xx + 478 Pp., Illus., Bibl., Index. Leiden/Boston: Brill Academic Publishers, 2011. $177. [REVIEW]Mary Pickard Winsor - 2014 - Isis 105 (2):442-443.
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  33.  17
    Mary in the Writings of John Henry Newman.Mary Katherine Tillman - 2005 - Newman Studies Journal 2 (2):86-94.
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  34.  40
    Anne-Marie Wimmer, Code : Mado, Enquête. Mais qui donc est Laure Diebold-Mutschler ? Enquête, photos et documents inédits.Marie-Josèphe Bonnet - 2012 - Clio 35:09-09.
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  35.  23
    Mary Louise Gleason. The Royal Society of London: Years of Reform. 1827–1847. New York and London: Garland Publishing, 1991. Pp. Ix + 532. ISBN 0-8240-7446-7. £95.00. [REVIEW]Marie Hall - 1992 - British Journal for the History of Science 25 (4):477-478.
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  36.  1
    Mary Wollstonecraft, Lettres de Scandinavie. Lettres Écrites Durant Un Court Séjour En Suède, En Norvège, Et au Danemark.Marie-Odile Bernez - 2014 - Clio 39.
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  37.  15
    Mary Legends in Italian Manuscripts in the Major Libraries of Italy. Groups I-III.Mary Vincentine Gripkey - 1952 - Mediaeval Studies 14 (1):9-47.
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  38.  30
    Marie-Francoise Colliere - Nurse and Ethnohistorian: A Conversation About Nursing and the Invisibility of Care.Marie-Francoise Colliere & Jocalyn Lawler - 1998 - Nursing Inquiry 5 (3):140-145.
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  39.  3
    Marie Ruiz, British Female Emigration Societies and the New World, 1860-1914.Marie-Paule Ha - 2020 - Clio 51:315-319.
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  40.  12
    MARY by Sarah Jane Boss.Mary Cecily Boulding - 2005 - New Blackfriars 86 (1003):348-350.
  41.  5
    Jean-Marie.Mary Clegg - 1927 - New Blackfriars 8 (83):82-86.
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  42.  47
    Rose-Mary Sargent, Review of The Mangle of Practice: Time, Agency, and Science by Andrew Pickering. [REVIEW]Rose-Mary Sargent - 1998 - Philosophy of Science 65 (4):721-722.
  43.  4
    Pure Complexity: Mary Daly’s Catholic Legacy.Mary E. Hunt - 2014 - Feminist Theology 22 (3):219-228.
    Mary Daly had a complicated relationship to the Catholic tradition. While it is commonly assumed that she rejected it thoroughly, this article offers a more nuanced look at the various ways in which it shaped her thinking. What is clear is that she had a decisive impact on the Catholic tradition, indeed on religion in general. Language about the divine, images of deities, human participation in things spiritual will never be the same after her thorough-going feminist critique. Her legacy (...)
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  44.  39
    Letter From Marie Piccone.Marie Piccone - 2005 - Telos: Critical Theory of the Contemporary 2005 (131):3-3.
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  45. Mary Jane; or, Spiritualism Chemically Explained [by - Guppy]. Guppy & Mary Jane - 1863
  46.  25
    Jean-Marie Van Cangh, Introduction À Karl Marx. Paris, Éditions P. Lethielleux, 1969. Un Volume de 128 Pages, 18.70 F. [REVIEW]Alphonse-Marie Parent - 1970 - Laval Théologique et Philosophique 26 (2):209.
  47.  76
    Patiency is Not a Virtue: The Design of Intelligent Systems and Systems of Ethics.Joanna J. Bryson - 2018 - Ethics and Information Technology 20 (1):15-26.
    The question of whether AI systems such as robots can or should be afforded moral agency or patiency is not one amenable either to discovery or simple reasoning, because we as societies constantly reconstruct our artefacts, including our ethical systems. Consequently, the place of AI systems in society is a matter of normative, not descriptive ethics. Here I start from a functionalist assumption, that ethics is the set of behaviour that maintains a society. This assumption allows me to exploit the (...)
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  48. Rose Mary Volbrecht -- Nuclear Deterrence: Moral Dilemmas and Risks.Rose Mary Volbrecht - 1984 - Philosophy and Social Criticism 10 (3-4):133-141.
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  49.  66
    Beardsley, Firth and the Ideal Observer Theory.Richard Garner - 1967 - Philosophy and Phenomenological Research 27 (4):618-623.
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  50.  53
    Jeremy Bentham and the Real Property Commission of 1828*: Mary Sokol.Mary Sokol - 1992 - Utilitas 4 (2):225-245.
    In February 1828 a Royal Commission was appointed to examine the law of Real Property of England and Wales. The Commission sat for four years and examined a vast amount of material, recommended certain changes in the law, and drafted several bills for consideration by parliament. Four massive reports were eventually presented to parliament in May 1829, June 1830, May 1832, and lastly in April 1833. As a result parliament enacted a limited number of piecemeal reforms, but did not attempt (...)
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