Results for 'Joanna Sleigh'

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  1.  1
    Fostering ethical reflection on health data research through co-design: A pilot study.Joanna Sleigh & Julia Amann - 2022 - International Journal of Ethics Education 7 (2):325-342.
    Health research ethics training is highly variable, with some researchers receiving little to none, which is why ethical frameworks represent critical tools for ethical deliberation and guiding responsible practice. However, these documents' voluntary and abstract nature can leave health researchers seeking more operationalised guidance, such as in the form of checklists, even though this approach does not support reflection on the meaning of principles nor their implications. In search of more reflective and participatory practices in a pandemic context with distance (...)
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  2.  4
    Wspomnienie - Joanna Jabłkowska.Joanna Jabłkowska - 2011 - Etyka 44:106-109.
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  3.  73
    Human-Sled Dog Relations: What Can We Learn From the Stories and Experiences of Mushers?Gail Kuhl - 2011 - Society and Animals 19 (1):22-37.
    In this qualitative study, the elements and quality of musher-sled dog relationships were investigated. In-depth interviews with a narrative design were conducted with eight mushers from northern Minnesota and northwestern Ontario. The mushers were asked to contribute ideas by sharing stories and experiences of working with dogs, as well as art or photographs. While all the participants had their own ideas about musher-sled dog relationships, six themes emerged. The mushers stated the importance of getting to know the dogs, their respect (...)
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  4. TeodyceaChryzypa. Recenzje i sprawozdania: Pierre Hadot -Filozofia jako ćwiczenie duchowe (Joanna Jarzębiak).Joanna Jarzębiak - 2004 - Ruch Filozoficzny 3 (3).
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  5. Artificial Intelligence and Pro-Social Behaviour.Joanna Bryson - 1st ed. 2015 - In Catrin Misselhorn (ed.), Collective Agency and Cooperation in Natural and Artificial Systems. Springer Verlag.
  6.  18
    Interpreting Non-Hausdorff (Generalized) Manifolds in General Relativity.Joanna Luc & Tomasz Placek - 2020 - Philosophy of Science 87 (1):21-42.
    The article investigates the relations between Hausdorff and non-Hausdorff manifolds as objects of general relativity. We show that every non-Hausdorff manifold can be seen as a result of gluing together some Hausdorff manifolds. In the light of this result, we investigate a modal interpretation of a non-Hausdorff differential manifold, according to which it represents a bundle of alternative space-times, all of which are compatible with a given initial data set.
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  7. Heidegger and Ethics.Joanna Hodge - 1995 - Routledge.
    Heidegger and ethics is a contentious conjunction of terms. Martin Heidegger himself rejected the notion of ethics, while his endorsement of Nazism is widely seen as unethical. This major new study examines the complex and controversial issues involved in bringing them together. By working backwards through his work, from his 1964 claim that philosophy has been completed to _Being and Time_, his first major work, Joanna Hodge questions Heidegger's denial that his enquires were concerned with ethics. She discovers a (...)
     
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  8.  65
    Leibniz on the Two Great Principles of All Our Reasonings.R. C. Sleigh - 1983 - Midwest Studies in Philosophy 8 (1):193-216.
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  9.  87
    Patiency is Not a Virtue: The Design of Intelligent Systems and Systems of Ethics.Joanna J. Bryson - 2018 - Ethics and Information Technology 20 (1):15-26.
    The question of whether AI systems such as robots can or should be afforded moral agency or patiency is not one amenable either to discovery or simple reasoning, because we as societies constantly reconstruct our artefacts, including our ethical systems. Consequently, the place of AI systems in society is a matter of normative, not descriptive ethics. Here I start from a functionalist assumption, that ethics is the set of behaviour that maintains a society. This assumption allows me to exploit the (...)
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  10.  51
    On Quantifying Into Epistemic Contexts.Robert C. Sleigh - 1967 - Noûs 1 (1):23-31.
  11.  5
    World as Lover, World as Self.Joanna Macy - 1991
    A blueprint for social change showing how we can reverse the destructive attitudes that threaten our world.
