Results for 'Joanne S. Abelson'

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  1.  14
    Some Conditions for the Rapid Extinction of a Learned Taste Aversion.Joanne S. Abelson, Rosemary Pierrel-Sorrentino & Patricia M. Blough - 1977 - Bulletin of the Psychonomic Society 9 (1):51-52.
  2.  61
    Searle's Argument is Just a Set of Chinese Symbols.Robert P. Abelson - 1980 - Behavioral and Brain Sciences 3 (3):424.
  3.  19
    E. Nagel's "The Structure of Science". [REVIEW]Raziel Abelson - 1962 - Philosophy and Phenomenological Research 22 (3):416.
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  4.  11
    A. Kenny's "Action, Emotion and Will". [REVIEW]Raziel Abelson - 1964 - Philosophy and Phenomenological Research 24 (3):442.
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  5.  15
    Taylor's Fatal Fallacy.Raziel Abelson - 1963 - Philosophical Review 72 (1):93-96.
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  6.  4
    RUSSELL'S Why I Am Not a Christian. [REVIEW]Abelson Abelson - 1958 - Philosophy and Phenomenological Research 19:112.
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  7.  3
    The President's Science Advisers.Philip H. Abelson - 1965 - Minerva 3 (2):149-158.
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  8. ANDLER and KESSEN'S The Language of Psychology. [REVIEW]Abelson Abelson - 1960 - Philosophy and Phenomenological Research 21:124.
  9. A Critique of Mundle's "A Critique of Linguistic Philosophy".Raziel Abelson - 1976 - Metaphilosophy 7:276.
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  10. A. I. Melden's "Free Action". [REVIEW]Raziel Abelson - 1963 - Philosophy and Phenomenological Research 23 (4):616.
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  11. A. K. Bierman's "Logic: A Dialogue". [REVIEW]Raziel Abelson - 1965 - Philosophy and Phenomenological Research 26 (2):290.
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  12. ANDHEER'S Pause for Transition. [REVIEW]Abelson Abelson - 1958 - Philosophy and Phenomenological Research 19:141.
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  13. HKLAR'S After Utopia. [REVIEW]Abelson Abelson - 1957 - Philosophy and Phenomenological Research 18:563.
     
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  14. INGER'S Experience and Reflection. [REVIEW]Abelson Abelson - 1960 - Philosophy and Phenomenological Research 21:414.
     
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  15. OST'S Leibniz and Philosophical Analysis. [REVIEW]Abelson Abelson - 1955 - Philosophy and Phenomenological Research 16:564.
     