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  12.  73
    Robots Should Be Slaves.Joanna J. Bryson - 2010 - In Yorick Wilks (ed.), Close Engagements with Artificial Companions: Key social, psychological, ethical and design issues. pp. 63-74.
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  13.  52
    Of, for, and by the People: The Legal Lacuna of Synthetic Persons.Joanna J. Bryson, Mihailis E. Diamantis & Thomas D. Grant - 2017 - Artificial Intelligence and Law 25 (3):273-291.
    Conferring legal personhood on purely synthetic entities is a very real legal possibility, one under consideration presently by the European Union. We show here that such legislative action would be morally unnecessary and legally troublesome. While AI legal personhood may have some emotional or economic appeal, so do many superficially desirable hazards against which the law protects us. We review the utility and history of legal fictions of personhood, discussing salient precedents where such fictions resulted in abuse or incoherence. We (...)
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  14.  1
    Derrida on Time.Joanna Hodge - 2007 - Routledge.
    This is a comprehensive investigation into the theme of time in the work of Jacques Derrida and shows how temporality is one of the hallmarks of his thought. Drawing on a wide array of Derrida's texts, Joanna Hodge: compares and contrasts Derrida's arguments concerning time with those Kant, Husserl, Augustine, Heidegger, Levinas, Freud, and Blanchot argues that Derrida's radical understanding of time as non-linear or irregular is essential to his aim of blurring the distinction between past and present, biography (...)
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  15. Sled Dogs of the American North : On Masculinity, Whiteness, and Human Freedom.Rebecca Onion - 2009 - In Sarah E. McFarland & Ryan Hediger (eds.), Animals and Agency: An Interdisciplinary Exploration. Brill.
     
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  16.  50
    On a Proposed System of Epistemic Logic.Robert C. Sleigh - 1968 - Noûs 2 (4):391-398.
  17. The Wire and Philosophy.David Bzdak Joanna Crosby & Seth Vannatta (eds.) - 2013 - Open Court.
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  18. Zrcalo, sled in pogled. H genezi slike Mirror, Trace and the Gaze. Towards the Genealogy of the Painting.Bernhard Waldenfels - 2004 - Phainomena 49.
    Večina slikovnih koncepcij boleha za tem, da začenjajo previsoko, namreč na ravni slikovnih del in slikovnih medijev. Zaradi tega pri doživljanju slike nismo pozorni na razpoke in brezna. Ta očitek zadeva tako filozofske teorije slike kot tudi umetnostno teorijo, umetnostno zgodovino in muzejsko prakso, ki se ne zna več čuditi temu, da obstaja nekaj takega kot slike. Naslednji razmisleki se vrtijo okoli geneze slike, ki omogoča vdor v zaprtost nekega v lepi ali nič več lepi videz ujetega estetskega sveta, tako (...)
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  19.  2
    Religion, Brains, and Persons: The Contribution of Neurology Patients and Clinicians to Understanding Human Faith.Joanna Collicutt - 2022 - Zygon 57 (3).
    Zygon®, Volume 57, Issue 3, Page 616-634, September 2022.
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  20.  7
    Leibniz & Arnauld a Commentary on Their Correspondence.R. C. Sleigh - 1990 - Yale University Press.
  21.  2
    Love and Saint Augustine.Joanna Vecchiarelli Scott & Judith Chelius Stark (eds.) - 1996 - University of Chicago Press.
    Hannah Arendt began her scholarly career with an exploration of Saint Augustine's concept of _caritas_, or neighborly love, written under the direction of Karl Jaspers and the influence of Martin Heidegger. After her German academic life came to a halt in 1933, Arendt carried her dissertation into exile in France, and years later took the same battered and stained copy to New York. During the late 1950s and early 1960s, as she was completing or reworking her most influential studies of (...)
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  22. Restricted Range in Epistemic Logic.Robert C. Sleigh - 1972 - Journal of Philosophy 69 (3):67-77.
  23.  15
    Just an Artifact: Why Machines Are Perceived as Moral Agents.Joanna J. Bryson & Philip P. Kime - manuscript
    How obliged can we be to AI, and how much danger does it pose us? A surprising proportion of our society holds exaggerated fears or hopes for AI, such as the fear of robot world conquest, or the hope that AI will indefinitely perpetuate our cul- ture. These misapprehensions are symptomatic of a larger problem—a confusion about the nature and origins of ethics and its role in society. While AI technologies do pose promises and threats, these are not qualitatively different (...)