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  16. ROSSER'S Economic Fictions. [REVIEW]Abelson Abelson - 1957 - Philosophy and Phenomenological Research 18:564.
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  17.  5
    Book Review:Diderot: The Testing Years, 1713-1759. Arthur M. Wilson. [REVIEW]S. B. Abelson - 1957 - Ethics 68 (3):220-.
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  18.  18
    The Second Volume of Joanne's Guide to Greece Guide-Joanne: Grèce, Vol. II: Grèce Continentale Et Îes. Paris: Hachette, 1891.H. F. Tozer - 1892 - The Classical Review 6 (1-2):53-54.
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  19. Joanne S. Norman, Metamorphoses of an Allegory: The Iconography of the Psychomachia in Medieval Art.(American University Studies, 4/29.) New York, Bern, and Frankfurt Am Main: Peter Lang, 1988. Pp. Viii, 353; 112 Black-and-White Facsimile Plates. $52.50. [REVIEW]Elizabeth Sears - 1993 - Speculum 68 (1):216-218.
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  20.  3
    Metamorphoses of an Allegory: The Iconography of the Psychmachia in Medieval Art.Joanne S. Norman.Elizabeth Sears - 1993 - Speculum 68 (1):216-218.
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  21.  42
    Abelson's Refutation of Mind-Body Identity.Stephen L. Nathanson - 1972 - Philosophical Studies 23 (February):116-118.
    R. Abelson argues that the identity theory is false because it is possible to have an infinite number of thoughts (e.G. Of natural numbers) while the number of possible brain states is finite. The refutation fails because it conflates the logical possibility of having infinite thoughts with the actual ability to have them. The latter depends on many contingent facts, One of which may be the number of possible brain states.
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  22.  75
    Abelson on Feigl's Mind-Body Identity Thesis.Adolf Grünbaum - 1972 - Philosophical Studies 23 (1/2):119 - 121.
  23.  16
    Taylor Richard. Fatalism. The Philosophical Review, Vol. 71 , Pp. 56–66.Aune Bruce. Fatalism and Professor Taylor. The Philosophical Review, Vol. 71 , Pp. 512–519.Saunders John Turk. Professor Taylor on Fatalism. Analysis , Vol. 23, Pp. 1–2.Taylor Richard. Fatalism and Ability: I. Analysis , Vol. 23, No. 2 , Pp. 25–27.Makepeace Peter. Fatalism and Ability: II. Analysis , Vol. 23, Pp. 27–29.Saunders John Turk. Fatalism and Ability: III. Fatalism and Linguistic Reform. Analysis , Vol. 23, Pp. 30–31.Sharvy Richard. A Logical Error in Taylor's “Fatalism.” Analysis , Vol. 23, No. 4 , P. 96.Saunders John Turk. Fatalism and the Logic of Ability. Analysis , Vol. 24 No. 1 , P. 24.Abelson Raziel. Taylor's Fatal Fallacy. The Philosophical Review, Vol. 72 , Pp. 93–96.Taylor Richard. A Note on Fatalism. The Philosophical Review, Vol. 72 , Pp. 497–499.Sharvy Richard. Tautology and Fatalism. The Journal of Philosophy, Vol. 61 , Pp. 293–295.Cahn Steven. Fatalistic Arguments. The Journal of Philosophy,. [REVIEW]Jonathan Bennett - 1974 - Journal of Symbolic Logic 39 (2):362-364.
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  24.  17
    Raziel Abelson and Made-Louise Friquegnon. Ethics for Modern Life. New York: St. Martin's Press, 1991. ISBN 0-312-03648-5-5 (Paper), 461 Pp.(Indexed). Martin Benjamin. Splitting the Difference. Lawrence, Kans.: University Press of Kansas, 1990. ISBN 0-7006-0455-3, $12.95 (Paper), 195 Pp. [REVIEW]Jann Benson & Dan Lyons - 1991 - Journal of Value Inquiry 25:393-395.
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  25.  15
    Raziel Abelson and Marie-Louise Friquegnon, Ethics for Modern Life. Boston: Bedford./St. Martin's, 2003, 560 Pp.(Indexed). ISBN 0-312-15761-4 (Pb). Deane-Peter Baker and Patrick Maxwell, Eds., Explorations in Contemporary Continental Philosophy of Religion. Amsterdam: Rodopi, 2003, 219 Pp. [REVIEW]Georges B. J. Dreyfus, Stephen J. Grabill, Timothy M. Shaughnessy & Kevin E. Schmiesing - 2004 - Journal of Value Inquiry 38:125-126.
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  26.  36
    Response to Joanne D. Birdwhistell's Review of "Rituals of the Way: The Philosophy of Xunzi".Paul R. Goldin - 2003 - Philosophy East and West 53 (4):591-592.
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  27. El intelecto agente según Joanne Gabriele Boyvin (s. XVIII).Juan Fernando Sellés - 2011 - Naturaleza y Gracia: Revista Cuatrimestral de Ciencias Eclesiásticas 1:177-199.
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  28.  11
    A Review of Joanne B. Ciulla's The Working Life: The Promise and Betrayal of Modern Work. [REVIEW]Carolyn Magid - 2001 - Business and Society Review 106 (1):89-101.
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  29.  7
    Sandor Goodhart, Ronald Bogue, Denis B. Walker, Timothy Clark, C. S. Schreiner, Robert Tobin, John Kleiner, David Carey, Chris Parkin, John Anzalone, Richard K. Emmerson, Janet Lungstrum, Alex Fischler, Hugh Bredin, Victor A. Kramer, Steven Rendall, Gerald Prince, John D. Lyons, David Hayman, Roberta Davidson, Dan Latimer, Joseph J. Maier, Kenneth Marc Harris, Lynne Vieth, Joanne Cutting-Gray, Michael L. Hall, Mark P. Drost, John J. Stuhr, Charles Affron, Celia E. Weller, Jerome Schwartz, Mary B. McKinley, Patrick Henry. [REVIEW]Robert C. Solomon - 1992 - Philosophy and Literature 16 (1):174.
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  30.  12
    Response to Joanne D. Birdwhistell's Review Of.Paul Rakita Goldin - 2003 - Philosophy East and West 53 (4).
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  31.  6
    Joanne Maguire Robinson, Nobility and Annihilation in Marguerite Porete's “Mirror of Simple Souls.” Albany, N.Y.: State University of New York Press, 2001. Paper. Pp. Xvi, 178. $17.95. [REVIEW]Jane Chance - 2004 - Speculum 79 (2):551-554.
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  32.  3
    Nobility and Annihilation in Marguerite Porete's "Mirror of Simple Souls"Joanne Maguire Robinson.Jane Chance - 2004 - Speculum 79 (2):551-554.
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  33. Joanne Findon, A Woman's Words: Emer and Female Speech in the Ulster Cycle. Toronto; Buffalo, NY; and London: University of Toronto Press, 1997. Pp. Xiii, 211. $35. [REVIEW]Joseph Falaky Nagy - 1999 - Speculum 74 (4):1060-1062.
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  34.  5
    Abelson's Statistics as Principled Argument.Peter McBurney - 2001 - Informal Logic 21 (3).
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  35.  1
    A Woman's Words: Emer and Female Speech in the Ulster Cycle.Joanne Findon.Joseph Falaky Nagy - 1999 - Speculum 74 (4):1060-1062.
  36. On Abelson's Critical Comment.David Bakan - 1954 - Psychological Review 61 (6):410-410.
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  37. Building New York's Sewers: Developing Mechanisms of Urban Management. Joanne Abel GoldmanLiberal Dreams and Nature's Limits: Great Cities of North America Since 1600. James T. Lemon. [REVIEW]Kate Foss-Mollan - 1999 - Isis 90 (2):349-351.
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  38. "William Blake's Epic: Imagination Unbound": Joanne Witke. [REVIEW]Sheila M. A. Smith - 1987 - British Journal of Aesthetics 27 (2):192.
     