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  24.  4
    Bringing Power to Justice?: The Prospects of the International Criminal Court.Joanna Harrington, Michael Milde & Richard Vernon - 2006 - Mcgill-Queen's University Press.
    About the Author:Joanna Harrington is associate professor, law, University of Alberta.Michael Milde is associate professor, philosophy, and associate dean, arts and humanities, University of Western Ontario.Richard Vernon is professor, political science, University of.
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  25.  12
    What is Science‐Engaged Theology?John Perry & Joanna Leidenhag - 2021 - Modern Theology 37 (2):245-253.
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  26.  2
    Love and Saint Augustine.Joanna Vecchiarelli Scott & Judith Chelius Stark (eds.) - 1996 - University of Chicago Press.
    Hannah Arendt began her scholarly career with an exploration of Saint Augustine's concept of _caritas_, or neighborly love, written under the direction of Karl Jaspers and the influence of Martin Heidegger. After her German academic life came to a halt in 1933, Arendt carried her dissertation into exile in France, and years later took the same battered and stained copy to New York. During the late 1950s and early 1960s, as she was completing or reworking her most influential studies of (...)
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  27.  47
    Unity Between God and Mind? A Study on the Relationship Between Panpsychism and Pantheism.Joanna Leidenhag - 2019 - Sophia 58 (4):543-561.
    A number of contemporary philosophers have suggested that the recent revival of interest in panpsychism within philosophy of mind could reinvigorate a pantheistic philosophy of religion. This project explores whether the combination and individuation problems, which have dominated recent scholarship within panpsychism, can aid the pantheist’s articulation of a God/universe unity. Constitutive holistic panpsychism is seen to be the only type of panpsychism suited to aid pantheism in articulating this type of unity. There are currently no well-developed solutions to the (...)
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  28.  80
    Sleigh's Leibniz & Arnauld: A Commentary on Their Correspondence.Robert Merrihew Adams - 1997 - Noûs 31 (2):266–277.
  29.  3
    Sled Časa in Smrt Življenja: Bergson, Heidegger, Derrida.Martin Häigglund - 2011 - Filozofski Vestnik 32 (3).
  30.  32
    Picturebooks, Pedagogy and Philosophy.Joanna Haynes - 2011 - Routledge.
    A CHOICE Outstanding Academic Title 2012! Contemporary picturebooks open up spaces for philosophical dialogues between people of all ages. As works of art, picturebooks offer unique opportunities to explore ideas and to create meaning collaboratively. This book considers censorship of certain well-known picturebooks, challenging the assumptions on which this censorship is based. Through a lively exploration of children's responses to these same picturebooks the authors paint a way of working philosophically based on respectful listening and creative and authentic interactions, rather (...)
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  31.  21
    Genethics: Moral Issues in the Creation of People.Joanna Pasek - 1993 - Philosophical Quarterly 43 (172):385.
    Unprecedented advances in medicine, genetic engineering, and demographic forecasting raise new questions that strain the categories and assumptions of traditional ethical theories. Heyd's approach resolves many paradoxes in intergenerational justice, while offering a major test case for the profound problems of the limits of ethics and the nature of value.
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  32.  86
    Necessity, Moral Liability, and Defensive Harm.Joanna Mary Firth & Jonathan Quong - 2012 - Law and Philosophy 31 (6):673-701.
    A person who is liable to defensive harm has forfeited his rights against the imposition of the harm, and so is not wronged if that harm is imposed. A number of philosophers, most notably Jeff McMahan, argue for an instrumental account of liability, whereby a person is liable to defensive harm when he is either morally or culpably responsible for an unjust threat of harm to others, and when the imposition of defensive harm is necessary to avert the threatened unjust (...)
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  33.  58
    Leibniz's First Theodicy.R. C. Sleigh - 1996 - Philosophical Perspectives 10:481 - 499.
  34.  4
    “Look at the Future”: Maintained Fixation Impoverishes Future Thinking.Joanna Gautier, Lina Guerrero Sastoque, Guillaume Chapelet, Claire Boutoleau-Bretonnière & Mohamad El Haj - 2022 - Consciousness and Cognition 105:103398.
  35. Understanding “Understanding” in Public Understanding of Science.Joanna K. Huxster, Matthew Slater, Jason Leddington, Victor LoPiccolo, Jeffrey Bergman, Mack Jones, Caroline McGlynn, Nicolas Diaz, Nathan Aspinall, Julia Bresticker & Melissa Hopkins - 2017 - Public Understanding of Science 28:1-16.
    This study examines the conflation of terms such as “knowledge” and “understanding” in peer-reviewed literature, and tests the hypothesis that little current research clearly distinguishes between importantly distinct epistemic states. Two sets of data are presented from papers published in the journal Public Understanding of Science. In the first set, the digital text analysis tool, Voyant, is used to analyze all papers published in 2014 for the use of epistemic success terms. In the second set of data, all papers published (...)
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  36.  74
    CRISPR/Cas9 and Germline Modification: New Difficulties in Obtaining Informed Consent.Joanna Smolenski - 2015 - American Journal of Bioethics 15 (12):35-37.
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  37. Leibniz on Freedom and Necessity: Critical Notice of Robert Adams, Leibniz: Determinist, Theist, and Idealist.R. C. Sleigh Jr - 1999 - Philosophical Review 108 (2):245-277.
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  38. Traktat Antonia Degli Agli O nieśmiertelności duszy.Joanna Papiernik - 2022 - Roczniki Filozoficzne 70 (2):265-302.
    Artykuł zawiera tłumaczenie traktatu Antonia degli Agli O nieśmiertelności duszy. Jest ono poprzedzone jest wstępem, w którym autorka wyjaśnia popularność zagadnienia nieśmiertelności w XV wieku, przedstawia postać Antonia degli Agli oraz krótko analizuje treść jego krótkiego dziełka. Agli był duchownym Kościoła katolickiego i humanistą związanym ze środowiskiem florenckich intelektualistów skupionych wokół filozofa Marsilia Ficina. Był płodnym autorem dzieł filozoficznych, teologicznych, literackich i historycznych, choć tylko kilka jego tekstów przetrwało do naszych czasów. Wśród nich jest stosunkowo krótki traktat O nieśmiertelności duszy, (...)
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  39.  20
    What Makes Clinical Labour Different? The Case of Human Guinea Pigging.Joanna Różyńska - 2018 - Journal of Medical Ethics 44 (9):638-642.
    Each year thousands of individuals enrol in clinical trials as healthy volunteers to earn money. Some of them pursue research participation as a full-time or at least a part-time job. They call themselves professional or semiprofessional guinea pigs. The practice of paying healthy volunteers raises numerous ethical concerns. Different payment models have been discussed in literature. Dickert and Grady argue for a wage-payment model. This model gives research subjects a standardised hourly wage, and it is based on an assumption that (...)
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  40.  10
    Sleigh's Leibniz and Arnauld.J. J. Macintosh - 1994 - Dialogue 33 (3):473-.
  41. Do Framing Effects Make Moral Intuitions Unreliable?Joanna Demaree-Cotton - 2016 - Philosophical Psychology 29 (1):1-22.
    I address Sinnott-Armstrong's argument that evidence of framing effects in moral psychology shows that moral intuitions are unreliable and therefore not noninferentially justified. I begin by discussing what it is to be epistemically unreliable and clarify how framing effects render moral intuitions unreliable. This analysis calls for a modification of Sinnott-Armstrong's argument if it is to remain valid. In particular, he must claim that framing is sufficiently likely to determine the content of moral intuitions. I then re-examine the evidence which (...)
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  42.  84
    Children as Philosophers: Learning Through Enquiry and Dialogue in the Primary Classroom.Joanna Haynes - 2008 - Routledge.
    This fully revised second edition suggests ways in which you can introduce philosophical enquiry to your Personal, Social and Health Education and Citizenship teaching and across the curriculum.