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  39.  10
    A Nurse's Perspective on the Victorian Euthanasia Bill.Joanne Grainger - 2008 - Chisholm Health Ethics Bulletin 14 (1):4.
    Grainger, Joanne This article explores the proposed Victorian Medical Treatment (Physician Assisted Dying) Bill from a nursing perspective. Public trust of the nursing profession will be lessened with the introduction of any law that permits euthanasia or assisted suicide. In Australian society, care of the dying is a compelling social duty and responsibility. In health and social terms, this is known as palliative care, whereby the provision of physical, psychological, spiritual and emotional support to terminally ill people and their (...)
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  40. Kierkegaard's Writings, Xvii: Christian Discourses: The Crisis and a Crisis in the Life of an Actress.Howard V. Hong & Edna H. Hong (eds.) - 2009 - Princeton University Press.
    First published in 1848, Christian Discourses is a quartet of pieces written and arranged in contrasting styles. Parts One and Three, "The Cares of the Pagans" and "Thoughts That Wound from Behind--for Upbuilding," serve as a polemical overture to Kierkegaard's collision with the established order of Christendom. Yet Parts Two and Four, "Joyful Notes in the Strife of Suffering" and "Discourses at the Communion on Fridays," are reassuring affirmations of the joy and blessedness of Christian life in a world of (...)
     