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  43. Can I Feel Your Pain? The Biological and Socio-Cognitive Factors Shaping People’s Empathy with Social Robots.Joanna Karolina Malinowska - 2022 - International Journal of Social Robotics 14 (2):341–355.
    This paper discuss the phenomenon of empathy in social robotics and is divided into three main parts. Initially, I analyse whether it is correct to use this concept to study and describe people’s reactions to robots. I present arguments in favour of the position that people actually do empathise with robots. I also consider what circumstances shape human empathy with these entities. I propose that two basic classes of such factors be distinguished: biological and socio-cognitive. In my opinion, one of (...)
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  44. The Practical Implications of the New Metaphysics of Race for a Postracial Medicine: Biomedical Research Methodology, Institutional Requirements, Patient–Physician Relations.Joanna K. Malinowska & Tomasz Żuradzki - 2017 - American Journal of Bioethics 17 (9):61-63.
    Perez-Rodriguez and de la Fuente (2017) assume that although human races do not exist in a biological sense (“geneticists and evolutionary biologists generally agree that the division of humans into races/subspecies has no defensible scientific basis,” they exist only as “sociocultural constructions” and because of that maintain an illusory reality, for example, through “racialized” practices in medicine. Agreeing with the main postulates formulated in the article, we believe that the authors treat this problem in a superficial manner and have failed (...)
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  45. A Role for Consciousness in Action Selection.Joanna J. Bryson - 2012 - International Journal of Machine Consciousness 4 (2):471-482.
  46.  23
    A Critique of Emergent Theologies.Joanna Leidenhag - 2016 - Zygon 51 (4):867-882.
    This article is an analysis and critique of emergent theologies, focusing on areas of Christology and pneumatology. An increasing number of Christian theologians are integrating emergence theory into their work. I argue that, despite the range of theological commitments and methodological approaches represented by these scholars, each faces similar problematic tendencies when their Christian doctrines are combined with emergence theory. It is concluded that the basic logic of emergence theory, whereby matter is seen to precede mind, makes it difficult for (...)
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  47.  67
    Non-Epistemological Values in Collaborative Research in Neuroscience: The Case of Alleged Differences Between Human Populations.Joanna K. Malinowska & Tomasz Żuradzki - 2020 - American Journal of Bioethics Neuroscience 11 (3):203-206.
    The goals and tasks of neuroethics formulated by Farahany and Ramos (2020) link epistemological and methodological issues with ethical and social values. The authors refer simultaneously to the social significance and scientific reliability of the BRAIN Initiative. They openly argue that neuroethics should not only examine neuroscientific research in terms of “a rigorous, reproducible, and representative neuroscience research process” as well as “explore the unique nature of the study of the human brain through accurate and representative models of its function (...)
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  48.  4
    Demarcating Deification and the Indwelling of the Holy Spirit in Reformed Theology.Joanna Leidenhag - 2020 - Perichoresis 18 (1):77-98.
    The recent interest in exploring whether authoritative figures of the Reformed tradition employed a concept of theōsis or deification in their soteriology continues to grow. However, it is yet unclear how the supposed implicit Reformed doctrine of deification relates to the more explicit concept of the indwelling of the Holy Spirit. Moreover, many of the arguments for theōsis in the theology of John Calvin, Jonathan Edwards, or T. F. Torrance seem to rely on confusing these two soteriological concepts. This makes (...)
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  49.  2
    Uncovering Facts and Values: Studies in Contemporary Epistemology and Political Philosophy.Adrian Kuźniar & Joanna Odrowąż-Sypniewska (eds.) - 2016 - Brill | Rodopi.
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  50.  45
    Heidegger and Ethics.Joanna Hodge - 1995 - Routledge.
    Heidegger and ethics is a contentious conjunction of terms. Martin Heidegger himself rejected the notion of ethics, while his endorsement of Nazism is widely seen as unethical. This major study examines the complex and controversial issues involved in bringing Heidegger and ethics together. Working backwards through his work, from his 1964 claim that philosophy has been completed to his first major book, Being and Time, Joanna Hodge questions Heidegger's denial that his inquiries were concerned with ethics. She discovers a (...)
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