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  41.  46
    Freud's Concept Of The Death Drive And Its Relation To The Superego.Joanne Faulkner - 2005 - Minerva 9:153-176.
    This paper addresses the emergence of the ‘death drive’ in Sigmund Freud’s later work, and thesignificance of this development for his psychoanalytic theory as a whole. In particular, the paper arguesthat the ‘death drive’ is a pivotal concept, articulating a connection between what are commonlyunderstood as the ‘lower’ and ‘higher’ functions of the psyche. Moreover, the death drive is pivotal in asecond sense, in that it articulates a turn away from the strictly empirical realm of science, to a dark andobscure (...)
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  42.  9
    Enhancing Civil Remedies for (Sexual) Harassment: S.3 of the Protection From Harassment Act 1997. [REVIEW]Joanne Conaghan - 1999 - Feminist Legal Studies 7 (2):203-214.
    This commentary explores the scope and content of the Protection from Harassment Act, recently introduced in the UK, focusing in particular on s.3 which creates a civil cause of action for harassment. The author considers the strategic possibilities for feminists concerned with enhancing remedies for sexual harassment as well as the drawbacks of the Act, particularly its capacity to be deployed in a wide range of contexts not all of which necessarily promote justice or enhance civil and political rights. The (...)
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  43.  38
    Provincializing Albert Schweitzer's Ethical Colonialism in Africa.Joanne Miyang Cho - 2011 - The European Legacy 16 (1):71-86.
    Unlike many commentators who tend to see Schweitzer's mission one-sidedly, I show the coexistence of liberal and conservative elements in his mission. While his mission intent was mostly motivated by the former, his mission practices largely show the latter. In this essay, I analyze them in detail in three parts. I first explain how such opposite elements can coexist by applying Dipesh Chakrabarty's notion of provincializing Europe. Like most nineteenth-century Western liberals, Schweitzer advocated Enlightenment rights for Europeans, but denied them (...)
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  44.  3
    Disgust, Purity, and a Longing for Companionship: Dialectics of Affect in Nietzsche's Imagined Community.Joanne Faulkner - 2013 - Journal of Nietzsche Studies 44 (1):49-68.
    Nietzsche’s relationship to his contemporaries, as expressed in his writings, was often figured by corporeal imagery evocative of disgust. For instance, in On the Genealogy of Morality Nietzsche declared himself to suffer from mankind—which he then proceeds to describe as “maggot”—or worm-like. Nietzsche’s philosophical project can be interpreted as a visceral protest against, and attempt to overcome, humanity. This paper argues that Nietzsche attempted through his writings to create a future community of like-constituted companions in his readers through a transmission (...)
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  45.  3
    The Vision, the Riddle, and the Vicious Circle: Pierre Klossowski Reading Nietzsche’s Sick Body Through Sade’s Perversion.Joanne Faulkner - 2007 - .
    By comparing Pierre Klossowski’s works on Nietzsche and the Marquis de Sade, the paper attempts to clarify his understanding of the part played by the ‘bodily remainder’ in recruiting a following of readers to their texts. Klossowski’s designation of the ‘simulacrum’ of eternal return in Nietzsche’s philosophy is compared with his account of the role played by sodomy in Sade’s writings. Klossowski contends that, through these figures, a bodily contagion, is communicated to the reader, but esoterically: that is, only to (...)
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  46.  13
    It's Good to Talk? Examining Attitudes Towards Corporate Social Responsibility Dialogue and Engagement Processes.Jon Burchell & Joanne Cook - 2006 - Business Ethics 15 (2):154–170.
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  47.  2
    It's Good to Talk? Examining Attitudes Towards Corporate Social Responsibility Dialogue and Engagement Processes.Jon Burchell & Joanne Cook - 2006 - Business Ethics: A European Review 15 (2):154-170.
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  48.  7
    What’s in It for Me? An Examination of Accounting Students’ Likelihood to Report Faculty Misconduct.Joanne C. Jones, Gary Spraakman & Cristóbal Sánchez-Rodríguez - 2014 - Journal of Business Ethics 123 (4):645-667.
  49.  1
    Preparation for Meaningful Work and Life: Urban High School Youth’s Reflections on Work-Based Learning 1 Year Post-Graduation.Maureen E. Kenny, Christine Catraio, Janine Bempechat, Kelly Minor, Chad Olle, David L. Blustein & Joanne Seltzer - 2016 - Frontiers in Psychology 7.
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  50. Does Socrates Have a Method?: Rethinking the Elenchus in Plato's Dialogues and Beyond.Gary Alan Scott (ed.) - 2002 - Pennsylvania State University Press.
    Although "the Socratic method" is commonly understood as a style of pedagogy involving cross-questioning between teacher and student, there has long been debate among scholars of ancient philosophy about how this method as attributed to Socrates should be defined or, indeed, whether Socrates can be said to have used any single, uniform method at all distinctive to his way of philosophizing. This volume brings together essays by classicists and philosophers examining this controversy anew. The point of departure for many of (...)
     
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